Young and Profiting with Hala Taha - Rick Hanson: Rewiring Your Brain for Happiness and Resilience | Mental Health | YAPClassic
Episode Date: April 25, 2025Dr. Rick Hanson’s transformative journey from a struggling adolescent to a leading expert in mental health is a powerful testament to how psychology and mindset can shape our lives. Battling unhappi...ness in his youth, Rick discovered the key to wellness wasn’t just in changing circumstances, but in transforming his brain health. As a result, he now shares his expertise in neuroplasticity and self-healing to help others achieve a balanced life. In this episode, Dr. Hanson reveals how positive neuroplasticity and practical biohacking techniques can rewire your brain to foster happiness, productivity, and emotional resilience. In this episode, Hala and Rick will discuss: (00:00) Introduction (01:00) Rick Hansen's Teenage Turning Point (03:29) Early College Experience and Its Impact (05:08) Exploring the Roots of Unhappiness (07:38) Discovering Buddhism and Its Teachings (10:29) The Concept of Neuro Dharma (14:16) The Importance of Steadiness of Mind (24:21) Understanding Monkey Mind (27:22) Biological Reactions and Brain Influence (32:11) Shifting Perspective for Stress Relief (33:12) Understanding Neuroplasticity (33:50) Brain Changes with Meditation (35:14) The Power of Small Practices (36:27) Four Key Brain Changes from Meditation (39:36) The Concept of Add-On Suffering (43:23) Three Keys to Reducing Suffering (47:09) The Seven Ways of Being (56:10) The Five Minute Challenge Dr. Rick Hanson is a New York Times bestselling author, psychologist, and founder of the Wellspring Institute for Neuroscience and Contemplative Wisdom. His work, which blends modern neuroscience with ancient Buddhist wisdom, has been featured on major media outlets like the BBC, NPR, and CBS. With books translated into 30 languages and a wealth of experience as a speaker at institutions like NASA, Google, and Harvard, Dr. Hanson’s teachings offer listeners actionable strategies to foster happiness and transform their minds for personal growth. Sponsored By: Shopify - Sign up for a one-dollar-per-month trial period at youngandprofiting.co/shopify Airbnb - Find yourself a co-host at airbnb.com/host Indeed - Get a $75 sponsored job credit at indeed.com/profiting   Microsoft Teams - Stop paying for tools. Get everything you need, for free at aka.ms/profiting LinkedIn Marketing Solutions - Get a $100 credit on your next campaign at linkedin.com/profiting Bilt - Start paying rent through Bilt and take advantage of your Neighborhood Benefits™ by going to joinbilt.com/PROFITING. Mercury - Streamline your banking and finances in one place. Learn more at mercury.com/profiting   Active Deals - youngandprofiting.com/deals      Key YAP Links Reviews - ratethispodcast.com/yap Youtube - youtube.com/c/YoungandProfiting LinkedIn - linkedin.com/in/htaha/ Instagram - instagram.com/yapwithhala/ Social + Podcast Services - yapmedia.com  Transcripts - youngandprofiting.com/episodes-new Entrepreneurship, entrepreneurship podcast, Business, Business podcast, Self Improvement, Self-Improvement, Personal development, Starting a business, Strategy, Investing, Sales, Selling, Psychology, Productivity, Entrepreneurs, AI, Artificial Intelligence, Technology, Marketing, Negotiation, Money, Finance, Side hustle, Startup, mental health, Career, Leadership, Mindset, Health, Growth mindset, Mental Health, Health, Psychology, Wellness, Biohacking, Motivation, Mindset, Manifestation, Productivity, Brain Health, Life Balance, Self Healing, Positivity, Happiness, Sleep, Diet
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YAP fam, have you ever wondered if you could rewire your brain for more happiness?
My guest in this Yap Classic episode is Rick Hanson, who believes you can and that modern
science mixed with a little ancient wisdom holds the key.
Rick is a renowned neuropsychologist and bestselling author of books like hardwiring Happiness.
As a practicing Buddhist, he blends ancient wisdom with cutting edge neuroscience to help
people cultivate greater joy and resilience. In this conversation, Rick broke down the science of
neuroplasticity, shared quick hacks for handling stress, and introduced what he calls neurodharma,
a powerful approach to deepening happiness and inner peace.
So, get ready to learn simple yet profound ways to transform your mind.
First, I want to start off by hearing a little bit about your childhood.
So I learned that you had a big turning point when you were just 15 years old.
You were a little bit awkward, you were unhappy, and just pretty dissatisfied with life
until you realized this big aha moment in your life.
So talk to us about this turning point
when you were a teenager.
Oh, thanks for queuing me up there.
So I grew up in a decent, fairly stable,
lower middle class environment in Southern California,
no abuse, no trauma, nothing horrible.
And still for a lot of complicated reasons,
including being really young while going through school, I was really unhappy.
I was a lot of awkward, a lot of miserable, a lot of neurotic, and it just seemed pretty
hopeless.
And right there, right about age 15, and I know it was about age 15 because I was reading
Dune at the time and the main character, Paul Madib, is also 15 when the book starts right about.
And I suddenly basically realized
that as bad as my past had been
and as much the present might suck,
the future was open to me in the sense
that I could always learn a little, heal a little,
and grow a little every day.
I could learn how to be a little less
completely tongue-t tied around girls.
I could learn how to be not so scared of these big aggro,
you know, alpha male types in the locker room.
I could learn how to manage my own mind bit by bit.
And in effect, I learned that learning itself,
knowing how to help yourself develop,
not just memorize the multiplication table,
but develop as a person was the strength of strengths.
Learning is the superpower of superpowers
because it's the one we tap into to grow the rest of them.
It took me many years,
including becoming a neuropsychologist, et cetera,
to really understand the how of that,
how we can actually heighten neuroplastic change
inside our own brains and gradually hardwire things
like grit, gratitude, compassion,
and happiness altogether into our own nervous system.
And there are things we can do to do that.
But the fundamental idea that I was in charge
of who I was becoming has shaped the rest of my life.
That's an incredible story.
And I can't wait for us to dive deep on neuroplasticity
and all the ways that we can improve our brain
and actually change our brain.
But first, you've got some interesting things
that I wanna talk about in terms of your journey.
So it turns out you started college
when you were just 16 years old.
So that's pretty incredible.
How did you end up going to school so early and what was that like?
Because at that age, two years difference in terms of college is a big deal.
Oh, thanks for remarking that.
So I skipped a grade.
It was second grade, not a big deal.
And I was a bright little kid and all the rest of that.
And that had some advantages, but it also plus my own kind of shy, anxious temperament,
led me to feeling like the runt of the litter,
as my dad put it,
because he grew up in a ranch in North Dakota.
So I felt really shy and awkward.
Going off to college though, on the other hand,
breaking away from home and having a sense
of being able to step into all kinds of new possibilities
was wonderful for me.
And to locate it in our culture,
I started UCLA in 1969.
So just imagine the height of the political changes
of the time, the counterculture,
all kinds of developments in psychology,
the surge of Eastern wisdom coming into the West
at the tail end of the sixties and early seventies.
It was a wild time.
It was a fertile time.
It was a good time to be in school.
Plus there was a lot of great music as well.
That's so cool.
I mean, it's so great.
See, I thought there was gonna be something more to it.
Not that you just skipped second grade,
but it's super interesting nonetheless.
And the fact that, you know, probably some of those feelings that you had is what
ultimately led you to becoming who you are and what you do and what you're passionate about today,
which is just really interesting in itself. So a key part of your journey was wanting to understand
why people feel unhappy and what sparks unhappiness. So how did this curiosity lead you to starting
to study neuroscience and psychology?
Maybe I'd like to kind of draw people to a level of,
I don't know, a kind of tender intimacy with themselves
a little deeper and ask people,
what are some of the things you knew
when you were really young?
Maybe you didn't have words for it,
but you just had a knowing.
You had a sense of what it was like for people around you,
or you had a sense of who you were,
your fundamental capabilities.
Maybe there was a dream for your life
that really was starting to take form
even when you were in kindergarten.
And for me, in my earliest memories,
and I have a lot of memory of my childhood
going all the way back probably to late two years old.
In all of them is this wistful poignant sense
of the needless unhappiness, the needless strife,
the needless bickering, nothing horrible,
but the needless hassles, the needless stresses,
the needless worries, the needless worries,
the needless feeling less than other people
or being uncertain about where we stand with other people,
just ick, needless.
And so, yeah, absolutely.
I had this sense of it and this kind of movement,
not just observing it, but a movement of compassion,
a movement of compassionate action to do what one can.
And I'm far from unique.
I think so many people, I suspect for you as well, Hala,
right, in your own background,
moving you to do what you do.
There also was that sense that
there's so much unnecessary unhappiness
and there's so much more wellbeing andbeing and harmony even in a very real world
including in a competitive marketplace that we can forge together and there's a movement in you,
a movement in me and probably a movement in many other people as well to try to be helpful in that
way. Yeah, totally. I think you bring a really solid point across the fact that so many of us, we live
decently privileged lives, you know, and we all have food on the table. Most of us are able to go
to school and just, you know, we have roofs over our heads and we take all this for granted and
like the little things become such a big deal even though we have so much to be thankful for.
And so I think that's a really great point. So I wanna talk about Buddhism,
because like we just mentioned,
you grew up decently privileged, you know, you're from LA,
like it's pretty unique that your religion is Buddhism.
So talk to us about how you fell in love
with that ancient Asian religion.
Oh, sweet.
So I grew up a casual Methodist,
that was kind of the framework and tons of respect,
certainly for Jesus as a teacher and realized being,
that said the forms of all that
just didn't somehow connect with me.
The way it was communicated just felt kind of small
and dogmatic and kind of bossy.
So then I land in college,
the doors are kicked wide open, right?
And we're talking at 1969, 70 and all the rest of that.
And toward the end of college,
I just had an interest in seeing,
oh, what's out there in the Eastern traditions,
which I didn't know really anything about.
And I encountered Buddhist teachings,
which in the roots of them are arguably not even religious.
They're psychological, essentially.
Basically the fundamental observation of the Buddha
is that everything is connected to everything else
and is continually changing.
And if we flow with that river,
if we ride that horse and the direction is going,
we suffer less and we harm less.
On the other hand,
if we fight the fact that things are changing
and we try to cling to our experiences
and try to make certain things happen inside our minds
and we try to push away various things,
we create suffering and harm for ourselves and other people,
pure and simple.
And so that's kind of where it really began for me.
And I guess I should add as well
that that's what's been the heart of the matter for me,
these fundamental, very psychological teachings
about the deep nature of the mind
and what are the causes of our happiness
and wellbeing and welfare and harmony
in the way we live with others.
And then how can we embody those causes
through personal practice, learning, right?
Now we're coming back to that principle
of learning, personal development,
cultivation of what's skillful and useful and good
and enjoyable inside ourselves.
How can we actually develop ourselves in that way?
So that's my orientation to all this.
And later on, I learned a lot about
both clinical psychology and then certainly neuroscience.
So if you think about the combination
of hardcore brain science, clinical psychology,
and contemplative wisdom,
that combination of those three things
is just packed with power and full of skillful means
for how we can help ourselves and other people.
Yeah, 100%.
And honestly, I've interviewed a lot of neuroscientists
and neuropsychologists, and so far,
nobody has brought in this element of this wisdom
that you're talking about, this Buddhism element.
So it's really unique, and I'm excited for this conversation.
So let's talk about neurodharma.
Dharma is something that I didn't know what it meant.
So just starting off, what does the name mean?
Oh, great.
It's a word from India originally.
It means essentially the way it is, the truth of things.
And it also can mean accounts of the way it is.
So like a body of wisdom, we could say,
whether it's a body of wisdom in Western psychology
or a body of wisdom in a particular tradition,
such as the Buddhist tradition,
which has many aspects to it, right?
Tibetan Buddhism, Zen, Pure Land,
other forms of it as well.
And I put those two terms together
because if you kind of think about it,
I'm gonna get a little geeky here,
we can know ourselves in two ways.
First, we can know ourselves subjectively from the inside
out in terms of our experiences. And that was all that was available to the early teachers,
such as the Buddha. And certainly until very recently, that's the only way we could know
ourselves, right? But with modern biology and then neuroscience, and then especially in the last 10, 20 years or so,
neuropsychology really coming together, we can know ourselves from the outside in,
objectively. The combination of the two, these two ways of knowing ourselves, is
what I call neurodharma. And we can go back and forth, right? Here we are, we're
upset about something. Somebody, our boss frowned at us, you know?
Somebody else took credit for one of our good ideas.
If you're, let's say a woman,
as our daughter has reported to us many times,
you're sitting in meetings and you say something,
everybody ignores you, then some dude
down at the other end of the table says the same thing
five minutes later and everybody starts clapping.
Like what?
Okay, this is happening.
It's happening inside your mind.
That's what you're experiencing.
Meanwhile, if you want, you can also know,
oh, I've got this amygdala that is very sensitized
to negative experiences.
And so it will routinely turbocharge
something that's kind of a one or a two
on the object of yuckiness scale,
but make me feel like an eight or a nine
in terms of being pissed off or wounded or hurt.
Oh, I can know that about myself.
And I can also know maybe objectively
that my amygdala got sensitized
when I grew up in a pretty critical family
or in a culture that was pretty critical or shaming,
maybe body shaming, or who knows what else it was doing,
right?
And by knowing that objectively about the hardware,
you know, the three pounds of tofu like tissue
inside the coconut and how it's cooking away,
knowing that objectively, right, about ourselves
can be matched together with the subjective
internal experience, which then, let's say,
might move you to just going, hmm.
Knowing, let's say, that the amygdala has
oxytocin receptors on it.
In other words, it has receptors for a neurochemical
that's released with experiences of healthy connection,
and the action at those receptor sites on the amygdala
is calming and inhibitory, like pumping the brakes
in a car that's running away
now down a mountain.
Knowing that, aha, there I am, upset about,
let's say this thing that happened at work,
but I can now deliberately think about
or draw in the feeling of being with people, real people,
including maybe my dog or my cat,
who actually care about me.
And when I bring them to mind, I start feeling more connected, more warmhearted,
maybe my caring for them as well.
And that is gonna increase oxytocin activity in my brain
and calm down my poor little amygdala
that's bird flashing red right now.
That's an example of neurodharma.
It's super fascinating.
Why is it important to be in this calm, steady state?
Like, why is that the best state to be in?
I would say it like this.
So, you know, I'm a real person.
I've done a lot of rock climbing, for example,
and, you know, I can kind of get excited
and intense and so forth.
I think what's really helpful is to be able to sustain
a kind of steadiness of self-awareness.
And I think that's what you're really talking about.
Around that steadiness of self-awareness,
sustained mindfulness of what's happening inside and outside,
around that can be all the emotions in the world.
There can be passions sometime,
there can be great peacefulness and tranquility
at other times, it's all okay.
But meanwhile, there is this steadiness of mind.
And that's why, as you know,
unlike many people who've interviewed me,
you actually read my book, thank you, to your credit.
As you know, the steadiness of mind
is the first of these seven qualities
of ultimately awakening that we can certainly use
to great benefit meanwhile, and we can train.
And it's especially important to train
in our hyper-distractable, multitasking,
flooded with stimuli, endlessly distracted time and culture.
It's really important to be able to stabilize
your own attention so you can plop it onto what's useful
and keep it there or pull it away from what's not helpful,
including ruminating about something that's bugging you.
Totally, and it's so funny,
like you're taking everything
from like a very scientific level,
but I talk to experts and very successful billionaires
and CEOs and they also just have gut feeling
when I ask them questions like,
what is your secret to profiting in life?
It's one of the last questions I ask on the show.
And a lot of answers are being even keeled.
Don't be too high, don't be too low.
If something really bad happens, don't get into a rut.
If something really good happens, don't get too cocky.
Everybody says that, you're taking it
from a different perspective, but I totally agree there. Can I build on what you just said there?
Yes.
Sorry, so this is great.
So I'm talking first, and I misunderstood you,
I think a little bit about steadiness of mind.
Additionally, you're talking about
what could be called equanimity, being even keeled, right?
Cause you can have steadiness of mind
while being roaring upset about something
and super rattled by it.
But at least you're steadily aware,
which is better than being swept away.
Additionally, I totally agree.
And I think a lot about what it feels like
in which we can be authentic.
I'm a long time therapist too.
People are upset, things happen.
Other people are jerks.
You're living in a time of COVID right now.
We're tired, we're two plus years in, come on, right?
We feel these things.
We can authentically feel what we feel.
Nothing in what you and I are talking about
is about lying about how we really feel or suppressing it or joining with others
who are trying to suppress how we really feel
or talk us out of it or blame us for how we feel
based on how they treated us.
We're not saying anything like this.
What we are saying, as you well know,
is that a person can maintain and grow a core,
what feels like a core of being inside themselves that has resilient wellbeing in it,
is calm and steady and even keeled as you said,
even when the world around us is flashing red,
even when there's physical pain or sorrow or fear
or anger flying around inside your mind,
there can be that felt sense of a core of being.
And what's really interesting is to build it out
increasingly through positive neuroplasticity.
We can gradually build up this kind of resting state,
this sort of underlying touchstone.
It feels like home.
You know, you can get in touch with it,
you can come home to it, and you can stay in touch with it. you can come home to it and you can stay in touch with it.
And over time it can become more and more
your resting place.
And as you look out at the world going, whoa,
there's a lot of wild stuff flying around out there.
Yeah, and I know it takes a lot of practice
and it takes a lot of building to make it more of a habit
and to actually change your brain,
like the makeup of your brain, which we'll get into.
So I do want to dig in on some more definitions
because I think the concept of awakening
is one that a lot of us have heard about,
but we don't really know exactly what it means.
And I know the foundation of your book
is about cultivating seven ways
that are the essence of awakening.
So what is awakening exactly?
Okay, great.
So I've, like I said, done a lot of rock climbing
and I've gone out with a friend of mine, several friends.
And one of my friends, when we get out into wilderness,
he just wants to plop in a camp chair
with a cup of coffee, a cigar, and a good novel.
Okay, I get it.
I can relate.
My other buddy is a little bit more like me.
Like after we kind of settle out and have breakfast,
we look around and then we will see some kind of mountain or
hill or peak and we'll think, wow,
it would just be super cool to get up there, right?
What's up there at the upper reaches.
So there is something in us that is curious.
After we work through a certain amount of just feeling bad
about ourselves and bad in the world,
and we're upset a lot with other people,
and that kind of starts to stabilize some,
we're doing okay, we're doing okay.
For many people, there's a movement toward the upper reaches
of human potential.
How much stability of deep contentment,
peacefulness and love is actually possible?
And what in the world are people talking about
who in all the traditions of the world,
including those of the first people,
the indigenous people,
there are people who are like the Olympic athletes had said
of personal development.
And they seem radiant, some of them seem saintly,
some of them function within a very specific
religious tradition, others seem to be outside
of any particular religious tradition.
And yet they have qualities about them
that seem very admirable and desirable.
And we think to ourselves,
well, I'd like a little more of that myself, right?
So one of the powerful principles,
whether it's in business or athletics
or just everyday life,
we look to people who are a step farther along
or maybe 10 steps farther along.
And we look at them and we do a kind of reverse engineering.
What are the qualities that they have
that we could internalize
and live from increasingly in ourselves?
Which I think is one of the great services
that you perform in your podcast,
because in part yourself and also those you talk with,
you're giving the rest of us access
to some of what it's like to be those people
that we can actually, that's within reach for us to bring into ourselves.
And so in that sense, I think of awakening very broadly as the gradual process of waking
up and moving increasingly up the mountain of human potential.
Whatever route we take could be an entirely secular route,
it could be a more religious route,
it could be a more spiritual route.
As we move up the mountain,
those different routes start to converge.
And we find as well that on each of those routes,
the same seven steps again and again and again,
which I'm sure we'll get into in a second,
what are those seven steps?
But that's the fundamental process of awakening.
I think of it as the birthright of all of us.
A person doesn't have to go all the way to the top
to be inspired.
I will never climb Mount Everest,
but I'm inspired by what it is like at the top there
and the fact that people actually get up to the very top.
And I can use that in my more, you know, humdrum, you know, local rock climbing kind of adventures.
So that's the thing I would just say.
And the things that we're gonna talk about
are not just for so-called spiritual practice.
Man, oh man, oh man, they are so useful.
I have a good background in business
and they are so useful in the trenches of everyday
life.
Oh, 100%.
I couldn't agree more there.
I mean, it's really just kind of like emotional intelligence, to be honest.
When I was reading your stuff, I was like, oh, this is really just how to like control
yourself and make sure that, you know, you don't, you know, go out either like mentally,
you know, get into a rut or do something wrong with other people.
So, yeah.
What kind of, I mean, almost all of us
have had an experience or more where everything just clicks.
You know, you're at the beach or the barbecue
or your child is born or you just hanging out
or you walk outside, you see the stars, something,
and kaboosh, all your cares and concerns fall away.
You're still functioning.
You're still aware of that email you need to write,
the thing you need to do in the morning,
but it just falls away and you feel just dropped in
to a deep sense of wellbeing and all rightness,
often with a sense of some kind of maybe mysterious
connection to everything, extending beyond time
and space even.
And we've all had a sense of that.
Most of us certainly have had a sense of that.
Well, why not spend more time there, right?
Why not have that be more and more of your daily living?
And when people spend more time there,
they don't become selfish, narcissistic, naval gazers.
They actually are moved increasingly
to be helpful to other people, to cause less trouble,
and to bring others along
into their own stream of happiness.
Yeah, why not go for it?
Why not develop ourselves in that way?
And as you're talking about this,
I can't help but think of the opposite of that,
which is really monkey mind, right?
So I'd love for you to explain what monkey mind is
and how a lot of us really operate
every single moment of our lives.
Well, it's a great term for this notion that the monkey, the internal subject, the eye
as it were, is looking out through multiple sense windows, sights, sounds, smells, and
then also looking out through the window of thoughts or images, memories, emotions, and all the rest of that.
Okay, and the monkey's bouncing around.
Brr, brr, brr, brr, brr, brr, brr.
And, you know, we all have that sense
that we're living inside a kind of popcorn machine.
We're thinking about this, then we dart to that,
that our mind goes here.
It's the definition of no steadiness of mind, right?
There's no control.
And I think of attention as a combination spotlight
and vacuum cleaner.
What we're paying attention to is illuminated by attention
and through neuroplasticity, we are drawing
what we're paying attention to into ourselves
with a negative bias,
because the brain is like Velcro for bad experiences,
but Teflon for positive ones.
So getting control of that spotlight and vacuum cleaner
is critically important.
And monkey mind is the definition of not having control.
A certain key point here,
people can sometimes dismiss this as new agey,
or a fairy, or yoga camp, or something or other,
but actually it's as hardcore as it gets.
Cause if you don't have this kind of quality
of both steadiness of mind and that internal even keeledness,
you're not in charge of yourself.
You're therefore not in charge of your life.
You're not autonomous.
You're a puppet, frankly,
being pulled by the strings of your environment
and the reactions inside your body mind,
to your environment.
And so if you want autonomy,
if you really wanna be in charge of yourself,
the cultivation of steadiness of mind
and that emotional balance,
even killedness you talk about is deeply important.
And also there's the opportunity to be competent,
to become more skillful at this kind of stuff.
I know so many people who've invested deeply
in getting good at stuff that they know
doesn't matter very much at their job or their golf game
or something like that.
And yet they'll hardly put five minutes a day
into getting more competent at managing their own thoughts
and feelings in their own thoughts and feelings
and their own inner world.
Yeah, it is super important to do that because most of our thoughts are unconscious or subconscious.
I think it's only 4% of our thoughts are actually things that we can control and the rest is
just good habits and really just redesigning our brain like you talk about.
Let's hold that thought and take a quick break with our sponsors.
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to things on a biological level.
Like, how does our brain influence the way that we react to our reality?
Super deep question. Really great.
So this is a major topic in science.
Neuroscience is a baby science, especially if you compare it, say, to astronomy,
you know, starting a couple thousand years ago.
The basic idea is that we are having thoughts and feelings,
we're having reactions,
sites are occurring, sounds, sensations, memories,
images, plans, all the rest of that.
All of that stuff correlates in some ways
that are still not entirely clear
with underlying neurobiological activity.
So we have mind and matter, two aspects of reality that are
correlating together. Okay. The growing understanding is that our mental processes, our experiences
which are enlisting underlying physical activities, processes in our nervous system to proceed, our mental activities that are enlisting
these neural activities can force a kind of lasting trace
to be left behind for our own growing skillfulness,
happiness, resilience, and wellbeing.
We can actually use our minds to change our brains,
to change our minds for the better
through positive neuroplasticity.
That's kind of the big picture.
And there are so many examples of that.
There's tons of research that shows, for example,
that people who've had a lot of stressful
or traumatic experiences have sensitized,
as I was saying earlier, their amygdala.
So they react more readily and more loudly
and chronic stress also through cortisol release
weakens a nearby part of the brain, the hippocampus
which is supposed to put the brakes on the amygdala
and also put things in context.
And third, the hippocampus signals the hypothalamus
another underlying part of your brain
to stop calling for stress hormones.
This might seem a little technical or mechanistic,
but it has actually huge implications
that being irritated, frustrated, driven,
pressured, contracted, et cetera, et cetera, today,
let alone being traumatized today,
gradually makes us more vulnerable and reactive
to stressors and pressures tomorrow.
So it's really important first to engage in mindfulness,
which research also shows,
does various things inside your brain
that acts like a circuit breaker
so that we can be having negative emotions like fear or anger flowing through awareness.
But if we're mindful of them, there's a spaciousness, there's a distance from that,
that stops the reinforcement of the negativity and the sensitization inside our own brain.
And as just a very cool quick hack, I'll tell people two things they can do
that are grounded in really recent research
that are super neat.
One is, if you're upset about something
or you're in a stressful situation
or the oatmeal is really hitting the fan around you, right?
Tune into the internal sensations of breathing.
You could even do it right now.
Get a sense of the air flowing in and air flowing out.
It's not airy-fairy, it's as grounded as it gets.
The internal sense of your chest or lungs or belly
expanding as you inhale and kind of coming back in
as you exhale.
Just taking privately, no one needs to know
you're doing that in the board meeting, right?
Just doing it internally activates a part of your brain
that's called the insula.
The insula is a region or two of them on the inside
of the temporal lobes on either side.
And the insula is very involved with interoception,
technical term for tuning into yourself,
including your gut feelings.
So as you tune into yourself, the insula gets more active,
which immediately quiets,
like a circuit breaker,
the so-called default mode network of your brain.
I call it the ruminator, which is where we go
when we're starting to spin out
with our monkey mind resentments, regrets, self-criticism,
would it, could it, should it, fantasies of vengeance,
and all the rest of that.
Just tuning in to your internal sensations
and you can just kind of play with it.
Immediately quiets the internal monkey mind
and relaxes the sense of being a beleaguered self.
Just that, that's a quick hack.
You know, half, five seconds, a few seconds, one breath,
boom, you're starting to feel the benefit.
Second quick hack, lift your gaze to the horizon.
Look out the window, look across the room,
get a sense of the bigger picture or just even imagine it.
Neurologically, what that does is it moves you out
of this kind of egocentric self-referential,
oh, what are they doing to me?
Or I'm gonna get them or my precious.
Moves us out of that kind of tense contracted place
into a more objective view, a big picture view,
which feels much less stressful,
much more in the present moment and much more effective.
So just right there, two little hacks,
tuning into the internal sensations of breathing
or lifting your gaze to the horizon somehow,
can immediately, neurologically, this is evidence-based,
change the way your brain is functioning,
which then in turn changes the way your mind is functioning
and therefore in turn changes the way
your life functions as well.
I love that.
We love actionable advice on the podcast.
So let's talk about this neuroplasticity
in terms of the fact that it doesn't happen overnight.
You need to practice with mindfulness,
meditation, hours, days, months, years,
so that you can actually change
the biological format of your brain.
And I'd love to kind of drive this point home
by talking about how your brain. And I'd love to kind of drive this point home by talking about how your brain changes
depending on how experienced you are with meditation.
So let's take a person who did
like a three day meditation workshop
versus somebody who spent months meditating
versus a Tibetan monk who spent their whole lifetime
meditating.
How does their brain kind of change?
This is great.
So first off, neuroplasticity just basically means
that the nervous system changes or is changeable
based on the information flowing through it.
And the information flowing through it is the basis
for what we experience in terms of our own consciousness.
All right, those changes can happen within half a second actually,
as different neurons fire together,
different neurochemicals flow.
It's kind of extraordinary
just to imagine how small things are.
I mean, you could put the cell body
of roughly five neurons, typical neurons,
side by side in the width of one of your hairs.
The little connections between neurons, the synapses, you could put several thousand of them side by side in the width of one of your hairs, the little connections between neurons, the synapses,
you could put several thousand of them side by side
in the width of a single hair.
Okay, so it's really, things happen really fast.
More structural, not just functional changes,
typically take seconds or minutes or days.
It's a longer process whereby new connections form
between neurons, existing connections
become sensitized or desensitized, neurochemical ebbs and flows kind of shift over time, different
larger regions of the brain can start coordinating more effectively with each other.
Those kinds of changes can take longer to stabilize, but the beginning of it is typically a breath at a time.
And when we talk about how much it takes
to actually change things for the better over time,
honestly, my kind of bedrock threshold
is five minutes a day.
Just five minutes a day.
Most people will not put five minutes a day
into some kind of personal practice. But even if you give it that much, let alone more,
like 20 minutes a day or 45 minutes a day,
any kind of practice, gratitude practice,
compassion practices, meditation, affirmations,
focusing on your self-worth,
building up kind of a lovingness in your own heart, whatever, or maybe even a religious practice,
whatever it actually might be for you.
It's the law of little things.
It's usually lots of little bad things
that moved us to a bad place,
and it's gonna be lots of little good things
that move us to a better one,
which for me is extraordinarily hopeful.
It's profoundly hopeful,
because that's what's under our control.
It's the little things in the most important minute of our life, which is the next one,
minute after minute, continuously.
That's where we actually have influence.
And so it's up to us to use that influence and no one can defeat us.
No one can stop us from doing that, which I just love fantastically.
So all that said, I can tell you how your brain changes because you seem like a meditator.
And I could tell you how your brain has probably changed
over time and maybe others as well.
And four key areas, I'll do this really fast
because it illustrates some larger points if that's okay.
So first off, parts of your brain,
typically behind the forehead
that are involved in regulating attention
and also the called top-down or executive regulation
of our emotions and our actions in general,
those neural circuits literally build structure.
New connections are forming,
more blood is coming to those particular regions
that are in effect kind of like the chair
of the internal mental committee.
You know, the physical basis for that is located
in prefrontal regions, mainly right behind the forehead.
Well, that's one major change that happens.
Second major change that is found in,
people have a kind of a semi-decent mindfulness practice
with meditation as well,
is that there's more regulation of emotions.
The subcortical areas of the amygdala,
the hippocampus and so forth,
those get better regulated.
They're happier, they're less freaked out,
they're less angry, they don't fly off the handle so much.
That's the second major change that's found structurally
in people who are long-time meditators.
Third major change is greater body awareness.
People become more in touch with themselves.
And being in touch with your body is the foundation
of being in touch with your emotions
and your deep, deep longings and important values
and most heartfelt desires.
So that's a great third change as well,
including through structural changes,
particularly in the insula,
which like I said, is involved in body awareness.
And then last, the sense of self.
This is very interesting.
People spend less and less time
in the default mode network, the ruminator,
which is very saturated with a sense of me, myself, and I,
especially an unhappy sense of me, myself, and I.
You know, I've been cheated and mistreated.
Why don't I get loved, right?
You know, country and Western song list.
And instead that activity decreases
and there's more activity in other parts of the brain,
particularly on the sides of the brain
that are more associated with a broader,
more open sense of who you are.
You still know who you are, you still stop at red lights,
you still speak up for yourself,
you don't tolerate mistreatment of yourself
or those others you care about,
but it's in a much less self-centered
or beleaguered kind of way,
which is, wow, an incredible relief.
So those are four major changes,
well-documented in people's brains
who have a regular practice of mindfulness
and especially meditation.
That's so incredible.
As you're talking, all I can keep thinking is that
people who meditate and who practice mindfulness,
they're just happier, right?
Their default state is naturally happier.
And no matter what happens in their external,
they know how to process those experiences
to actually just be happy and content and
grateful and not let it totally off balance how they feel about themselves and how they
feel about the world.
So it brings me to this other really fascinating point and I think one of the most interesting
things I found in your book was this concept of add on suffering.
Because you basically brought in this concept from Buddhism and tied it together with everything
and it really just helped it all come together.
So explain what add-on suffering is to us.
Inherently in life, there's just a certain amount
of unavoidable discomfort, physical and emotional.
You know, you care about other people
and if you see injustice landing on them
or you just know, wow, it's really tough
for them to be dealing
with what they're dealing with.
You're gonna feel it.
That's in the Buddhist metaphor,
the first arrow or first dart in life.
It's inherent, it's unavoidable.
If we fight it, if we beat ourselves up about it,
if we rage at others about it, it just makes it worse.
That's the add on part.
Much of our suffering, including subtle forms of uneasiness
or a gnawing sense of inadequacy,
I always have to keep proving myself.
I have to always keep impressing other people.
That is what we add to the basic conditions of life,
which in and of themselves
are often just conditions in life.
They're basically neutral.
They're not inherently negative.
They're not inherently a first start,
but then we get agitated about them.
And when you realize that, it's incredibly helpful
because if we are the makers of the majority
of our own suffering, not diminishing,
or not minimizing the actual first starts of life.
But when we start to realize how much we add to them
with our complaints about the world and ourselves,
our criticism of ourselves,
our nastiness toward other people,
our obsessing repetitively in ways
that have no added value.
There's no learning.
We're not gaining anything from doing laps
around the misery track.
We're just digging that track deeper actually
through sensitizing ourselves,
in part driven by the negativity bias of the brain.
When you start to realize,
wow, I'm the source of that myself.
A, you might be depressed for a day or two or three.
I have been.
When I realized, darn, I was a key factor in all those things
I was blaming others for.
But then you start to realize, wow, that is so hopeful.
That is so fantastic.
Because if I can stop adding, you know,
add on suffering through my reactivity, my resentments,
my self-criticisms, my meanness, my obsessiveness.
If I stop doing that, I am gonna be so much happier
and lighter and more able to be good
for other people as well.
And more successful, I have to say that
as I was reading this, I was thinking about all the,
cause I think everybody has a spectrum
of their add-on suffering.
There's some people who really do it a lot,
and they hinder themselves from any type of growth.
And then there's some people who do it a little bit,
and they're more successful because they don't navigate the world
blaming everything but themselves in terms of where they're at in life.
So given everything we've learned about neuroplasticity,
how can we counteract this?
Oh, that's great.
I think of people like you've described,
including in business, particularly the top performers
are kind of more this way. They don't have so much friction
between themselves and the world. I mean, it is what it is.
They work hard, they have goals, you know, they have aims, there's a work ethic
there, but you don't feel like they're having
friction. It's like life, I'm doing this gesture,
is a rope that moves through our hands.
And as we kind of clench it, that's what creates friction
and adds on all that heat, that extra suffering.
So how do we actually do that?
I think of three keys, fundamentally,
that are just kind of summarized as deal with the bad,
turn to the good, take in the good.
And that right there is really a roadmap
again and again and again for dealing with life.
So first off, deal with the bad.
If you have real challenges, take action.
You know, as a long time therapist, I've really learned,
man, there's no replacement for doing what you can.
Okay, you're knocked down by life,
have some compassion for yourself.
Okay, got it, got it, totally sucks.
And, huh, what can you do about it?
Inside your mind and out there in the world, right?
Including how can you give yourself a little jumpstart,
that little spark that then can move you forward.
So deal with the bad.
And part of dealing with the bad is accepting it mindfully.
It's there.
You're upset in the moment.
It's how you feel.
It's how you feel maybe because of your own history.
If you fight how you feel, you just make it worse.
It sticks around, right?
Well, we resist, persist.
No. So deal with the bad in this skillful way,
including through mindful spaciousness.
Second, when you can, and you may not be able to do it
during the first shock or the first intensity
or the overwhelming pain, but as soon as you can,
also turn to the good.
What is also true?
Out in the world and inside yourself. Who are the people you can turn to the good. What is also true out in the world and inside yourself?
Who are the people you can turn to?
What are the strengths you can draw upon inside yourself?
What is still working alongside what has just fallen apart?
What are the flowers that are still blooming?
What is the goodness in the heart of other people
and inside yourself?
What are the possibilities that still remain?
Turn to the good, not as a bypass,
not as a spiritual or other kind of bypass
of what is the bad, the problematic and the painful,
but in part as a way to resource yourself
to deal even more effectively
with what has gone so horribly wrong.
Turn to the good and then especially learn from the good.
Most people skip this step.
They don't take in the good.
They're experiencing something useful.
A moment of feeling gritty, a moment of determination,
a moment of commitment to work to their exercise program
or being more patient with their aging relatives
or being more rested in their own sobriety,
or just simple happiness or wellbeing.
They're having that feeling,
but they don't marinate in it for a beat or two or three,
or a breath or two or three.
They don't marinate in it.
And so in the famous saying,
the neurons that are firing together
don't yet have time to wire together as well.
Take in the good, slow it down.
I talk a lot about the how of this,
it usually takes a breath or two at a time.
You can take longer if you really want,
but slow it down to receive into yourself,
you know, the hard-won fruits
of whatever you're practicing in the time.
So to me, those are the big headlines, those three.
And there's a lot of research that underlies,
that describes and documents the neuropsychology
of this process.
Yeah, and I think in your book,
you said it in a really catchy way.
You said, let it be, let it go, let it in.
And I thought that was super catchy
and something that we could just do
anytime throughout the day when we just hit any sort of obstacle.
It's something that we can tell ourselves to kind of reset
and focus on the good. Yeah, super. Thank you for calling that out.
Of course. We'll be right back after a quick break from our sponsors.
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Okay, so let's talk about the seven ways of being that steadiness, lovingness, fullness, wholeness,
nowness, allness, and timelessness. And you say that they go together in clusters naturally. So
let's start with the first three ways, steadiness, lovingness, and fullness. What are these ways of being?
So here what I'm talking about, like I said,
let's look at those Olympic athletes
of human happiness and wellbeing,
and then reverse engineer back to ourselves.
What are qualities we see in them
that we can develop in ourselves
and even begin to see already inside ourselves?
So the first three qualities are steadiness of mind,
a lovingness of heart, and a fullness of being
that makes us, helps us be even keeled,
a quantum as you describe in your core.
Around the edges, you could be howling at the moon
with good friends on a Saturday night,
but in your core, the core of your being,
there's a fundamental calm, steady clarity there.
So those three definitely hang together
and they're kind of psychological.
They're probably very familiar to us.
Interestingly, we can develop them
even to the point of perfection.
I mean, people who are really at the top of the mountain,
and I know people, I know some people who are very close to the summit
and I've accessed teachers who are hanging out there,
basically, they have tremendous steadiness of mind.
Their heart is warm, even if they're being assertive
and dealing with stuff.
And underneath it all, you can tell,
they're just rested in an underlying mood of peacefulness,
contentment and love.
You could see that in them
and we can develop this in ourselves.
Then there's that second cluster,
which is a little more, maybe seemingly airy-fairy.
And yet when you kind of hear me talk about it,
or when you look at it inside yourself, you go,
oh yeah, I have a sense of that.
I have a sense of that.
So the next three are wholeness, nowness and allness.
So I'm making up some words here.
What do I mean by that?
The first wholeness is a sense of letting yourself
be as a whole and accepting yourself as a whole
without being divided internally and at war with yourself.
Just that, doesn't that feel like a relief?
Like, oh, there's utter self-acceptance.
You're still a work in progress, you know?
You're still learning a few things.
You're still healing a few things.
You're still letting go of a few things inside a context
in which you really accept yourself.
And you have a sense of abiding as who you are as a whole.
Okay, that's wholeness.
Second, nowness, that means basically you're in the present,
you know, the power of now, be here now,
you're in the present rather than obsessing about the past
or worrying about the future, you're in the present rather than obsessing about the past or worrying about the future, you're in the present.
And one thing, for example, that you start to notice
when you're truly in the present,
kind of right at the front edge of now receiving
what's arising as it occurs,
is that most of the time you're already basically okay.
It may not be perfect in the present,
but no shark has chewed on your leg.
You're not devastated by terrible news.
You're basically all right right now in the present,
whatever the future may hold.
And that recognition that you actually are
basically all right right now, and now, and now
is extremely grounding and strengthening,
especially if like me,
you have any inclinations or toward anxiety,
or you've acquired anxiety because of your nightmare boss,
or the guy down the hall over the years,
you're basically all right right now.
So coming into the present,
and for each one of these in the book,
I talk about very current cutting edge
plausible neuroscience that underlies
each one of these qualities.
What's happening in the brain
when you have the sense of present moment awareness,
you're really in the present
and therefore how can we cultivate that
so that more and more you can be stably there.
And then the third is illness,
fancy way of talking about relaxing the contracted sense of self
put upon by others, maybe frankly kind of narcissistic relaxing that relaxing self
preoccupations, relaxing that urgency to keep impressing other people as if you haven't already
done enough relaxing that while opening into everything,
feeling connected.
You know, you're connected, right?
You realize that you're a you,
like Hala is different from Rick, right?
We're like two separate waves in the ocean.
Different causes and conditions are manifesting
as you and I right now.
And still we're part of the larger sea
and our deep nature is water,
which you can really go a long way with.
So here we have that third cluster of wholeness,
nowness and allness.
And this is a cultivation for a lot of people.
You know, this is more of a personal development
if you have a particular interest in it.
And still, wow, in everyday life,
the more that the chips are down and things are happening,
the more useful it is to be able to bring your whole self
to bear without fighting with parts of yourself
while staying in the present,
not obsessing about the past
or freaking out about the future,
while being very aware of how many factors are in play.
And we're connected to many factors.
And therefore there are many things out there
that might be useful or certainly are important
to take into account.
That's extremely helpful even in the middle
of the worst day at your business
or your marriage or your life.
Then last, timelessness is really the ultimate.
For some people, that sense of timelessness
is merely an extraordinary experience
and that's how they understand it.
That's cool, I'm fine with that.
That's where they want us to stop.
For many, many, many people, they have had, maybe they have in an ongoing way,
a sense that there's more to everything than what we see.
There's mysteriously more.
In the Buddhist tradition that more is talked about
in a pretty stripped down way as what is eternal,
unconditioned,
not subject to arising and passing away, period. Other traditions bring more of a sense of consciousness,
even lovingness, even a personality
to that ultimate capital G ground.
I'm not preaching here.
I'm just naming things that people talk about and feel
and maybe your possibilities myself,
I'm in the, I think there's more to it, you know,
than what we see school and both in my experience
and my kind of rational informed view of things.
And that's what timelessness is about.
And again, here too, we don't have to relate to that
in a religious way.
We can relate to it as simply an openness to mystery,
an openness to possibility,
a sense of possibly a kind of underlying
love even, that's woven into the
ongoing wellspring of emergence of reality continuously and with
a kind of attitude of don't know so much, not so sure, could be. Just that alone is
an invitation into timelessness.
Super, super interesting stuff. If anybody wants to pick up your book, NeuroDharma,
where can they find it?
Well, thank you.
It's everywhere, you know, the usual places,
you know, and all the rest of it.
And it's been extremely well-reviewed.
It's a really, I have to say, you know,
it was my sixth book.
And as a parent, you know, in a sense,
I'm the parent of all my books.
I love all my children, but I like NeuroDharma the best.
It's a culminating book.
I'm very personal in it.
It's intimate.
It's super practical.
It's very heartfelt and it's very well referenced.
So if you want the evidence, you want the goods,
our son who played poker, partly through college
to put himself through college,
talked about having the nuts, you know, in his through college, talked about having the nuts in his hand,
having the goodies in his hand.
I got the nuts in that book that support as evidence
what I'm saying in it.
I really encourage people to check it out.
I agree.
It was a really easy read,
even though I'm not a neuroscientist.
And it was filled with actionable ways
to actually get started and to learn how to meditate.
And you gave practices.
So I really enjoyed it.
I highly recommend.
How to use this in everyday life,
not just in your meditation.
And if you want, I'll even leave you
with the five minute challenge.
Sure.
You want it?
Okay.
So like I said, most people won't give five minutes a day
to their practice, but you could do this if you want to.
And this supports what I wrote about in the book,
not just in formalities
of meditation, but in everyday life, which is where mostly we're going to heal and grow
in everyday life.
First, as you flow through your day, a handful of times every day, slow down for a breath
to take in the good.
Like right now, I'm having a nice interaction with you.
You're a solid person.
We don't know each other well.
It's not more than what it is,
but it's not less than what it is.
We can take in the good of this feeling
that we have with each other and how much enjoyment
I've gotten out of this, certainly for myself.
So slow it down, take in the good.
That'll take you maybe a minute a day.
Second, know one thing in particular you are developing inside yourself these days Second, know one thing in particular
you are developing inside yourself these days.
What's one thing in particular you're trying to grow?
What's the superpower you're working on these days?
It could be something very specific,
like training yourself to be a little more patient
when things happen around you,
so you don't just say the first thing
that pops into your head.
Or maybe you're working on being less scared
of public speaking or asserting yourself in a meeting
or being less vulnerable to just brooding
about a word someone used
or a little bit of a dismissiveness you encountered
and feeling really bad for days afterward.
You're working on that.
So whatever it is you're trying to develop
more inside yourself as a strength, focus on opportunities,
A, to experience that or some factor of it each day,
and B, taking the good, slow it down.
Once you get that good song playing in the inner iPod,
turn on the inner recorder,
so increasingly it becomes a part of you.
That might take another minute or so a day.
And then third, make sure that every day,
often just before you go to bed,
that's a good time to do it.
Do what I call marinating in deep green.
In other words, instead of the red zone or the pink zone
of feeling stressed and pressured and irritated
and resentful and hurt over the course of a day,
we deliberately rest.
We find an authentic sense in the present
of peacefulness, contentment and love.
Whatever way you can, and I offer a lot of ways into this
in the book itself, whatever way you can,
slow it down for a minute or two or three.
If it's the last thing you do
before your head hits the pillow,
to just kind of reset and come home to this resting place inside yourself
of a basic calm, a sense of enoughness and contentment, and a basic warmheartedness.
As you rest there, you will be changing your brain.
You will be changing your nervous system in your body and gradually hardwiring
that sense of peacefulness,
contentment and love into the core of your being
so that you can take it with you increasingly
wherever you go.
That's the five minute challenge.
I love that.
So I was just gonna ask you and you answered it for me.
What is one actionable thing we can do every day
to become more young and profiting tomorrow?
So thank you for that.
And the last question we ask all of our guests is,
what is your secret to profiting in life?
It's a fantastic question because the way I'm gonna
slightly translate it, including from my own business
experience, is durable gain, lasting gain,
the good that lasts, right?
So much of what we experience is nice in the moment,
but it runs right through our fingers, right?
There's no return on investment.
There's no ROI.
So what is it that leads to lasting gain,
which might be translated, I have a business myself.
I'm interested in financial profit,
in addition to personal profit, if you will.
In terms of personal profit,
lasting gain inside yourself,
I think the thing that has really helped me is a kind of humility that makes me value
learning. A kind of sense that, wow, we're vulnerable, we're frail, we don't know everything, life is challenging,
we depend on things. And that's not shame, it's humility that says, I need to value growing,
I need to look for ways every day to become a little unburdened from my childhood and my life, to become a little clearer,
a little more skillful with other people, a little kinder,
you know, a little wiser, a little happier.
And I have the power to do that every day.
And it really does come from me,
this kind of intimacy of humility in a sense that says,
ah, I don't know everything already.
I really need to help myself grow and heal
and learn every day.
It's so true.
And it's like, it never stops.
There's always room to improve
and to continually better yourself and your mind
and the way that you operate in the world.
So I totally agree there.
Where can our listeners go find more about you
and everything that you do?
Oh, very kind, Hala.
I think my website's the best place, rickhanson.net.
And it's chock full of freely offered resources,
tons of quick little video snippets,
audios, practices, things people can do,
access to all kinds of other tools that are
grounded in brain science and contemplative wisdom and practical psychology.
So Rick Hanson dot net.
That's where I would encourage people to go.
You might also like the podcast I do.
Like you do a podcast.
I do a podcast with our son, Forrest, the Being Well podcast, which is really rising
in the charts, thanks to him especially.
And we also have lots of great guests there too.
So people might wanna check that out as well, Being Well.
That's so cute that you do it with your son, I love that.
You don't hear that every day.
Thank you so much, Rick.
This was such an excellent conversation.
Thank you, Hal. you