You're Wrong About - Catherine the Great with Dana Schwartz
Episode Date: October 25, 2021Special guest Dana Schwartz tells Sarah about Catherine the Great. Topics of interest include the very not great life of serfs, the accidental flattening of women via the girl-bossification of history..., and a very solid Bertie Wooster reference.Here's where to find Dana: Noble Blood [podcast] and Anatomy, A Love Story [novel]Support us:Bonus Episodes on PatreonDonate on PaypalBuy cute merchWhere else to find us:Sarah's other show, You Are Good [YWA co-founder] Mike's other show, Maintenance PhaseLinks:http://noblebloodtales.comhttp://www.danaschwartzdotcom.com/books.htmlhttp://patreon.com/yourewrongabouthttps://www.teepublic.com/stores/youre-wrong-abouthttps://www.paypal.com/paypalme/yourewrongaboutpodhttps://www.podpage.com/you-are-goodhttp://maintenancephase.comSupport the show
Transcript
Discussion (0)
It's just such a tiny country.
I'm like, everyone is just like in the royal family and or Harry Potter, as far as I can tell.
Welcome to your wrong about the show where we do new things sometimes.
And here we are with Danish words.
The show where sometimes you have to reshape your conceptions of things that already exist.
I bet this is going to be relevant.
Yeah.
You have a podcast called Noble Blood.
Who else have you talked about recently?
I just did a mini run on Elizabeth Bathory and then a second part on another murderous noble woman.
I feel like for October, my vibe was murderous noble women.
But one of the many maligned women of history, Elizabeth Bathory,
is sort of famous for being like a female serial killer.
But now recent scholarship is that she might have been framed.
I'm so excited about this theory.
I feel like one of the things I love about your show is you get into, like by examining specific lives,
what was it like to inhabit womanhood historically?
And that to me just never ceases to be interesting.
Thank you very much.
I really appreciate that.
And I try really hard to present history in a way that feels,
that reminds people that these were people.
Because I think that people so often assume that because someone lived 100 years ago,
they were fundamentally different animals.
Definitely, I feel like I've started modeling my approach to research and academic articles that I read
with like a skepticism and an intellectual rigor that I feel like you and Michael both exemplified.
That makes me so happy.
I think that you approach material with both empathy, but also with the right amount of skepticism.
I think empathy and skepticism maybe superficially don't seem like friends,
but they totally are holding hands as they walk down the road because with the Bathory story,
again, it's like that's something you look at and you're like,
these are some like pretty out there claims.
And to believe some of what she's accused of,
it does feel like you almost have to be like, well, it was history times.
People were completely different and it's like, no, we're the same.
So like that doesn't mean we can't do awful things,
but like we do awful things in similar ways throughout time, interestingly enough.
One of the things I sort of get into with Elizabeth Bathory and then with another woman who actually was a murderer,
named Daria Saltikova, who beat serfs to death.
She was just physically abusive to most of her serfs and killed a lot of them.
Is it so much easier to be able to be like, this one woman was a monster.
Do you see her?
And like that's easier than reckoning with like the brutality of history.
It's like, no, the entire serfdom was a violent, inherently violent system.
And like the fact that this woman took it way too far is like awful,
but we sometimes put all that awful on an individual as a way to absolve an entire system.
Right. And I don't think any Barnes and Noble coffee table scariest lady murderers book I ever looked at in the 90s
was ever like, to understand this crime is to understand the nature of serfdom itself.
And I would say that for this episode, really the only content warning I can think of is we talk a fair amount about the life of serfs.
And it was bad.
Yeah, serfs are a weird historical situation because they're sort of halfway between slaves and indentured servants.
But I think it's important to remember like they could be gifted to other states and, you know, your life wasn't in your own hands.
And that's a terrible dehumanizing thing.
And so even though Catherine like intellectually was very much part of the Enlightenment and she believed
that serfs were serfdom was wrong, she didn't think she had the political power to overthrow it.
And we talk about this in this episode, we talk about so much stuff, how the terribleness of a time can be replicated partly because
it's hard for people to figure out ways to truly live outside of it or rebel against it or or mitigate it or end it really well said.
I will say I'm also very interested in Catherine because I think that the girl bossification of history is nefarious.
And we need to fight it.
I think there are things that Catherine does that are very like, yes, girl boss, like, you know, take lovers, rule, Russia, ride a horse.
Like it's very like empowering on a surface level.
But I also think like she's so much more interesting and nuanced than that.
And I think sometimes we celebrate female historical figures in a way that flattens them.
I'm so glad you brought that up.
We're going to go unflatten some people now.
All right.
See you in history.
See you in history.
My knowledge of Catherine the Great makes me feel like Bertie Wooster.
Say more like I know enough to embarrass myself, which I mean, I know the legend.
My understanding is that there's both a very substantial historical narrative here and also a lot of what would eventually come to be called tabloid gossip.
A ton of tabloid gossip, the story of Catherine the Great works really synergistically with a former, you're wrong, about maligned woman, Marie-Anne Twenette.
They died only a few years apart.
Their lives are very much in parallel.
Catherine the Great is older and obviously takes power in her own right.
And it'll actually be the French Revolution that kicks off a lot of the propaganda and mythology that people today kind of associate with Catherine the Great.
So there isn't an interesting parallel in their lives.
What do you know about Catherine the Great?
So when I was in probably like ninth, tenth grade, I spent a lot of time reading the Street Dope Archive.
Did you ever read that?
Oh, yeah.
Yeah, yeah, yeah.
That was such a fun website.
And it was a collection of this long running column where people would write in with random questions and they would be answered sometimes conclusively, sometimes not.
And one of them was like, is it true about Catherine the Great having intimate relations with her horse?
They're like quite a few stories that I encountered first that way or some similar way.
And so I first heard of them in the debunking.
This is like a common in-cell meme today too, right?
The idea that like, if a woman has sex with lots of men, her vagina will get stretched out.
But if she has sex repetitively with the same guy, then it'll say, I don't know, it'll be different.
Yeah, you know, it's like a swipe card.
It can recognize the one penis.
Oh my God.
Yes, it's like a Wi-Fi router.
You don't want to overload it.
The idea was that Catherine the Great was so sexually ravenous that like, she needed that horse D in order to have a good time.
I think that was the implication of that.
Whether or not you consider this a lot, because I don't want to shame anyone in her life.
And she lived till, let's see, 67, I believe.
Yeah, she had 12 sexual partners.
That seems like a fine amount.
I'd not to judge.
I feel like that's a number where like, I've experienced a lot of things and also I don't struggle to remember who had what mole.
Yeah, like she had one marriage in her young life, I would say, an unsuccessful marriage.
And then, you know, about a dozen partners after that over a few decades.
So she wasn't sexually ravenous by any stretch of the imagination, I would argue, unless you're one of those like, one penis per person people.
But there are a ton of rumors about her being sexually promiscuous, not only the famous horse rumor, which we'll address, but also claims that she had like, penis shaped furniture.
There's no actual historical record of the only historical record of is Nazi.
She is coming into the palace claiming they've seen, you know, during World War Two.
Well, I mean, who's more trustworthy than a Nazi?
What was her lifespan?
What time period is this?
So this is the 1700s.
So she was born in the 1720s and died in 1796, just a few years after her friend, Marie Antoinette, she lived through like the height of royalty in Europe.
And then she really saw its decline quickly or the beginning of its quick decline.
The two things I think people know about her is that her name is Catherine and that she was Russian are both untrue.
Whoops.
She was born a little German princess named Sophie in what became Prussia, but then was the little princedom of Anhalt-Zerbst.
And she sort of had this 17th, 18th century equivalent of a stage mom in that her mom was from a good family.
Her mom didn't have stellar prospects.
Her mom grew up in a Ducal court.
Her aunt, you know, sort of adopted her.
And so the mom grew up in the court of her much richer and much more esteemed godmother and aunt and sort of got this taste for finery.
And then when she made her marriage, which was to like a nice, well-placed prince who was like a middle-aged guy, they got married and they went to like live in a quiet, sleepy, gray town.
Joanna, Catherine's mother, was sort of like, what?
Like I was beautiful and lived in court and like now this is all I have.
So she was, I think, really resentful of where she ended up as a young woman.
And then when she had a daughter instead of a son, she hated her little Sophie and just basically ignored her.
And then they did have a son and Joanna put all of her maternal instincts onto the son.
And it was only when other people were like, oh, Joanna, you realize your daughter's like really charming and smart and cool, right?
She'd be like, oh, her?
Oh, yeah, I guess.
That reminds me of how apparently Grace Kelly's father was like, she's not pretty.
And you're like, what?
Yeah.
She's fine or whatever.
She's my daughter over there.
And then whatever, basically, like they went and visited a court.
They visited the court of the Prussian King when she was 10 or 11.
And he was like, this little Sophie girl is like, she's really smart and funny.
And she's like firing off zingers.
And the mom was like, oh, yeah, I guess I did have a daughter.
What about that?
And I feel like feeling kind of forgotten and passed over can create some of the need for greatness.
Yeah, I really do feel like Sophie Catherine felt she was destined for greatness from a really young age.
I mean, we only have her memoirs to base that feeling on.
And of course, it's like hindsight 2020.
But she does right with like a real self-awareness of like, no, I was going to get out of that small Prussian town and move on to bigger and better things.
And you said her father's a prince and because I know that sometimes you get just princes all over the place.
Yeah.
And sometimes it means they're in direct or like pretty close to direct line to some kind of actual power.
What's his situation?
He's the ruler of this little principality.
Okay.
It's a little bit of power, but it's more like a Duke, I don't know, like someone who rules over a pretty small land.
Yeah.
It was like one of the principalities of the Holy Roman Empire.
And then in Catherine's lifetime, it gets absorbed into Prussia by the King of Prussia.
He was like a middle management prince.
Yeah, he's a middle management prince.
And is this a period, the period we're talking about?
Is this going to be a time when there's a lot of churn with these little tiny countries consolidating or unconsolidating and stuff?
The most churn, the most possible churn between the Holy Roman Empire and what's happening with Prussia, Saxony and like all these tiny names of things that don't matter now because they've just been absorbed into bigger things.
All this churning.
And that's why Russia is kind of particularly exciting at the moment is because it's like taking new Baltic territory.
And we're still in living memory of Peter the Great, who like really expanded Russia to the Baltics.
The current Empress right now of Russia is named Elizabeth and she's Peter the Great's daughter.
Where do you start to see her agency as a person as you're watching her grow up?
Or is she able to express that?
The Cliff Notes version of her coming to Russia is Elizabeth, the current Empress, chooses her nephew, Peter, to be her heir because she didn't have any children.
And so she imports this little nephew, this little princeling from Holstein.
He's the Duke or future Duke of Holstein and brings him to Russia at age 13.
He's going to be pro-German his entire life.
Loves Germany and Prussia and pretty much hates everything that's Russian.
Hates Russian Orthodoxy, hates the religion, hates the language.
It's not going to be great for him.
But you also, if you're trying to set up a dynasty, you need another heir after that.
And so Empress Elizabeth was concerning herself with who her little nephew would marry.
And lo and behold, she gets word of this very charming German princess and not just any princess.
She hears Catherine Sophie is the niece of a man that Empress Elizabeth herself was once about to marry and then he died.
Empress Elizabeth feels a sort of kinship with Sophie Catherine's family because she was engaged to her uncle and she kind of loved him and he died before they got married.
But she's still like, oh, well, you're part of my family.
You should be part of my family.
She summons her secretly to Russia.
It's this top secret exciting thing for the future Catherine and her mom.
Yeah.
And again, with the Marie Antoinette parallel, it's it's interesting to think about this road to power involving moving to a place you've never been to be married into something far beyond the station that you've experienced before.
And you asked about Catherine's agency.
And I think we get a glimpse of that and her personality really young when she comes to Russia before she's even married or immediately after she's married to Peter, but fairly young.
She really endears herself to the Russian people by throwing herself into learning Russian and wanting to learn about Russian Orthodoxy in a way that Peter, her fiance, absolutely did not.
There's a story of her staying up all night and walking barefoot in the cold palace hallways where it's like really cold stones practicing her Russian at night.
And then she gets sick.
It's that old thing of like, oh, if you're out in the cold late at night, you get sick.
They thought that she might die and her mom and people were like, do you want us to like send a Lutheran minister?
And she asks for her Russian Orthodox teacher instead.
And they fall in love with her because, you know, she gave a little effort.
That's beautiful.
Again, like one of the Marie-Antoinette problems was that she was a foreign princess who was married to a local prince who was like, you know, yes, I've been here this whole time, you know me.
And in this case, she doesn't have the same kind of competition because she's married to someone who is or she's a fiance to someone who's not really going to make her look bad in comparison.
That's exactly it.
It's like a foreign princess.
That's just like the way it goes in these European marriages, because that's the whole point of a princess.
But she's a foreign princess married to a foreign prince.
And unlike her husband, she actually like seems to give half a shit about Russia and the Russian people.
Yeah, which I would argue, if you're a teenager who's sent to be the future Empress of a country, doing a little homework is like a pretty good thing to do.
Yeah, I mean, I feel like that's part of my princesses, why we love them as a topic, like no one is up to that job.
It's so clear that no human being has the capacity, especially at like quite a young age, because part of the point is that they're virginal and inexperienced and they don't have the context to really, you know, it's not like when you become president, you have to at least pretend to go to law school or whatever.
I don't think anyone has ever been prepared for that role.
It's also like you said, like the Marie Antoinette thing.
It's a very damned if you do damned if you don't.
Yeah, there's no rules for that role.
And the only thing you can do right is have a son as quickly as possible, which Catherine off to such a good start does really bad on this on that one count.
She gets the name Catherine when she's I'm not Christian.
What's it called when you join a church baptized anointed?
Oh, that sounds right.
Baptized confirmed confirmed.
I'm so sorry.
I don't know the right word.
But when she's formally introduced to the Russian Orthodox faith, she takes the name Catherine, which is a nice nod to the hat tip of the hat to the Empress's mother.
Oh, that's nice.
Who was a former commoner who was raised up to be the Empress.
She does a little thank you for having me.
I'm honoring your mother.
I'm Catherine now.
Long live Catherine.
That's lovely.
But she doesn't have a son, which is probably because she and her husband don't consummate the marriage.
Her husband, Peter, the third, the future, Tsar Peter, the third is the worst.
He's just a full weenie.
They was actually advised like his tutors told the Empress to like push back his marriage.
They're like, he is not ready for a marriage.
And the Empress was like, no, no, I need a grandchild.
Like I need a son to be born.
Like I need an heir as quickly as possible.
He was like a big case of arrested development.
I mean, there's of course, as you know, from this podcast, like it's a sad situation where he was physically and mentally abused by his tutor growing up.
Like his awful tutor, like did corporal punishment on him, probably beat out any shred of sympathy and interest in learning in him.
And instead, he became like a very petulant, awful child.
And from a young age, he definitely saw Catherine as a friend, but like delighted almost like maniacally and like taunting her by telling her that he has crushes on other girls in court.
And how old is he when they get married?
I think they're both 16.
Okay.
Oh yeah.
Oh my God.
16 year olds getting married.
Oh, it was too young for him.
And the fact that they continue to not get pregnant makes her life kind of a living hell because Elizabeth, the Empress, the one in power is basically always being like, okay, well, why aren't you pregnant?
Whose fault is it?
Clearly, it's your fault for not attracting your husband enough, even though she's like really cute and shares a bed with him.
And it's like, please have sex with me.
And it makes herself amenable at every count.
What he does kind of famously is every night.
He sets up like elaborate military toys and plays on their bed.
Oh my God.
And Catherine describes it as like she'd be in bed and she couldn't move.
And if she moved, she would like ruin it.
Or like she's gulliver and there's like little lilyputions all around her.
Wow.
Yeah, it's like he's got his Legos or whatever.
And then you have to report back on why and you're like, well, he'd rather play with his little army guys.
And so I don't know what to do about that.
He literally would rather play with his toys.
I mean, that's like the most relatable thing I've ever heard also.
Right.
That her like husband, that she's like really for her own political future.
Because if you're a, even if you're married until you have a son and I mean, really until the relationship is consummated, like you're very vulnerable.
Yeah.
I mean, you could just be disposable.
Yeah.
And she just can't because he's so oblivious.
It's so hard to speculate and I'm sure there's so much going on.
But it feels like if I were him, I would like be that kind of a shithead as a form of rebellion because I have one job and I'm not going to do it.
I think that's definitely true.
I think he also really resents that like he loves Prussia, the Germanic order of things.
And he really resents that he was like, I was a Duke and I had to sacrifice that to come here and take orders from the Empress.
And like, you know, Empress Elizabeth isn't the most perfect person.
Like she's sort of like flighty.
And I mean, she throws a lot of these masquerade balls and like makes people cross dress for her amusement because she looks really good in men's clothing.
That's wonderful.
This is a true historical fact is she famously had really good legs and show them off in big dresses.
And so we throw balls where everyone had to dress in the opposite gender's clothing.
Truly only as an eccentric royal could you have any fun ever in history?
I'm convinced.
And also she was really like mercurial, especially with Catherine and Peter.
Like sometimes she'd be like, I love you.
You're my children.
And then there are like actual historical anecdotes.
Like if Catherine showed up at a ball wearing something sort of nicer than what she was wearing, she would like throw a hissy fit.
And one occasion when Catherine just wore like a plain white shift dress, the Empress was like,
what modesty it like showered her with gifts.
She loved someone not upstaging her.
And it was really hard, I think for a good 10 years while Catherine was living in this court before she had a son.
Because it's like if you have like an assignment at work that you haven't turned in yet and you sometimes your boss bugs you about it and sometimes they don't.
Yeah.
And you're just hoping it's going to be a day where someone doesn't bug you about it.
You don't know if the Empress is going to explode at you because you didn't have a have a baby yet.
You're being treated as if you have power.
But again, how real is it if you could lose it at any moment?
Catherine has almost no power at this point, especially after the Empress gets so mad that she and Peter aren't having kids, that she basically installs two spies to be like their governor, like governesses, like a couple, like a royal couple to oversee them.
And they sort of systematically kick out any members of their court that they were friends with or had relationships with.
Oh, my God.
To try to make it like they're the only people they can spend time with.
So they like isolate them and kick their friends out of court.
It's a really powerless position for Catherine, even though her title is Grand Duchess.
This is me speaking personally, but like I would always assume that royal lives had to be unrelatable because obviously you're talking about people who are in charge of entire countries and can like choose to go to war or mitigate a famine or what have you.
The fact that people had the ability to have social dramas and that they were chronicled because they affected Europe.
I find all of this so humanly relatable because like what humans do whenever they have the time and resources, which I guess what I'm saying is that like we a lot of people are living more like royals now because even if we're like very time and cash poor, the kind of technology available still allows us to have social intrigues with each other.
Makes me feel much closer to these people to hear about them ruining each other's lives all day long.
If you want to hear the most relatable thing that I've read about the lives of Peter and Catherine, aside from like having to be married to this guy who just won't touch you.
And you're like, why?
And he like objectively keeps having crushes on uglier girls and like keeps going out with like girls that everyone else is like, no, Catherine's prettier than her and he just doesn't care.
Peter, I mean, he's going to get overthrown in six months.
He's just a terrible choice to rule this empire.
He gets way too drunk at a dinner and calls a pretty high ranking official, a son of a bitch in a jokey way, like, ah, this son of a bitch over here, like in a way that's not angry, like in a way that's drunkenly.
And then years later, when Catherine is the Empress, that same like general will come to her and kneel and be like, remember when your shitty husband called me a son of a bitch?
That's why you can't insult people.
But remember, that's one of those wonderful stories where like a shitty husband is forced out of the picture and then everyone comes to his ex and is like, we always liked you better.
Yeah.
That's really what it is.
So I feel like that's a good segue to fast forward these really boring years, mostly of her feeling really controlled, looking over her shoulder at all times.
They eventually have a son nine years into their marriage.
Good job, Catherine.
He finally wins that war.
He was waking on the bed that whole time.
On the bed.
Yeah, he finally finished it.
Now he's okay.
And now we can have sex.
And then a little bit after that, they're in their thirties now and the Empress dies and Peter becomes Emperor Peter the third.
And he's truly awful.
He makes people dress up.
He hates Russian military costumes.
And so he basically like replaces them with Prussian style.
And when I say Prussian, it's like Germanic.
Right.
I always hated how Prussian and Russian sound the same, but they're totally different.
It feels like it was designed to confuse 20th century middle schoolers, although I know it was not.
Probably, you know, we don't know it wasn't.
That's true.
Yeah.
And this feels like almost Trumpian, like I'm daring you to challenge me type behavior.
Look at what I'm doing to you.
Doesn't this suck?
I'm not touching you.
Well, even though I'm fully aware that it's Frederick of Prussia at the time.
I'm going to say German just because I think it paints a clearer picture.
He loves German uniforms.
He makes people just run drills all the time.
Like that's his favorite thing in the world.
Like having these like high ranking generals who are like, we have important things to do.
Making them be his real life toy soldiers.
Yeah.
He's like, yeah, oh my God.
Right.
He's graduated in power and they're like, what are you going to do with all this power?
And he's like, well, I think I'm going to make real human beings be my toy soldiers now.
I just want to say, if you're a new leader, I think one of the main things you don't want to do
is make all the generals mad at you and hate you and all the military hate you
because you're condescending to them.
Yeah, that seems tactically unwise.
I don't want to get into like boring military history, but there was this long war
between Russia and the Germanic holdings in Prussia.
And because he's this like loyal, he'd spent the first 13 years of his life in Prussia.
He basically concedes the entire Russian victory that they've been working towards this entire time
for like a shitty treaty that goes nowhere.
And everyone's like, are you kidding me?
You just undid everything we've been doing and working really hard on and sacrificing for
his loyalties or elsewhere.
So he's actually behaving a little bit treasonously
against the interest of Russia as an empire and hates the Russian Orthodox Church.
Because another thing you want to do if you're a new leader, aside from just turning all the generals
into your living human toys, is insult all the religious leaders.
The long story short is everyone hates him.
Catherine has taken a lover at this point, Gregory Orlove, who with his brother
are pretty connected in the military world.
And Catherine has always made a really good impression on the military leaders
by riding on her horse through the barracks and making friends,
basically doing the equivalent of being like the mom who drops off cookies.
Right. And she's like playing the cookie long game and remembers everyone's name.
Yeah. I mean, I think it's a great sign when one leader is like educated and smart
and has a basic interest in the country they're running.
And the other one is like, I hate doing posthumous like diagnosing,
but strikes a lot of people as like mentally unfit to be the emperor of a giant swatch of land.
I mean, how many people are to be fair?
It's a kind of a comedy of errors how the actual coup happens just because he,
Peter, who's the emperor at this point, is so incompetent.
He's given so many warnings.
He's like literally playing his violin when a letter is delivered,
being like, hey, there might be, you know, a coup happening.
Oh, my God.
And he like keeps finishing playing his violin in a in like a Nero moment.
Mero and Titanic, it's like violins are just the ultimate.
We're all doomed instrument, apparently.
He's just with his mistress at this palace outside of the city,
while Catherine in the city is doing this entire overthrow to an almost
comical degree ignores the possibility that anything might be happening.
I think he knows that there's an event that night and he like goes to the palace
to like see his wife and he's like, why isn't she getting ready?
And he doesn't realize a few miles away.
She's like riding on horseback with like military leaders behind him.
Oh, my God.
That's amazing.
So like there's a coup being led against him by his wife.
I just want to make that crystal clear because what a wonderful thing, honestly.
Yes, six months after he became emperor, basically.
Oh, my God.
She like threw all his shirts onto the lawn and that was it.
She threw all his shirts onto the lawn and she and her lover went to a regiment
in the city in Moscow and gives this great speech that's like, I love Russia.
I'm Russian, like I should be on the throne.
The guards are all for her, the military.
And it's like the easiest coup in history.
Her husband just does nothing.
That's amazing.
There are all these like exit ramps for him where it's like, OK,
well, you just need to make sure you could maybe capture this island
and you could maybe do this and you could maybe do that.
And instead, he chooses to do absolutely nothing.
He's just like Cumi, baby.
They capture him.
I think the official autopsy is like, oh, he dies of, you know,
an undiagnosed injury, but like he's almost certainly killed
about a week after they capture him.
Right. An undiagnosed bullet.
Yeah, they're like, oh, he was it was a severe.
But you know, there's an autopsy and the autopsy says definitely not murder.
So it is interesting whenever historical circumstances
create a scenario where people are going to align themselves
politically with a woman.
Yeah, she really knew how to play her cards right.
Like she's really good at like flattering the right people
and like not overplaying her hand ever and like making friends
with people in the military, which is an important thing to do
if you want to be a leader.
What are the Russian people need out of a leader at this point?
What's going on?
I think it depends on who you ask.
I think if you asked to surf, I want to talk about surf for a bit
because they're slaves.
I mean, it's not racially based like it was in the United States
and across the British colonies, but surfs, even though in text,
maybe it's like, oh, no, they belong to the land.
They don't belong, but like they could be sold separate from the land.
They could be forced to marry or forbidden to marry.
Right. And like the land itself doesn't give orders or anything.
Exactly.
I mean, the whole purpose of surfdom was because when industrialization
happened in Russia, like so much of the land was going untended.
And so they just basically forced people to stay like, no, you cannot move.
You have to make vegetables grow on this land to feed the Russian people.
And then over years, that devolved into basic slavery
where some serfs were working the field, but some serfs were domestic servants
in the household and some were some nobles would even have
like entire theater companies of serfs who would be like singers and painters.
And wow. But then you think like, oh, well, that life is better.
But no, it's like if a musician missed a note, they could be tortured.
Oh, good God. Yeah.
You technically weren't allowed to kill a serf, but you could torture them
or punish them within an inch of their lives.
A quote that I pulled out of this Robert K. Massey book,
Catherine the Great Portrait of a Woman.
And that's just so vivid is that an ambassador in Russia notes
that he saw how strange it was that like a bearded man would be spanked
and that some really sadistic masters would have the serfs own son do the punishments.
Oh, God. Their dads. Yeah.
Which is just horrible.
So it's like serfdom exists and is awful.
And I don't want to gloss over that at all.
History is filled with both gossip and this very sort of
in the minutia relatable human narrative.
And then also it's filled with the most fucked up things you can imagine
people doing to each other.
And that's just such a consistent presence.
And it's always going to be, you know, any empire, any rain we talk about.
There's that corollary to look at.
And I think some people put serfdom in a different category
because they're ethnically Russian.
It's not like they've gone to another continent and found people to kidnap.
But yeah, for context, this is the 1700s when the West Indies slave trade is booming.
Right. They're just like, why would we bother going far away?
Let's just oppress people who are at hand and over time
destroy the idea of autonomy or humanity for them.
So Catherine the Great is sometimes called like an, you know, she's an enlightenment leader.
Like she loved reading Voltaire and she loved philosophy.
She loved French philosophy of the Enlightenment.
The idea is that then would inspire our founding fathers and, you know,
perhaps unsurprisingly like our founding fathers who had these really
like idealistic notions of all men are created equal, but also I have slaves.
Except the person who's sharpening my quill.
Catherine is someone who idealistically like had these big ideas
for how to get rid of serfs in Russia and like had plans for it.
She's like, OK, when you sell in a state, you have to release all the serfs.
And so then, you know, over time, there'll just be no serfs.
She sort of had college freshman ideas for how to get rid of the serfs.
Right. She's like, just release the serfs when you're ready,
when you happen to be selling something, but like not before you want to.
It's fine. Just when you have a moment.
Yeah. If it's not too much trouble, if you don't mind, maybe I'll pay you back.
So Catherine has a lot of contradictions that I think historians have.
I was going to say fun with.
But that interest historians, because she's someone who really did hold herself
to this Enlightenment philosophical standard, but she gave serfs to nobles
to reward them, the nobles who helped her rise to the throne.
She's like, thank you, here's a title and here are several hundreds of thousands of serfs.
Oh, God.
But that's the system that existed.
And she had these sort of idealistic plans for eventually dismantling
serfdom that she never got to and eventually serfdom would finally be eliminated
in Russia, I think just a few years before the Emancipation Proclamation
in the United States.
Oh, wow.
One of the things this makes me think of is how today, like I can really want
to divest myself of a system that is poisoning the environment,
but it's very hard to live a life today where you're not doing some of the
category of things that involves like having a smartphone driving in a car
that uses fuel or that uses a battery of some kind that also is extractive
or just using power, wearing fast fashion.
Like all of the things that we know are bad, but like the problem of it is not
that we don't know, but that it's incredibly time consuming to actually
extract yourself from that to any significant degree.
And sometimes expensive.
Yeah, exactly.
And the financial barrier to ethical behavior is quite high.
And so for this, I'm curious about, could you look at the serf situation and be
like, I have ideals about this, but also the economic system that we have set up
would need to be completely re-envisioned to not include serfs.
And maybe even, you know, people lacking the ability to so vastly reconstruct
a system of governance or of economics.
I sort of equate the Catherine the Great situation to, you know, that classic
story about like an idealistic young politician who gets elected and then
realizes like you have to be beholden to all these interests or they'll fund
your opponent and you'll never get elected again.
Yeah.
Catherine very much came to power on the backs of a lot of noble, loyal noblemen.
So it's like the 18th century equivalent of like the oil lobby and stuff like that.
Yeah, you know, all these noblemen and all these wealthy power landowners
and powerful people put her in power.
And so she felt and I think actually was beholden to them to some degree.
Right.
They put her there.
And what she seems to have going for her at this point more consistently
than anything else is that she's figured out how to make the right people like her.
I think honestly, what she has the most consistently is that her husband
absolutely sucks and everyone hates him across the board.
Yeah, she was great, but also the other team had an error.
Right.
And also it's like now that he's gone, that can be a hard transition
because now people aren't seeing her in comparison to this complete dipshit
all the time anymore.
I mean, again, she very much did not take this empire
because she had the blood to do so.
It was a coup and she rules at the behest of the noblemen that she has to make happy.
Including gifts of surf sometimes she writes.
And a lot of her writing and reading is these very enlightenment ideals.
But ultimately she is unsuccessful in undermining a system
that maybe she idealistically opposes, but couldn't actually oppose.
It's frustrating to me when we try and rebrand women in history
is like bad ass or whatever.
Oh, I hate that.
I hate bad ass the most.
Yes, or like just the sort of unambiguous positive
like some kind of a role model.
If they're like a princess or a queen or an empress or whatever,
because it's like, you know, if you're a holder of any kind of royal power
or of hereditary power, that person is agreeing to a system
where they are much more important and valuable than almost all other human beings.
And like he can't really reclaim that as a totally ethical reign or career, whatever.
Like it is what it is from the beginning.
And then from there, it's easy for the ethical compromises to get much worse.
Yeah, God has chosen me to be in charge.
And if I shouldn't be in charge making all the decisions, then God wouldn't have put me here.
And like, maybe I want to help people, but not enough for me to not have way more money
and stuff and power than them.
Like, why would I do that?
And tell me your thoughts on the, you know, the bad ass women of history paradigm.
It's just so flattening.
If you try to make people like, oh, big heroes,
then someone just needs to be like, oh, well, she own surf.
So checkmate.
And I think like history is so much more interesting.
And if you look at everyone with nuance, she can be like a smart, interesting person.
And she was also petty and exploited the labor of other people to get where she was.
And I don't think she should be lionized or demonized any more than any other individual.
And just she's an interesting person to read and learn about.
Hmm. Yeah.
And I think one of the painful things about recognizing how almost everyone you learn
about as part of history is ethically compromised, at least if you're talking about
examining the history of people and power.
Anyone with power in the 1700s is ethically compromised, almost without exception.
Yeah.
Which means, you know, if we have any power, then history will reveal us as ethically
compromised too.
It probably already has.
Again, like, I don't know why, but I find it reassuring that all the really
difficult aspects of being a human are just so timeless.
They just recur infinitely.
And yet they never get boring.
They're always weird.
I think to me, one of the interesting things about studying women in positions of great
power historically is that a lot of the time, like they're using that great power
just to try and like have kind of a nice life.
Yeah.
And like, yeah, they're in charge of a country, but it's really like, how many
countries does a woman have to be in charge of to get people to fuck off?
It's like more female jailers.
That thing.
Why aren't there more female guards at Guantanamo Bay?
Yeah, it's like that brand of feminism where it's like, okay, so it's not really
four other women.
It's just like everything sucks.
And I got mine.
I mean, as a leader, it feels so anachronistic to be like, was Catherine the
great a feminist?
Did the term exist?
Like, but she was really good for Russia.
Like she brought a lot of Western culture and modernized Russia in a lot of ways.
She built a lot of towns.
She built this sort of center of enlightenment and did bring about a
Renaissance in Russian culture that would then lead to like all the great Russian
artists of the 20th century.
Like when you think of like the tradition of great Russian literary artists, if
we're weighing the scales of like whether she was a good or bad emperor, she
ruled for three decades and was a really successful emperor.
She expanded Russia.
She brought sort of a second golden age.
And she's called Catherine the great because she's sort of the spiritual
successor to Peter the great, you know, expanded Russia through the Baltics.
Can I give you my like middle school summary of what I think of the
Enlightenment as being about?
Yes.
So my understanding of the Enlightenment is that until then, like we had
kind of not really had a big historical period dedicated to being excited about
science.
Yeah.
And suddenly everyone was putting birds and hot air balloons, putting candles
and vacuums and just screwing around and noblemen were all like doing science.
And it was very exciting.
And I feel like there was this idea and kind of emergent fields of the natural
sciences and in philosophy, we could like really get a hold of this knowledge
thing, like we could really like figure this world out and that it was maybe kind
of almost like I kind of imagine the sixties being like we've kind of had
some technological advances recently and we're feeling really optimistic about
stuff.
You nailed it.
I A on your middle school report.
I think to me, one of the funniest things about the Enlightenment is someone
writes like, I kind of feel bad for a scientist in the future because we've
solved it all.
We found it all.
And they were doing a ton of stuff.
They were like super busy, but it's like, yeah, well, we did.
We did some stuff later.
Don't worry.
The Enlightenment, I feel like is this sort of perfect confluence of the written
word becoming cheap and popular and also the idea of the scientific method.
Oh, by doing a series of tests, we can figure things out.
The world is ultimately knowable, both the scientific world and also the social
world philosophy is solvable.
Like we have the answers and we can solve all these problems.
It really reminds me of the kind of Silicon Valley startup mentality of like
get a bunch of guys and they're like 20s to mid 30s and let them just kind of
sit around drinking coffee or beer and getting really big ideas together.
There's going to be some similarities across different centuries.
This is where Catherine really excelled.
She did make minor improvement to surf.
She she installs an HR, but it does sort of feel like, you know, if there's like
in the Me Too people being like, well, here's a number you can call if you want to
complain.
She's like a surf reformer.
She sort of like tries to help a little bit.
Maybe like torturing your surfs horribly is like frowned upon.
It's a it's a step.
It'll be her grandson, I believe it's either grandson or great grandson that
will ultimately eliminate surfdom completely.
But where she really excels is the arts and she has a huge personal art
collection, literature and education.
She's big and like importing things.
The Chenazari style, I might be pronouncing that wrong, like the very
like Western interpretations of like Chinese culture.
I would argue by the metrics set out by political history is a really
successful Empress.
Like what metrics do you value as a historian?
So I think like good or bad are unhelpful sometimes because like we said,
they all exploited people just by virtue of being autocrats.
But successful as in she reigned uninterrupted for 30 years, improved
the state of Russia for most like didn't make things worse for even the lowest
people, like even though she they were still surfs like half step up for them.
But big steps up for everyone else.
I think Americans like it's again, like the whole enlightenment thing.
It's really baked into our founding document society of like work is going
to keep getting better and better until we become pure energy, I guess.
And now having been rather humbled, I'm like, yeah, a ruler not making
things incredibly worse.
That's fantastic.
Great job.
A ruler that just like valued education and arts.
And then as her reign continues, what to you are the moments that you find
most interesting?
You know, I honestly feel like the most interesting like you're wrong about
comes about after her death.
Yeah, take us there.
Her son really resent his mother.
I think in the way a boy might resent like a really powerful single working mom.
Yeah.
She had so much power and was such a larger than life figure that he felt
very overshadowed.
And also he really resented his mom for the way she treated dad.
Because like you can have a lot of resentment for your mom even if even
if you had a divorce that was totally the dad's fault, but you didn't know at
the time and then he had to like move out by the airport, let alone having a
coup that ended in his somewhat unexplained death.
So he basically becomes a mini me to his deceased father that he never knew he
was an infant, you know, but like starts wearing that Germanic uniform and like
tries to undo a lot of Catherine's more progressive advances.
And what also happens almost immediately after Catherine's death and during her
later years is the French Revolution.
I think as you might be able to imagine, Catherine wasn't particularly
sympathetic to the revolutionaries.
Yeah, I'd be stressed if I were her.
Like a celebrity who like retweets, eat the rich, but then the eating
actually starts, the celebrity stops retweeting.
They're like, I don't taste good.
Don't worry.
So it's it's a situation where I think she had a lot of these like French
Enlightenment ideals and then when the actual revolution happened of like people
overthrowing monarchies, she's like, OK, all this is good, except me being an
Empress, that's also good.
The French Revolution had to be, first of all, such a strange thing to try
and get a handle on if you were in another country the entire time, because
it's confusing enough to try and understand the news if you have sea
span about it.
But also, I mean, I feel like that was such an uncontrolled burn and a
revolution that really, you know, was about taking out not just the monarchs,
but also like every signifier of them and of their power.
And I feel like if you're Catherine the Great, you're like, but what about all
all this art and stuff?
I think I can go on the record is saying that the French Revolution went a
little far in murdering people.
I'm just I tend to be anti-murder.
I do too.
Yeah.
And it's like that perfect little gooey area right between like liberty,
egality, fraternity and let's kill everybody.
Yeah, there was a moment where they were doing the tennis court oath where it
didn't have to go rain of terror and it did.
But for Catherine, she, you know, espoused support of a lot of these
philosophical ideas, but withdrew her support when it came to beheading
noblemen, the same infrastructure that took down Marie Antoinette,
the propaganda and pornography in these broadsheets that are incredibly sexist.
And you're like, even if you're making a good philosophical point,
you're ruining it by being like a monster.
Those start attacking Catherine.
And this is where she begins to get her more public reputation for being
licentious.
You know, even during her reign, there were people who hated that she had
sexual partners, but what Catherine tended to do, her partner would always be
someone that she worked with in a political capacity, like someone,
like her friend at work.
Oh, that's smart.
And then she would like give him a good promotion.
And then she would tire of him as like a sexual partner, but they'd still be
friends and she'd keep him in place.
I mean, that seems like a good way to consolidate power.
I reminded of the part in Veep where they're talking about a banking task
force as a euphemism for Selena having sex with somebody.
It really doesn't.
It's a good way to like keep loyalty if you're friends with all your exes.
I don't know.
Like if I were having to basically appoint cabinet members, if it were
someone who I had been with and then the romance had kind of fizzled, but then
you still have that remaining kind of trust, you can tell when someone's
bullshitting you when you know them that well for one thing.
And also when you're the Empress, things always end on your terms.
You have to assume that like these things are ending by her.
It's not like she's ever going to be dumped by someone.
Honestly, like democracy is great.
And I'm very happy that we live in a country where we at least
claim to want to have one.
It does remain true that one of the main points of being in power is just
like sheer nepotism.
100 percent.
I saw a breakdown that's not entirely even, but a rule of thumb is basically
she had like a partner for two years.
She's just like a serial monogamous Empress.
Exactly.
A serial monogamous, I think trust is a really important thing that you
picked up on, especially when you came to power in a coup, you recognize
that coups can and do happen.
And like, especially when you don't have like a blood claim to the throne,
your power is precarious.
So surrounding yourself with people that you trust intimately, it proved an
effective strategy.
Yeah.
And also on a scale of like leaders in France and England would have
multiple official mistresses at one time.
Like this is a situation where if you're a ruler, there were rulers who would
have had like 12 mistresses at one time.
Right.
And I think one of the key things too that you brought up in our Marie
Antoinette episode was the fact that Marie Antoinette as queen consort, her
job is to be a well-dressed baby machine.
And then like in terms of political relevancy, it's like very bizarre,
etiquette wise for her and kind of unprecedented for her to do anything.
There is already a job called that.
It's the mistress and like the king's mistress is supposed to be the one who
like reads and gets ideas because she's not busy making babies.
It's very like when Hillary Clinton had an office in the West Wing and people
got mad at it.
Totally.
So the sacredness of the monarchy, especially in Western Europe, is collapsing,
which then leads to a popularization of propaganda against Catherine the Great.
It's kind of amazing in retrospect that the great stuck.
Right.
Because she had such a huge rebranding posthumously.
Yeah.
I mean, because her son hated her and tried to undo everything she did.
I think our pop culture, us as you know, American people, like our popular
understanding of a lot of figures came from like more Western European
interpretation of them.
It's very seditious to like literally lead a murderous coup against your
husband and then take over a country as a foreigner.
And that could be the headline of why she was this scary history lady.
But we're like, no, you know what's scary?
Having a lot of sex is scary.
The myth of the horse is like kind of historically very interesting and very
specific because worse writing has a lot of connotations.
It's like it's very sexual and connotation.
And Catherine the Great was like famously a really good rider.
She was like amazing as a horseback rider.
She was a great horsewoman.
So the myth that a horse was in a harness so that it could be lifted and
have and penetrate her.
And then the harness collapsed and she fell on her and crushed her to death.
That is a story that came about decades after her actual death, which was
boringly of a stroke, which is sometimes 67 year old people died in the 1700s.
But it was sort of like a body joke, not a joke, but like a thing to mock how
good she was at horseback riding.
Right.
It's like taking away something she's good at.
And also it's like painting her is very dumb because it's like, why would you
want or need the horse to be on top in this scenario?
Like that's not necessary.
It's a thing that like for a minute of scrutiny doesn't hold up.
Yeah.
You and Michael kind of talked about in the McDonald's coffee episode when
there's just like a blurb that's so appealing to be repeated.
People just love repeating it.
We're real oysters with the news, you know, like we find a little piece of
grit that kind of lodges in the brain.
And then it's like we, without even knowing we're doing it, do so much
fill in work.
And especially if it's something that just like confirms our worldview or that
we're ready to believe.
And like clearly this is one of those things.
And even if you don't think it's literally true, it's like you're showing
the amount of respect you believe is reasonable to show to someone who is
in charge of an empire for 30 years.
It very much dehumanizes people that actually existed because then it's like,
oh, no, people in the past are just wild beastiality circus freaks.
Right.
And it's like, no, you just, you went to a party that the King of France
threw where he had surrogates dressed as trees and you would have orgies with
human beings and everyone had a nice time.
Yeah.
If you actually want to interrogate deviant sex in the 1700s, it's people
raping in enslaved people.
Yeah.
The fact that sexual violence is just the obvious shadow side to any history
of enslavement and also something that history has been not in denial of, but
just ignoring, just like not willing to really just the trend historically were
those who, who write and convey history are, are men that I feel like has left
that subject matter in the dark much more than, than makes any sense in terms
of statistical reality.
What do you think are kind of the warning signs of a historical meme
story being fake?
I wish I knew because I feel like sometimes I read things and I'm like,
this is wild.
And then you, you're like, this can't be true.
And then it is true.
Right.
That's the thing.
I mean, that's like, if you read the books that casino and good
fellows are based on, like a lot of the stuff in those movies is toned down from
reality because I think they assumed audiences would have a hard time believing
some of the stuff that actually happened.
It's like the apple falling from the tree is a fake story.
But penicillin actually was invented by accident.
Right.
People now, I think, online are very eager to call out each other's stories
as fake and to be like, yeah, and then everyone clapped.
But then again, like a lot of fake sounding stuff happens every day.
So I think maybe one of the markers of like a fake historical thing that's
caught on is if it's rhetorically useful.
Yeah.
Let the meat cake is like philosophically useful thing to have a name for.
I would say that if it's about a woman being ostentatiously useless,
that is always going to fit someone's agenda.
And therefore, if you're motivated to lie, you're just more likely to.
And people are always going to find reasons to need to render
female rulers apparently incompetent.
So yeah, that seems like a theme.
Probably if it's mean about women, it's fake.
Or just like, just be like, let me think about this for a second.
But, you know, like, let the meat cake is really useful to like dunk on Ivanka Trump.
I know, but it's like she's created so many of her own horrible on point displays
of not caringness that like we, she has created her own terminology based on her.
Like the famous Melania coat that says, like, I don't really care.
Do you? Oh, yeah.
Like, OK, why are we still bothering people who have been dead for 200 years
if people are just performing such beautiful metaphors right in front of us?
I feel like if there is a moral to this, it's that we should embrace
the metaphors in front of us.
So Catherine the Great gets rebranded as basically a terrible,
sexually voracious evil.
And he had also basically out to lunch and incompetent ruler because her kid sucks.
She's so busy having sex with all these men that she didn't notice
all the good things that happened to be done in her kingdom by accident.
Does she have a period after that or some kind of historical reclamation?
Or do you think that she is still stuck in that horse story jail?
I guess she's stuck in horse story jail for people who like maybe don't know
a second thing about her. Yeah.
But I think the Great, the name does a lot of work.
Yeah. And I think that she gets a reclamation
because her writing and philosophy was on the right side.
She is still sort of seen as a foremother for the more progressive movement
that would happen in Russia over the next few centuries.
And I feel like one of the morals is like, don't worry too much about your legacy
as an ethical actor or as someone who used the power that you had as meaningfully
as possible, because a lot of people will will just remember
something that never even happened and that you never would have done.
So like don't stress about the historical memory.
Just do your best right now.
So we are going to be talking again soon.
I'm going to tell you a story of historical intrigue from my own archives.
I can't wait. I'm so excited.
Dana, I feel like I'm so happy that you are coming here to do so many different
things. I know that there is so much to take from this episode
and the other episodes you've done with us.
But to me, what's most precious of what you bring is feeling like
we're talking about all these historical personages, like as if they are here,
as if they are relevant to our lives, as if like we were just looking
at their Instagram and are like, did you see what Catherine the Great
put in her stories today?
Because I just feel like I'm trying to be less on social media
and like trying to like read books again more.
It's interesting, like you think books would be intimidating.
And yet, like the thing about a book is that like at a certain point,
it ends, which the internet never does.
Like they do all end, even the really long ones.
I'm not for against social media.
Like live your life, be happy, do whatever.
But I think that especially at this juncture,
it makes sense that a lot of us are really starved for human contact
and aren't getting it in the ways that would be ideal and are having to really
like use more, more parasocial means than we're used to.
And I think if Instagram is bumming you out, you can get gossip and Antonia Fraser.
Like it's very scandalous.
There's that sense of connection there, too.
And maybe it will make you feel less weird about the cleanliness of your home.
Because guess what? In history, everyone was just covered in filth,
especially the rich people somehow covered in filth, peeing in hallways.
Also, they're they're rich.
You get to like the same thing with Instagram.
It's like you get to ogle at rich people.
You get to judge them and love their clothes.