Classic Audiobook Collection - The Book of Jubilees by Anonymous ~ Full Audiobook [religion]
Episode Date: December 19, 2023The Book of Jubilees by Anonymous audiobook. Genre: religion The Book of Jubilees is an ancient Jewish work, traditionally attributed to an unknown author, that retells and reorders the foundational ...stories of Genesis and the early chapters of Exodus. Framed as a revelation delivered to Moses on Mount Sinai, it revisits creation, the lives of the patriarchs, and the shaping of Israel's identity, but with a distinctive emphasis on sacred time: history is measured in precise cycles of jubilees, weeks, and years. Familiar figures like Adam and Eve, Noah, Abraham, Isaac, Jacob, and Joseph reappear, yet their choices are interpreted through a strong moral lens and a detailed vision of covenant faithfulness. Along the way, Jubilees expands brief biblical episodes with additional dialogue, motives, and rules, presenting a world where angels, ritual purity, and obedience to divine law stand at the center of communal survival. Part history, part commentary, and part exhortation, this book offers a window into the beliefs, debates, and spiritual priorities of Second Temple Judaism, inviting listeners to hear an old story in a strikingly new register. For ad-free listening try our premium subscription Chapters (Approximate) (00:00:00) Chapter 01 (00:08:22) Chapter 02 (00:17:28) Chapter 03 (00:25:32) Chapter 04 (00:34:04) Chapter 05 (00:40:47) Chapter 06 (00:50:10) Chapter 07 (00:59:40) Chapter 08 (01:07:28) Chapter 09 (01:12:07) Chapter 10 (01:22:10) Chapter 11 (01:29:30) Chapter 12 (01:37:48) Chapter 13 (01:45:02) Chapter 14 (01:50:36) Chapter 15 (01:59:38) Chapter 16 (02:05:40) Chapter 17 (02:09:52) Chapter 18 (02:14:28) Chapter 19 (02:20:53) Chapter 20 (02:24:29) Chapter 21 (02:33:02) Chapter 22 (02:43:02) Chapter 23 (02:52:47) Chapter 24 (03:01:42) Chapter 25 (03:08:19) Chapter 26 (03:17:00) Chapter 27 (03:24:05) Chapter 28 (03:32:31) Chapter 29 (03:37:36) Chapter 30 (03:44:35) Chapter 31 (03:52:17) Chapter 32 (04:00:31) Chapter 33 (04:06:21) Chapter 34 (04:12:42) Chapter 35 (04:20:17) Chapter 36 (04:27:16) Chapter 37 (04:34:08) Chapter 38 (04:38:21) Chapter 39 (04:42:31) Chapter 40 (04:46:05) Chapter 41 (04:52:07) Chapter 42 (04:57:34) Chapter 43 (05:03:17) Chapter 44 (05:09:13) Chapter 45 (05:13:51) Chapter 46 (05:18:25) Chapter 47 (05:21:43) Chapter 48 (05:27:02) Chapter 49 (05:33:38) Chapter 50 Learn more about your ad choices. Visit megaphone.fm/adchoices
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The Book of Jubilee is translated by Robert Charles, chapter one.
And it came to pass in the first year of the exodus of the children of Israel out of Egypt.
In the third month, on the 16th day of the month, that God spake to Moses, saying,
Come up to me on the mount, and I will give thee two tables of stone of the law and of the commandment,
which I have written that thou mayest teach them.
And Moses went up into the mount of God, and the glory.
glory of the Lord abode on Mount Sinai, and a cloud overshadowed it six days. And he called to Moses on
the seventh day out of the midst of the cloud, and the appearance of the glory of the Lord was like
a flaming fire on the top of the Mount. And Moses was on the Mount 40 days and 40 nights, and God
taught him the earlier and the later history of the division of all the days of the law and of the
testimony, and he said,
incline thine heart to every word which I shall speak to thee on this mount,
and write them in a book in order that their generations may see how I have not forsaken them,
for all the evil which they have wrought, in transgressing the covenant,
which I establish between me and thee for their generations this day on Mount Sinai.
And thus it will come to pass when all these things come upon them,
that they will recognize that I am more,
righteous than they in all their judgments and in all their actions, and they will recognize that
I have been truly with them.
And do thou write for thyself all these words which I declare unto thee this day, for
I know their rebellion and their stiff neck.
Before I bring them into the land of which I swear to their fathers, to Abraham and to
Isaac and to Jacob, saying, unto your seed will I give a land flowing with milk and honey, and
They will eat and be satisfied, and they will turn to strange gods, to gods which cannot deliver them from aught of their tribulation, and this witness shall be heard for a witness against them, for they will forget all my commandments, even all that I command them.
And they will walk after the Gentiles, and after their uncleanness, and after their shame, and will serve their gods, and these will prove unto them an offense and a tribulation, and in affliction and a snare,
many will perish and they will be taken captive and will fall into the hands of the enemy
because they have forsaken my ordinances and my commandments, and the festivals of my covenant,
and my Sabbaths, and my holy place which I have hollowed for myself in their midst,
and my tabernacle, and my sanctuary, which I have hollowed for myself in the midst of the land,
that I should set my name upon it, and that it should dwell there,
and they will make to themselves high places and groves and gravening,
images, and they will worship each his own graven image, so as to go astray, and they will sacrifice
their children to demons, and to all the works of the error of their hearts, and I shall send witness
unto them that I may witness against them, but they will not hear, and will slay the witnesses also,
and they will persecute those who seek the law, and they will abrogate and change everything so as to
work evil before my eyes, and I shall hide my face from them, and I shall deliver them into the
hands of the Gentiles for captivity, and for a prey, and for devouring, and I shall remove them from
the midst of the land, and I shall scatter them amongst the Gentiles, and they will forget
all my law, and all my commandments, and all my judgments, and will go astray as to new moons,
and Sabbaths and festivals and jubilees and ordinances. And after this they will turn to me from amongst
the Gentiles with all their heart and with all their soul and with all their strength. And I shall gather them
from amongst all the Gentiles, and they will seek me so that I shall be found of them when they seek me
with all their heart and with all their soul. And I shall disclose to them a bounding peace with righteousness,
and I shall remove them from the plant of uprightness,
with all my heart and with all my soul,
and they will be for a blessing and not for a curse,
and they will be the head and not the tail,
and I shall build my sanctuary in their midst,
and I shall dwell with them, and I shall be their God,
and they will be my people in truth and righteousness,
and I shall not forsake them nor fail them,
for I am the Lord their God.
And Moses fell on his face and prayed and said,
O Lord my God, do not forsake thy people and thy inheritance, so that they should wander in the error of their hearts,
and do not deliver them into the hands of their enemies, the Gentiles, lest they should rule over them and cause them to sin against thee.
Let thy mercy, O Lord, be lifted up upon thy people, and create in them an upright spirit, and let not the spirit of Beliare rule over them, to accuse them before thee,
and to ensnare them from all the paths of righteousness,
so that they may perish from before thy face.
But they are thy people and thy inheritance,
which thou hast delivered with thy great power from the hands of the Egyptians.
Create in them a clean heart and a holy spirit,
and let them not be ensnared in their sins from henceforth until eternity.
And the Lord said unto Moses,
I know their contrariness, and their thoughts and their stiff-neckedness,
and they will not be obedient till they confess their own sins and the sins of their fathers.
And after this, they will turn to me in all uprightness, and with all their heart and with all their
soul, and I shall circumcise the foreskin of their heart, and the foreskin of their seed,
and I shall create in them a holy spirit, and I shall cleanse them so they shall not turn away from me
from that day unto eternity, and their souls will cleave to me, and to all my commandments,
and they will fulfill my commandments, and I shall be their father, and they will be my children.
And they will all be called children of the living God, and every angel and every spirit will know.
Yea, they will know that these are my children, and that I am their father in uprightness and righteousness,
and that I love them.
And do thou write down for thyself all these words which I declare unto thee on this mountain.
The first and the last, which shall come to pass in all the divest, which shall come to pass in all the
divisions of the days in the law, and in the testimony, and in the weeks, and the Jubilees, unto eternity,
until I descend, and dwell with them throughout eternity. And he said to the angel of the presence,
write for Moses from the beginning of creation till my sanctuary has been built among them for all
eternity, and the Lord will appear to the eyes of all, and all will know that I am the God of
Israel and the father of all the children of Jacob, and king on Mount Zion for all eternity,
and Zion and Jerusalem will be holy, and the angel of the presence who went before the camp of
Israel, took the tables of the divisions of the years, from the time of the creation of the law,
and of the testimony of the weeks, of the Jubilees, according to the individual years,
according to all the number of the Jubilees, according to the individual years, from the day of the
new creation, when the heavens and the earth shall be renewed, and all their creation according
to the powers of the heaven, and according to all the creation of the earth, until the sanctuary
of the Lord shall be made in Jerusalem on Mount Zion, and all the luminaries be renewed for
healing and for peace, and for blessing, for all the elect of Israel, and that thus it may be
from that day and unto all the days of the earth.
End of Chapter 1
Chapter 2 of the Book of Jubilees
Translated by Robert Charles
This Librebox recording is in the public domain
And the angel of the present spake to Moses
According to the Word of the Lord
Saying, write the complete history of the creation
How in six days the Lord God finished all his works
And all that he created
And kept Sabbath on the seventh day
And hollowed it for all ages
and appointed it as a sign for all his works.
For on the first day he created the heavens which are above and the earth and the waters,
and all the spirits which serve before him,
the angel of the presence, and the angels of sanctification,
and the angels of the spirit of fire,
and the angels of the spirit of the winds,
and the angels of the spirit of the clouds,
and of darkness, and of snow, and of hail, and of hoar-frost,
and the angels of the voices,
and of the thunder, and of the lightning, and the angels of the spirits of cold and of heat,
and of winter, and of spring, and of autumn, and of summer, and of all the spirits of his creatures,
which are in the heavens and on the earth. He created the abysses and the darkness,
even tide and night, and the light, dawn, and day, which he hath prepared in the knowledge of his heart,
and thereupon we saw his works, and praised him, and lauded before,
him on account of all his works. For seven great works did he create on the first day.
And on the second day, he created the firmament in the midst of the waters. And the waters were
divided on that day. Half of them went up above, and half of them went down below the firmament,
that was in the midst over the face of the whole earth. And this was the only work God created
on the second day. And on the third day, he commanded the waters to pass from off the face of
the whole earth into one place. And the dry land,
to appear, and the water did so as he commanded them, and they retired from off the face of the earth
into one place outside of this firmament, and the dry land appeared. And on that day, he created for them
all the seas according to their separate gathering places, and all the rivers, and the gathering of
the waters in the mountains, and on all the earth, and all the lakes, and all the dew of the earth,
and the seed which is sown, and all sprouting things, and fruit-bearing trees, and trees of the wood,
and the Garden of Eden, in Eden, and all plants after their kind.
These four great works God created on the third day, and on the fourth day he created the sun and the
moon and the stars, and set them in the firmament of the heaven, to give light upon all the earth,
and to rule over the day and the night, and divide the light from the darkness.
And God appointed the sun to be a great sign on the earth for days and for Sabbaths,
and for months, and for feasts, and for years, and for sabbaths of years,
and for jubilees, and for all seasons of the years.
And it divideth the light from the darkness, and for prosperity,
that all things may prosper which shoot and grow on the earth,
these three kinds he made on the fourth day.
And on the fifth day he created great sea monsters in the depth,
of the waters, for these were the first things of flesh that were created by his hands.
The fish and everything that moves in the waters, and everything that flies, the birds, and all their
kind, and the sun rose above them to prosper them, and above everything that was on the earth,
everything that shoots out from the earth, and all fruit-bearing trees, and all flesh.
These three kinds he created on the fifth day, and on the sixth day he created all the
animals of the earth, and all cattle and everything that moves on the earth. And after all this,
he created man, a man and a woman created he them, and gave him dominion over all that is upon
the earth, and in the seas, and over everything that flies, and over beasts, and over cattle,
and over everything that moves on the earth, and over the whole earth, and over all this,
he gave him dominion. And these four kinds,
he created on the sixth day. And there were all together two and twenty kinds. And he finished all his work on the sixth day,
all that is in the heavens and on the earth, and in the seas and in the abysses, and in the light and in the darkness,
and in everything. And he gave us a great sign, the Sabbath day, that we should work six days,
but keep Sabbath on the seventh day from all work. And all the angels of the presence,
and all the angels of sanctification,
these two great classes he hath bidden us
to keep the Sabbath with him in heaven and on earth.
And he said unto us,
Behold, I will separate unto myself a people
from among all the peoples,
and these will keep the Sabbath day,
and I will sanctify them unto myself as my people,
and will bless them,
as I have sanctified the Sabbath day,
and do sanctify it unto myself.
Even so shall I bless them,
and they will be my people,
and I shall be their God, and I have chosen the seed of Jacob from amongst all that I have seen,
and have written him down as my first-born son, and have sanctified him unto myself,
forever and ever, and I will teach them the Sabbath day, that they may keep Sabbath thereon from all work.
And thus he created therein a sign, in accordance with which they should keep Sabbath with us on the seventh day,
to eat and to drink, and to bless him who has created all things,
as he has blessed and sanctified unto himself a peculiar people above all peoples,
and that they should keep Sabbath together with us.
And he caused his commands to ascend as a sweet saver acceptable before him all the days.
There were two and twenty heads of mankind from Adam to Jacob,
and two and twenty kinds of work were made until the seventh day.
blessed and holy, and the former also is blessed and holy, and this one serves with that one
for sanctification and blessing. And to this, Jacob and his seed, it was granted that they should
always be the blessed and holy ones of the first testimony and law, even as he had sanctified
and blessed the Sabbath day on the seventh day. He created heaven and earth and everything that he
created in six days, and God made the seventh day holy, for all his
works. Therefore, he commanded, on its behalf, that whoever does any work thereon shall die,
and that he who defiles it shall surely die. Wherefore do thou command the children of Israel to
observe this day that they may keep it holy, and not do thereon any work, and not to defile it,
as it is holier than all other days, and whoever profanes it shall surely die,
and whoever does thereon any work shall surely die eternally.
that the children of Israel may observe this day throughout their generations,
and not be rooted out of the land, for it is a holy day and a blessed day,
and everyone who observes it and keep Sabbath thereon from all his work
will be holy and blessed throughout all days like unto us.
Declare and say to the children of Israel,
the law of this day, both, that they should keep Sabbath thereon,
and that they should not forsake it in the error of their hearts,
and that it is not lawful to do any work they're on, which is unseemly, to do thereon
their own pleasure, and that they should not prepare thereon anything to be eaten or drunk,
and that it is not lawful to draw water, or bring in or take out thereon, through their gates,
any burden, which they had not prepared for themselves on the sixth day in their dwellings,
and they shall not bring in, nor take out from house to house on that day,
For that day is more holy and blessed than any Jubilee Day of the Jubilees.
On this, we kept Sabbath in the heavens before it was made known to any flesh to keep Sabbath thereon on the earth.
And the Creator of all things blessed it, but he did not sanctify all peoples and nations to keep the Sabbath thereon.
But Israel alone.
Them alone, he permitted to eat and drink and keep Sabbath thereon on the earth.
and the creator of all things blessed this day which he had created for a blessing and a sanctification and a glory above all days.
This law and testimony was given to the children of Israel as a law forever unto their generations.
End of chapter two.
Chapter 3 of the Book of Jubilees, translated by Robert Charles.
This Libravox recording is in the public domain.
And on the six days of the second week, we brought, according to the word of God, unto Adam,
all the beasts, and all the cattle, and all the birds, and everything that moves on the earth,
and everything that moves in the water, according to their kinds, and according to their types.
The beasts on the first day, the cattle on the second day, the birds on the third day,
and all which moves on the earth on the fourth day,
and that which moves in the water on the fifth day.
And Adam named them all by their respective names,
and as he called them, so was their name.
And on these five days, Adam saw all these, male and female,
according to every kind that was on the earth.
But he was alone, and found no help need for him.
And the Lord said unto us,
It is not good that the man should be alone.
Let us make a helpmeat for him.
And the Lord our God caused a deep sleep to fall upon him, and he slept,
and he took for the woman one rib from amongst his ribs.
And this rib was the origin of the woman from amongst his ribs.
And he built up the flesh in its stead, and built the woman.
And he awaked Adam out of his sleep,
and on awaking he rose on the sixth day.
And he brought her to him.
and he knew her, and said unto her,
This is now bone of my bones, and flesh of my flesh.
She will be called my wife, because she was taken from her husband.
Therefore shall man and wife be one,
and therefore shall a man leave his father and his mother,
and cleave unto his wife, and they shall be one flesh.
In the first week was Adam created,
and the rib his wife, in the second week, he showed her unto him.
And for this reason, the commandment was given to keep in their defilement, for a male seven days, and for a female, twice seven days.
And after Adam had completed 40 days in the land where he had been created, we brought him into the Garden of Eden to till and keep it.
But his wife they brought in on the 80th day, and after this she entered into the Garden of Eden.
And for this reason, the commandment is written on the heavenly tables, in regard to her,
her that gives birth. If she bears a male, she shall remain in her uncleanness seven days,
according to the first week of days, and thirty and three days she shall remain in the blood of her
purifying, and she shall not touch any hollowed thing, nor enter into the sanctuary, until she
accomplishes these days, which are enjoined in the case of a male child. But in the case of a
female child, she shall remain in her uncleanness two weeks of days, according to the first two
weeks and 66 days in the blood of her purification, and they will be in all 80 days, and when she had
completed these 80 days, we brought her into the Garden of Eden, for it is holier than all the earth
decides, and every tree that is planted in it is holy. Therefore, there was ordained regarding her
who bears a male or a female child, the statue of those days, that she should touch no hollowed
nor enter into the sanctuary until these days, or the male or female child are accomplished.
This is the law and testimony, which was written down for Israel, in order that they should
observe it all the days. And in the first week of the first Jubilee, Adam and his wife were in the
Garden of Eden for seven years, tilling and keeping it. And we gave him work, and we instructed
him to do everything that is suitable for tillage. And he tilled the garden,
and was naked and knew it not, and was not ashamed, and he protected the garden from the birds and
beasts, and cattle, and gathered its fruit, and eat, and put aside the residue for himself,
and for his wife, and put aside that which was being kept. And after the completion of the seven
years, which he had completed there, seven years exactly, and in the second month,
on the seventeenth day of the month, the serpent came and approached the woman, and the serpent
said to the woman, hath God commanded you, saying,
Ye shall not eat of every tree of the garden? And she said to it,
Of all the fruit of the trees of the garden, God hath said unto us, eat.
But of the fruit of the tree which is in the midst of the garden, God hath said unto us,
ye shall not eat thereof, neither shall ye touch it, lest ye die.
And the serpent said unto the woman, ye shall not surely die.
for God doth know that on the day ye shall eat thereof your eyes will be opened and ye will be as gods,
and ye will know good and evil.
And the woman saw the tree that it was agreeable and pleasant to the eye,
and that its fruit was good for food, and she took thereof and eat.
And when she had first covered her shame with fig leaves,
she gave thereof to Adam and he eat, and his eyes were opened,
and he saw that he was naked, and he took fig leaves, and sewed them together, and made an apron for himself, and covered his shame.
And God cursed the serpent, and was wroth with it forever.
And he was wroth with the woman, because she hearkened to the voice of the serpent, and did eat.
And he said unto her, I shall greatly multiply thy sorrow and thy pains.
In sorrow thou shalt bring forth children, and thy return shall be unto thy husband.
and he will rule over thee.
And to Adam also, he said,
Because thou hast hearkened unto the voice of thy wife,
And hast eaten of the tree of which I commanded thee,
That thou shouldest not eat thereof.
Cursed be the ground for thy sake.
Thorns and pthistles shall it bring forth to thee,
and thou shalt eat thy bread in the sweat of thy face,
till thou returnest to the earth from once thou wast taken,
and unto earth shalt thou return.
And he made for them coats of skin, and clothed them, and sent them forth from the Garden of Eden.
And on that day on which Adam went forth from the garden,
he offered as a sweet savor an offering,
frankincense, Galbanum, and Stocktay, and spices,
in the morning with the rising of the sun from the day when he covered his shame.
And on that day was closed the mouth of all beasts,
and of cattle, and of birds, and of whatever walks, and of whatever moves, so that they could no
longer speak, for they had all spoken one with another, with one lip, and with one tongue,
and he sent out of the Garden of Eden, all flesh that was in the Garden of Eden,
and all flesh was scattered according to its kind, and according to its types,
unto the places which had been created for them.
And to Adam alone did he give the wherewithal to cover his shame of all the beasts and cattle.
account it is prescribed on the heavenly tables as touching all those who know the judgment of the law,
that they should cover their shame and should not uncover themselves as the Gentiles uncover
themselves. And on the new moon of the fourth month, Adam and his wife went forth from the Garden of
Eden, and they dwelt in the land of Elda, the land of their creation, and Adam called the name of
his wife Eve, and they had no son till the first Jubilee, and after this he knew her.
Now he told the land, as he had been instructed in the Garden of Eden.
End of chapter three.
Chapter 4 of the book of Jubilees, translated by Robert Charles.
This Libravox recording is in the public domain.
And in the third week, in the second Jubilee, she gave birth to Cain,
and in the fourth she gave birth to Abel,
and in the fifth, she gave birth to her daughter, Awan.
And in the first year of the third Jubilee, Kane slew Abel,
because God accepted the sacrifice of Abel and did not accept the offering of Cain.
And he slew him in the field, and his blood cried from the ground to heaven,
complaining because he had slain him,
and the Lord reproved Cain because of Abel,
because he had slain him, and he made him a fugitive on the earth because of the blood of his brother,
and he cursed him upon the earth,
and on this account it is written on the heavenly tables.
cursed is he who smites his neighbor treacherously,
and let all who have seen and heard say,
so be it, and the man who has seen, and not declared it,
let him be accursed as the other.
For this reason, we announce when we come before the Lord our God,
all the sin which is committed, in heaven and on earth,
and in light and in darkness, and everywhere.
And Adam and his wife mourned for Abel four weeks of years,
And in the fourth year of the fifth week, they became joyful, and Adam knew his wife again,
and she bare him a son, and he called his name Seth.
For he said, God has raised up a second seed unto us, on the earth, instead of Abel,
for Cain slew him, and in the sixth week he begat his daughter, Azura,
and Cain took Awan his sister to be his wife, and she bare him Enoch at the close of the fourth Jubilee.
and in the first year of the first week of the fifth Jubilee,
houses were built on the earth,
and Cain built a city,
and called its name after the name of his son, Enoch,
and Adam knew Eve, his wife,
and she bury at nine sons.
And in the fifth week of the fifth Jubilee,
Seth took Azura, his sister, to be his wife.
And in the fourth year of the six week,
she bare him Enos.
He began to call on the name of the Lord,
on the earth. And in the seventh Jubilee, in the third week, Enos took Noam, his sister, to be his wife,
and she bear him a son in the third year of the fifth week, and he called his name, Keenan. And at the
close of the eighth Jubilee, Keenan took Muala Leth, his sister to be his wife. And she bare him a son
in the ninth Jubilee, in the first week, in the third year of this week, and he called his
name Mahalalal. And on the second week of the 10th Jubilee, Mahalalal took on to him to wife,
Dinah, the daughter of Barakiel, the daughter of his father's brother, and she bear him a son in the
third week, in the sixth year, and he called his name Jared, for in his days the angels of the
Lord descended on the earth. Those who are named the Watchers, that they should instruct the children
of men, and that they should do judgment and uprightness on the earth. And in the 11th Jubilee,
Jared took to himself a wife, and her name was Baraka, the daughter of Rasujil, a daughter of
his father's brother, in the fourth week of this Jubilee, and she bear him a son in the fifth
week in the fourth year of the Jubilee. And he called his name Enoch, and he was the first among
men that are born on earth who learned writing and knowledge and wisdom and who wrote down the
signs of heaven according to the order of their months in a book, that men might know the seasons of the
years according to the order of their separate months. And he was the first to write a testimony,
and he testified to the sons of men among the generations of the earth, and recounted the weeks
of the jubilees, and made known to them the days of the years, and set in order
the months and recounted the Sabbaths of the years, as we made them known to him,
and what was and what will be he saw in a vision of his sleep,
as it will happen to the children of men throughout their generations,
until the day of judgment.
He saw and understood everything, and wrote his testimony,
and placed to the testimony on earth for all the children of men,
and for their generations, and in the 12th Jubilee, in the seventh week thereof,
He took to himself a wife, and her name was Edna, the daughter of Danelle, the daughter of his father's brother.
And in the sixth year in this week, she bare him a son, and he called his name Methuselah.
And he was moreover with the angels of God, these six Jubilees of years.
And they showed him everything which is on earth and in the heavens, the rule of the sun,
and he wrote down everything, and he testified to the watchers who had sinned with the daughters of men.
for these had begun to unite themselves, so as to be defiled with the daughters of men,
and Enoch testified against them all, and he was taken from amongst the children of men,
and we conducted him into the Garden of Eden, in majesty and honor.
And behold, there he writes down the condemnation and judgment of the world,
and all the wickedness of the children of men, and on account of it,
God brought the waters of the flood upon all the land of Eden,
for there he was set as a sign, and that he should testify against all the children of men,
that he should recount all the deeds, the generations, until the day of condemnation,
and he burnt the incense of the sanctuary, even sweet spices, acceptable before the Lord on the mount,
for the Lord has four places on the earth, the Garden of Eden, and the Mount of the East,
and this mountain on which thou art this day, Mount Sinai, and Mount Zion.
which will be sanctified in a new creation for a sanctification of the earth.
Through it will the earth be sanctified from all its guilt and its on cleanness throughout the generations of the world.
In the 14th Jubilee, Methuselah took unto himself a wife, Edna, the daughter of Osreal, the daughter of his father's brother.
In the third week, in the first year of this week, and he began a son and called his name Lamec.
And in the 15th Jubilee, in the third week, Le Mech took to himself a wife,
and her name was Bettinos, the daughter of Barakiel, the daughter of his father's brother.
And in this week, she bare him a son, and he called his name Noah, saying,
This one will comfort me, for my trouble and all my work, and for the ground of which the
Lord hath cursed.
And at the close of the 19th Jubilee, in the seventh week in the sixth year thereof, Adam died.
and all his sons buried him in the land of his creation.
And he was the first to be buried in the earth,
and he lacked 70 years of 1,000 years.
For 1,000 years are as one day in the testimony of the heavens.
And therefore was it written concerning the tree of knowledge.
On the day that ye eat thereof, ye will die.
For that reason, he did not complete the years of this day,
for he died during it.
At the close of this Jubilee, Cain was killed after him in the same year.
For his house fell upon him, and he died in the midst of his house, and he was killed by its stones.
For with a stone he had killed Abel, and by a stone was he killed in righteous judgment.
For this reason, it was ordained on the heavenly tables.
With the instrument, with which a man kills his neighbor, with the same shall he be killed.
After the manner that he wounded him, in like manner shall they deep,
with him. And in the 25th Jubilee, Noah took to himself a wife, and her name was
Amzara, the daughter of Raquel, the daughter of his father's brother, in the first year,
in the fifth week, and in the third year thereof, she bear him shem, in the fifth year thereof,
she bear him ham, and in the first year in the sixth week, she bear him Jepeth.
End of Chapter 4. Chapter 5 in the book of Jubilees, translated
by Robert Charles. This Libravox recording is in the public domain. And it came to pass when the
children of men began to multiply on the face of the earth and daughters were born onto them,
that the angels of God saw them on a certain year of this Jubilee, that they were beautiful to look upon,
and they took to themselves wives of all whom they chose, and they bear onto them sons, and they were
giants, and lawlessness increased on the earth, and all flesh corrupted its way.
Alike, men and cattle, and beasts, and birds, and everything that walks on the earth,
all of them corrupted their ways, and their orders, and they began to devour each other,
and lawlessness increased on the earth, and every imagination of the thoughts of all men
was thus evil continually, and God looked upon the earth, and behold, it was.
was corrupt, and all flesh had corrupted its orders, and all that were upon the earth had wrought
all manner of evil before his eyes, and he said, I shall destroy man, and all flesh upon the
face of the earth which I have created. But Noah found him grace before the eyes of the Lord,
and against the angels whom he had sent upon the earth, he was exceedingly wroth, and he gave
commandment to root them out of all their dominion, and he bade us to bind them in the depths of the earth,
and behold, they are bound in the midst of them, and are kept separate, and against their sons
went forth a command from before his face, that they should be smitten with a sword, and be removed
from under heaven, and he said, My spirit will not always abide on man, for they also are flesh,
and their day shall be one hundred and twenty years, and he said, and he said,
sent his sword into their midst, that each should slay his neighbor, and they began to slay each other
till they all fell by the sword, and were destroyed from the earth, and their fathers were witnesses
of their destruction, and after this they were bound in the depths of the earth forever, until the
day of the great condemnation. When judgment is executed on all those who have corrupted their
ways and their works before the Lord, and he destroyed all from their places, and there
was not left one of them whom he judged not according to all their wickedness, and he made for them
all his works a new righteous nature, so that they should not sin in their whole nature forever,
but should be all righteous, each in his kind all way. And the judgment of all is ordained and
written on the heavenly tables of righteousness. Even the judgment of all who depart from the path
which is ordained of them to walk in.
And if they walk not therein,
judgment is written down
for every creature and for every kind.
And there is nothing in heaven or on earth,
or in light, or in darkness,
or in shiol,
or in the depth,
or in the place of darkness,
which is not judged.
And all their judgments are ordained and written and engraved.
In regards to all, he will judge.
The great according to his greatness,
and the small,
according to his smallness, and each according to his way.
And he is not one who will regard a person of any, nor is he one who will receive gifts.
If he says he will execute judgment on each, if one gave everything that is on the earth,
he will not regard the gifts or the person of any, nor accept anything at his hand.
For he is a righteous judge, and of the children of Israel it has been written and ordained.
If they turn to him in righteousness, he will forgive all.
their transgressions and pardon all their sins.
It is written and ordained that he will show mercy to all who turn from all their guilt once each year.
And as for all those who corrupted their ways and their thoughts before the flood,
no man's person was accepted, save that of Noah alone.
For his person was accepted on behalf of his sons, whom God saved from the waters of the flood
on his account, for his heart was righteous in all his ways, according as it was
it was commanded regarding him, and he had not departed from aught that was ordained for him.
And the Lord said that he would destroy everything, which was upon the earth,
both men and cattle, and beast and fowls of the air, and that which moveth on the earth.
And he commanded Noah to make him an ark, that he might save himself from the waters of the flood,
and Noah made the ark in all respects as he commanded him.
In the 27th Jubilee of Years, in the fifth week, in the fifth year, on the new moon of the first month,
and he entered the sixth year thereof, in the second month, on the new moon of the second month,
till the 16th, and he entered, and all that we brought to him in the ark, and the Lord closed it,
from without on the 17th evening, and the Lord opened seven floodgates of heaven,
and the mouths of the fountains of the great deep, seven mouths in number,
and the floodgates began to pour down water from the heavens 40 days and 40 nights,
and the fountains of the deep also sent up waters,
until the whole world was full of water,
and the waters increased upon the earth.
Fifteen cubits did the waters rise above all the high mountains,
and the ark was lift up above the earth,
and it moved upon the face of the waters,
and the water prevailed on the face of the earth five months, 150 days.
And the ark went and rested on the top of Lubar, one of the mountains of Ararat, and on the new moon in the fourth month, the fountains of the great deep were closed, and the floodgates of heaven were restrained, and on the new moon of the seventh month, all the mouths of the abysses of the earth were opened, and the water began to descend into the deep below, and on the new moon of the tenth month, the tops of the mountains were seen, and on the new moon of the
first month the earth became visible and the waters disappeared from above the earth in the fifth
week in the seventh year thereof and on the 17th day in the second month the earth was dry and on the 27th
thereof he opened the ark and sent forth from it beasts and cattle and birds and every moving thing
end of chapter 5 chapter 6 of the book of jubilees translated by robert charles this lebravox recording is
in the public domain. And on the new moon of the third month, he went forth from the ark,
and built an altar on that mountain, and he made atonement for the earth, and took a kid and made
atonement by its blood for all the guilt of the earth. For everything that had been on it had been
destroyed, save those that were in the ark with Noah, and he placed the fat thereof on the altar,
and he took an ox, and a goat, and a sheep, and kids, and salt, and a turtle-duner, and he placed,
and the young of a dove and placed a burnt sacrifice on the altar and poured thereon an offering mingled with oil and sprinkled wine and strewed frankincense over everything and caused a goodly savor to arise acceptable before the lord and the lord smelt the goodly savor and he made a covenant with him that there should not be any more a flood to destroy the earth that all the days of the earth seed time and harvest should never cease
cold in heat and summer and winter, and day and night, should not change their order,
nor cease forever, and you increase ye, and multiply upon the earth, and become many upon it,
and be a blessing upon it. The fear of you and the dread of you, I shall inspire in everything
that is on the earth and in the sea. And behold, I have given unto you all beasts,
and all winged things, and everything that moves on the earth,
and the fish in the waters, and all things for food.
As the green herbs, I have given you all things to eat,
but flesh, with the life thereof, with the blood, ye shall not eat,
for the life of all flesh is in the blood, lest your blood of your lives be required.
And the hand of every man, and the hand of every beast,
shall I require the blood of man.
Whoso shedeth man's blood, by man shall his blood be shed, for in the image of God he made man,
and you increase ye and multiply on the earth. And Noah and his son swore that they would not eat
any blood that was in any flesh, and he made a covenant before the Lord God, forever throughout all the
generations of the earth in this month. On this account, he spake to thee that thou shouldest make
a covenant with the children of Israel in this month upon the mountain with an oath,
that thou should have sprinkled blood upon them because of all the words of the covenant,
which the Lord made with them forever.
And this testimony is written concerning you,
that you should observe it continually,
so that you should not eat on any day any blood of beasts or birds or cattle
during all the days of the earth.
And the man who eats the blood of beast, or of cattle, or of birds,
during all the days of the earth,
he and his seed shall be rooted
out of the land.
And do thou command the children of Israel
to eat no blood,
so that their names and their seed
may be before the Lord,
our God continually,
and for this law there is no limit of days.
For it is forever.
They shall observe it throughout their generations,
so that they may continue supplicating on your behalf,
with blood before the altar,
every day and at the time of morning,
and evening they shall seek forgiveness on your behalf perpetually before the Lord that they may keep
it and not be rooted out. And he gave to Noah and his sons a sign that they should not again
be in a flood on the earth. He set his bow in the cloud for a sign of the eternal covenant
that there should not again be a flood on the earth to destroy it all the days of the earth.
For this reason, it is ordained and written on the heavenly tables that they should
celebrate the feast of weeks in this month once a year, to renew the covenant every year.
And this whole festival was celebrated in heaven from the day of creation till the day of Noah,
26 Jubilees and five weeks of years. And Noah and his sons observed it for seven Jubilees and
one week of years till the day of Noah's death. And from the day of Noah's death,
his sons did away with it until the day of Abraham, and they eat blood. But in the day of Noah's death,
Abraham observed it, and Isaac and Jacob and his children observed it, up to thy days.
And in thy days, the children of Israel forgot it until ye celebrated it anew on this mountain.
And do thou command the children of Israel to observe this festival in all their generations,
for a commandment unto them.
One day in the year, in this month, they shall celebrate the festival,
for it is a feast of weeks, and the feast of first fruits.
This feast is twofold, and of a double nature, according to what is written and engraven concerning it, celebrate it.
For I have written in a book of the first law, in that which I have written for thee,
that thou shaltest celebrated in its season, one day in the year, and I explain to thee its sacrifices
that the children of Israel should remember, and should celebrate it throughout their generations in this month,
one day in every year, and on the new moon of the first month, and on the new moon of the fourth month,
and on the new moon of the seventh month, and on the new moon of the tenth month, are the days of
remembrance, and the days of the seasons in the four divisions of the year.
These are written and ordained as a testimony forever, and Noah ordained them for himself,
as feasts for the generations forever, so that they have become thereby a moment.
memorial onto him. On the new moon of the first month, he was bidden to make for himself an arc,
and on that day the earth became dry, and he opened the ark and saw the earth. And on the new
moon of the fourth month, the mouths of the depths of the abysses beneath were closed. And on the new
moon in the seventh month, all the mouths of the abysses of the earth were opened. And the
waters began to descend into them, and on the new moon in the tenth month, the tops of the mountains
were seen, and Noah was glad. On this account, he ordained for himself as feasts for a memorial
forever, and thus they ordained, and they placed them on the heavenly tables. Each had 13 weeks,
from one to another, past their memorial, from the first to the second, and from the second to the
third, and from the third to the fourth. And all the days of the commandment will be two and 50 weeks
of days, and these will make the entire year complete. Thus, it is engraven and ordained on the
heavenly tables, and there is no neglecting this commandment for a single year, or from year to year,
and command thou the children of Israel that they observe the years according to this reckoning,
364 days, and these will constitute a complete year, and they will not disturb its time from its days
and from its feasts, for everything will fall out in them according to their testimony,
and they will not leave out any day nor disturb any feast. But if they do neglect, and do not
observe them according to His commandment, then they will disturb all their seasons,
and the years will dislodge from this order, and they will disturb the seasons, and the years
will be dislodged, and they will neglect their ordinances, and all the children of Israel will forget,
and will not find the path of the years, and will forget the new moons, and seasons, and Sabbaths,
and they will go wrong as to all the order of the years. For I know it, and from henceforth shall I
declare it unto thee, and it is not of my own devising, for the book lies written before me,
and on the heavenly tables the division of days is ordained, lest they forget the feet,
of the covenant and walk according to the feasts of the Gentiles after their error and after their ignorance,
or there will be those who will assuredly make observations of the moon,
how it disturbs the seasons and comes in from year to year, ten days too soon.
For this reason, the years will come upon them, when they will disturb the order,
and make an abominable day the day of testimony, and an unclean day, a feast day,
and they will confound all the days.
The holy with the unclean,
and the unclean day with the holy,
for they will go wrong as to the months and Sabbaths,
and feasts, and jubilees.
For this reason, I command and testify to thee,
that thou mayest testify to them,
for after thy death thy children will disturb them,
so that they will not make the year 364 days only,
and for this reason they will go wrong,
as to the new moons and seasons,
and Sabbaths and festivals, and they will eat all kinds of blood with all kinds of flesh.
End of Chapter 6.
Chapter 7 of the Book of Jubilees, translated by Robert Charles.
This liver-box recording is in the public domain.
Chapter 7.
Noah plants a vineyard and offers a sacrifice, one to five, becomes drunk, and exposes his person,
6 to 9. The cursing of Canaan and blessing of Shem and Japheth, 10 to 12, compare Genesis 9, 20 to 28.
Noah's sons and grandsons and their cities, 13 to 19.
Noah teaches his sons regarding the causes of the deluge and admonishes them to avoid the eating of blood and murder
to keep the law regarding fruit trees and let the land life.
fallow every seventh year as enoch had directed twenty to thirty nine and in the seventh week in the first year thereof in this jubilee noah planted vines on the mountain on which the ark had rested named lubar one of the ararat mountains and they produced fruit in the fourth year and he guarded their fruit and gathered it in this year in the seventh month
two and he made wine therefrom and put it into a vessel and kept it until the fifth year until the first day on the new moon of the first month three and he celebrated with joy the day of this feast and he made a burnt sacrifice
unto the lord one young ox and one ram and seven sheep each a year old and a kid of the goats that he might make atonement thereby for himself and his sons
four and he prepared the kid first and placed some of its blood on the flesh that was on the altar which he had made and all the fat he laid on the altar where he made the burnt sacrifice and the ox and the ram and the sheep and he laid all their flesh upon the altar
five and he placed all their offerings mingled with oil upon it and afterwards he sprinkled wine on the fire which he had previously made on the altar and he placed incense on the altar and he placed incense on the altar
and caused a sweet savor to ascend acceptable before the lord his god six and he rejoiced and drank of this wine he and his children with joy
seven and it was evening and he went into his tent and being drunk and he lay down and slept and was uncovered in his tent as he slept eight and ham saw noah his father naked and went forth and told his two brethren without nine and shem took his garment and arose he
and Jaffeth and Bay placed the garment on their shoulders and went backward and covered the shame of
their father and their faces were backward.
Ten, and Noah awoke from his sleep anew, all that his younger son had done unto him,
and he cursed his son and said, Cursed be Canaan, an enslaved servant, shall he be unto his
brethren.
Eleven, and he blessed Shem, and said, Blessed be the Lord God of Shem, and Canaan shall be his servant.
12. God shall enlarge Japheth and God shall dwell in the dwelling of Shem, and Canaan shall be his servant.
Thirteen, and Ham knew that his father had cursed his younger son, and he was displeased that he had cursed his son, and he parted from his father he and his sons with him,
Cush and Misraim, and Pout, and Canaan. Fourteen, and he built for himself a city, and called its name after the name of his wife,
Nielatamuk
15 and Japheth saw it
and became envious of his brother
and he too built for himself a city
and he called its name after the name
of his wife at a Tennessee's
16 and Chim dwelt with his father
Noah and he built the city close to his father on the
mountain and he too called its name after the name of his wife
Sedkelebab
17 and behold
these three cities are near Mount
Lubar said a question
Teletelabab, fronting the mountain on its east, and Neelamahak on the south.
Adetana sees towards the west.
Eighteen, and these are the sons of Shem, Elam, and Asher, and R. Pach, Shad.
This son was born two years after the flood, and Ludd and Aram.
19, the sons of Japheth, Gomer, and Magog, and Medai, and Javan, Tubal, and Meshek, and Tiras.
these are the sons of noah twenty and in the twenty eighth jubilee noah began to enjoin upon his sons sons the ordinances and commandments and all the judgments that he knew and he exhorted his sons to observe righteousness and to cover the shame of their flesh
and to bless their creator and honor father and mother and love their neighbor and guard their souls from fornication and uncleanness and all iniquity twenty one for owing to these three things came the flood upon the earth
namely owing to the fornication wherein the watchers against the law of their ordinances went to hoaring after the daughters of men and took themselves wives of all which they chose and they made the beginning of uncleanness twenty two and they begat sons the nephidim
and they were all unlike and they devoured one another and the giants slew the nafl and the nafl and the aljo and the aljo mankind and one man another twenty-three and every one sold himself
to work iniquity and do shed much blood, and the earth was filled with iniquity.
24, and after this they sinned against the beasts and birds, and all that moves and walks on
the earth, and much blood was shed on the earth, and every imagination and desire of men,
imagined vanity and evil continually.
Twenty-five, and the Lord destroyed everything from off the face of the earth, because of
the wickedness of their deeds, and because of the blood which they had shed in the midst of
the earth.
He destroyed everything.
26, and we were left, I and you, my sons and everything that entered with us into the ark,
and behold, I see your works before me that ye do not walk in righteousness, for in the path of
destruction, ye have begun to walk, and ye are parting one from another, and are envious one of another,
and so it comes that ye are not in harmony, my sons each with his brother.
27, for I see and behold, the demons have begun, their seductions against you and against your
children and now i fear on your behalf that after my death ye shall shed the blood of man upon the earth and that ye too will be destroyed from the face of the earth twenty eight for whoso shedeth man's blood and whoso eateth the blood of any flesh will all be destroyed from the earth twenty nine
and there will not be left any man that eateth blood or that shedeth the blood of man on the earth nor will there be left to him any seat or descendants living under heaven for into shio will they go and into the
place of condemnation will they descend, and into the darkness of the deep will they all be removed by a violent death.
30, there shall be no blood seen upon you all the blood. There shall be all the days in which ye have killed any beasts or cattle,
or whatever flies upon the earth, and work ye a good work to your souls, by covering that which has been shed on the face of the earth.
31, and ye shall not be like him who eats with blood, but guard yourselves that none may eat blood before you, cover the blood, for thus have I been
commanded to testify to you and your children together with all flesh.
32, and suffer not the soul to be eaten with the flesh,
that your blood, which is your life, may not be required at the hand of any flesh that sheds it on the earth.
33, for the earth will not be clean from the blood which has been shed upon it,
for only through the blood of him that shed it will the earth be purified throughout all its generations.
34, and now my children hearken, word, judgment, and righteousness,
that ye may be planted in righteousness
over the face of the whole earth
and your glory lifted up before my God
who saved me from the waters
of the flood. Thirty-five,
and behold ye will go and build for yourself
cities and plant in them all the
plants that are upon the earth and moreover
all fruit-bearing trees.
36, for three years the fruit of everything
that is eaten will not be gathered,
and in the fourth year its fruit will be
accounted holy, and they will offer
the first fruits acceptable before the
most high God, who created heaven,
and earth and all things let them offer in abundance the first of the wine and oil as first fruits on the altar of the lord who receives it and what is left let the servants of the house of the lord eat before the altar which receives it
thirty seven and in the fifth year make ye the release so that ye release it in righteousness and uprightness and you shall be righteous and all that you plant will prosper thirty eight for vested enoch the father of your father command mithusla his son and mithusla his son lamek and lamaic and lamaic
commanded me all the things which his fathers commanded him.
39, and I also will give you commandment my sons, as Enid commanded his son in the first
Jubilees, while still living the seventh in his generation, he commanded and testified to
his son and to his son's sons until the day of his death.
End of chapter 7.
Chapter 8 of the Book of Jubilee is translated by Robert Charles.
This Libravox recording is in the public domain.
in the twenty-ninth jubilee in the first week in the beginning thereof our pachshad picked himself a wife and her name was rassu ea the daughter of susan the daughter of elan and she bared him the son in the third year in this week and he called his name
and the son grew and his father taught him writing and he went to seek for himself a place where he might seize for himself a city and he found the writing which former generation was written which former generation
had carved on the rock and he read what was thereon and he transcribed it and sinned
owned to it for it contained the teaching of the watchers in accordance with which they
used to observe the omens of the sun and moon and stars in all the signs of heaven
and he wrote it down and said nothing regarding it for he was afraid to speak to know about
it lest he should be angry with him on account of it and in the 30th jubilee in the second week in the
first year thereof, he took to himself a wife, and her name was Melka, the daughter of Madai,
the son of Japheth, and in the fourth year he begat a son, and called his name Sheela, for he said,
truly, I have been sent. And in the fourth year he was born, and Shella grew up and took to himself
a wife, and her name was Muak, the daughter of Tessed, his father's brother, in the one and 30th
Jubilee in the fifth week in the first year thereof.
And she bare him a son in the fifth year thereof, and he called his name Eba,
and he took unto himself a wife, and her name is Azurad, the daughter of Nebroke,
in the 32nd Jubilee, in the second week, in the third year thereof.
And in the sixth year thereof, she bare him a son, and he called his name Peleg,
who in the days when he was born, the children of Noah began to be able to be able to be able to,
to divide the earth amongst themselves, for this reason he called his name Pelleg.
And they divided it secretly amongst themselves and told it to Noah.
And they came to pass in the beginning of a 33rd Jubilee
that they divided the earth into three parts,
Horm and Jaleth.
According to the inheritance of each, in the first year and the first week,
when one of us who had with scent was with them,
and he called his sons and they drew nigh to him.
they and their children, and they divided the earth into the lots, which his three sons were to take in possession, and they reached forth their hands and took the writing out of the bosom of Noah, their father.
And there came forth on the writing of Shamslaught in the middle of the earth which he should take as an inheritance from self and for his sons for the generations of eternity.
In the middle of the mountain range of Rafa, from the mouth of the water, from the river Tina, and his portion goes towards the
west through the midst of this river, and it extends till it reaches the water of the abysses,
out of which this river goes forth and pours its waters into the sea, meat, and this river flows
into the great sea, and all that is towards the north is Japheth, and all that is towards the south
belongs to Shen, and it extends, though it reaches Karasau. This is in the bosom of the tongue
which looks towards the south, and this portion extends along the great sea, and it extends, and it
extends in a straight line till it reaches the west of the tongue which looks toward the south,
where this sea is named the tongue of the Egyptian Sea,
and it turns from here towards the south, towards the mouth of the Great Sea on the shore of its waters,
and it extends to the west to Afra,
and it extends till it reaches the waters of the river Bihon,
and to the south of the waters of Bihon, to the banks of this river,
and it extends towards the east, till it reaches the garden of Eden,
to the south thereof to the south and from the east of the whole land of eden and of the whole east it turns to the east and proceeds till it reaches the east of the mountain named raffa and it descends to the bank of the mouth of the river
this portion came forth by lot for shem and his sons that they should possess it for ever unto his generations for evermore and noah rejoiced that this portion came forth for shem and for his sons and he remembered all that he had spoken with his mouth
in prophecy, for he had said,
Blessed be the Lord God of Shem,
and make the Lord dwell in the dwelling of Shem.
And he knew that the garden of the Eden is the Holy Holies,
and the throne of the center of the desert,
and Mount Zion, the center of the navel of the earth.
These three were created as holy places facing each other.
And he blessed the God of God,
so he had put the word of the Lord into his mouth and the Lord for evermore.
And he knew that a blessed portion,
and the blessing had come to Shen and his sons and to the generations forever.
The whole land of Egan and the whole land of the Red Sea,
and the whole land of the East, and India,
and on the Red Sea and the mountains thereof,
and all the land of Bashan,
and all the land of Lebanon and the islands of Kaktur,
and all the mountains of Samir and Ammanah,
and the mountains of Ashur in the north,
and all the land of Elam, Ashur, and Babé,
and Susan and Maedae,
and all the mountains of Ararat, and all the region beyond the sea, which is beyond the mountains of Ashur towards the north, a blessed and spacious line, and all that is in it is very good.
And for Han came forth in the second portion, beyond the Mjong towards the south to the right of the garden, and it extends towards south, and it extends to all the mountains of fire, and it extends towards the west to the sea of Atel, and it extends towards the west that reaches a sea of mountains.
mauk, that sea into which everything which is not destroyed, the sains.
And it goes forth towards the north, the limits of Gadir, and it goes forth through the coast of the waters of the sea, to the waters of the great sea, which was near to the Rvigiavon, and goes along the Lvigvigvon, to what reaches the right of the Garden of Eden.
And this is the land which came forth for Han as the portion of which he was to occupy forever for himself and his sons unto their generations forever.
And for Japheth came forth the third portion
beyond the River Tina, to the north of the outflow of its waters,
and it extends northeasterly to the whole region of Gog,
and to all the country east thereof,
and it extends northly to the north,
and it extends to the mountains of Gagg towards the north,
and towards the sea of Mauk,
and it goes forth to the east of Gadir
as far as the region of the waters of the sea,
and it extends until it approaches the west of Thara,
and it returns towards Apatan, and it extends easterly to the waters of the Sea of Ne'at.
And it extends in the region of the River Tena in a north-easterly direction,
until it approaches the boundary of its waters towards the mountain Maratha,
and it turns round towards the north.
This leads the land which came forth for Japheth and his sons,
as a portion of his inheritance,
which he should possess for himself and his sons,
for their generations forever,
five great islands and the great land in the north,
but it is cold, and the land of hum is hot,
and the land of Shem is neither hot nor cold,
but it is a blended cold and heat.
End of chapter eight.
Chapter 9 of The Book of Jubilee's.
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The Book of Jubilees, translated by Robert Charles, chapter 9, subdivision of the three portions
amongst the grandchildren of Noah, amongst Ham's children one, Shems 2 and 6, Jaffetz 7 and 13,
oaths taken by Noah's sons 14 to 15. And Ham divided amongst his sons, and the first portion
came forth for Kosh, towards the east, and to the west of him for Mizraim, and to the
west of him for Put, and to the west of him, and to the west thereof, on the sea for
Canaan.
2.
And Shem also divided amongst his sons, and the first portion came forth for Elam and his sons,
to the east of the river Tigris, till it approaches the east, the whole land of India,
and on the Red Sea, on its coast, and the waters of Dadan, and all the mountains of Mebri
and Ella, and all the land of Susan, and all that.
is on the side of Farnak to the Red Sea and the River Tina.
3. And for Ashur came forth the second portion, all the land of Ashur and Nineveh and
Shinar, and to the border of India, and it ascends and skirts the river.
4. And for Arpashad came forth the third portion, all the land of the region of the Chaldives
to the east of the Oifertes, bordering on the Red Sea, and all the waters.
of the desert close to the tongue of the sea which looks towards Egypt,
all the land of Lebanon and Sarnir and Amana to the border of the Euphrates.
5. And for Aram there came forth the fourth portion,
all the land of Mesopotamia between the Tigris and the Eifertes
to the north of the Chaldees, to the border of the mountains of ashore and the land of Arara.
6. And there came forth for Ludd, the 5th century,
portion, the mountains of Ashur, and all are pertaining to them, till it reaches the great sea,
until it reaches the east of Ashore his brother.
7.
And Japheth also divided the land of his inheritance amongst his sons.
8.
And the first portion came forth for Gomer, to the east from the north side to the river Tina.
And in the north there came forth for Magog, all the inner portions of the north, until it
reaches to the sea of Mi'at.
9.
And for Madai came forth as his portion that he should possess from the west of his two brothers
to the islands and to the coast of the islands.
10.
And for Javan came forth the fourth portion every island on the islands which are towards the border
of Lod.
11.
And for Tubao there came forth the fifth portion in the midst of the tongue which approaches.
towards the border of the portion of Ludd to the second tongue, to the region beyond the
second tongue, and to the third tongue.
12. And for Mechechre came forth the sixth portion, all the region beyond the third tongue,
till it approaches the east of Gadir. 13. And for Tyras there came forth the seventh portion,
four great islands in the midst of the sea, which reached to the portion of Ham, and the islands of Khm
Turi came out by lot for the sons of Arbashad as his inheritance.
14.
And thus the sons of Noah divided unto their sons in the presence of Noah their father,
and he bound them all by an oath, imprecating a curse on everyone,
that sought to seize the portion which had not fallen to him by his lot.
15.
And they all said,
So be it, so be it, for themselves and their sons forever,
throughout their generations
till the day of judgment
on which the Lord God shall judge them
with a sword and with fire
for all the unclean wickedness
of their errors, wherewith
they have filled the earth with
transgression and uncleanliness
and fornication and sin.
End of chapter 9.
Chapter 10 of the Book of Jubilees.
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The Book of Jubilees, translated by Robert Charles, Chapter 10.
Evil spirits lead astray the sons of Noah, 1 to 2.
Noah's prayer, 3 to 6.
Mustama allowed to retain one-tenths of his subject spirits, 7 to 11.
Noah taught the use of herbs by the angels for resisting the demons, 12 to 14.
Noah dies, 15 to 17.
Building of Babel and the Confusion of Tongues 18 to 27
Kanan seizes on Palestine 29 to 34
Madai receives media
35 to 36
And in the third week of this Jubilee
The unclean demons began to lead astray
The children of the sons of Noah
And to make to err and destroy them
Two
And the sons of Noah came to Noah their father
and they told him, concerning the demons which were leading astray and blinding and slaying his
sons' sons.
3.
And he prayed before the Lord his God and said,
God of the spirit of all flesh, who hast shown mercy unto me, and hast saved me and my sons
from the waters of the flood, and has not caused me to perish as though didst the sons of perdition.
For thy grace has been great towards me, and great has been thy mercy to my soul,
Let thy grace be lived up upon my sons, and let not wicked spirits rule over them, lest they
should destroy them from the earth.
4.
But do thou bless me and my sons, that we may increase and multiply and replenish the earth?
5.
And though knowest how thy vatchers, the fathers of these spirits acted in my day,
and as for these spirits which are living, imprison them and hold them fast in the place
of condemnation, and let them not bring to stuards.
on the sons of thy servant, my God.
For these are malignant and created in order to destroy.
6.
And let them not rule over the spirits of the living,
for though alone canst exercise dominion over them.
And let them not have power over the sons of the righteous,
from hence force and forevermore.
7.
And the Lord our God bade us to bind all.
8.
And the chief of the spirits, Masthema, came and said.
said, Lord, Creator, let some of them remain before me, and let them hearken to my voice,
and do all that I shall say unto them, for if some of them are not left to me, I shall not be
able to execute the power of my will on the sons of men, for these are for corruption,
and leading astray before my judgment, for great is the wickedness of the sons of men.
Nine.
And he said,
let the tenth part of them remain before him, and let nine parts descend into the place of condemnation.
Ten.
And one of us he commanded that we should teach Noah all their medicines, for he knew that they would not walk in uprightness nor strive in righteousness.
11.
And we did, according to all his words.
All the malignant evil ones were bound in the place of condemnation, and a tense part of them we left,
that they might be subject before Satan on the earth.
12.
And we explained to Noah all the medicines of their diseases,
together with their seductions,
how he might heal them with herbs of the earth.
13.
And Noah wrote down all things in a book,
as we instructed him concerning every kind of medicine.
Thus, the evil spirits were precluded from hurting the sons of Noah.
14.
And he gave all that he had.
had written to Shem, his eldest son, for he loved him exceedingly above all his sons.
15. And Noah slept with his fathers and was buried on Mount Lubar in the land of Ararat.
16. 950 years he completed in his life, 19 Jubilees, and two weeks and five years.
17. And in his life on earth, he excelled the children of men, save even.
Enoch because of the righteousness wherein he was perfect.
For Enoch's office was ordained for a testimony to the generations of the world,
so that he should recount all the deeds of generation and to generation till the day of judgment.
18. And in the three-and-thirties Jubilee in the first year in the second week,
Pelleg took to himself a wife, whose name was Alomna, the daughter of Sinar,
and she bare him as son in the fourth year of this week,
and he called his name Reo, for he said,
Behold, the children of men have become evil,
through the wicked purpose of building for themselves a city
and a tower in the land of Shinar.
19.
For they departed from the land of Ararat eastward to Shinar,
for in his days they built the city and the tower saying,
Go to, let us ascend thereby into heaven.
20. And they began to build, and in the fourth week they made brick with fire, and the bricks
served them for stone, and the clay with which they cemented them together was asphalt,
which comes out of the sea, and out of the fountains of water in the land of Shinar.
21. And they built it, forty and three years were they building it. Its brass was
two hundred and three bricks, and the height of a brick was the third of one.
its height amounted to 5,4333 cubits and two palms, and the extent of one wall was
13 states, and of the other 30 states.
22.
And the Lord our God said unto us,
Behold, they are one people, and this they begin to do, and now nothing will be withholding
from them.
Go to, let us go down, and confound their language, that they may not understand one another,
speech, and they may be dispersed into cities and nations, and one purpose will no longer abide
with them till the day of judgment.
23.
And the Lord descended, and we descended with him, to seize a city and the tower which the children
of men had built.
24.
And he confounded their language, and they no longer understood one another's speech, and they ceased
then to build the city and the tower.
25. For this reason the whole land of Shinar is called Babel, because the Lord did there confound all the language of the children of men, and from thence they were dispersed into their cities, each according to his language and his nation.
26. And the Lord sent a mighty wind against the tower, and overthrew it upon the earth, and behold it was between Ashur and Babylon in the land of Shinar, and they called its name Oshire.
overthrow. 27. In the fourth week in the first year, in the beginning thereof, in the fourth
and third year, were they dispersed from the land of Shina. 28. And Ham and his sons went into
the land which he was to occupy, which he acquired as his portion in the land of the south.
29. And Canaan saw the land of Lebanon to the river of Egypt, that it was very good, and he
went not into the land of his inheritance to the west, that is to the sea, and he dwelt in the
land of Lebanon, eastward and westward, from the border of Jordan, and from the border of the
sea.
Thirty, and Ham his father, and Kash and Mizraim, his brothers, said unto him, thou hast settled
in a land which is not thine, and which did not fall to us by Lord, do not do so, for if thou
dost do so, though and thy sons will fall in the land and be accursed through sedition,
for by sedition ye have settled, and by sedition will thy children fall, and those shalt be rooted
out for ever. 31. Dwell not in the dwelling of Shem, for to Shem and his sons did it come by
their lot. 32. Cursed art, though, and cursed shalt thou be beyond all the sons of Noah,
by the curse by which we bound ourselves by an oath in the presence of the holy judge and in the presence of Noah our father.
33. But he did not hearken unto them and dwelt in the land of Lebanon from Hamath to the entering of Egypt and he and his sons until this day.
34. And for this reason that land is named Kanaon.
35. And Japheth and his sons went towards.
the sea and dwelt in the land of their portion, and Madhai saw the land of the sea,
and it did not please him, and he begged a portion from Elam, and Ashur and Arbashad, his wife's brother,
and he dwelt in the land of Media, near to his wife's brother until this day.
36, and he called his dwelling-place, and the dwelling-place of his son's media, after the name of
their father Madai.
End of chapter 10
Chapter 11
of The Book of Jubilees
Translated by Robert Charles
This Librevox recording is in the public domain
Chapter 11
Reu and Serok 1
Rise of War and Bloodshed
and Eating of Blood and Idolatry
2 to 7
Nature and Terach 8 to 14
Abram's knowledge of God and wonderful
deeds 15 to 24
And in the 35th Jubilee in the third week in the first year thereof,
Reu took to himself a wife, and her name was Oara, the daughter of Ure, the son of Cesset,
and she bare him a son, and he called his name Seroch, in the seventh year of this week in this Jubilee.
2.
And the sons of Noah began to war on each other, to take captive and to slay each other,
and to shed the blood of men on the earth.
and to eat blood, and to build strong cities and walls and towers,
and individuals began to exalt themselves above the nation,
and to found the beginnings of kingdoms,
and to go to war people against people, and nation against nation,
and city against city, and all began to do evil, and to acquire arms,
and to teach their sons' war, and they began to capture cities,
and to sell male and female slaves.
3. And Ur, the son of Kessed, built the city of Ara of the Chaldees, and called its name after his own name,
and the name of his father.
4. And they made for themselves molten images, and they worshipped each the idol, the molten
image which they had made for themselves, and they began to make graven images an unclear
Simulacra, and malignant spirits assisted and seduced them into committing transgression and uncleanness.
5. And the prince Muststema exerted himself to do all this, and he sent forth other spirits,
those which were put under his hand, to do all manner of wrong and sin, and all manner of
transgression, to corrupt and destroy, and to shed blood upon the earth.
6. For this reason he called the name of Serok, Serouk, for everyone turned to do all manner
of sin and transgression. Seven. And he grew up and dwelt in Ure of this childees,
near to the father of his wife's mother, and he worshipped idols, and he took to himself a wife
in the 36th Jubilee, in the fifth week, in the first year thereof,
and her name was Melca, the daughter of Kabir, the daughter of his father's brother,
eight.
And she bare him Nahor in the first year of this week, and he grew and dwelt in Ur of the
Chaldees, and his father taught him the researches of the Chaldees to divine an augur,
according to the signs of heaven.
Nine.
And in the 37th Jubilee, in the sixth week, in the first year thereof, he took to himself a wife, and her name was Ijosko, the daughter of Nestog of the Chaldees.
Ten.
And she bare him tarach in the seventh year of this week.
11.
And the prince Mustemah sent ravens and birds to devour the seed which was sown in the land in order to destroy the land and rob the children of the children of.
of men of their labors. Before they could plough in the seed, the ravens picked it from the
surface of the ground. Twelve. And for this reason he called his name Terah, because the ravens and
the birds reduced them to destitution and devoured their seed. Thirteen. And the years began to be
barren, owing to the birds, and they devoured all the fruit of the trees from the trees.
it was only with great effort that they could save a little of all the fruit of the earth in their days.
14. And in this 39th Jubilee in the second week in the first year, Terah took to himself a wife,
and her name was Edna, the daughter of Abram, the daughter of his father's sister.
15. And in the seventh year of this week she bare him a son, and he called his name Abram,
by the name of the father of his mother, for he had died before his daughter had conceived a son.
16.
And the child began to understand the errors of the earth that all went astray after graven images
and after uncleanness, and his father taught him writing, and he was two weeks or years old,
and he separated himself from his father that he might not worship idols with him.
17.
And he began to pray to the creation.
of all things, that he might save him from the errors of the children of men, and that his portion
should not fall into error after uncleanness and vileness.
18.
And the seed-time came, for the sowing of seed upon the land, and they all went forth
together to protect their seed against the ravens, and Abram went forth with those that
went, and the child was a lad of fourteen years.
19. And a cloud of ravens came to devour the seed, and Abram ran to meet them before they settled on the ground, and cried to them, before they settled on the ground to devour the seed, and said, Descend not, returned to the place whence ye came, and they proceeded to turn back.
20. And he caused the clouds of ravens to turn back that day seventy times, and of all the ravens throughout all the land,
where Abram was there settled, there not so much as one.
21. And all who were with him, throughout all the land, saw him grow out, and all ravens turned back,
and his name became great in all the land of the Chaldees.
22. And there came to him this year all those that wished to sow, and he went with them
until the time of sewing ceased, and they sowed their land, and that year they brought
enough grain home and eat and were satisfied.
23.
And in the first year of the fifth week,
Abram taught those who made implements for oxen,
the artificers in wood,
and they made a vessel about the ground,
facing the frame of the plough,
in order to put the seed thereon,
and the seed fell down therefrom upon the share of the plough,
and was hidden in the earth,
and they no longer feared the ravens.
24
And after this manner
They made vessels above the ground
On all the frames of the ploughs
And they sowed and tilled all the land
According as Abram commanded them
And they no longer feared the birds
End of chapter 11
Chapter 12 of the book of Jubilees
Translated by Robert Charles
This Libre Vox recording is in the public domain
Chapter 12
Abram seeks to turn Terah from idolatry 1 to 8
Mary Sarai 9
Haran and Nahor 9 to 11
Abram burned the idols death of Haran
12 to 14 Terah and his family go to Haran
15 Abram observes the stars and praise
16 to 21 is bidden to go to Kanan and blessed
22 to 24
power of speaking Hebrew given to him,
25 to 27, leaves Haran for Canaan,
28 to 31.
And it came to pass in the sixth week,
in the seventh year thereof,
that Abrams said to Terah his father,
saying, father, and he said,
Behold, here am I, my son.
Two, and he said,
What help and profit have we,
from those idols which though dost wash
and before which though dost bow thyself.
3. For there is no spirit in them, for they are dumb forms and misleading of the heart.
Worship them not.
4. Worship the God of heaven, who causes the rain and the dew to descend on the earth,
and does everything upon the earth, and has created everything by his word,
and all life is from before his face.
5. Why do ye worship things that have no spirit in?
them for they are the work of men's hands and on your shoulders do ye bear them and you have no
help from them but they are a great cause of shame to those who make them and a misleading of the
heart to those who worship them worship them not six and his father said unto him i also know it my
son but what shall i do with the people who have made me to serve before them seven and if i tell
them the truth they will slay me, for their soul cleaves to them to worship them and honor them.
Keep silent, my son, lest they slay thee.
Eight.
And these words he spake to his two brothers, and they were angry with him, and he kept silent.
Nine.
And in the fortieth Jubilee, in the second week in the seventh year thereof, Abraham took to
himself a wife, and her name was Sarai, the daughter of his father, and she
became his wife. 10. And Haran, his brother, took to himself a wife in the third year of the third
week, and she bare him as son in the seventh year of this week, and he called his name Lott.
11. And Nahor his brother took to himself a wife. 12. And in the 60s year of the life of Abraham,
that is, in the fourth week, in the fourth year thereof, Abram rose by night and burned the house
of the idols, and he burned all that was in the house, and no man knew it.
13. And they arose in the night and sought to save their gods from the midst of the fire.
14. And Haran hasted to save them, but the fire flamed over him, and he was burned in the fire,
and he died in o'er of the Chaldese before Terra, his father, and they buried him in
o'er of the Chaldese.
15. And Terah went forth from Orr of the Chaldez, he and his sons, to go into the land of Lebanon
and into the land of Canaan, and he dwelt in the land of Haran, and Abram dwelt with
Terah his father in Heron two weeks of years.
16. And in the sixth week, in the fifth year thereof, Abram set up throughout the night on the
new moon of the seventh months to observe the staff.
from the evening to the morning in order to see what would be the character of the year with regard to the rains and he was alone as he sat and observed
seventeen an award came into his heart and he said all the signs of the stars and the signs of the moon and of the sun are all in the hand of the lord why do i search them out eighteen if he desires he causes it to rain morning and evening and if he desires he causes it to rain morning and evening and if he is a man
he desires he withholds it, and all things are in his hand.
19.
And he prayed that night and said,
My God, God most high, though alone art my God, and thee and thy dominion have I chosen,
and thou hast created all things, and all things that are, are the work of thy hands.
20.
Deliver me from the hands of evil spirits who have sway over the thoughts of men's hearts,
and let them not lead me astray from thee, my God.
And establish though me and my seed forever,
that we go not astray from henceforth and forevermore.
21.
And he said,
Shall I return unto oar of the Chaldees,
who seek my face that I may return to them?
Or am I to remain here in this place?
The right path before thee prosper,
it in the hands of thy servant,
that he may fulfil it,
and that I may not walk in the deceitfulness of my heart, oh my God.
22.
And he made an end of speaking and praying, and behold, the word of the Lord was sent to him through me, saying,
Get thee up from thy country, and from thy kindred, and from the house of thy father unto a land,
which I shall show thee, and I shall make thee a great and numerous nation.
23.
And I shall bless thee, and I shall make thy name.
name great, and all will be blessed in the earth, and in thee will all families of the earth be
blessed, and I shall bless them that bless thee, and curse them that curse thee.
24, and I shall be a God to thee and thy son, and to thy son's son, unto all thy seed.
Fear not, from henceforth, and unto all generations of the earth, I am thy God.
25.
And the Lord God said,
open his mouth and his ears that he may hear and speak with his mouth with the language which has been revealed,
for it had ceased from the mouth of all the children of men from the day of overthrow of Babel.
26
And I opened his mouth and his ears and his lips and I began to speak with him in Hebrew in the tongue of the creation.
27
transcribed them, and he began from henceforth to study them, and I made known to him that
which he could not understand, and he studied them during the six rainy months.
28. And it came to pass in the seventh year of the six week that he spoke to his father,
and informed him, that he would leave Haran to go into the land of Canaan, to see it and return
to him. Twenty-nine, and Terah his father said unto him,
him go in peace may the eternal god make the path straight and the Lord be with
thee and protect thee from all evil and grant unto thee grace mercy and favor before
those who see thee and may none of the children of men have power over thee to harm
thee go in peace thirty and if thou seest a land pleasant to thy eyes to dwell in
then arise and take me to thee and take lot with thee the son of Haran
thy brother as thine own son, the Lord be with thee.
31. And now for thy brother leave with me, till thou returnest in peace, and we go with thee
all together. End of chapter 12. Chapter 13 of the Book of Jubilee, translated by Robert
Charles. This Libre-Wox recording is in the public domain.
Chapter 13
Abram journeys from Haran to Shleham in Canaan, thence to Hebron and thence to Egypt,
1 to 14A.
Returns to Canaan where Loth separates from him and receives the promise of Canaan
on journeys to Hebron, 14B to 21.
Shedurlaumare's attack on Sodom and Gomorrah, Loth taken captive, 22 to 24.
law of Tyses enacted 25 to 29 and Abram journeyed from Haran and he took Sarai his wife and lot his brother Haran's son to the land of Kanan and he came into Ashur and proceeded to shlechem and dwelt near a lofty oak two and he saw and behold the land was very pleasant from the entering of Hamas to the lofty oak three and the Lord's
said to him, To thee and to thy seed will I give this land.
4. And he built an altar there, and he offered thereon a burnt sacrifice to the Lord,
who had appeared to him. Five. And he removed from thence unto the mountain,
Bethel on the west, and aye on the east, and pitched his tent there.
Six. And he saw, and behold, the land was very wide and good, and everything grew thereon,
vines and figs and pomegranates, oaks and alexes, and terbents and oil trees, and cedars and cypresses, and date trees,
and all trees of the field, and there was water on the mountains.
7. And he blessed the Lord who had led him out of Ur of the Chaldees, and had brought him to this land,
8. And it came to pass in the first year in the seventh week, on the new moon of the first month,
that he built an altar on this mountain and called on the name of the Lord,
though the eternal God art my God.
9.
And he offered on the altar a burnt sacrifice unto the Lord that he should be with him
and not forsake him all the days of his life.
Ten.
And he removed from thence and went towards the south,
and he came to Hebron, and Hebron was built at that time,
and he dwelt there two years,
and he went thence into the land of the south to Bealoth and there was a famine in the land.
11.
An Abram went into Egypt in the third year of the week and he dwelt in Egypt five years before his wife was torn away from him.
12.
Now, Tanaise in Egypt was at that time built seven years after Hebron.
13.
And it came to pass when Pharaoh seized Sarai, the wife of Eiris,
Abraham, that the Lord plagued Pharaoh and his house with great plagues because of Sarai, Abraham's
wife.
14.
And Abram was very glorious by reason of possessions in sheep and cattle and asses and horses,
and camels and men's servants and maid servants, and in silver and gold exceedingly.
And Lot also his brother's son was wealthy.
15.
And Pharaoh gave back Sarai, the wife of Abraham, and he sent him out of the king.
the land of Egypt, and he journeyed to the place where he had pitched his tent at the beginning,
to the place of the altar, with Ai on the east and Bethel on the west, and he blessed the
Lord his God, who had brought him back in peace.
16. And it came to pass in the 41st Jubilee in the third year of the first week, that he
returned to this place, and offered thereon a burnt sacrifice, and called on the name of the Lord
and said, though the most high God art my God for ever and ever.
17. And in the fourth year of this week Lot parted from him, and Lot dwelt in Sodom,
and the men of Sodom were sinners exceedingly.
18. And it grieved him in his heart that his brother's son had parted from him,
for he had no children. 19. In that year when Lot was taken captive, the Lord said unto
Abraham, after that lot had parted from him in the fourth year of this week.
Lift up his eyes from the place where thou art dwelling, northward and southward and westward
and eastward.
20.
For all the land which thou seest, I shall give to thee and to thy seed forever, and I shall make
thy seed as the sand of the sea, though a man may number the dust of the earth, yet thy seed
shall not be numbered.
21.
Arise, walk through the land in the length of it and the breath of it, and see it all,
for to thy seed shall I give it.
And Abron went to Hebron and dwelt there.
Twenty-two.
And in this year came Shedur-Lomer, king of Elam, and Amrafel, king of Shinar,
and Aryoch, king of Selassar, and Tergal, king of nations, and slew the king of Gomorrah, and the king of Sodom fled,
and many fell through wounds in the vale of Sidin by the South Sea.
23.
And they took captive Sodom and Adam and Zeboim,
and they took captive Lot also, the son of Abram's brother,
and all his possessions, and they went to Dan.
24.
And one who had escaped came and told Abram
that his brother's son had been taken captive,
and Abram armed his household servants.
25.
5. For Abraham and for his seed, a tense of the first fruits to the Lord and the Lord ordained it
as an ordinance for ever, that they should give it to the priests who serve before him,
that they should possess it forever.
26. And to this law there is no limit of days, for he has ordained it for the generations
forever, that they should give to the Lord the tents of everything, of the seed and of the wine
and of the oil, and of the cattle and of the sheep.
27.
And he gave it unto his priests to eat and to drink with joy before him.
28.
And the king of Sodom came to him and bowed himself before him and said,
Our Lord Abraham give unto us the souls which thou hast rescued, but let the booty be thine.
29.
And Abram said unto him, I lift up my hands to the most high God,
that from a thread to a shoe latchet I shall not take aught of the design,
lest thou should say I have made Abram rich,
save only what the young men have eaten,
and the portion of the men who went with me,
Aner, Eschol and Mamre.
These will take their portion.
End of Chapter 13.
Chapter 14 of The Book of Juppelies,
translated by Robert Charles.
This Libre Vox recording is in the public domain.
Chapter 14. Abraham receives the promise of a son and of innumerable descendants, 1 to 7,
offers a sacrifice and is told of his seed being in Egypt, 8 to 17.
God's covenant with Abraham, 18 to 20.
Hagar bears Ishmael 21 to 24.
After these things in the fourth year of this week, on the new moon of the third month,
The word of the Lord came to Abram in a dream, saying,
Fear not Abraham, I am thy defender and thy reward will be exceeding great.
2. And he said, Lord, Lord, what wilt thou give me?
Seeing I go hence childless and the son of Ma Seg, the son of my handmaid, is the Damaseg Elizer.
He will be my heir, and to me thou hast given no seed.
3.
And he said unto him,
This man will not be thy heir, but one that will come out of thine own bowels.
He will be thine heir.
4.
And he brought him forth abroad, and said unto him,
Look toward heaven and number the stars if thou art able to number them.
5.
And he looked towards heaven and beheld the stars,
And he said unto him, So shall thy seed be.
6.
And he believed in the Lord, and it was counted to him for righteousness.
7. And he said unto him, I am the Lord that brought thee out of Ur of the Chaldees, to give thee the land of the Canaanites, to possess it forever, and I shall be God unto thee and to thy seed after thee.
8. And he said, Lord, Lord, whereby shall I know that I shall inherit it.
nine and he said unto him take me an heifer of three days and a goat of three years and a sheep of three years and a turtle dove and a pigeon ten
and he took all these in the middle of the month and he dwelt at the oak of marmer which is near hebron eleven and he built there an altar and sacrificed all these and he poured their blood upon the altar and divided them in the midst and laid them in the midst and laid
them over against each other, but the birds divided he not. Twelve. And birds came down upon
the pieces, and Abram drove them away, and did not suffer the birds to touch them.
Thirteen. And it came to pass when the sun had said that an ecstasy fell upon Abram,
and lo, and horror of great darkness fell upon him, and it was said unto Abram,
know of a surety that thy seed shall be a stranger in a land that is not theirs,
and they will bring them into bondage and afflict them for hundred years.
14.
And the nation also to whom, they will be in bondage shall I judge,
and after that they will come forth thence with much substance.
15.
And thou wilt go to thy fathers in peace and be buried in a good old age.
16
But in the fourth generation
They will return hither
For the iniquity of the Amorites is not yet full
17
And he awoke from his sleep
And he arose
And the sun had set
And there was a flame
And behold
A furnace was smoking
And a flame of fire passed
Between the pieces
18
And on that day
The Lord made a covenant
With Abram saying
To thy seed
Will I give this land
from the river of Egypt and to the Great River, the River Ophrates, the Kenites, the Kenesites,
the Canisites, the Caenites, the Pyrecytes, and the Phocorites, and the Hivites, and the Amorites,
and the Canaanites, and the Gurgushites, and the Jebusites.
19.
And the day passed, and Abram offered the pieces, and the birds and the fruit offerings,
and their drink offerings, and the fire devoured them.
20. And on that day we made a covenant with Abram, according as we had covenanted with Noah in this
months, and Abram renewed the festival on ordinance for himself forever.
21. And Abram rejoiced and made all these things known to Sarai his wife, and he believed
that he would have seed, but she did not bear. Twenty-two. And Sarai advised her husband Abraham
and said unto him,
Go in unto Hagar, my Egyptian maid.
It may be that I shall build up seed unto thee by her.
23.
And Abram hearkened unto the voice of Sarai his wife and said unto her, do so.
And Sarai took Hagar, her maid, the Egyptian, and gave her to Abraham, her husband,
to be his wife.
Twenty-four.
And he went in unto her, and she conceived and bare him a son, and he called his name.
name Ishmael in the fifth year of this week and this was the 86th year in the life of Abram.
End of chapter 14.
Chapter 15 of the Book of Jubilees translated by Robert Charles.
This Librivox recording is in the public domain.
Chapter 15
Abram celebrates the feast of first fruits, one and two.
His name changed and circumcision instituted, three to fourteen.
Sarai's name changed and Isaac promised 15 to 21.
Abraham, Ishmael and all his household circumcised, 22 to 24.
Circumcision and internal ordination, 25 and 26.
Israel shares this honor with the highest angels who were created circumcised, 27 to 29.
Israel subject to God alone, other nations to angels, 30 to 32.
2. Future facelessness of Israel, 33, 34.
And in the fifth year of the fourth week of this Jubilee, in the third months, in the middle of the month, Abraham celebrated the feast of the first fruits of the grain harvest.
2. And he offered new offerings on the altar, the first fruits of the produce unto the Lord, and Hafer and a goat and a sheep on the altar as a burnt sacrifice unto the Lord.
their fruit offerings and their drink offerings he offered upon the outer with frankincense.
3.
And the Lord appeared to Abram and said unto him,
I am God Almighty, approve thyself before me, and be though perfect.
4.
And I will make my covenant between me and thee, and I will multiply thee exceedingly.
5.
And Abraham fell on his face, and God talked with him and said.
6.
behold my ordinance is with thee and thou wilt be the father of many nations seven neither will thy name any more be called Abram but thy name from henceforth even forever shall be Abraham for the father of many nations have I made thee eight and I shall make thee very great and I shall make thee into nations and kings will come forth from thee nine and I shall establish my covenant between me
and thee and thy seed after thee throughout their generations for an eternal covenant so
that I may be a God unto thee and to thy seed after thee.
10.
And I shall give to thee and to thy seed after thee the land, where thou hast been a sojourner,
the land of Canaan, that thou mayest possess it forever and I shall be their God.
11.
And the Lord said unto Abraham,
And as for thee, do thou keep my covenant.
thou and thy seed after thee, and circumcise ye every male among you, and circumcise your foreskins,
and it will be a token of an eternal covenant between me and you.
Twelve, and the child on the eighth day ye will circumcise every male throughout your generations,
him that is born in the house, or whom you have brought with money, from any stranger,
whom ye have acquired, who is not of thy seed.
13
He that is born in the house
will surely be circumcised
And those whom thou hast bought with money
will be circumcised
And my covenant will be in your flesh
for an eternal ordinance
14
And the uncircumcised male
Who is not circumcised in the flesh
of his foreskin
On the 8th day
That soul will be cut off from his people
For he has broken my covenant
15
And God's
said unto Abraham, as for Sarai, thy wife, her name will no more be called Sarai, but Sarah
will be her name. 16. And I shall bless her, and give thee a son by her, and I shall bless him,
and he will become a nation, and kings of nations will proceed from him. 17. And Abraham
fell on his face, and rejoiced and said in his heart, shall a son be born to him, that is a hundred
years old, and shall Sarah, who is 90 years old, bring forth?
18. And Abraham said unto God, O that Ishmael might live before thee.
19. And God said, yeah, and Sarah will also bear thee a son, and though will call his name
Isaac, and I shall establish my covenant with him, and everlasting covenant, and for his seed after
him. Twenty. And as for Ishmael also have I heard thee.
And behold, I shall bless him, and make him great, and multiply him exceedingly, and he will
beget twelve princes, and I shall make him a great nation.
21.
But my covenant shall I establish with Issaac, whom Sarah will bear to thee, in these days
in the next year.
22.
And he left off speaking with him, and God went up from Abraham.
23.
And Abraham did, according as God had said unto him, and he took.
took Ishmael his son, and all that were born in his house, and whom he had bought with
his money, every male in his house, and circumcised the flesh of their foreskin.
Twenty-four.
And on the self-same day was Abraham circumcised, and all the men on his house, and those born
in the house, and all those whom he had bought with money from the children of the stranger,
were circumcised with him.
Twenty-five.
This law is for all the generations for ever.
and there is no circumcision of the days and no omission of one day out of the eight days.
For it is an eternal ordinance ordained and written on the heavenly tables.
26.
And every one that is born, the flesh of whose foreskin is not circumcised on the eighth day,
belongs not to the children of the covenant, which the Lord made with Abraham,
but to the children of destruction.
Nor is there, moreover, any sign on him that he is the Lord.
but he is destined to be destroyed and slain from the earth and to be rooted out of the earth,
for he has broken the covenant of the Lord our God.
27.
For all the angels of the presence and all the angels of sanctification have been so created
from the day of their creation, and before the angels of the presence and the angels of sanctification
he has sanctified Israel, that they should be with him and with his holy angels.
28. And do thou command the children of Israel, and let them observe the sign of this covenant for their generations, as an eternal ordinance, and they will not be rooted out of the land?
29. For the command is ordained for a covenant, that they should observe it forever among all the children of Israel.
30. For Ishmael and his sons and his brothers and Esau, the Lord, did not cause to approach him, and he should observe.
choose them not because they are the children of Abraham, because he knew them, but he chose Israel
to be his people. 31. And he sanctified it and gathered it from amongst all the children of men,
for there are many nations and many peoples, and all are his, and over all has he placed spirits
in authority to lead them astray from him. 32. But over Israel he did not appoint any angel or spirit,
for he alone is their ruler, and he will preserve them and require them at the hand of his angels and his spirits,
and at the hand of all his powers, in order that he may preserve them and bless them,
and that they may be his and he may be theirs, from henceforth, forever.
33, And now I announce unto thee that the children of Israel will not keep true to this ordinance,
and they will not circumcise their sons according to all,
he this law, for in the flesh of their circumcision they will omit the circumcision of their sons,
and all of them. Sons of Beliare will leave their sons uncircised as they were born.
34. And there will be great wrath from the Lord against the children of Israel,
because they have forsaken his covenant and turned aside from his ward, and provoked and blasphemed,
inasmuch as they do not observe the ordinance of this law.
for they have treated their members like the Gentiles,
so that they may be removed and rooted out of the land,
and there will no more be pardon or forgiveness unto them,
so that there should be forgiveness and pardon for all the sin of this eternal error.
End of Chapter 15.
Chapter 16 of the Book of Jubilees.
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16. And on the new moon, of the fourth month we appeared unto Abraham, at the oak of
Mammery, and we walked with him, and we announced to him that a son would be given to him by
Sarah, his wife. And Sarah laughed, for she heard that we had spoken these words with Abraham,
and we admonished her, and she became afraid, and denied that she had laughed on account of the words.
and we told her the name of her son, as his name is ordained and written in the heavenly tables,
Isaac, and that when we returned to her at a set time she would have conceived a son.
And in this month the Lord executed his judgments on Sodom, and Gomorrah and Zeboem,
and all the region of the Jordan, and he burned them with fire and broomstone,
and destroyed them until this day, even as lo I have declared unto thee all their works,
that they are wicked and sinners exceedingly, and that they defile themselves, and
commit fornication in their flesh, and work uncleanness on the earth. And in like manner,
God will execute judgment on the places where they have done according to the uncleanness of the
Sodomites, like unto the judgment of Sodom. But Lot we saved, for God remembered Abraham,
and sent him out from the midst of the overthrow, and he and his daughters committed sin upon the
earth, such as had not been on the earth since the days of Adam till his time, for the man
lay with his daughters. And behold, it was commanded and engraven concerning all his seed
on the heavenly tables to remove them and root them out, and to execute judgment upon them, like
the judgment of Sodom, and to leave no seed of the man on earth on the day of condemnation.
And in this month Abraham moved from Hebron, and departed and dwelt between Kadesh and
Shur and the mountains of Garar. And in the middle of the fifth month he moved from thence, and dwelt
at the well of the oath. And in the middle of the sixth month, the Lord, the Lord of the Lord of
Lord visited Sarah and did unto her as he had spoken, and she conceived. And she bare a son in the
third month, and in the middle of the month, at the time of which the Lord had spoken to Abraham
on the festival of the first fruits of the harvest, Isaac was born. And Abraham circumcised his son
on the eighth day. He was the first that was circumcised according to the covenant which is ordained
forever. And in the sixth year of the fourth week we came to Abraham, to the wall of the oath,
and we appeared unto him as we had told Sarah that we should return to her, and she would have
conceived a son. And we returned in the seventh month, and found Sarah with child before us,
and we blessed him, and we announced to him all the things which had been decreed concerning
him, that he should not die till he should beget six sons more, and should see them before he died,
but that in Isaac should his name and seed be called, and that all the seed of his sons
should be gentiles, and be reckoned with the Gentiles, but from the sons of Isaac one should
become a holy seed, and should not be reckoned among the Gentiles.
For he should become the portion of the most high, and all his seat had fallen into the
possession of God, that it should be unto the Lord a people for his possession above all nations,
and that it should become a kingdom and priests and a holy nation. And we went our way, and we
announced to Sarah all that we had told him, and they both rejoiced with exceeding great joy.
And he built there an altar to the Lord who had delivered him, and who was making him rejoice
in the land of his sojourning, and he celebrated a festival of joy in this month seven days,
near the altar, which he had built at the wall of the oath. And he built booths for himself and for
his servants on this festival, and he was the first to celebrate the feast of tabernacles on the earth.
And during these seven days he brought each day to the altar a burnt offering to the Lord,
two oxen, two rams, seven sheep, one he-goat for a sin offering, that he might atone thereby
for himself and for his seed.
and as a thank-offering seven rams seven kids seven sheep and seven he goats and their fruit offerings and their drink offerings and he burnt all the fat thereof on the altar a chosen offering unto the lord for a sweet-smelling savour and morning and evening he burnt fragrant substances frankincense and galbanum and stacti and nard and myrr and spice and custom all these seven he offered crushed mixed together in equal parts and pure and he celebrated this feast to
during seven days, rejoicing with all his heart and with all his soul, he and all those who
were in his house, and there was no stranger with him, nor any that was uncircumcised. And he blessed
his creator, who had created him in his generation, for he had created him according to his
good pleasure, for he knew and perceived that from him would arise the plant of righteousness,
for the eternal generations, and from him a holy seed, so that it should become like him
who had made all things. And he blessed and rejoiced, and he blessed and rejoiced.
and he called the name of this festival, the festival of the Lord, a joy acceptable to the most
high God. And we blessed him forever, and all his seed after him throughout all the generations of the
earth, because he celebrated this festival in its season, according to the testimony of the heavenly
tables. For this reason, it is ordained on the heavenly tables concerning Israel, that they shall
celebrate the feast of tabernacles seven days with joy, in the seventh month acceptable before the
Lord, a statute forever throughout their generations every year. And to this there is no limit of days,
for it is ordained forever regarding Israel that they should celebrate it and dwell in booths,
and set wreaths upon their heads, and take leafy boughs and willows from the brook.
And Abraham took branches of palm trees, and the fruit of goodly trees, and every day going
round the altar with the branches seven times a day in the morning, he praised and gave thanks to
his God for all things in joy.
End of Chapter 16
Chapter 17 of the Book of Jubilees.
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Chapter 17.
And in the first year of the fifth week,
Isaac was weaned in this Jubilee,
and Abraham made a great banquet in the third month on the day his son Isaac was weaned.
And Ishmael, the son of Hagar, the Egyptian, was before the face of Abraham, his father, in his place,
and Abraham rejoiced and blessed God because he had seen his sons and had not died childless.
And he remembered the words which he had spoken to him on the day on which Lot had parted from him,
and he rejoiced because the Lord had given him seed upon the earth to inherit the earth,
and he blessed with all his mouth the creator of all things. And Sarah saw Ismail playing and dancing,
and Abraham rejoicing with great joy. And she became jealous of Ishmael, and said to Abraham,
cast out this bondwoman and her son, for the son of this bondwoman will not be the heir with my son, Isaac.
And the thing was grievous in Abraham's sight because of his maidservant and because of his son,
that he should drive them from him. And God said to Abraham, let it not be grievous.
grievous in thy sight, because of the child and because of the bondwoman, and all that Sarah hath
said unto thee, harken to her words and do them, for an Isaac shall thy name and seed be called.
But as for the son of this bondwoman, I will make him a great nation, because he is of thy seed.
And Abraham rose up early in the morning, and took bread and a bottle of water, and placed them on the
shoulders of Hagar and the child, and sent her away. And she departed and wandered in the wilderness of
for Sheba, and the water in the bottle was spent, and the child thirsted, and was not able to go on,
and fell down. And his mother took him and cast him under an olive tree, and went and sat her
down over against him, at the distance of a bow-shot, for she said, let me not see the death of my
child, and as she sat, she wept. And an angel of God, one of the holy ones, said unto her,
why weepest thou, Hagar? Arise and take thy child, and hold him in thine hand, for God,
hath heard thy voice and hath seen the child. And she opened her eyes, and she saw a well of water,
and she went and filled her bottle with water, and she gave her child to drink, and she arose and went
towards the wilderness to Puran. And the child grew and became an archer, and God was with him,
and his mother took him a wife from among the daughters of evening. And she bare him a son, and she called
his son, Nabayov, for she said, the Lord was nigh to me when I called upon him.
and it came to pass in the seventh week on the first year thereof in the first month in this jubilee on the twelfth of this month there were voices in heaven regarding abraham that he was faithful in all that he told him and that he loved the lord and that in every affliction he was faithful
and the prince mastema came and said before god behold abraham loves isaac his son and he delights in him above all things else bid him offer him as a burnt offering on the altar and thou wilt see if he will do this command and thou wilt know if he is faithful in everything wherein thou dost try him
And the Lord knew that Abraham was faithful in all his afflictions, for he had tried him through
his country and with famine, and had tried him with the wealth of kings, and had tried him again
through his wife, when he was torn from him and with circumcision, and had tried him through
Ishmael and Hagar, his maidservant, when he sent them away. And in everything wherein he
had tried him, he was found faithful, and his soul was not impatient, and he was not slow to act,
for he was faithful and a lover of the Lord.
End of chapter 17.
Chapter 18 of the book of Jubilees.
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Chapter 18.
and God said to him, Abraham, Abraham, and he said,
Behold, here am I.
And he said, Take thy beloved son, whom thou lovest, even Isaac,
and go unto the high country, and offer him on one of the mountains, which I will point out unto thee.
And he rose early in the morning, and saddled his ass, and took his two young men with him,
and Isaac his son, and clave the wood of the burnt offering, and he was,
went to the place on the third day, and he saw the place afar off.
And he came to a well of water, and he said to his young men,
Abide ye here with the ass, and I and the lad shall go yonder,
and when we have worshipped, we shall come again to you.
And he took the wood of the burnt offering, and laid it on Isaac his son,
and he took in his hand the fire and the knife, and they went both of them together to that place.
And Isaac said to his father,
Father, and he said, Here am I, my son. And he said unto him, behold the fire and the knife and the wood.
But where is the sheep for the burnt offering, father? And he said, God will provide for himself a sheep for a burnt offering, my son.
And he drew near to the place of the Mount of God. And he built an altar, and he placed the wood on the altar, and bound Isaac his son.
and placed him on the wood which was upon the altar and stretched forth his hand to take the knife to slay isaac his son and i stood before him and before the prince of the mastama
and the lord said bid him not to lay his hand on the lad nor to do anything to him for i have shown that he fears the lord and i call to him from heaven and said unto him abraham abraham and he
He was terrified and said, Behold, here am I. And I said unto him, lay not thy hand upon the lad.
Neither do thou anything to him. For now I have shown that thou fearest the Lord, and hast not
withheld thy son, thy firstborn son from me. And the prince of the Mastama was put to shame,
and Abraham lifted up his eyes and looked, and behold a single ram caught by his horns,
and Abraham went and took the ram and offered it for a burnt offering in the stead of his son.
And Abraham called that place, the Lord hath seen, so that it is said, in the Mount the Lord hath seen.
That is Mount Zion.
And the Lord called Abraham by his name a second time from heaven, as he caused us to appear to speak to him in the name of the Lord.
And he said, By myself have I sworn.
saith the Lord, because thou hast done this thing, and hast not withheld thy son, thy beloved son from me,
that in blessing I shall bless thee, and in multiplying I shall multiply thy seed as the stars of heaven,
and as the sand which is on the seashore, and thy seed will inherit the cities of its enemies,
and in thy seed will all nations of the earth be blessed, because thou hast obeyed my voice,
and I have shown to all that thou art faithful unto me
in all that I have said unto thee.
Go in peace.
And Abraham went to his young men,
and they rose and went together to Bersheba,
and Abraham dwelt by the well of the oath.
And he celebrated this festival every year,
seven days with joy,
and he called it the festival of the Lord
according to the seven days during which he went and returned in peace.
and accordingly has it been ordained and written on the heavenly tables regarding Israel,
and it seed that they should observe this festival seven days with the joy of festival.
End 18.
Chapter 19 of The Book of Jubilees.
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dot org.
Chapter 19.
And in the first year of the first week in the 42nd Jubilee, Abraham returned and
dwelt opposite Hebron, that is, Kerjeth Arba, two weeks of years.
And in the first year of the third week of this Jubilee, the days of the life of Sarah
were accomplished, and she died in Hebron.
And Abraham went to mourn over her and bury her, and we tried him to see if
spirit were patient, and he were not indignant in the words of his mouth, and he was found
patient in this, and was not disturbed. For in patience of spirit he conversed with the children of
Heth, to the intent that they should give him a place in which to bury his dead. And the Lord
gave him grace before all who saw him, and he besought in gentleness the sons of Heth, and they
gave him the land of the double cave over against Mammery, that is Hebron, for four hundred pieces
of silver. And they besought him, saying, we shall give it to thee for nothing, but he would not
take it from their hands for nothing, for he gave the price of the place, the money in full, and he bowed down
before them twice, and after this he buried his dead in the double cave. And all the days of the life
of Sarah were 127 years, that is, two jubilees and four weeks and one year. These are the
days of the years of the life of Sarah. This is the tenth trial wherewith Abraham was tried,
and he was found faithful, patient in spirit. And he said, not a single word regarding the
rumor in the land how that God had said that he would give it to him and to his seed after him,
and he begged a place there to bury his dead, for he was found faithful and was recorded
on the heavenly tables as the friend of God. And in the fourth year there,
of. He took a wife for his son Isaac, and her name was Rebecca, the daughter of Bethwell,
the son of Nahor, the brother of Abraham, the sister of Laban and daughter of Bethwell, and
Bethwell was the son of Melka, who was the wife of Nahor, the brother of Abraham. And Abraham
took to himself a third wife, and her name was Kachura, from among the daughters of his household
servants, for Hagar had died before Sarah. And she bear him six sons, Zimram and Jokshin, and
Midian, and Ishach and Shua, in the two weeks of years. And in the sixth week, in the second
year thereof, Rebecca bare to Isaac two sons, Jacob and Issao, and Jacob was a smooth and
upright man, and Isau was fierce, a man of the field and hairy, and
and Jacob dwelt in tents. And the youths grew, and Jacob learned to write, but Isau did not learn, for he was a man of the field and a hunter, and he learnt war, and all his deeds were fierce. And Abraham loved Jacob, but Isaac loved Issao. And Abraham saw the deeds of Issao, and he knew that in Jacob should his name and seed be called, and he called Rebecca and gave commandment regarding Jacob, for he knew that she too loved Jacob much,
more than Esau. And he said unto her, my daughter, watch over my son, Jacob. For he shall be in my
stead on the earth, and for a blessing in the midst of the children of men, and for the glory of the
whole seed of Shem. For I know that the Lord will choose him to be a people for possession unto himself,
above all peoples that are upon the face of the earth. And behold, Isaac, my son, loves Esau
more than Jacob, but I see that thou truly lovest Jacob.
And still further to thy kindness to him, and let thine eyes be upon him in love.
For he will be a blessing unto us on the earth from henceforth and to all generations of the earth.
Let thy hands be strong, and let thy heart rejoice in thy son Jacob.
For I have loved him far beyond all my sons.
He will be blessed forever, and his seed will fill the whole earth.
If a man can number the sand of the earth, his seed also will be numbered.
And all the blessings therewith the Lord hath blessed me, and my seed shall belong to Jacob and his seed,
always. And in his seed shall my name be blessed, and the name of my father's Shem and Noah and
Inok, and Mahalal and Inos and Seth and Adam. And these shall serve to lay the foundations of the
heaven, and to strengthen the earth, and to renew all the luminaries which are in the
firmament. And he called Jacob before the eyes of Rebecca his mother, and kissed him and blessed
him and said, Jacob, my beloved son, whom my soul loveth, may God bless thee from above the firmament,
and may he give thee all the blessings therewith he blessed Adam, and Enoch and Noah and
Shem, and all the things of which he told me, and all the things which he promised to give me,
may he cause to cleave to thee and to thy seed forever, according to the days of heaven above the earth.
and the spirits of mastamah shall not rule over thee or over thy seed to turn thee from the lord who is thy god from henceforth forever and may the lord god be a father to thee and thou the first-born son and to the people always go in peace my son
and they both went forth together from abraham and rebecca loved jacob with all her heart and with all her soul very much more than isaou but isaac loved isaou much more
more than Jacob. End of Chapter 19. Chapter 20 of The Book of Jubilees. This is a Libervox recording.
All Libervox recordings are in the public domain. For more information or to volunteer,
please visitlibrovox.org. And in the 42nd Jubilee, in the first year of the seventh week,
Abraham called Ishmael, and his twelve sons, and Isaac and his two sons, and the six sons of Ketura, and their sons.
and he commanded them that they should observe the way of the Lord,
that they should work righteousness and love each his neighbor,
and act on this manner amongst all men,
that they should each so walk with regard to them,
as to do judgment and righteousness on the earth,
that they should circumcise their sons,
according to the covenant which he had made with them,
and not deviate to the right hand or the left of all the paths
which the Lord had commanded us,
and that we should keep ourselves from all fornication and uncleanness.
And if any woman or maid commit fornication amongst you, burn her with fire,
and let them not commit fornication with her after their eyes and their heart,
and let them not take to themselves wise from the daughters of Canaan,
for the seed of Canaan will be rooted out of the land.
And he told them of the judgment of the giants,
and the judgment of the sodomites,
how they had been judged on account of their wickedness,
and had died on account of their fornication and uncleanness
and mutual corruption through fornication.
and guard yourselves from all fornication and uncleanness, and from all pollution of sin,
lest ye make our name a curse, and your whole life a hissing, and all your sons to be destroyed by the sword,
and ye become accursed like Sodom, and all your remnant as the sons of Gomorrah.
I implore you my sons love the God of heaven, and cleave ye to all his commandments,
and walk not after their idols and after their uncleanness is.
and make not for yourselves molten or graven gods, for they are vanity, and there is no spirit in them,
for they are work of men's hands, and all who trust in them trust in nothing.
Serve them not nor worship them, but serve ye the most high God and worship him continually.
And hope for his countenance always, and work uprightness and righteousness before him,
that he may have pleasure in you and grant you his mercy,
and send rain upon you morning and evening,
and bless all your works which ye have wrought upon the earth,
and bless thy bread and thy water,
and bless the fruit of thy womb and the fruit of thy land,
and the herds of thy cattle and the flocks of thy sheep,
and ye will be for a blessing on the earth,
and all nations of the earth will desire you,
and bless your sons in my name,
that they may be blessed as I am.
And he gave to Ishmael,
and to his sons, and to the sons of Kachura,
gifts and sent them away from Isaac, his son, and he gave everything to Isaac his son.
And Ishmael and his sons, and the sons of Kachura and their sons, went together and dwelt from
Phran to the entering of Babylon in all the land which is towards the east facing the desert.
And these mingled with each other, and their name was called Arabs and Ishmaelites.
End of Chapter 20.
of the Book of Jubilees.
This is a Libravox recording.
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Recording by Daryl Hansen.
The Book of Jubilees, translated by Robert Charles.
Chapter 21
And in the sixth year of the seventh week of this Jubilee,
Abraham called Isaac his son and commanded him saying,
I am become old, and know not the day of my death, and am full of my days.
And behold, I am one hundred and seventy-five years old.
And throughout all the days of my life, I have remembered the Lord,
and sought with all my heart to do his will, and to walk upright.
in all his ways. My soul has hated idols, and I have despised those that serve them,
and I have given my heart and spirit that I might observe to do the will of him who created me.
For he is the living God, and he is holy and faithful, and he is righteous beyond all,
and there is with him no accepting of men's persons and no accepting of gifts.
For God is righteous, and executeth judgment on all those who transgress his commandments,
and despise his covenant.
And do thou, my son, observe his commandments, and his ordinances, and his judgments,
and walk not after the abominations and after the graven images and after the molten images,
and eat no blood at all of animals or cattle or of any bird which flies in the heaven.
And if thou dost slay a victim, as an acceptable peace offering,
slay ye it and pour out its blood upon the altar,
and all the fat of the offering offer on the altar with fine flour.
And the meat offering, mingled with oil, with its drink offering.
Offer them altogether on the altar of burnt offering.
It is a sweet savor before the Lord.
And vow wilt offer the fat of the sacrifice of thank offerings on the fire which is upon the altar.
And the fat which is on the belly, and all the fat on the inwards, and the two kidneys,
and all the fat that is upon them,
and upon the loins and liver thou shalt remove,
together with the kidneys.
And offer all these for a sweet savor,
acceptable before the Lord,
with its meat offering, and with its drink offering,
for a sweet savor, the bread of the offering unto the Lord,
and eat its meat on that day, and on the second day,
and let not the sun on the second day go down upon it till it is eaten, and let nothing be left over
for the third day, for it is not acceptable, for it is not approved, and let it no longer be
eaten, and all who eat thereof will bring sin upon themselves. For thus I have found it
written in the books of my forefathers, and in the words of Enoch, and in the words of no
And on all thy oblations thou shalt strew salt, and let not the salt of the covenant be lacking in all thy oblations before the Lord.
And as regards the wood of the sacrifices, beware lest thou bring other wood for the altar, in addition to these.
Cyprus, DeFran, Sagad, pine, fir, cedar, saviom, pyn, pyr, cedar, savin, pa'n, pa'n,
palm, olive, myrrh, laurel, and citron, juniper, and balsam.
And of these kinds of wood lay upon the altar, under the sacrifice,
such as have been tested as to their appearance,
and do not lay thereon any split or dark wood,
but hard and clean, without fault, a sound and new growth,
and do not lay thereon old wood, for its fragrance is gone, for there is no longer fragrance in it as before.
Besides these kinds of wood, there is none other that thou shalt place on the altar,
for the fragrance is dispersed, and the smell of its fragrance goes not up to heaven.
Observe this commandment, and do it, my son, that thou mayest be upright in all thy deeds.
And at all times be clean in thy body, and wash thyself with water, before thou approaches to offer on the altar, and wash thy hands and thy feet before thou draw'st near to the altar. And when thou art done sacrificing, wash again thy hands and thy feet, and let no blood appear upon you, nor upon your clothes. Be on thy guard, my son, against blood. Be on thy guard, exceeding.
cover it with dust, and do not eat any blood, for it is the soul, eat no blood whatever,
and take no gifts for the blood of man, lest it be shed with impunity, without judgment.
For it is the blood that is shed that causes the earth to sin,
and the earth cannot be cleansed from the blood of man, save by the blood of him who shed it,
and take no present or gift for the blood of man.
Blood for blood, that thou mayest be accepted before the Lord,
the most high God, for he is the defense of the good,
and that thou mayest be preserved from all evil,
and that he may save thee from every kind of death.
I see, my son, that all the works of the children of men are sin and wickedness,
and all their deeds are uncleanness and an abomination and a pollution, and there is no
righteousness with them. Beware, lest thou shouldst walk in their ways and tread in their paths.
And sin as sin unto death before the most high God, else he will hide his face from thee,
and give thee back into the hands of thy transgression, and root thee out of the land, and thy seed,
likewise from under heaven, and thy name and thy seed will perish from the whole earth.
Turn away from all their deeds, in all their uncleanness, and observe the ordinances of the
most high God, and do his will, and be upright in all things. And he will bless thee in all thy deeds,
and will raise up from thee, the plant of righteousness through all the earth,
throughout all generations of the earth,
and my name and thy name will not be forgotten under heaven forever.
Go, my son, in peace.
May the Most High God, my God, and thy God,
strengthen thee to do His will,
and may he bless all thy seed and the residue of thy seed
for the generations forever,
with all righteous blessings.
that thou mayest be a blessing on all the earth.
And he went out from him, rejoicing.
End of chapter 21.
Chapter 22 of the Book of Jubilees.
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The Book of Jubilee's, translated by Robert Charles, Chapter 22
And it came to pass in the first week, in a 44th Jubilee, in the second year,
that is, the year in which Abraham died, that Isaac and Ishmael came from the well of the oath
to celebrate the feast of weeks, that is, the feast of the first fruits of the harvest,
to Abraham their father, and Abraham rejoiced because his two sons had come.
For Isaac had many possessions in Bercheva, and Isaac was wont to go and see his possessions,
and to return to his father. And in those days Ishmael came to see his father,
and they both came together, and Isaac offered a sacrifice for a burnt offering,
and presented it on the altar of his father, which he had made in Hebron.
and he offered a thank-offering, and made a feast of joy before Ishmael, his brother.
And Rebecca made new cakes from the new grain, and gave them to Jacob, her son, to take them to Abraham, his father,
from the first fruits of the land, that he might eat and bless the creator of all things before he died.
And Isaac too sent, by the hand of Jacob to Abraham, a best thank-offering, that he might eat and drink.
and he eat and drank, and bless the Most High God,
who hath created heaven and earth,
who hath made all the fat things of the earth,
and given them to the children of men,
that they might eat and drink and bless their creator.
And now I give thanks unto thee, my God,
because thou hast caused me to see this day.
Behold, I am one hundred, threescore, and fifteen,
years, an old man and full of days, and all my days have been unto me peace. The sword of the adversary has not overcome me,
and all that thou hast given me, and my children, all the days of my life, until this day.
My God, may thy mercy and thy peace be upon thy servant, and upon the seed of his sons,
that they may be to thee a chosen nation and an inheritance from amongst all the nations of the earth,
from henceforth unto all the days of the generations of the earth, unto all the ages.
And he called Jacob and said,
My son Jacob, may the God of all bless thee, and strengthen thee to do righteousness,
and his will before him.
And may he choose thee in thy seed,
that ye may become a people for his inheritance,
according to his will all way.
And do that, my son Jacob, draw near and kiss me.
And he drew near and kissed him, and he said,
Blessed be my son Jacob,
and all the sons of God most high unto all the ages.
May God give unto thee a seed of righteousness,
and some of thy sons may he sanctify in the midst of the whole earth.
May nations serve thee, and all the nations bow themselves before thy seed.
Be strong in the presence of men,
and exercise authority over all the seed of Seth.
Then thy ways and the ways of thy sons will be justified,
so that they shall become a holy nation.
May the Most High God give thee all the blessings
wherewith he has blessed me,
and wherewith he blessed Noah and Adam.
May they rest on the sacred head of thy seed
from generation to generation forever,
and may he cleanse thee from all unrighteousness and impurity,
that thou mayest be forgiven,
all thy transgressions and thy sins of ignorance. And may he strengthen thee and bless thee,
and mayest thou inherit the whole earth, and may he renew his covenant with thee,
that thou mayest be to him a nation for his inheritance for all the ages,
and that he may be to thee and to thy seed, a God in truth,
and righteousness throughout all the days of the earth.
And do thou, my son Jacob, remember my words,
and observe the commandments of Abraham, thy father.
Separate thyself from the nations,
and eat not with them.
And do not according to their works,
and become not their associate,
for their works are unclean.
And all their ways are a pollution and an abomination and uncleanness.
They offer their sacrifices to the dead,
and they worship evil spirits,
and they eat over the graves,
and all their works are vanity and nothingness.
They have no heart to understand,
and their eyes do not see what their works are,
and how they err in saying to a piece of wood,
thou art my God.
And to a stone, thou art my lord, and thou art my deliverer.
And they have no heart.
And as for thee, my son Jacob,
may the most high God help thee,
and the God of heaven bless thee,
and remove thee from their uncleanness
and from all their error.
Be thou aware, my son Jacob,
of taking a wife from any seed of the daughters of Canaan,
for all his seed is to be rooted out of the earth,
for owing to the transgression of ham,
Canaan erred, in all his seed will be destroyed from off the earth,
in all the residue thereof,
and none springing from him will be saved on the day of judgment,
And as for all the worshippers of idols and the profane,
there will be no hope for them in the land of the living,
and there will be no remembrance of them on the earth,
for they will descend into Sheol,
and into the place of condemnation will they go.
As the children of Sodom were taken away from the earth,
so will all those who worship idols be taken away.
fear not my son Jacob and be not dismayed O son of Abraham. May the most high God preserve thee
from destruction, and from all the paths of error may he deliver thee. This house have I built for myself
that I might put my name upon it in the earth. It is given to thee and to thy seed forever,
and it will be named the house of Abraham.
it is given to thee and to thy seed forever,
for thou wilt build my house and establish my name before God forever.
Thy seed and thy name will stand throughout all generations of the earth.
And he ceased commanding him and blessing him.
And the two lay together on one bed,
and Jacob slept in the bosom of Abraham,
his father's father, and he kissed him seven times.
and his affection, and his heart rejoiced over him.
And he blessed him with all his heart and said,
The Most High God, the God of all and Creator of all,
who brought me forth from Er of the Caldees,
that he might give me this land to inherit it forever,
and that I might establish a holy seed,
blessed be the Most High forever.
And he blessed Jacob and said,
my son, over whom with all my heart and my affection, I rejoice,
may thy grace and thy mercy be lift up upon him and upon his seed all way,
and do not forsake him, nor set him at naught from henceforth, unto the days of eternity,
and may thine eyes be opened upon him, and upon his seed,
that thou mayest preserve him, and bless him, and mayest sanctify him,
him as a nation for thine inheritance, and bless him with all thy blessings, from henceforth unto all
the days of eternity, and renew thy covenant, and thy grace with him, and with his seed, according to all
thy good pleasure, unto all the generations of the earth.
End of chapter 22.
Chapter 23 of the Book of Jubilees.
is a Libravox recording. All Libravox recordings are in the public domain. For more information,
or to volunteer, please visit Libravox.org. Recording by Daryl Hansen. The Book of Jubilees,
translated by Robert Charles. Chapter 23
And he placed two fingers of Jacob on his eyes, and he blessed the God of Gods,
and he covered his face and stretched out his feet
and slept the sleep of eternity
and was gathered to his father's.
And notwithstanding all this,
Jacob was lying in his bosom
and knew not that Abraham, his father's father,
was dead.
And Jacob awoke from his sleep,
and behold, Abraham was cold as ice,
and he said,
Father, Father!
But there was none that saw,
spake, and he knew that he was dead. And he arose from his bosom, and ran and told Rebecca his mother.
And Rebecca went to Isaac in the night and told him. And they went together, and Jacob with them,
and the lamp was in his hand. And when they had gone in, they found Abraham lying dead.
And Isaac fell on the face of his father and wept, and kissed him. And the voices were heard in the house of Abraham.
And Ishmael, his son, arose, and went to Abraham his father, and wept over Abraham his father.
He in all the house of Abraham, and they wept with a great weeping.
And his sons, Isaac and Ishmael, buried him in the double cave, near Sarah his wife,
and they wept for him forty days.
All the men of his house, and Isaac and Ishmael, and all their sons,
and all the sons of Ketura in their places.
And the days of weeping for Abraham were ended.
And he lived three Jubilees and four weeks of years,
175 years,
and completed the days of his life,
being old and full of days.
For the days of the forefathers,
of their life were nineteen Jubilees.
And after the flood they began to grow less than nineteen Jubilee,
and to decrease in Jubilees, and to grow old quickly, and to be full of their days by reason
of manifold tribulation, and the wickedness of their ways, with the exception of Abraham.
For Abraham was perfect in all his deeds with the Lord, and well-pleasing in righteousness
all the days of his life. And behold, he did not complete four Jubilee's in his life,
when he had grown old by reason of the wickedness, and was full of his death.
days. And all the generations which will arise from this time until the day of the great
judgment will grow old quickly before they complete two jubilees, and their knowledge will
forsake them by reason of their old age, and all their knowledge will vanish away. And in those
days, if a man live a jubilee in a half of years, they will say regarding him,
He has lived long, and the greater part of his days are pain and sorrow, and the
tribulation, and there is no peace, for calamity follows on calamity, and wound on wound,
and tribulation on tribulation, and evil tidings on evil tidings, and illness on illness,
and all evil judgments such as these, one with another, illness, and illness, and overthrow,
and snow and frost and ice and fever and chills and torpor and famine and death and sword and captivity and all kinds of calamities and pains
and all these will come on an evil generation which transgresses on the earth their works are uncleanness and fornication and pollution and abominations then they will say the days of the
forefathers were many, even unto a thousand years, and were good. But behold, the days of our life,
if a man has lived many, are threescore years and ten, and if he is strong, fourscore years,
and those evil, and there is no peace in the days of this evil generation. And in that generation,
the sons will convict their fathers, and their elders of sin and unrighteousness, and of the words of their mouth,
and the great wickedness which they perpetuate, and concerning their forsaking the covenant
which the Lord made between them and him, that they should observe and do all his commandments,
and his ordinances, and all his laws, without departing either to the right hand,
or the left for all have done evil and every mouth speaks iniquity and all their works are an uncleanness and an abomination and all their ways are pollution uncleanness and destruction
behold the earth will be destroyed on account of all their works and there will be no seed of the vine and no oil for their works are altogether faithless and they will all perish together beasts and cattle and birds and all the fish of the sea on account of the children of men
and they will strive one with another the young with the old and the old with the young the poor with the rich and the lowly with the great and the beggar with the prince on account of the law and the covenant
for they have forgotten commandment and covenant in feasts and months and sabbaths and jubilees and all judgments and they will stand with bows and swords and war to turn them back into the way
but they will not return until much blood has been shed on the earth, one by another.
And those who have escaped will not return from their wickedness to the way of righteousness,
but they will all exalt themselves to deceit and wealth,
that they may each take all that is his neighbors,
and they will name the great name, but not in truth and not in righteousness,
and they will defile the Holy of Holies with their uncleanness,
and the corruption of their pollution.
And a great punishment will befall the deeds of this generation from the Lord,
and he will give them over to the sword and to judgment and to captivity,
and to be plundered and devoured.
And he will wake up against them the sinners of the Gentiles,
who have neither mercy nor compassion,
and who will respect the persons of none,
neither old nor young, nor anyone,
for they are more wicked and strong to do evil
than all the children of men.
And they will use violence against Israel
and transgression against Jacob,
and much blood will be shed upon the earth.
And there will be none to gather and none to bury.
In those days they will cry aloud,
and call and pray that they may be saved
from the hand of the sinners, the Gentiles,
but none will be saved.
And the heads of the children will be white with gray hair,
and a child of three weeks will appear
old, like a man of one hundred years, and their stature will be destroyed by tribulation and
oppression. And in those days the children will begin to study the laws and to seek the commandments,
and to return to the path of righteousness. And the days will begin to grow many, and increase
amongst those children of men, till their days draw nigh to one thousand years, and to a greater
number of years than before was the number of the days. And there will be no old man, nor one who
is not satisfied with his days, for all will be as children and youths. And all their days,
they will complete and live in peace and in joy. And there will be no Satan, nor any evil
destroyer, for all their days will be days of blessing and healing. And at that time the Lord will
heal his servants, and they will rise up and see great peace and drive out their adversaries,
and their righteous will see and be thankful, and rejoice with joy forever and ever,
and will see all their judgments and all their curses on their enemies, and their bones will
rest in the earth, and their spirits will have much joy, and they will know that it is the
Lord who executes judgment and shows mercy to hundreds and thousands and to all that love him.
And do thou, Moses, write down these words, for thus are they written, and they record them
on the heavenly tables for a testimony for the generations forever.
End of chapter 23.
Chapter 24 of the Book of Jubilees.
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All Libravox recordings are in the public domain.
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Recording by Daryl Hansen.
The Book of Jubilees, translated by Robert Charles.
Chapter 24
And it came to pass, after the death of Abraham,
that the Lord blessed Isaac, his son,
and he arose from Hebron,
and went and dwelt at the well of the vision in the first year of the third week of this Jubilee,
seven years.
And in the first year of the fourth week, a famine began in the land,
besides the first famine, which had been in the days of Abraham.
And Jacob saw it lintel pottage, and Esau came from the field hungry.
And he said to Jacob his brother,
give me of this red pottage.
And Jacob said to him,
Sell to me, thy primogenitor,
this birthright,
and I will give thee bread,
and also some of this lentil pottage.
And Esau said in his heart,
I shall die, of what profit to me is this birthright?
And he said to Jacob,
I give it to thee.
And Jacob said,
Swear to me this day.
And he swear unto him.
And Jacob gave his brother Esau bread and pottage,
and he eat till he was satisfied.
And Esau despised his birthright.
For this reason was Esau's name called Edom,
on account of the red pottage which Jacob gave him for his birthright.
And Jacob became the elder,
and Esau was brought down from his dignity.
And the famine was over the land,
And Isaac departed to go down into Egypt in the second year of this week,
and went to the king of the Philistines to Garar unto Abimelech.
And the Lord appeared unto him, and said unto him,
Go not down into Egypt.
Dwell in the land that I shall tell thee of,
and sojourn in this land,
and I shall be with thee, and bless thee.
For to thee and to thy soul,
seed shall I give all this land, and I shall establish my oath, which I swear unto Abraham thy father,
and I shall multiply thy seed as the stars of heaven, and shall give unto thy seed all this land,
and in thy seed will all the nations of the earth be blessed, because thy father obeyed my voice,
and kept my charge and my commandments and my laws and my ordinances and my covenant.
And now obey my voice and dwell in this land.
And he dwelt in Garar three weeks of years.
Anabimlech charged concerning him and concerning all that was his, saying,
Any man that shall touch him or ought that is his shall surely die,
and Isaac waxed strong among the Philistines,
and he got many possessions, oxen and sheep, and camels, and asses, and a great household,
and he sowed in the land of the Philistines, and brought in a hundredfold,
and Isaac became exceedingly great, and the Philistines envied him.
Now all the wells which the servants of Abraham had dug during the life of Abraham,
the Philistines had stopped them after the death of Abraham and filled them with earth.
And Abimelech said unto Isaac, go from us, for thou art much mightier than we.
And Isaac departed thence, in the first year of the seventh week, and sojourned in the valleys of
Garar.
And they digged again the wells of water which the servants of Abraham, his father, had digged,
and which the Philistines had closed after the death of Abraham, his father.
And he called their names, as Abraham his father had named them.
And the servants of Isaac dug a well in the valley,
and found living water.
And the shepherds of Gharar strove with the shepherds of Isaac, saying,
That water is ours!
And Isaac called the name of the well, perversity,
because they had been perverse with us.
And they dug a second well, and they strove for that also.
And he called its name, enmentee.
And he arose from thence, and they digged another well,
and for that they strove not.
And he called the name of it room.
And Isaac said,
Now the Lord hath made room for us,
and we have increased in the land.
And he went up from thence to the well of the oath
in the first year of the first week,
in the 44th Jubilee, and the Lord appeared to him that night, on the new moon of the first month,
and said unto him,
I am the God of Abraham thy father. Fear not, for I am with thee, and shall bless thee,
and shall surely multiply thy seed as the sand of the earth, for the sake of Abraham, my servant.
And he built an altar there, which Abraham his father had first done,
built. And he called upon the name of the Lord, and he offered sacrifice to the God of Abraham,
his father. And they digged a well, and they found living water. And the servants of Isaac
digged another well, and did not find water. And they went and told Isaac that they had not
found water. And Isaac said, I have sworn this day to the Philistines, and this thing has been
announced to us. And he called the name of that place, the well of the oath, for there he had sworn
to Abimelech and Ahuzath his friend, and Fychal, the prefect of his host, and Isaac knew that day under
constraint he had sworn to them to make peace with them. And Isaac, on that day cursed the Philistines
and said, Cursed be the Philistines unto the day of wrath and in Ignation, from the
of all nations. May God make them a derision and a curse and an object of wrath and indignation
in the hands of the sinners, the Gentiles, and in the hands of the Khatim. And whoever escapes
the sword of the enemy, and the Khatim, may the righteous nation root out in judgment
from under heaven, for they will be the enemies and foes of my children.
throughout their generations upon the earth,
and no remnant will be left to them,
nor one that will be saved on the day of the wrath of judgment.
For for destruction and rooting out an expulsion from the earth
is the whole seed of the Philistines reserved,
and there will no longer be left for these Kaftarim,
a name or a seed on the earth.
For though he ascend unto heaven,
Thence will he be brought down,
and though he make himself strong on earth,
Thence will he be dragged forth,
and though he hide himself amongst the nations,
even from thence will he be rooted out,
and though he descend into She-all,
there also will his condemnation be great,
and there also he will have no peace.
And if he go into captivity,
by the hands of those that seek his life,
will they slay him on the way,
and neither name nor seed will be left to him on all the earth,
for into eternal malediction will he depart?
And thus it is written and engraved concerning him
on the heavenly tables to do unto him on the day of judgment,
so that he may be rooted out of the earth.
End of chapter 24.
Chapter 25 of the Book of Jubilee's
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The Book of Jubilees, translated by Robert Charles.
Chapter 25
And in the second year of this week, in this Jubilee,
Rebecca called Jacob her son and spakened him, saying,
My son, do not take thee a wife of the daughters of Canaan,
as Esau thy brother, who took him two wives of the daughters of Canaan,
and they have embittered my soul with all their unclean deeds.
For all their deeds are fornication and lust,
and there is no righteousness with them, for their deeds are evil.
And I, my son, love thee exceedingly,
And my heart and my affection bless thee
Every hour of the day and watch of the night.
And now, my son, hearken to my voice,
And do the will of thy mother,
And do not take thee, O wife, of the daughters of this land,
But only of the house of my father, and of my father's kindred.
Thou wilt take thee, o wife, of the house of my father,
and the Most High God will bless thee, and thy children will be a righteous generation, and a holy seed.
And then spake Jacob to Rebecca his mother, and said unto her,
Behold, mother, I am nine weeks of years old, and I neither know, nor have I touched any woman.
Nor have I betrothed myself to any, nor even think of taking me a wife of the daughters of Canaan,
for I remember, Mother, the words of Abraham, our father,
for he commanded me not to take a wife of the daughters of Canaan,
but to take me a wife from the seed of my father's house,
and from my kindred.
I have heard before that daughters have been born to Laban,
thy brother, and I have set my heart on them,
to take a wife from amongst them,
and for this reason I have guarded myself in my spirit,
against sinning or being corrupted in all my ways throughout all the days of my life.
For with regard to lust and fornication, Abraham, my father, gave me many commands.
And despite all that he has commanded me these two and twenty years,
my brother has striven with me and spoken frequently to me and said,
My brother, take to wife a sister of my two wives.
But I refuse to do as he has done.
I swear before thee, Mother, that all the days of my life I will not take me a wife from the
daughters of the seat of Canaan, and I will not act wickedly as my brother has done. Fear not,
Mother, be assured that I shall do thy will and walk in uprightness, and not corrupt my ways
forever. And thereupon she lifted up her face to heaven, and extended the fingers of her hands,
and opened her mouth, and blessed the Most High God, who had created the heaven and the earth,
and she gave him thanks and praise. And she said,
Blessed be the Lord God, and may His holy name be blessed forever and ever,
who has given me Jacob as a pure son and a holy seed, for he is thine,
and thine shall his seed be continually and throughout all the generations, forevermore.
Bless him, O Lord, and place in my mouth the blessing of righteousness that I may bless him.
And at that hour, when the spirit of righteousness descended into her mouth,
she placed both her hands on the head of Jacob and said,
Blessed art thou, Lord of righteousness, and God of the ages,
and may he bless thee beyond all the generations of men.
May he give thee, my son, the path of righteousness,
and reveal righteousness to thy seed.
And may he make thy sons many during thy life,
and may they arise according to the number of the months of the year.
And may their sons become many and great beyond the stars of heaven.
And their numbers be more than the number of the number.
sand of the sea. And may he give them this goodly land, as he said he would give it to Abraham,
and to his seed after him, all way. And may they hold it as a possession forever. And may I see
born unto thee, my son, blessed children during my life, and a blessed and holy seed,
may all thy seed be.
And as thou hast refreshed
thy mother's spirit during my life,
the womb of her that bear thee
blesses thee.
My affection, and my breasts bless thee,
and my mouth and my tongue praise thee greatly.
Increase and spread over the earth,
and may thy seed be perfect
in the joy of heaven and earth forever.
And may thy seed be perfect,
And may thy seed rejoice, and on the great day of peace, may it have peace.
And may thy name and thy seed endure to all the ages,
and may the most high God be their God.
And may the God of righteousness dwell with them,
and by them may his sanctuary be built unto all the ages.
Blessed be he that blesseth thee.
and all flesh that curseth thee falsely may it be cursed and she kissed him and said to him may the lord of the world love thee as the heart of thy mother and her affection rejoice in thee and bless thee and she ceased from blessing
End of chapter 25.
Chapter 26 of the Book of Jubilees.
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The Book of Jubilee, translated by Robert Charles, Chapter 26.
Isaac sends Esau for Venison 1 to 4.
Rebecca instructs Jacob to obtain the blessing 5 to 9.
Jacob under the person of Esau obtains it 10 to 24.
Esau brings in his venison and by his importunity obtains a blessing,
25 to 34. Threatens Jacob 35.
Genesis 27.
And in the seventh year of this week, Isaac called Esau his elder son and
said unto him, I am old, my son, and behold my eyes are dim in seeing, and I know not the day of my death.
And now take thy hunting weapons, thy quiver and thy bow, and go out to the field and hunt and
catch me venison, my son, and make me savoury meat, such as my soul loveth, and bring it to me
that I may eat, and that my soul may bless thee before I die. But Rebecca heard Isaac speaking to
Esau, and Esau went forth early to the field, to hunt and catch and bring home to his father.
And Rebecca called Jacob her son and said unto him, Behold, I heard Isaac, thy father speak unto Esau,
Thy brother, saying, hunt for me and make me savoury meat, and bring it to me that I may eat
and bless thee before the Lord, before I die. And now my son, obey my voice in that
which I command thee. Go to thy flock and fetch me two good kids of the goats, and I will make them
savoury meat for thy father, such as he loves, and thou shalt bring it to thy father, that he may eat
and bless thee before the Lord before he die, and that thou mayest be blessed. And Jacob said to
Rebecca his mother, Mother, I shall not withhold anything which my father would eat, and which would
please him, only I fear, my mother, that he will recognise my voice and wish to touch me.
And thou knowest that I am smooth, and Esau my brother is hairy, and I shall appear before his
eyes as an evil-doer, and shall do a deed which he had not commanded me, and he will be
wroth with me, and I shall bring upon myself a curse and not a blessing.
And Rebecca his mother said unto him, upon me be thy curse, my son, only
obey my voice and jacob obeyed the voice of rebecca his mother and went and fetch two good and fat kids of the goats and brought them to his mother and his mother made them savoury meat such as he loved
and rebecca took the goodly raiment of esau her elder son which was with her in the house and she clothed jacob her younger son with them and she put the skins of the kids upon his hands and on the exposed parts of his neck
and she gave the meat and the bread which she had prepared into the hand of her son jacob and jacob went into his father and said i am thy son i have done according as thou badest me
arise and sit and eat of that which i have caught father that thy soul may bless me and isaac said to his son how hast thou found so quickly my son
and jacob said because the lord thy god caused me to find and isaac said unto him come near that i may feel thee my son if thou art my son esau or not and jacob went near to isaac his father and he felt him and said
the voice is jacob's voice but the hands are the hands of esau and he discerned him not because it was a dispensation from heaven to remove his power of perception and isaac discerned not for his hands were hairy as his brother esau's so that he blessed him
and he said art thou my son esau and he said i am thy son and he said bring near to me that i may eat of that which thou hast caught my son that my soul may bless thee
and he brought near to him and he did eat and he brought him wine and he drank and isaac his father said unto him come near and kiss me my son and he came near and kissed him and he smelled the smell the smear and he smelt the smear and he smelt the smelt
of his raiment, and he blessed him and said,
Behold the smell of my son, is as the smell of a full field, which the Lord hath blessed.
And may the Lord give thee of the dew of heaven, and of the dew of the earth, and plenty of
corn and oil. Let nations serve thee, and peoples bow down to thee. Be lord over thy brethren,
and let thy mother's sons bow down to thee. And may all the blessings,
blessings wherewith the Lord hath bless me and blessed Abraham my father, be imparted to thee and to thy seed
for ever. Cursed be he that curseth thee, and blessed be he that blesseth thee. And it came to pass as
soon as Isaac had made an end of blessing his son Jacob, and Jacob had gone forth from Isaac,
his father. He hid himself and he saw his brother, came in from his hunting. And he also made
savoury meat and brought it to his father, and said unto his father,
Let my father arise and eat of my venison, that thy soul may bless me.
And Isaac, his father said unto him, Who art thou?
And he said unto him, I am thy firstborn, thy son Esau.
I have done as thou hast commanded me.
And Isaac was very greatly astonished and said,
Who is he that hath hunted and caught and brought?
it to me and i have eaten of all before thou camest and have blessed him and he shall be blessed and all his seed for ever and it came to pass when esau heard the words of his father isaac that he cried with an exceeding great and bitter cry and said unto his father bless me even me also father and he said unto him thy brother came with gile and hath taken away the
thy blessing and he said now i know why his name is named jacob behold he hath supplanted me these two times he took away my birthright and now he hath taken away my blessing and he said
Hast thou not reserved a blessing for me, father?
And Isaac answered, and said unto Esau,
Behold, I have made him thy lord.
And all his brethren have I given to him for servants,
and with plenty of corn and wine and oil have I strengthened him.
And what now shall I do for thee, my son?
And Esau said to Isaac, his father,
Hast thou but one blessing, O father?
Bless me, even me.
also father and Esau lifted up his voice and wept and Isaac answered and said unto him behold far from the
dew of the earth shall be thy dwelling and far from the dew of heaven from above and by the sword wilt
thou live and thou wilt serve thy brother and it shall come to pass when thou becomeest great and dost shake his yoke
from off thy neck. Thou wilt sin a complete sin unto death, and thy seed will be rooted out from under heaven.
And Esau kept threatening Jacob because of the blessing, wherewith his father blessed him.
And he said in his heart, may the days of mourning for my father now come, so that I may slay my brother, Jacob.
End of Chapter 26.
Chapter 27 of the Book of Jubilee.
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The Book of Jubilees, translated by Robert Charles, Chapter 27.
Rebecca alarmed at Esau's Threats,
prevails on Isaac to send Jacob to Mesopotamia, 1 to 12.
Isaac comforts Rebecca on the departure of Jacob, 13 to 18.
Jacob's dream and vow at Bethel, 19 to 27.
Genesis 28.
Chapter 27.
And the words of Esau, her elder son, were told to Rebecca in a dream,
and Rebecca sent and called Jacob her younger son,
and said unto him,
Behold Esau,
Thy brother will take vengeance on thee,
so as to kill thee.
Therefore, my son, obey my voice,
and arise and flee thou to Laban,
my brother, to Haram,
and tarry with him a few days
until thy brother's anger turns away,
and he remove his anger from thee,
and forget all that thou hast done.
Then I will send and fetch thee from thence.
And Jacob said,
I am not afraid.
if he wishes to kill me I will kill him but she said unto him let me not be bereft of both my sons on one day and Jacob said to Rebecca his mother behold thou knowest that my father has become old and does not see because his eyes are dull and if I leave him it will be evil in his eyes because I leave him and go away from you and my father will be angry and will curse me I will not
go. When he sends me, then only will I go. And Rebecca said to Jacob, I will go in and speak to him,
and he will send thee away. And Rebecca went in and said to Isaac, I loathe my life because of the two
daughters of Heth, whom Esau has taken him as wives. And if Jacob take a wife from among the
daughters of the land such as these, for what purpose do I further live? For the daughters of Canaan are
evil. And Isaac called Jacob and blessed him, and admonished him and said unto him,
Do not take thee a wife of any of the daughters of Canaan. Arise and go to Mesopotamia,
to the house of Bethel, thy mother's father, and take thee a wife from thence of the daughters
of Laban, thy mother's brother. And God Almighty bless thee and increase and multiply thee,
that thou mayest become a company of nations and give thee the blessings of my father Abraham,
to thee and to thy seed after thee, that thou mayest inherit the land of thy sojournings,
and all the land which God gave to Abraham, go my son in peace.
And Isaac sent Jacob away.
And he went to Mesopotamia, to Laban, the son of Bethel, the Syrian,
the brother of Rebecca, Jacob's mother.
and it came to pass after jacob had arisen to go to mesopotamia that the spirit of rebecca was grieved after her son and she wept and isaac said to rebecca my sister weep not on account of jacob my son for he goeth in peace and in peace will he return
the most high god will preserve him from all evil and will be with him for he will not forsake him all his days for i know that his ways will be prospered in all things wherever he goes until he return in peace to us and we see him in peace
Fear not on his account, my sister, for he is on the upright path, and he is a perfect man,
and he is faithful and will not perish. Weep not. And Isaac comforted Rebecca, on account of her son Jacob,
and blessed him. And Jacob went from the well of the oath to go to Haram on the first year of the second week
in the 44th Jubilee, and he came to lose on the mountains. That is Bethel.
on the new moon of the first month of this week and he came to the place at even and turned from the way to the west of the road that night and he slept there for the sun had set and he took one of the stones of the place and laid it at his head under the tree
and he was journeying alone and he slept and he dreamt that night and behold a ladder set up on the earth and the top of it reached to heaven and behold the angels of the lord
ascended and descended on it and behold the Lord stood upon it and he spake to Jacob and said
I am the Lord God of Abraham thy father and the God of Isaac the land whereon thou art
sleeping to thee shall I give it and to thy seed after thee and thy seed will be as the dust
of the earth and thou wilt increase to the west and to the east to the north and to the south
and in thee and in thy seed will all the families of the nations be blessed.
And behold, I shall be with thee,
and shall keep thee whithersoever thou goest,
and I shall bring thee again into this land in peace,
for I shall not leave thee until I do everything that I told thee of.
And Jacob awoke from his sleep and said,
Truly this place is the house of the Lord, and I knew it not.
And he was afraid and said,
dreadful is this place which is none other than the house of God and this is the gate of heaven.
And Jacob arose early in the morning and took the stone which he had put under his head
and set it up as a pillar for a sign and he poured oil upon the top of it.
And he called the name of that place Bethel, but the name of the place was Luz at the first.
And Jacob found a vow unto the Lord saying,
if the Lord will be with me and will keep me in this way,
that I go and give me bread to eat and raiment to put on.
If the Lord be with me, and will keep me in this way that I go,
and give me bread to eat and raiment to put on,
so that I come again to my father's house in peace,
then shall the Lord be my God.
And this stone which I have set up as a pillar for a sign in this place,
shall be the Lord's house.
and of all that thou givest me i shall give the tenth to thee my god end of chapter twenty seven chapter twenty eight of the book of jubilees this is a librivox recording all librivox recordings are in the public domain
for more informational to volunteer please visit librovox dot org recording by michel eton the book of jubilees translated by robert charles chapter twenty eight
Jacob marries Leah and Rachel 1 to 10
His children by Leah and Rachel and by their handmaids
11 to 24
Jacob seeks to leave Leban 25
but stays on at a certain wage
26 to 28
Jacob becomes rich
29 to 30
Genesis 29
1 17 18 18
21 to 13 21 to 13
to 35. Genesis 30, 1 to 13, 17 to 22, 24, 25, 28, 32, 39, 43. Genesis 31, 1, 2.
And he went on his journey and came to the land of the east, to Leban, the brother of Rebecca,
and he was with him and served him for Rachel, his daughter, one week. And in the first year,
of the third week, he said unto him,
Give me my wife for whom I have served thee seven years,
and Laban said unto Jacob,
I will give thee thy wife,
and Laban made a feast,
and took Leah her elder daughter,
and gave her to Jacob as a wife,
and gave her Zilper, his handmaid for a handmaid,
and Jacob did not know, for he thought that she was Rachel,
and he went in unto her,
and behold she was Leah and Jacob was angry with Leban and said unto him why hast thou dealt thus with me did not I serve thee for Rachel and not for Leah why hast thou wronged me take thy daughter and I will go for thou hast done evil to me for Jacob loved Rachel more than Leah for Leah's eyes were weak but her form was very handsome but Rachel had beautiful eyes and a beautiful
and very handsome form. And Leban said to Jacob, it is not so done in our country to give the younger
before the elder, and it is not right to do this, for thus it is ordained and written in the heavenly
tables that no one should give his younger daughter before the elder, but the elder one gives first,
and after her the younger. And the man who does so, they set down guilt against him in heaven,
and none is righteous that does this thing, for this deed is evil before the Lord.
And command thou the children of Israel, that they do not this thing.
Let them neither take nor give the younger, before they have given the elder, for it is very wicked.
And Laban said to Jacob, let the seven days of the feast of this one pass by, and I shall give thee Rachel,
that thou mayst serve me another seven years, that thou mayst pasture my sheep, as thou didst in the
former week. And on the day when the seven days of the feast of Leah had passed, Laban gave Rachel
to Jacob, that he might serve him another seven years, and he gave to Rachel, Bilhar,
the sister of Zilpar, as a handmaid, and he served yet another seven years for Rachel,
for Leah had been given to him for nothing.
and the Lord opened the womb of Leah and she conceived and bare Jacob a son and he called his name Rubin
on the 14th day of the ninth month in the first year of the third week but the womb of Rachel was closed
for the Lord saw that Leah was hated and Rachel loved and again Jacob went in unto Leah and she conceived
and bear Jacob a second son, and he called his name Simeon, on the 21st of the 10th month,
and in the third year of this week. And again Jacob went in unto Leah, and she conceived and
bare him a third son, and he called his name Levi, in the new moon of the first month in the
six year of this week. And again Jacob went in unto her, and she conceived and bare him a fourth son,
and he called his name Judah on the 15th of the third month in the first year of the fourth week.
And on account of all this, Rachel envied Leah, for she did not bear.
And she said to Jacob, give me children, and Jacob said,
Have I withheld from thee the fruits of thy womb?
Have I forsaken thee?
And when Rachel saw that Leah had borne four sons to Jacob,
Ruben and Simeon and Levi and Judah
She said unto him
Go in unto Bilhar my handmaid
And she will conceive and bear a son unto me
And she gave him Bilhar her handmaid to wife
And he went in unto her and she conceived
And bear him a son
And he called him Dan
On the ninth of the six month in the sixth year of the third week
And Jacob went in again unto Bilhar
a second time and she conceived, and bear Jacob another son, and Rachel called his name
Nath-Tarley, on the fifth of the seventh month, in the second year of the fourth week.
And when Leah saw that she had become sterile and did not bear, she envied Rachel,
and she also gave her handmaid Zilpar to Jacob to wife, and she conceived and bear a son,
and Leah called his name Gad.
on the 12th of the 8th month in the third year of the fourth week.
And he went in again unto her, and she conceived and bear him a second son.
And Leah called his name Asher, on the second of the 11th month, in the fifth year of the fourth week.
And Jacob went in unto Leah, and she conceived and bear her son,
and she called him Isaacar on the fourth of the fifth month in the fourth year of the fourth week.
and she gave him to a nurse.
And Jacob went in again unto her,
and she conceived and bare two children,
a son and a daughter,
and she called the name of son Zebulon,
and the name of the daughter, Dina,
in the seventh of the seventh month,
in the six year of the fourth week.
And the Lord was gracious to Rachel,
and opened her womb and she conceived,
and bare a son,
and she called his name Joseph,
on the new moon of the fourth month,
in the sixth year in this fourth week. And in the days when Joseph was born, Jacob said to Leban,
Give me my wives and sons, and let me go to my father Isaac, and let me make a house,
for I have completed the years in which I have served thee for thy two daughters, and I will go to
the house of my father. And Leban said to Jacob, tarry with me for thy wages, and pasture my flock
for me again, and take thy wages. And they agreed with one another, that he should give him
as his wages, those of the lambs and kids, which were born black and spotted and white. These were
to be his wages. And all the sheep brought forth spotted and speckled and black, variously marked,
and they brought forth again lambs like themselves, and all that were spotted were Jacobs,
and those which were not were Labans.
And Jacob's possessions multiplied exceedingly,
and he possessed oxen and sheep, and asses and camels,
and men servants and maid servants.
And Laban and his sons envied Jacob,
and Laban took back his sheep from him,
and he observed him with evil intent.
End of Chapter 28.
Chapter 29 of the Book of Jacob of John.
Jubilee, translated by Robert Charles.
This Libravox recording is in the public domain.
Chapter 29
Jacob departs secretly 1 to 4.
Laban pursues after him 5 to 6, covenant of Jacob and Laban, 7 to 8.
Abodes of the Amarites, anciently of the Raphaan,
destroyed in the time of the writer 9 to 11 Leban departs 12 Jacob is reconciled to Esau 13
Jacob sends supplies of food to his parents four times a year to Hebron 14 to 17 19 to 20
Esau marries again 18 compare Genesis chapter 31 3 4 10 13 19 to 21 23 24 46 47
Chapter 32. 22. Chapter 33. 10. 16. And he came to pass when Rachel had borne Joseph that Leban went to shear his sheep, for they were distant from him a three-day's journey. And Jacob saw that Leban was going to shear his sheep, and Jacob called Leah and Rachel, and spake kindly unto them that they should come with him to the land of Canaan, for he told them how he had seen everything in a dream,
all that he had spoken unto him, that he should return to his father's house, and they said,
to every place, whither thou goest, we will go with thee. And Jacob blessed the God of Isaac,
his father, and the God of Abraham, his father's father, and he arose and mounted his wives
and his children, and took all his possessions and crossed the river, and came to the land of Gilead,
and Jacob hid his intention from Leban, and told him not. And in the seventh year of the fourth week,
Jacob turned his face toward Gilead in the first month, on the twenty-first thereof.
And Laban pursued after him, and overtook Jacob in the mountain of Gilead, in the third month on the 13th, thereof.
And the Lord did not suffer him to injure Jacob, for he appeared to him in a dream by night,
and Laban spake to Jacob.
And on the fifteenth of those days, Jacob made a feast for Laban, and for all who came with him,
and Jacob swear to Labon that day, and Laban also to Jacob.
Jacob that neither should cross the mountain of Gilead to the other with evil purpose,
and he made there a heap for a witness, wherefore, the name of that place is called the heap
of witness after this heap.
But before they used to call the land of Gilead, the land of the Refayim, for it was the land of
the Refean, and the Refean were born there, giants whose height was ten nine, eight, down
to seven cubits, and their habitation was from the land of the children of Amon,
to mount hermann and the seats of their kingdom were karnayim and ashtaroth and edg and msir and beyond and the lord destroyed them because of the evil of their deeds for they were very
malignant and the amorites dwelt in their stead wicked and sinful and there is no people to-day which has wrought to the full all their sins and they have no longer length of life on the earth
And Jacob sent away Laban, and he departed into Mesopotamia, the land of the east,
and Jacob returned to the land of Gilead, and he passed over the Jabok in the ninth month
on the eleventh thereof, and on that day he saw his brother came to him, and he was reconciled
to him, and departed from him under the land of Seer, but Jacob dwelt in tents.
And in the first year of the fifth week in this Jubilee he crossed the Jordan, and dwelt
beyond the Jordan, and he pastured his sheep from the sea of the heap unto Bethshan and unto Dothan,
and unto the forest of Akrabyn. And he sent to his father, Isaac, of all his substance,
clothing and food, and meat and drink, and milk and butter and cheese, and some dates of the valley,
and to his mother, Rebecca, also four times a year between the times of the months,
between ploughing and reaping, and between autumn and the rain season, and between winter and spring,
to the Tower of Abraham. For Isaac had returned from the,
the well of the oath and gone up to the tower of his father, Abraham, and he dwelt there
apart from his son, Esau, for in the days when Jacob went to Mesopotamia, Esau took
to himself a wife, Mahalath, the daughter of Ishmael, and he gathered together all the
flocks of his father and his wives, and went up and dwelt on Mount Seer, and left Isaac
his father at the well of the oath alone, and Isaac went up from the well of the oath,
and dwelt in the tower of Abraham, his father, on the mountains of Hebron, and thither
Jacob sent all that he did send to his father.
and his mother from time to time all they needed and they blessed jacob with all their heart and with all their soul end of chapter twenty nine
chapter thirty of the book of jubilees translated by robert charles this liverwock's recording is in the public domain chapter thirty dinah ravished
one to three slaughter of the shechemites four to six laws against intermarriage between israel and the heathen seven to seventeen levi chosen for the priesthood on account of his slaughter of the shechemites eighteen to twenty three dinah recovered twenty four
jacob's reproof twenty five to twenty six compare genesis chapter thirty three eighteen chapter thirty four two four seven thirteen to fourteen twenty five twenty five
and in the first year of the sixth week he went up to salem to the east of shechem in peace in the fourth month and there they carried off dinah the daughter of jacob into the house of shechem the son of haemore the hivite
the prince of the land and he lay with her and defiled her and she was a little girl a child of twelve years and he besought his father and her brothers that she might be given to him to wife
and jacob and his sons were wroth because of the men of shechem for they had defiled dinah their sister and they spake to them with evil intent and dealt deceitfully with them and beguile them and simeon and levi came unexpectedly to shechem and executed judgment on all the men of shechem
and slew all the men whom they found in it and left not a single one remaining in it they slew all in torments because they had dishonoured their sister dinah and thus let it not again be done from henceforth that a daughter of israel be defiled
for judgment is ordained in heaven against them that they should destroy with the sword all the men of shechemites because they had wrought shame in israel and the lord delivered them into the hands of the sons of jacob and the lord delivered them into the hands of the sons of jacob
that they might exterminate them with the sword and execute judgment upon them,
and that it might not thus again be done in Israel that a virgin of Israel should be defiled.
And if there is any man who wishes in Israel to give his daughter or his sister to any man
who is the seat of the Gentiles, he shall surely die, and they shall stone him with stones,
for he hath wrought shame in Israel, and they shall burn the woman with fire,
because she is dishonored the name of the house of her father,
and she shall be rooted out of Israel.
And let not an adulstrous and no uncleanness be found in Israel
throughout all the days of the generations of the earth.
For Israel is holy unto the Lord,
and every man who has defiled it shall surely die.
They shall stone him with stones,
for thus has it been ordained and written in the heavenly tables
regarding all the seat of Israel,
ye who defileth.
It shall surely die, and he shall be stone.
stoned with stones. And to this law there is no limit of days and no remission, nor any atonement,
but the man who has defiled his daughter shall be rooted out in the midst of all Israel,
because he is given of his seed to Moloch, and wrought impiously so as to defile it.
And do thou, Moses, command the children of Israel, and exhort them not to give their daughters
to the Gentiles, and not to take for their sons any of the daughters of the Gentiles,
for this is abominable before the Lord. For this reason,
have written for thee, in the words of the law, all the deeds of the Shechemites, which they wrought against
Ina, and how the sons of Jacob spake, saying, we shall not give our daughter to a man who is uncircumcised,
for that were a reproach unto us, and it is a reproach to Israel, to those who give, and to those
who take the daughters of the Gentiles, for this is unclean and abominable to Israel.
And Israel will not be free from this uncleanness, if it has a wife of the daughters of the Gentiles,
or has given any of its daughters to a man who is of any of the Gentiles,
for there will be plague upon plague and curse upon curse,
and every judgment and plague and curse will come upon him
if he do this thing or hide his eyes from those who commit uncleanness,
or those who defile the sanctuary of the Lord,
or those who profaned his holy name.
Then will the whole nation together be judged for all
the uncleanness and profanation of this man,
and there will be no respective persons,
and no consideration of persons and no receiving,
at his hands of fruits and offerings, and burnt offerings in fat,
nor the fragrance of sweet-savor so as to accept it,
and so fair every man or woman in Israel who defiles the sanctuary.
For this reason I have commanded thee saying,
testify this testimony to Israel,
see how the Shechemites fared and their sons,
how they were delivered into the hands of two sons of Jacob,
and they slew them under tortures,
and it was reckoned unto them for righteous,
righteousness, and it is written down to them for righteousness, and the seat of Levi was chosen,
for the priesthood and to be Levites, that they might minister before the Lord as we continually,
and that Levi and his sons may be blessed forever, for he was zealous to execute righteousness
and judgment and vengeance on all those who arose against Israel, and so they inscribe as a testimony
in his favor on the heavenly tables, blessing, and righteousness before the God of all.
And we remember the righteousness which the man fulfilled during his life at all periods of the year until a thousand generations they will record it, and it will come to him and to his descendants after him, and he has been recorded on the heavenly tables as a friend and a righteous man.
All this account I have written for thee, and have commanded thee to say to the children of Israel that they should not commit sin nor transgress the ordinances nor break the covenant which has been ordained for them, but that they should fulfill it and be recorded as to God.
friends. But if they transgress and work on cleanness in every way, they will be recorded
on the heavenly tables as adversaries, and they will be destroyed out of the book of life,
and they will be recorded in the book of those who will be destroyed, and with those who will
be rooted out of the earth. And on the day when the sons of Jacob slew Shechem, a writing
was recorded in their favor in heaven that they had executed righteousness and uprightness
and vengeance on the sinners, and it was written for a blessing, and they brought Dinah,
their sister out of the house of shechem and they took captive everything that was in shechem their sheep and their oxen and their asses and all their wealth and all their flocks and brought them all to jacob their father
and he reproached them because they had put the city to the sword for he feared those who dwelt in the land the canaanites and the parisites and the dread of the lord was upon all the cities which are around about shechem and they did not rise to pursue after the sons of jacob for terror had fallen upon them
End of chapter 30.
Chapter 31 of the Book of Jubilees, translated by Robert Charles.
This Libervox recording is in the public domain.
Chapter 31.
Jacob goes to Bethel to offer sacrifice 1 to 3.
Compare Genesis 35, 2 to 4, 7.14.
Isaac blesses Levi, 4 to 17, and Judah 18 to 22.
Jacob recounts to Isaac how God,
prospered him, 24. Jacob goes to Bethel with Rebecca and Deborah, 26 to 30. Jacob blesses the
God of his father's 31 to 32. And on the new moon of the month, Jacob spake to all the people of
his house, saying, purify yourselves and change your garments, and let us arise and go up to Bethel,
where I vowed a vow to him on the day when I fled from the face of Esau my brother, because
he has been with me and brought me into this land in peace, and put ye away the strange
gods that are among you. Two, and they gave up the strange gods and that which was in their ears,
and which was on their necks, and the idols which Rachel stole from Laban, her brother, she gave
holy to Jacob, and he burnt and break them to pieces and destroyed them, and hid them under an oak,
which is in the land of Shechem. Three, and he went up on the new moon of the seventh month to Bethel,
and he built an altar at the place where he had slept, and he set up a pillar there, and he sent word to
his father Isaac to come to him to his sacrifice and to his mother Rebecca.
Four, and Isaac said, let my son Jacob come and let me see him before I die.
Five, and Jacob went to his father, Isaac, and to his mother, Rebecca, to the house of his
father, Abraham, and he took two of his sons with him, Levi and Judah, and he came to
his father, Isaac, and to his mother Rebecca.
Six, and Rebecca came forth from the tower to the front of it to kiss Jacob and
embrace him. For her spirit had revived when she heard, behold Jacob, thy son has come, and she kissed him.
Seven, and she saw his two sons, and she recognized them, and said unto him, are these thy sons, my son,
and she embraced them and kissed them, and bless them, saying, in you shall the seat of Abraham become
illustrious, and he will prove a blessing on the earth. Eight, and Jacob went into Isaac, his father,
to the chamber where he lay, and his two sons were with him, and he took the hand.
of his father, and stooping down, he kissed him, and Isaac clung to the neck of Jacob, his son,
and wept upon his neck. Nine, and the darkness left the eyes of Isaac, and he saw the two sons of
Jacob Levi and Judah, and he said, Are these thy sons, my son, for they are like thee.
Ten, and he said unto him, that they were truly his sons, and thou hast truly seen, that they are
truly my sons. Eleven, and they came near to him, and he turned and kissed them, and embraced them both
together. Twelve, and the spirit of prophecy came down into his mouth, and he took Levi by his right
hand, and Judah by his left. Thirteen, and he turned to Levi first, and began to bless him first,
and said unto him, may the God of all, the very Lord of all the ages, bless thee and thy children
throughout all the ages. Fourteen, and may the Lord give to thee and to thy seed, greatness, and great
glory, and cause thee and thy seed from among all flesh to approach him to serve in his sanctuary,
as the angels of the presence and as the holy ones.
Even as they will the seat of thy sons be for glory and greatness and holiness,
and may he make them great unto all the ages.
15, and they will be princes and judges and chiefs of all the seat of the sons of Jacob.
They will speak the word of the Lord in righteousness,
and they will judge all his judgments in righteousness,
and they will declare my ways to Jacob and my paths to Israel.
The blessing of the Lord will be given in righteousness, and they will be given
in their mouths to bless all the seed of the beloved.
16. Thy mother has called thy name Levi, and justly has she called thy name.
Thou will be joined to the Lord and be the companion of all the sons of Jacob.
Let his table be thine, and do thou and thy sons eat thereof, and may thy table be full
unto all generations, and thy food fail not unto all the ages.
17, and let all who hate thee fall down before thee, and let all thy adversaries be rooted out,
and perish, and blessed be he that blesses thee, and curses be every nation that curses thee.
18, and to Judah he said, may the Lord give thee strength and power to tread down all that hate thee.
A prince shalt thou be, thou and one of thy sons over the sons of Jacob.
May thy name, and the name of thy sons go forth and traverse every land and region.
Then will the Gentiles fear before thy face, and all the nations will quake, and all the peoples will quake.
in thee shall be the help of Jacob, and in thee be found the salvation of Israel.
Twenty, and when thou sittest on the throne of the honor of thy righteousness,
there would be great peace for all the seed of the sons of the beloved,
and blessed will he be that blessed thee, and all that hate thee, and afflict thee,
and curse thee, shall be rooted out and destroyed from the earth, and accursed.
21, and turning, he kissed him again, and embraced him, and rejoiced greatly,
for he had seen the sons of Jacob, his son, in very truth.
22, and he went forth from between his feet and fell down, and worshipped him, and he blessed them.
And Jacob rested there with Isaac his father that night, and they ate and drank with joy.
23, and he made the two sons of Jacob's sleep, the one on his right hand, and the other on his left,
and it was counted to him for righteousness.
24, and Jacob told his father everything during the night, how the Lord had shown him great mercy,
and how he had prospered him in all his ways, and protected him from all evil.
25, and Isaac blessed the God of his father Abraham, who had not withdrawn his mercy and his righteousness
from the sons of his servant, Isaac. 26, and in the morning Jacob told his father, Isaac,
the vow which he had vowed to the Lord and the vision which he had seen, and that he had built an altar,
and that everything was ready for the sacrifice to be made before the Lord as he had vowed,
and that he had come to set him on an ass.
27, and Isaac said unto Jacob his son, I'm not able to go with thee,
for I am old and not able to bear the way.
Go my son in peace, for I am
165 years this day.
I am no longer able to journey.
Set thy mother on an ass and let her go with thee.
28.
And I know my son that thou hast come on my account,
and may this day be blessed on which thou hast seen me alive,
and I also have seen thee, my son.
29, mayest thou prosper, and fulfill the vow,
which thou hast vowed, and put not off thy vow,
for thou will be called to account,
touching the vow, now therefore make haste to perform it, and may he be pleased who has made
all things, to whom thou hast vowed the vow. Thirty, and he said to Rebecca, go with Jacob,
thy son, and Rebecca went with Jacob her son, and Deborah with her, and they came to Bethel.
31, and Jacob remembered the prayer with which his father had blessed him, and his two sons
Levi and Judah, and he rejoiced and blessed the God of his father's, Abraham and Isaac.
32 and he said,
Now I know that I have an eternal hope,
and my sons also before the God of all,
and thus is it ordained,
concerning the two,
and they record it as an eternal testimony unto them,
on the heavenly tables.
How Isaac bless them.
End of Chapter 31.
Chapter 32 of the Book of Jubilees,
translated by Robert Charles.
This Libre of Box recording is in the public.
domain. Jacob's visions in which Jacob reads on the heavenly tables, his own future and that of his
descendants, 16 to 26, celebrates the eighth day of feast of tabernacles, 27 to 29, death of Deborah
30, birth of Benjamin and death of Rachel, 33 to 34, compare Genesis 35, 8, 10, 11, 13, 16 to 20.
both that night at Bethel, and Levi dreamed that they had ordained and made him the priest of the
most high God, him and his sons forever, and he awoke from his sleep and blessed the Lord.
Two, and Jacob rose early in the morning, on the 14th of this month, and he gave a tithe of all
that came with him, both of men and cattle, both of gold in every vessel and garment, yea, he gave
tithes of all. Three, and in those days Rachel became pregnant, with her son,
and Benjamin, and Jacob counted his sons from him upwards, and Levi fell to the portion of the
Lord and his father clothed him in the garments of the priesthood and filled his hands.
For, and on the 15th of this month, he brought to the altar,
14 oxen from amongst the cattle, and 28 rams, and 49's sheep, and seven lambs,
and 21 kids of the goats as a burnt offering on the altar of sacrifice,
pleasing for a sweet savor before God.
Five, this was his offering in consequence of the vow, which he had vowed that he would give
a tenth with their fruit offerings and their drink offerings.
Six, and when the fire had consumed it, he burnt incense on the fire, over the fire,
and for a thank offering, two oxen, and four rams, and four sheep, four he-goats,
and two sheep of a year old, and two kids of the goats, and thus he did daily four.
seven days. Seven, and he, and all his sons and his men, were eating this with joy there during
seven days, and blessing and thanking the Lord, who had delivered him out of all his tribulation,
and had given him his vow. Eight, and he tithed all the clean animals and made a burnt sacrifice,
but the unclean animals he gave not to Levi his son, and he gave him all the souls of the men.
nine and levi discharged the priestly office at beth-low before jacob his father in preference to his ten brothers and he was a priest there and jacob gave his vow thus he tithed again the tithe to the lord and sanctified it and it became holy unto him
ten and for this reason it is ordained on the heavenly tables as a law for the tithing again the tithe to eat before the lord from year to year in the place where it is chosen that his name should be
dwell. And do this law, there is no limit of days forever.
11. This ordinance is written that it may be fulfilled from year to year in eating the second
tithe before the Lord in the place where it has been chosen, and nothing shall remain over from it
from this year to the year following. Dwell, for in its year, shall the sea be eaten till the days
of the gathering of the seat of the year, and the wine till the days of the wine, and the oil
till the days of its season.
13 and all that is left thereof
and becomes old, let it be
regarded as polluted, let it be
burnt with fire, for it is unclean.
14, and thus let them
eat it together in the sanctuary
and let them not suffer it
to become old.
15, and all the tithes of the
oxen and sheep shall be holy
unto the Lord and shall belong
to his priests, which they will eat
before him from year to year.
For thus is it ordained,
and engraven regarding the tithe on the heavenly tables.
16, and on the following night, on the 22nd day of this month,
Jacob resolved to build that place and to surround the court with a wall,
and to sanctify it and make it holy forever for himself and his children after him.
17, and the Lord appeared to him by night, and blessed him and said unto him,
My name shall not be called Jacob, but Israel shall they name thy name.
18, and he said unto him again,
I am the Lord who created the heaven and the earth,
and I shall increase thee and multiply thee exceedingly,
and kings will come forth from thee,
and they will judge everywhere, wherever the foot of the sons of men,
has trodden.
19, and I shall give to thy seed all the earth which is under heaven,
and they will judge all the nations according to their desires,
and after that they will get possession of the whole earth,
and inherited forever.
Twenty, and he finished speaking with him, and he went up from him,
and Jacob looked till he had ascended into heaven.
21, and he saw in a vision of the night,
and behold an angel descended from heaven,
with seven tablets in his hands, and he gave them to Jacob,
and he read them and knew them all that was written therein,
which would befall him, and his sons throughout all the ages.
Twenty-two, and he showed him all that was written on the tablets,
and said unto him, do not build this place, and do not make it an eternal sanctuary, and do not dwell here, for this is not the place.
Go to the house of Abraham, thy father, and dwell with Isaac, thy father, until the day of the death of thy father.
23, for in Egypt thou wilt die in peace, and in this land thou wilt be buried with honor in the supple of thy fathers with Abraham and Isaac.
24, fear not, for as thou hast seen and read it, thus will it all be buried.
all be, and do thou write down everything as thou hast seen and read.
25, and Jacob said,
Lord, how can I remember all that I have read and seen?
And he said, and to him, I will bring all things to thy remembrance.
26, and he went up from him, and he awoke from his sleep,
and he remembered everything which he had read and seen,
and he wrote down all the words which he had read and seen.
27, and he celebrated there yet another day,
and he sacrificed thereon, according to all that he,
sacrificed on the former days and called its name addition for this day was added and the former days
he called the feast. Twenty-eight, and thus it was manifested that it should be, and it is written on the
heavenly tables, wherefore it was revealed to him that he should celebrate it and add it to the seven
days of the feast. Twenty-nine, and its name was called addition, because that it was recorded amongst the
days of the feast days, according to the number of the days of the year.
30, and in the night, on the 23rd of this month, Deborah, Rebecca's nurse, died, and they buried
her beneath the city under the oak of the river, and he called the name of this place, the river
of Deborah, and the oak, the oak of the morning of Deborah. 31, and Rebecca went and returned
to her house, to his father, Isaac, and Jacob sent by her hand, rams and sheep and he goats,
that she should prepare a meal for his father such as he desired.
32, and he went after his mother till he came to the land of Gabratan, and he dwelt there.
33, and Rachel bear a son in the night and called his name,
Son of my sorrow, for she suffered in giving him birth, but his father called his name Benjamin
on the 11th of the eighth month in the first of the sixth week of this Jubilee.
34 and Rachel died there and she was buried in the land of Ephraeth.
The same is Bethlehem and Jacob built a pillar on the grave of Rachel on the road above her grave.
End of chapter 32.
Chapter 33 of the book of Jubilee's translated by Robert Charles.
This Librevox recording is in the public domain.
Chapter 33
Ruben sins with Bill Ha
1 to 9
Compare Genesis 35
21 22
Laws regarding incest
10 to 20
Jacob's children 22
Compare Genesis 35
23 to 27
And Jacob went and dwelt to the south
of Magdaladra F
and he went to his father
Isaac Ian Leah his wife
On the new moon of the 10th month
2 and Rubin saw Bill Ha
rachel's made the concubine of his father bathing in water in a secret place and he loved her three and he hid himself at night and he entered the house of bilha at night and he found her sleeping alone on a bed in her house
four and he lay with her and she awoke and saw and behold reuben was lying with her in the bed and she uncovered the border of her covering and seized him and cried out and discovered that it was reuben five and she was ashamed because of him
and released her hand from him, and he fled.
Six, and she lamented because of this thing exceedingly,
and did not tell it to anyone.
Seven, and when Jacob returned and sought her,
she said unto him, I am not clean for thee,
for I have been defiled as regards thee,
for Rubin has defiled me, and has lain with me in the night,
and I was asleep and did not discover
until he uncovered my skirt and slept with me.
Eight, and Jacob was exceedingly wroth,
with reuben because he had lain with bilha because he had uncovered his father's skirt nine and jacob did not approach her again because reuben had defiled her and as for any man who uncovers his father's skirt his deed is wicked exceedingly for he is abominable before the lord
ten for this reason it is written and ordained on the heavenly tables that a man should not lie with his father's wife and should not uncover his father's skirt for this is unclean they shall surely die together
the man who lies with his father's wife and the woman also for they have wrought uncleanness on the earth eleven and there shall be nothing unclean before our god in the nation which he has chosen for himself as a possession
twelve and again it is written a second time cursed be he who lieth with the wife of his father for ye hath uncovered his father's shame and all the holy ones of the lord said so be it so be it
thirteen and do thou moses command the children of israel that they observe this word for it entails a punishment of death and it is unclean and there is no atonement for ever to atone for the man who has committed this
but he is to be put to death and slain and stoned with stones and rooted out from the midst of the people of our god fourteen for to no man who does so in israel is it permitted to remain alive a single day on the earth for he is abominable and unclean
fifteen and let them not say to reuben was granted life and forgiveness after he had lain with his father's concubine and to her also though she had a husband and her husband jacob his father was still alive sixteen for until that time there had not been
revealed the ordinance and judgment and law in its completeness for all but in thy days it has been revealed as a law of seasons and of days and an everlasting law for the everlasting generations
seventeen and for this law there is no consummation of days and no atonement for it but they must both be rooted out in the midst of the nation on the day whereon they committed it they shall slay them
eighteen and do thou moses write it down for israel that they may observe it and do according to these words and not commit a sin unto death for the lord our god is judge who respects not persons and accepts not gifts
nineteen and tell them these words of the covenant that they may hear and observe and be on their guard with respect to them and not be destroyed and rooted out of the land for an uncleanness and an abomination and a contamination and a pollution are all they who committed on the earth before our god
twenty and there is no greater sin than the fornication which they commit on earth for israel is a holy nation unto the lord its god and a nation of inheritance
and a priestly and royal nation, and for his own possession,
and there shall no such uncleanness appear in the midst of the holy nation.
21, and in the third year of this sixth week,
Jacob and all his sons went and dwelt in the house of Abraham near Isaac his father
and Rebecca his mother.
22 in these were the names of the sons of Jacob, the first-born Rubin,
Sibyan, Levi, Judah, Ischekar, Zebulon, the sons of Leah,
and the sons of Rachel, Joseph, and Benjamin, and the sons of Bilha, Dan, and Naftali,
and the sons of Zilpa, Gad, and Asher, and Dinah, the daughter of Leah, the only daughter of Jacob,
the only daughter of Jacob, 23, and they came and bowed themselves to Isaac and Rebecca,
and when they saw them, they blessed Jacob and all his sons, and Isaac rejoiced exceedingly,
for he saw the sons of Jacob, his younger son, and he blessed them.
End of Chapter 33.
of the book of jubilees translated by robert charles this libravox recording is in the public domain chapter thirty four warfare of the amyright kings against jacob and his sons one to nine
jacob sends joseph to visit his brethren ten joseph sold and carried down into egypt eleven to twelve compare genesis thirty seven fourteen seventeen seventeen
1825, 32 to 36.
Deaths of Bilha and Dinah, 15.
Jacob mourns for Joseph 13, 14, 17.
Institution of Day of Atonement on day when news of Joseph's death arrived.
18 to 19.
Wives of Jacob's sons, 20 to 21.
And in the sixth year of this week of this 44th Jubilee,
Jacob sent his sons to pasture their sheep.
and his servants with them to the pastures of Shacham.
Two, and the seven kings of the Amorites,
assembled themselves together against them,
to slay them, hiding themselves under the trees,
and to take their cattle as a prey.
Three, and Jacob and Levi and Judah and Joseph
were in the house with Isaac their father,
for his spirit was sorrowful, and they could not leave him,
and Benjamin was the youngest, and for this reason remained with his father,
Four, and there came the kings of Tapu and the kings of Aras and the kings of Saragan and the kings of Silo
and the kings of Gaas and the king of Beatheron and the king of Meisakir and all those who dwell in these mountains
and who dwell in the woods in the land of Canaan. Five, then they announced this to Jacob saying,
Beho the kings of the Amorites have surrounded thy sons and plundered their hands.
herds six and he arose from his house he and his three sons and all the servants of his father
and his own servants and he went against them with six thousand men who carried swords seven
and he slew them in the pastures of shechem and pursued those who fled and he slew them with the
edge of the sword and he slew arisa and tapu and zaregon and silo and amon
sakhir and gaga-as and he recovered his herds eight and he prevailed over them and imposed tribute on them that they should pay him tribute five fruit products of their land and he built robel and tam nataris nine and he returned in peace and made peace with them and they became his servants until the day that he and his sons went down into egypt ten and in the seventh year of this week
he sent Joseph to learn about the welfare of his brothers from his house to the land of Shackham,
and he found them in the land of Dothan.
11.
And they dealt treacherously with him and formed a plot against him to slay him,
but changing their minds they sold him to Ishmaelite merchants,
and they brought him down into Egypt, and they sold him to Potiphar,
the eunuch of Pharaoh, the chief of the cooks, priest of the city of Elou.
12 and the sons of Jacob slaughtered a kid and dipped the coat of Joseph in the blood
and sent it to Jacob their father on the tenth of the seventh month.
13, and he mourned all that night, for they had brought it to him in the evening,
and he became feverish with mourning for his death, and he said,
An evil beast hath devoured Joseph, and all the members of his house mourned with him that day,
and they were grieving and mourning with him all that day.
14, and his sons, and his daughter rose up to comfort him, but he refused to be comforted for his son.
15, and on that day, Bilha heard that Joseph had perished, and she died mourning him, and she was living in Ka Fraulteuf,
and Dinah also his daughter died after Joseph had perished.
And there came these three mornings upon Israel in one month, 16, and they buried Bilha over against
the tomb of Rachel and Dinah also his daughter they buried there.
17, and he mourned for Joseph one year, and did not cease, for he said,
Let me go down to the grave, mourning for my son.
18, for this reason, it is ordained for the children of Israel,
that they should afflict themselves on the tenth of the seventh month.
On the day that the news which made him weep for Joseph came to Jacob his father,
that they should make atonement for themselves thereon,
with a young goat on the tenth of the seventh month once a year for their sins,
for they had grieved the affection of their father regarding Joseph his son,
19, and this day has been ordained that they should grieve their own for their sins
and for all their transgressions and for all their errors
so that they might cleanse themselves on that day once a year.
20, and after Joseph perished, the sons of Jacob took under themselves wives,
The name of Ruben's wife is Ada, and the name of Simeon's wife is Adabah, a Canaanite,
and the name of Levi's wife is Melka, of the daughters of Aram, of the seat of the sons of Tara,
and the name of Judah's wife, Betasul, a Canaanite, and the name of Isakar's wife,
and the name of Zebulan's wife, Nimam, and the name of Dan's wife, Igla,
and the name of Nethali's wife, Rasuu, of Mesopotamah.
in the name of Gad's wife, Makha, in the name of Asher's wife, Ejanah, and the name of Joseph's wife, a son of the Egyptian, and the name of Benjamin's wife, Ijacca.
21, and Simeon repented and took a second wife from Mesopotamia as his brothers.
End of Chapter 34.
Chapter 35 of the book of Jubilees, translated by Robert Charles.
This Libre Vox recording is in the public.
domain. Chapter 35. Rebecca's admonition to Jacob and his reply, 1 to 8. Rebecca asks Isaac to
make Esau swear that he will not injure Jacob 9 to 12. Isaac consents 13 to 17. Esau takes the oath and
likewise Jacob 18 to 26. Death of Rebecca 27. And in the first year of the first we
of the 45th Jubilee Rebecca called Jacob her son and commanded him regarding his father and regarding his brother that he should honor them all the days of his life
two and Jacob said I will do everything as thou hast commanded me for this thing will be honor and greatness to me and righteousness before the Lord that I should honor them three and thou too mother know is from the time I was born until this day
day all my deeds and all that is in my heart that I always think good concerning all.
Four, and how should I not do this thing which thou hast commanded me, that I should
honor my father and my brother?
Five, tell me, mother, what perversity hast thou seen in me, and I shall turn away from it,
and mercy will be upon me.
Six, and she said unto him, my son, I have not seen in thee, all my days, any perverse,
but only upright deeds.
And yet I shall tell thee the truth,
my son, I shall die this year,
and I shall not survive this year in my life,
for I have seen in a dream the day of my death
that I should not live beyond a hundred and fifty-five years.
And behold, I have completed all the days of my life,
which I am to live.
Seven, and Jacob laughed at the words of his mother,
because his mother had said under him that she should die,
and she was sitting opposite to him in possession of her strength,
and she was not infirm in her strength,
for she went in and out and saw,
and her teeth were strong, and no ailment,
had touched her all the days of her life,
eight, and Jacob said unto her,
Blessed am I mother, if my days approach the days of thy life,
and my strength remain with me thus as thy strength,
and thou wilt not die,
for thou art jesting idly with me,
regarding thy death.
nine and she went into isaac and said unto him one petition i make unto thee mick esau swear that he will not injure jacob nor pursue him with enmity
for thou knowest esau's thoughts that they are perverse from his youth and there is no goodness in him for he desires after thy death to kill him ten and thou knowest all that he has done since the day jacob his brother went to haran until this day how he has forsaken us with his whole heart
and has done evil to us thy flocks he has taken to himself and carried off all thy possessions from before thy face eleven and when we implored and besought him for what was our own he did as a man who was taking pity on us
twelve and he is bitter against thee because thou disbless jacob thy perfect and upright son for there is no evil but only goodness in him and since he came from huron unto this day he has now robbed us of all
for he brings us everything in its season always and rejoices with all his heart when we take it his hands and he blesses us and has not parted from us since he came from heron until this day and he remains with us continually at home honouring us
13 and Isaac said unto her i too know and see the deeds of jacob who is with us how that with all his heart he honors us but i loved esau formerly more than jacob because he was the first-born
but now i love jacob more than esau for he has done manifold evil deeds and there is no righteousness in him for all his ways are unrighteousness and violence and there is no righteousness around him
fourteen and now my heart is troubled because of all his deeds and neither he nor his seed is to be saved for they are those who will be destroyed from the earth and who will be rooted out from under heaven for he has forsaken the god of abraham and gone after his wives and after their uncleanness and after their error he and his children
fifteen and thou dost bid me make him swear that he will not slay jacob his brother even if he swear he will not abide by his oath and he will not do good but evil only
sixteen but if he desires to slay jacob his brother into jacob's hands will he be given and he will not escape from his hands for he will descend into his hands seventeen and fear thou not on account of jacob for the guardian of jacob is great and powerful and honoured and praise more than the guardian of his hand
of Esau. 18, and Rebecca sent and called Esau, and he came to her, and she said unto him,
I have a petition my son to make unto thee, and do thou promise to do it my son.
19, and he said, I will do everything that thou sayest under me, and I will not refuse thy petition.
20, and she said under him, I ask you that the day I die, thou will take me in and bury me near
Sarah, thy father's mother, and that thou and Jacob will love each other, and that neither will
desire evil against the other but mutual love only and so ye will prosper my sons and be
honored in the midst of the land and no enemy will rejoice over you and ye will be a blessing and
a mercy in the eyes of all those that love you 21 and he said i will do all that thou hast told me and i shall
bury thee on the day thou diest near sarah my father's mother as thou hast desired that her bones may
be nearer thy bones 22 and jacob my brother also i shall love
above all flesh, for I have not a brother in all the earth but him only, and this is no great merit for me
if I love him, for he is my brother, and we were sewn together in thy body, and together came we
forth from thy womb, and if I do not love my brother, whom shall I love?
23, and I myself beg thee to exhort, Jacob concerning me, and concerning my sons, for I know that
he will assuredly be king over me, and my sons, for on the day my father blessed him, he made him
the higher and me the lower.
24, and I swear unto thee that I shall love him, and not desire evil against him all the days of
my life, but good only, and he swear unto her regarding all this matter.
25, and she called Jacob before the eyes of Esau, and gave him commandment, according to the
words which he has spoken to Esau.
26, and he said, I shall do thy pleasure, believe me that no evil will proceed from me,
or from my sons against Esau, and I shall be first and not, save in love only.
27, and they eat and drank.
She and her sons that night, and she died three Jubilees and one week and one year old on that night,
and her two sons Esau and Jacob buried her in the double cave near Sarah, their father's mother.
End of chapter 35.
Chapter 36 of the Book of Jubilee, translated by Robert Charles.
This Libervox recording is in the public domain.
Chapter 36.
Isaac gives directions to his sons as to his burial,
exhorts them to love one another,
and makes them imprecate destruction on him who injures his brother.
1 to 11.
divides his possessions, giving the larger portion to Jacob and dies.
12 to 18.
Leah dies.
Jacob's sons come to comfort him.
21 to 24.
And in the sixth year of this week, Isaac called his two sons.
E. saw and Jacob, and they came to him, and he said unto them,
My sons, I'm going the way of my fathers to the eternal house where my fathers are.
Two, wherefore bury me, near Abraham, my father, in the double cave, in the field of Ephraim, the Hittite, where Abraham purchased a sepulchre to bury in.
In the sepulchre which I dig for myself, there bury me.
Three, and this I command you, my sons, that ye practice righteousness and uprightness on the earth,
so that the Lord may bring upon you, all that the Lord said,
that he would do to Abraham and to his seed.
Four, and love one another, my sons, your brothers,
as a man who loves his own soul,
and let each seek in what he may benefit his brother,
and act together on the earth,
and let them love each other as their own souls.
Five, and concerning the question of idols,
I commend and admonish you to reject them,
and hate them and love them not,
for they are full of deception,
for those that worship them and for those that bow down to them.
6. Remember ye my sons, the Lord God of Abraham, your father,
and how I too worshipped him and served him in righteousness and in joy,
that he might multiply you and increase your seed as the stars of heaven in multitude
and establish you on the earth as the plant of righteousness which will not be rooted out
unto all the generations forever.
seven and now i shall make you swear a great oath for there is no oath which is greater than it by the name glorious and honored and great and splendid and wonderful and mighty which created the heavens and the earth and all things together that ye will fear him and worship him
eight and that each will love his brother with affection and righteousness and that neither will desire evil against his brother from henceforth forever all the days of your life so that ye may prosper in all your deeds and not be destroyed
nine and if either of you devises evil against his brother know that from henceforth every one that devises evil against his brother will fall into his hand and will be rooted out of the land of the land of
the living and his seed will be destroyed from under heaven ten but on the day of turbulence and
execration and indignation and anger with flaming devouring fire as he burnt so likewise will he
burn his land and his city and all that is his and he will be blotted out of the book of the
discipline of the children of men and not be recorded in the book of life but in that which
is appointed to destruction and he will depart into eternal
execration, so that their condemnation may be always renewed in hate and in execration,
and in wrath, and in torment, and in indignation, and in plagues, and in disease forever.
11. I say, and testify to you, my sons, according to the judgment, which will come upon the man
who wishes to injure his brother.
12. And he divided all his possessions between the two on that day, and he gave the larger
portion to him that was the firstborn and the tower and all that was about it and all that Abraham
possessed at the well of the oath. 13, and he said, this larger portion, I shall give to the first
born. Fourteen, and Esau said, I've sold to Jacob, and given my birthright to Jacob. To him,
let it be given, and I've not a single word to say regarding it, for it is his. 15, and Isaac said,
may a blessing rest upon you my sons and upon your seed this day for ye have given me rest and my heart is not pained concerning the birthright lest thou shouldst work wickedness on account of it
sixteen may the most high god bless the man that worketh righteousness him and his seed forever seventeen and he ended commanding them and blessing them and they eat and drank together before him and he rejoiced because there was one mind
between them, and they went forth from him, and rested that day and slept.
18, and Isaac slept on his bed that day, rejoicing, and he slept the eternal sleep, and died
180 years old. He completed 25 weeks and five years, and his two sons, Esau, and Jacob buried
him. Nineteen, and Esau went to the land of Edom, to the mountains of Seer, and dwelt there.
20 and Jacob dwelt in the mountains of Hebron in the tower of the land of the sojournings of his father Abraham,
and he worshipped the Lord with all his heart, and according to the visible commands,
according as he had divided the days of his generations.
21 and Leah, his wife, died in the fourth year of the second week of the 45th Jubilee,
and he buried her in the double cave near Rebecca, his mother, to the left of the grave of Sarah, his father's mother.
twenty two and all her sons and his sons came to mourn over leah his wife with him and to comfort him regarding her for he was lamenting her twenty three for he loved her exceedingly after rachel her sister died for she was perfect and upright in all her ways
and honoured jacob in all the days that she lived with him he did not hear from her mouth a harsh word for she was gentle and peaceable and upright and honourable twenty four and he remembered all the days that she lived with him he did not hear from her mouth a harsh word for she was gentle and peaceable and upright and honourable twenty four and he remembered all
her deeds which she had done during her life, and he lamented her exceedingly, for he loved her with
all his heart and with all his soul.
End of Chapter 36.
Chapter 37 of the Book of Jubilees, translated by Robert Charles.
This Liber Vox recording is in the public domain.
Chapter 37.
He saw his sons reproach him for his subordination.
to Jacob and constrain him to war with the assistance of 4,000 mercenaries against Jacob 1 to 15.
Jacob reproves Esau, 16 to 17.
Esau's reply, 18 to 25.
And on the day that Isaac, the father of Jacob and Esau died,
the sons of Esau heard that Isaac had given the portion of the elder to his younger son Jacob,
and they were very angry.
Two, and they strove with their father, saying,
Why has thy father given Jacob the portion of the elder,
and passed over thee,
although thou art the elder, and Jacob the younger?
Three, and he said unto them,
because I sold my birthright to Jacob for a small mess of lentils,
and on the day my father sent me to hunt and catch and bring him
something that he should eat,
and bless me he came with guile and brought my father food and drink and my father blessed him and put me under his hand for and now our father has caused us to swear me and him that we shall not mutually devise evil either against his brother and that we shall continue in love and in peace each with his brother and not make our ways corrupt five and they said unto him we shall
not hearken under thee to make peace with him, for our strength is greater than his strength,
and we are more powerful than he. We shall go against him, and slay him, and destroy him,
and his sons. And if thou wilt not go with us, we shall do hurt to thee also. Six. And now,
hearken unto us, let us send to Aram and Philistia and Moab and Amon, and let us choose for ourselves,
chosen men who are ardent for battle, and let us go against him and do battle with him,
and let us exterminate him from the earth before he grows strong.
Seven, and their fathers said unto them, do not go, and do not make war with him, lest ye fall
before him.
Eight, and they said unto him, this too is exactly thy mode of action from thy youth until this day,
and thou art putting thy neck under his yoke.
We shall not hearken to these words.
9, and they sent to Aram and to Aduram to the friend of their father, and they hired along with them 1,000 fighting men, chosen men of war, 10, and there came to them from Moab and from the children of Amon, those who were hired, 1,000 chosen men, and from Philistia, 1,000 chosen men of war, and from Edom, and from the Horites, 1,000 chosen fighting men, and from the Kidam, mighty men of war.
eleven and they said unto their father go forth with them and lead them else we shall slay thee twelve and he was filled with wrath and indignation on seeing that his sons were forcing him to go before them to lead them against jacob his brother
thirteen but afterward he remembered all the evil which lay hidden in his heart against jacob his brother and he remembered not the oath which he had sworn to his father and to his mother that he would devise
no evil all his days against jacob his brother fourteen and notwithstanding all this jacob knew not that they were coming against him to battle and he was mourning for leah his wife until they approached very near to the tower with four thousand warriors and chosen men of war
fifteen and the men of hebron sent to him saying behold thy brother has come against thee to fight thee with four thousand girt with the sword and they carry shields and weapons for they loved jacob more than esau so they told him for jacob was a more liberal and merciful man than
sixteen but jacob would not believe until they came very near to the tower seventeen and he closed the gates of the tower and he stood in the battlements and spake to his brother esau and said
noble is the comfort wherewith thou hast come to comfort me for my wife who has died is this the oath that thou didst swear to thy father and again to thy mother before they died thou hast broken the oath and on the moment that thou didst swear to thy father and again to thy mother before they died thou hast broken the oath and on the moment that thou didst swear to thy father
Father, was thou condemned?
18, and then Esau answered and said unto him,
Neither the children of men, nor the beast of the earth,
have any oath of righteousness,
which in swearing they have sworn an oath valid for ever.
But every day they devise evil one against another,
and how each may slay his adversary and foe.
19, and thou dost hate me and my children forever,
and there is no observing the tithe brotherhood with thee.
twenty hear these words which i declare unto thee if the boar can change his skin and make its bristles as soft as wool or if it can cause horns to sprout forth on its head like the horns of a stag or a sheep then shall i observe the tie of brotherhood with thee
and if the breasts separated themselves from their mother for thou hast not been a brother to me twenty one and if the wolves made peace with the lamb so as not to devour or do them violence
and if their hearts are towards them for good, then there will be peace in my heart towards thee.
22, and if the lion becomes the friend of the ox, and makes peace with him,
and if he is bound under one yoke with him and plows with him, then shall I make peace with thee.
23, when the raven, becomes white, as the Raza, then know that I have loved thee, and shall make peace with thee,
thou shall be rooted out, and thy son shall be rooted out, and there shall be no peace for thee.
twenty-four and when jacob saw that he was so evilly disposed towards him with his heart and with all his soul as to slay him and that he had come springing like the wild boar which comes upon the spear that pierces and kills it and recoils not from it
twenty five then he spake to his own and to his servants that they should attack him and all his companions end of chapter thirty seven chapter thirty eight of the book of jubilees translated by
Robert Charles. This Libra Vox recording is in the public domain. War between Jacob and
Esau, death of Esau, and overthrow of his forces 1 to 10. Edom reduced to servitude till
this day, 11 to 14. Kings of Edom 15 to 24. Compare Genesis 36, 31 to 39. And after that,
Judah spake to Jacob, his father, and said unto him, bend thy bow father and sent forth thy arrows,
and cast down the adversary and slay the enemy, and mayest thou have the power, for we shall not slay thy brother, for he is such as thou, and he is like thee. Let us give him this honor.
2. Then Jacob bent his bow and sent forth the arrow, and struck Esau his brother on his right breast, and slew him.
3, and again he sent forth an arrow, and struck Doran, the armin, on the left breast, and drove him backward and slew him.
Four, and then went forth the sons of Jacob, they and their servants, dividing themselves into
companies on the four sides of the tower.
Five, and Judah went forth in front, and Neftali and Gad with him, and fifty servants with
him on the south side of the tower, and they slew all they found before them, and not one
individual of them escaped.
Six, and Levi and Dan, and Asher went forth on the east side of the tower, and fifty men with
them, and they slew the fighting men of Moab and Amon.
Seven and Rubin, and Ischakar and Zebulon went forth on the north side of the tower, and fifty men with them, and they slew the fighting men of the Philistines.
Aid and Simeon and Benjamin and Enoch, Rubin's son went forth on the west side of the tower, and fifty men with them, and they slew of Vedom and of the Horites, four hundred men stout warriors, and six hundred fled, and four of the sons of Esau fled with them, and left their father lying slain, as he had fallen on the hill which is in Adderon.
nine in the sons of jacob pursued after them to the mountains of sere and jacob buried his brother on the hill which is in adiram and he returned to his house ten and the sons of jacob pressed hard upon the sons of isa in the mountains of sere and bowed their necks so that they became servants of the sons of jacob
eleven and they sent to their father to inquire whether they should make peace with them or slay them twelve and jacob sent word to his sons that they should make peace and they made peace with them and place with them and place
the yoke of servitude upon them so that they pay tribute to jacob and to his sons always thirteen and they continued to pay tribute to jacob until the day that he went down into egypt
fourteen and the sons of edom have not got quit of the yoke of servitude which the twelve sons of jacob had imposed on them until this day fifteen and these of the kings that reigned in edom before there reigned any king over the children of israel until this day in the land of edom sixteen and balak the
son of Boer reigned in Edom and the name of his city was Danaba, 17, and Balak died, and Jobab,
the son of Zahra of Moser, reigned in his stead, 18, and Jobab died in Asim of the land of
Tamon, reigned in his stead, 19, and Assem died, and Adith, the son of Barad, who slew Midian in
the field of Moab, reigned in his stead, and the name of his city was Abith, 20, and Adeth died,
and Salman from Amasqua, reigned in his son.
stead. 21, and Salman died and Saul of Reh Aboth by the river reigned in his stead, 22, and Saul died.
And Ba'u'el Lunan, the son of Akbar, reigned in his stead, 23. And Ba'el Lunan, the son of Akbar
died, and Adith, reigned in his stead in the name of his wife was Mehta Bith, the daughter of
Matarot, the daughter of Metab. Zab. 24, these are the kings who reigned in the land of Edom.
End of Chapter 38.
Chapter 39 of the Book of Jubilees,
translated by Robert Charles.
This Liber Vox recording is in the public domain.
Joseph set over Potiphar's house, 1 to 4,
His purity and imprisonment, 5 to 13,
imprisonment of Pharaoh's chief butler and chief baker
whose dreams Joseph interprets 14 to 18,
Compare Genesis 37 to 39, 3 to 8, 12 to 15, 17 to 23, 41 to 5, 21 to 23, 41, 1.
And Jacob dwelt in the land of his father's sojournings in the land of Canaan.
Two, these are the generations of Jacob.
And Joseph was 17 years old when they took him down into the land of Egypt and Potiphar,
and eunuch of Pharaoh, the chief cook, bought him.
Three, and he said Joseph over all his house, and the blessing of the Lord came upon the house of the Egyptian on account of Joseph, and the Lord prospered him in all that he did.
Four, and the Egyptian committed everything into the hands of Joseph, for he saw that the Lord was with him, and that the Lord prospered him in all that he did.
Five, and Joseph's appearance was comely, and very beautiful was his appearance, and his master's wife lifted up her eyes, and saw Joseph and Joseph,
she left him and besought him to lie with her.
Six, but he did not surrender his soul, and he remembered the Lord and the words which Jacob,
his father used to read from amongst the words of Abraham that no man should commit fornication
with a woman who has a husband, that for him the punishment of death has been ordained in the
heavens before the Most High God, and the sin will be recorded against him in the eternal
books continually before the Lord. Seven and Joseph remembered these words and
refused to lie with her. Eight, and she besought him for a year, but he refused and would not listen.
Nine, but she embraced him, and held him fast in the house, in order to force him to lie with her,
and closed the doors of the house, and held him fast, but he left his garment in her hands,
and broke through the door and fled without from her presence.
Ten, and the woman saw that he would not lie with her, and she calumniated him in the presence of
his Lord, saying, thy Hebrew servant, whom thou lovest,
sought to force me so that he might lie with me, and it came to pass, when I lifted up my voice,
that he fled and left his garment in my hands, when I held him, and he brake through the door.
Eleven, and the Egyptians saw the garment of Joseph and the broken door and heard the words of his wife,
and cast Joseph into prison, into the place where the prisoners were kept, whom the king imprisoned.
Twelve, and he was there in the prison, and the Lord gave Joseph favor in the sight of the chief of the prison guards,
and compassion before him, for he saw that the Lord was with him, and that the Lord made all that he did
to prosper.
13, and he committed all things into his hands, and the chief of the prison guards knew of
nothing that was with him, for Joseph did everything, and the Lord perfected it.
14, and he remained there two years, and in those days Pharaoh king of Egypt was Roth against
his two eunuchs, against the chief butler, and against the chief baker, and he put them in ward,
in the house of the chief cook in the prison where joseph was kept fifteen and the chief of the prison guards appointed joseph to serve them and he served before them sixteen and they both dreamed a dream
the chief butler and the chief baker and they told it to joseph seventeen and as he interpreted to them so befell them and pharaoh restored the chief butler to his office and the chief baker he slew as joseph had interpreted to them eighteen but the chief butler forgot joseph
in the prison, although he had informed him what would befall him, and did not remember to
inform Pharaoh how Joseph had told him, for he forgot.
End of Chapter 39.
Chapter 40 of the Book of Jubilees, translated by Robert Charles.
This Libre Vox recording is in the public domain.
Favor's dreams and their interpretation 1 to 4, elevation and marriage of Joseph 5 to 13.
Compare Genesis 41, 1 to 5, 7 to 9, 14, subsequent, 25, 29 to 30, 34, 36, 38 to 43, 45 to 46, 49.
And in those days, Pharaoh dreamed two dreams in one night concerning a famine which was to be in all the land,
and he awoke from his sleep and called all the interpreters of dreams that were in Egypt and magicians and told them his two dreams,
and they were not able to declare them.
Two, and then the chief butler remembered Joseph and spake of him to the king, and he brought him forth from the prison, and he told his two dreams before him.
Three, and he said before Pharaoh that his two dreams were one, and he said unto him, seven years will come, in which there will be plenty over all the land of Egypt, and after that seven years of famine, such a famine as has not been in all the land, four, and now let Pharaoh appoint overseers in all the land of Egypt, and let them store up food in.
in every city throughout the days of the years of plenty,
and there will be food for the seven years of famine,
and the land will not perish through the famine,
for it will be very severe.
Five, and the Lord gave Joseph favor and mercy in the eyes of Pharaoh,
and Pharaoh said unto his servants,
we shall not find such a wise and discreet man as this man,
for the spirit of the Lord is with him.
Six, and he appointed him the second in all his kingdom,
and gave him authority over all to Egypt,
and caused him to ride in the second chariot of Pharaoh.
Seven, and he clothed him with bice's garments, and he put a gold chain upon his neck,
and a herald proclaimed before him, L. L. L. Aibirah, and he placed a ring on his hand,
and made him ruler over all his house, and magnified him, and set into him, only on the throne
shall I be greater than thou. Eight, and Joseph ruled over all the land of Egypt, and all the princes
of Pharaoh, and all his servants, and all who did the king's business, loved him, for he
walked in uprightness, for he was without pride and arrogance, and he had no respect of persons and
did not accept gifts, but he judged in uprightness all the people of the land.
Nine in the land of Egypt was at peace before Favro because of Joseph, for the Lord was with him,
and gave him favor and mercy for all his generations before all those who knew him, and those who
heard concerning him, and Pharaoh's kingdom was well ordered, and there was no Satan and no
evil person therein. Ten and the king called Joseph's name,
Saphantifans, and gave Joseph to wife the daughter of Potiphar, the daughter of the
priest of Heliopolis, the chief cook. Levin, on the day that Joseph stood before Farrow,
he was 30 years old when he stood before Pharaoh. Twelve in it that year, Isaac died,
and he came to pass, as Joseph had said in the interpretation of his two dreams, according as he
had said it, there were seven years of plenty over all the land of Egypt,
and the land of Egypt produced abundantly one measure producing 1,800 measures.
Thirteen and Joseph gathered food into every city until they were full of corn,
until they could no longer count and measure it for its multitude.
End of chapter 40.
Chapter 41 of the Book of Jubilees, translated by Robert Charles.
This liver-vox recording is in the public domain.
Judah's sons and Tamar 1 to 7
Judah's incest with Tamar 8 to 18
Tamar bears twins 21 to 22
Judah forgiven because he sinned ignorantly
and repented when convicted him
because Tamar's marriage with his sons
had not been consummated
23 to 28 compared Genesis
38 6 to 18 20 to 26
29 to 30
41.13. And in the 45th Jubilee in the second week and in the second year, Judah took for his firstborn
Er, a wife from the daughters of Aram named Tamar. Two, but he hated and did not lie with her because
his mother was of the daughters of Canaan, and he wished to take him a wife of the kin's folk of his
mother, but Judah his father would not permit him. Three, in this, er, the firstborn of Judah,
was wicked and the Lord slew him.
Four, and Judah said unto
O'nan, his brother, go in unto
thy brother's wife, and perform
the duty of a husband's brother unto
her, and raise up seed unto
thy brother. Five, and O'nan
knew that the seed would not be his,
but his brothers only, and he went
into the house of his brother's wife,
and spilt the seat on the ground,
and he was wicked in the eyes of the Lord,
and he slew him. Six,
and Juno said unto Tamar, his daughter-in-law,
remain in thy father's house as a widow till Sheila my son be grown up and i shall give thee to him to wife seven and he grew up but bed suel the wife of judah did not permit her son Sheila to marry and bed suel the wife of judah died in the fifth year of this week eight and in the sixth year judah went up to shear his sheep at timna and they told tamar behold thy father-in-law goeth up to timna to shear his sheep
nine and she put off her widow's clothes and put on a veil and adorned herself and sat in the gate adjoining the way to timna ten and as judah was going along he found her and thought her to be an harlot and he said unto her let me come in unto thee and she said unto him come in and he went in
eleven and she said unto him give me my hire and he said unto her i have nothing in my hand save my ring that is on my finger and my necklace and my stuff which is in my hand twelve and she said into him give them to me until thou dost send me my hire
and he said unto her i will send unto the acced of the goats and he gave them to her and he went in unto her and she conceived by him thirteen and judah unto his sheep and she went to her and she went to her
father's house. Fourteen and Judah sent a kid of the goats by the hand of his shepherd and a
dolomite, and he found her not, and he asked the people of the place, saying, where is the
harlot who was here? And they said unto him, there is no harlot here with us. Fifteen, and he
returned, and informed him and said unto him that he had not found her. I asked the people of the
place, and they said into me, there is no harlot here. And he said, let her keep them, lest we become
a cause of derision.
16, and when she had completed three months,
it was manifest that she was with child,
and they told Judah saying,
Behold Tamar, thy daughter-in-law is with child by hortem.
17, and Judah went to the house of her father,
and said unto her father and her brothers,
bring her forth and let them burn her,
for she hath wrought uncleanness in Israel.
18, and it came to pass when they brought her forth to burn her,
that she sent her father-in-law the ring and the necklace,
and the staff saying discern whose are these, for by him am I with child.
19, and Judah acknowledged and said,
Tamar is more righteous than I am, and therefore let them burn her not.
20, and for that reason she was not given to Sheila, and he did not again approach her.
21, and after that, she bared two sons, Perez and Zara, in the seventh year of this second week.
22, and thereupon the seven years of fruitfulness were accomplished, of which Joseph
spake to Pharaoh. 23, and Judah acknowledged that the deed which he had done was evil, for he had
lain with his daughter-in-law, and he esteemed it hateful in his eyes, and he acknowledged that
he had transgressed and gone astray, for he had uncovered the skirt of his son, and he began to
lament and to supplicate before the Lord because of his transgression.
24, and we told him in a dream that it was forgiven him because he supplicated earnestly
and lamented and did not again commit it. Twenty-five, and he received a man.
forgiveness because he turned from his sin and from his ignores for he transgressed greatly before our God.
And everyone that acts thus, everyone who lies with his mother-in-law, let them burn him,
with fire that he may burn therein, for there is uncleanness and pollution upon them.
With fire, let them burn them.
26, and do thou command the children of Israel that there be no uncleanness amongst them,
for everyone who lies with his daughter-in-law or with his mother-in-law hath wrought,
uncleanness with fire let them burn the man who is lain with her and likewise the woman and he will turn away wrath and punishment from israel twenty seven and unto judah we said that his two sons had not lain with her and for this reason his seed was established for a second generation and would not be rooted out
twenty eight for in singleness of i he had gone and sought for punishment mainly according to the judgment of abraham which he had commanded his sons judah had sought to burn her
with fire.
End of chapter 41.
Chapter 42 of the book of Jubilees,
translated by Robert Charles.
This liver vogue's recording is in the public domain.
Owing to the famine,
Jacob sends his sons to Egypt for corn,
1 to 4.
Joseph recognizes them and retains Simeon
and requires them
bring Benjamin when they returned 5 to 12.
Notwithstanding Jacob's reluctance, his sons take Benjamin with them on their second journey
and are entertained by Joseph 13 to 25.
Compare Genesis 41, 54, 56, 42, 7 to 9, 13, 17, 20, 24 to 25, 29 to 30, 34 to 38, 43, 1 to 2, 4 to 5, 8 to 9, 11,
15, 23, 26, 29, 34, 44, 1 to 2.
And in the first year, the third week of the 45th Jubilee, the famine began to come into the land,
and the rain refused to be given to the earth for none would ever fell.
Two, and the earth grew barren, but in the land of Egypt there was food for Joseph had gathered
the seed of the land in the seven years of plenty, and had preserved it.
Three, and the Egyptians came to Joseph that he might give them food,
and he opened the storehouses where it was the grain of the first year, and he sold it to the people of the land for gold.
Four, now the famine was very sore in the land of Canaan, and Jacob heard that there was food in Egypt,
and he sent his ten sons that they should procure food for him in Egypt, for Benjamin he did not send,
and the ten sons of Jacob arrived in Egypt among those that went there.
Five, and Joseph recognized them, but they did not recognize him, and he spake unto them and questioned them,
and he said into them, are ye not spies, and have you not come to explore the approaches of the land?
And he put them in Ward. Six, and after that he set them free again, and detained Simeon alone,
and sent off his nine brothers. Seven, and he filled their sacks with corn, and he put their
gold in their sacks, and they did not know. Eight, and he commanded them to bring their younger
brother, for they had told him their father was living, and their younger brother. Nine, and they went up
from the land of Egypt, and they came to the land of Canaan, and they told their father all that had befallen them, and how the Lord of the country has spoken roughly to them, and it seized Simeon till they should bring Benjamin.
Ten, and Jacob said, Me, have ye bereaved of my children? Joseph is not, and Simeon also is not, and you will take Benjamin away.
On me has your wickedness come. Eleven, and he said, My son will not go down with you, lest perchance he falls sick, for their mother gave birth to two sons,
and one has perished, and this one also ye will take from me, if perchance he took a fever on the road
ye would bring down my old age with sorrow unto death.
Twelve, for he saw that their money had been returned to every man in his sack,
and for this reason he feared to send him.
Thirteen, and the famine increased, and became sore in the land of Canaan, and in all lands,
save in the land of Egypt, for many of the children of the Egyptians had stored up their seat for food
from the time when they saw Joseph gathering seed together and put again in
storehouses and preserving it for the years of famine.
14, and the people of Egypt fed themselves thereon during the first year of their famine.
15, but when Israel saw that the famine was very sore in the land and that there was no
deliverance, he said into his sons, go again and procure food for us that we die not.
16, and they said, we shall not go, unless our youngest brother go with us, we shall not go.
17, and Israel saw that if he did not send him with them, they should all perish by reason of the famine.
18, and Rubin said,
Give him into my hand, and if I do not bring him back to thee, slay my two sons instead of his soul.
And he said unto him, he will not go with thee.
19, and Judah came near and said, send him with me.
And if I do not bring him back to thee, let me bear the blame before thee all the days of my life.
twenty and he sent him with them in the second year of this week on the first day of the month and they came to the land of egypt with all those who went and they had presents in their hands stacked in almonds and tarbind nuts and pure honey twenty one and they went and stood before joseph
and he saw benjamin his brother and he knew him and said unto them is this your youngest brother and they said unto him it is he and he said the lord be gracious to thee my son
twenty two and he sent him into his house and he brought four simeon unto them and he made a feast for them and they presented to him the gift which they had brought in their hands twenty three and they eat before him and he gave them all a portion but the portion of benjamin was seven times larger than that of any of theirs
twenty four and they eat and drank and arose and remained with their asses twenty five and joseph devised a plan whereby he might learn their thoughts as to whether thoughts of peas prevailed amongst them and he said to the steward who was over his house fill all their sacks with food and return their money unto them into their vessels
and my cup the silver cup out of which i drink put it in the sack of the youngest and send them away in of chapter forty two
Chapter 43 of the Book of Jubilees, translated by Robert Charles. This liver-vox recording is in the public domain.
Joseph's plan to stay his brethren 1 to 10, Judah's supplication, 11 to 13. Joseph makes himself known to his brethren and sends them back for his father, 14 to 24. Compare Genesis 44, 3 to 10.
twelve to eighteen twenty seven to twenty eight thirty to thirty two forty five one to two five to nine twelve eighteen twenty twenty twenty twenty twenty twenty twenty twenty five to twenty eight
and he did as joseph had told him and filled all their sacks for them with food and put their money in their sacks and put the cup in benjamin's sack two and early in the morning they departed and he came to pass that when they had gone from thence joseph said unto the steward of his house pursued
them run and seize them saying for good ye have requited me with evil you have stolen from me the silver cup out of which my lord drinks and bring back to me there youngest brother and fetch him quickly before i go forth to my seat of judgment
three and he ran after them and said unto them according to these words four and they said unto him god forbid that thy servants should do this thing and steal from the house of thy lord any utensil and the money
also which we found in our sacks the first time we thy servants brought back from the land of Canaan.
Five, how then should we steal any utensil?
Behold, here are we and our sacks.
Search, and wherever thou find us the cup and the sack of any man amongst us, let him be slain,
and we in our asses will serve thy lord.
Six, and he said unto them, not sir, the man with whom I find,
him only shall I take as a servant, and ye will return in peace unto your house.
Seven, and as he was searching in their vessels, beginning with the eldest,
and ending with the youngest, it was found in Benjamin's sack.
Eight, and they rent their garments and laid their asses, and returned to the city,
and came to the house of Joseph, and they all bowed themselves on their faces to the ground before him.
Nine, and Joseph said unto them,
Ye have done evil, and they said,
What shall we say, and now shall we defend ourselves?
O Lord hath discovered the transgression of his servants.
Behold, we are the servants of our Lord, and our asses also.
Ten, and Joseph said unto them,
I too fear the Lord, as for you, go ye to your homes,
and let your brother be my servant, for ye have done evil,
know ye not that a man delights in his cup as I,
with this cup and yet ye have stolen it from me eleven and judas said o my lord let thy servant i pray thee speak a word in my lord's ear two brothers did thy servant's mother bear to our father one went away and was lost and hath not been found
and he alone is left of his mother and thy servant our father loves him and his life also is bound up with the life of this lad twelve and it will come to pass when we go to thy servant our father and the lad is not with us
he will die, and we shall bring down our father with sorrow unto death.
Thirteen, now rather let me, thy servant, abide instead of the boy, as a bondsman,
unto my lord, and let the lad go with his brethren, for I became surety for him at the hand
of thy servant, our father, and if I do not bring him back, thy servant will bear the blame
to our father for ever.
Fourteen, and Joseph saw that they were all accordant in goodness, one with another, and he could
not refrain himself and he told them that he was Joseph. Fifteen, and he conversed with them in the Hebrew
tongue and fell on their neck and wept, but they knew him not, and they began to weep. Sixteen,
and he said into them, Weep not over me, but hasten, and bring my father to me, and ye see
that it is my mouth that speaketh in the eyes of my brother Benjamin C. 17, for behold this is
the second year of the famine, and there are still five years without harvest or free.
of trees are plowing.
18, come down quickly ye and your households,
so that ye perish not through the famine,
and do not be greed for your possessions,
for the Lord sent me before you to set things in order
that many people might live.
19, and tell my father, that I am still alive,
and ye behold, ye see that the Lord has made me
as a father to Pharaoh and ruler over his house
and over all the land of Egypt.
20, and tell my father, of all my glory,
and all the riches and glory that the Lord has
given me. 21, and by the command of the mouth of Pharaoh, he gave them chariots and provisions for the way,
and he gave them all many-colored raiment and silver. Twenty-two, and to their father he sent
raiment and silver in ten asses, which carried corn, and he sent them away. Twenty-three, and they
went up and told their father that Joseph was alive, and was measuring out corn to all the nations of
the earth, and that he was ruler over all the land of Egypt. Twenty-four, and their father did not
believe it, for he was beside himself in his mind, but when he saw the wagons which Joseph had sent
the life of his spirit revived, and he said, it is enough for me if Joseph lives, I will go down
and see him before I die. End of Chapter 43. Chapter 44 of the book of Jubilees, translated by Robert
Charles. This Libre Vox recording is in the public domain.
chapter 44. Jacob celebrates the feast of first fruits and encouraged by a vision goes down to Egypt,
one to ten. Names of his descendants, 11 to 34. Compare Genesis 46, 1 to 28. And Israel took his journey
from Heron from his house on the new moon of the third month, and he went on the way of the well
of the oath, and he offered a sacrifice to the God of his father, Isaac, on the seventh of
this month two and jacob remembered the dream that he had seen at bethel and he feared to go down into egypt three and while he was thinking of sending word to joseph to come to him and that he would not go down he remained there seven days if perchance he should see a vision as to whether he should remain or go down
four and he celebrated the harvest festival of the first fruits with old grain for in all the land of canaan there was not a handful of seed in the land for the
famine was over all the beasts and cattle and birds and also over man five and on the sixteenth the lord appeared unto him and said into him jacob jacob and he said here am i and he said unto him i am the god of thy fathers the god of abraham and isaac
fear not to go down into egypt for i will there make of thee a great nation six i shall go down with thee and i shall bring thee up again and in this land wilt thou be buried and joseph will thou be buried and joseph will
put his hands upon thy eyes. Fear not go down into Egypt. Seven, and his sons rose up in his
sons' sons, and they placed their father in their possessions upon wagons. Eight, and Israel rose up
from the well of the oath on the sixteenth of this third month, and he went to the land of Egypt.
Nine, and Israel sent Judah before him to his son Joseph to examine the land of Goshen, for Joseph
had told his brothers that they should come and dwell there, that they might be near
him. Ten, and this was the
goodliest land in the land of Egypt,
and near to him for all of them,
and also for the cattle.
11, and these are the names
of the sons of Jacob, who went
into Egypt with Jacob their father.
12, Rubin, the firstborn
of Israel, and these are the names
of his sons. Enoch
and, Palu,
and Hezran, and
Karmie, 5.
13, Simeon and his sons,
and these are the names of his sons,
and Jamon and Ohad and Jackan and Zohar and Shaw the son of the Zephaite woman seven
14 Levi and his sons and these are the names of his sons Gershan and Kohath and Marari four
15 Judah and his sons and these are the names of his sons Sheila and Perez and Zara 4 16 Ishakar and his sons and these are the names of his sons tola and fuah
and Jassab and Shemran. 5. 17 Zebulan and his sons, and these are the names of his sons,
Sarad and Ilan and Jahl. 4. 18, and these are the sons of Jacob and their sons whom Leah bore
to Jacob in Mesopotamia, 6, and their one sister, Dinah, and all the souls of the
sons of Leah and their sons, who went with Jacob their father into Egypt, were 29, and Jacob,
their father being with them, they were 30. 19. 19. And the 6. And the 6.
sons of Zilpa, Leah's handmaid, the wife of Jacob,
whom she bore unto Jacob, Gad, and Asher.
Twenty, and these are the names of their sons who went with him
into Egypt, the sons of Gad, Zipfyan, and Hagai, and Shunai,
and Esban, Erndari, Arelli, and Erradi, 8,
21 and the sons of Asher, Imna, and Ishva, and Isfee, and Beriah,
and Sarah, their one sister, six. Twenty-two, all the souls were fourteen,
and all those of Leah were 44.
23 in the sons of Rachel
the wife of Jacob, Joseph, and Benjamin.
24, and they were born to Joseph in Egypt
before his father came into Egypt,
those whom Asanath, daughter of Potifer, priest of Heliopolis,
bear into him, Manasseh, and Epham, 3.
25 in the sons of Benjamin,
Bella and Betcher, and Aschabelle,
Jarrah, and Naiman, and Ehi,
and Raj, and Mupin,
and Heppin, and Ard, 11.
26 and all the souls of Rachel were 14 27 and the sons of Bilha the handmaid of Rachel the wife of Jacob whom she bare to Jacob were Dan and Naftali
twenty-eight and these are the names of their sons who went with them into Egypt and the sons of Dan were Husham and Salmon and Asudi and Ajakia and Salomon six twenty-nine and they died the year in which they entered into Egypt and there was left to Dan Husham alone
thirty and these are the names of the sons of naftali jazil and guine and jezer and shalom and ith thirty one and ive who was born after the years of famine died in egypt thirty two and all the souls of rachel were twenty-six thirty three and all the souls of jacob
which went then to egypt were seventy souls these are his children and his children's children in all seventy but five died in egypt before joseph and had no children thirty four and in the land of canaan two sons of judah died
er and onan and they had no children and the children of israel buried those who perished and they were reckoned among the seventy gentile nations end of chapter forty four
chapter forty five of the book of jubilees translated by robert charles this librivox recording is in the public domain joseph
joseph receives jacob and gives him goshan one to seven joseph acquires all the land and its inhabitants for pharaoh eight to twelve jacob dies and is buried in hebron thirteen to fifteen his books given to levi
16. Compare Genesis 46, 28 to 30, 47, 11 to 13, 19, 20, 23, 24, 28, 50, 13.
And Israel went into the country of Egypt, into the land of Goshen, on the new moon of the fourth month,
in the second year of the third week of the 45th Jubilee.
Two, and Joseph went to meet his father, Jacob, to the land of Goshen, and he fell on his father's neck and wept.
Three, and Israel said unto Joseph, now let me die since I've seen thee, and now may the Lord God of Israel be blessed, the God of Abraham and the God of Isaac, who hath not withheld his mercy and his grace from his servant, Jacob.
For it is enough for me that I have seen thy face, whilst I am yet alive.
yea true is the vision which i saw at bethel blessed be the lord my god for ever and ever and blessed be his name five and joseph and his brothers eat bread before their father and drank wine and jacob rejoiced with exceeding great joy because he saw joseph eating with his brothers and drinking before him and he blessed the creator of all things who had preserved him and had preserved for him his twelve sons
six and joseph had given to his father and to his brothers as a gift the right of dwelling in the land of goshen and in ramses and all the region round about which he ruled over before pharaoh
and israel and his sons dwelt in the land of goshen the best part of the land of egypt and israel was one hundred and thirty years old when he came into egypt seven and joseph nourished his father and his brethren and also their possession
with bread as much as suffice them for the seven years of the famine eight and the land of egypt suffered by reason of the famine and joseph acquired all the land of egypt for pharaoh in return for food and he got possession of the people and their cattle and everything for pharaoh
nine and the years of the famine were accomplished and joseph gave to the people in the land seed and food that they might sow the land
in the eighth year for the river had overflowed all the land of egypt ten for in the seven years of the famine it had not overflowed and had irrigated only a few places on the banks of the river but now it overflowed and the egyptians sowed the land and it bore much corn that year
eleven and this was the first year of the fourth week of the forty-fifth jubilee twelve and joseph took of the corn of the harvest the fifth part for the king and left four parts for them for food and for seed and joseph made it an ordinance for the land of egypt until this day
thirteen and israel lived in the land of egypt seventeen years and all the days which he lived were three jubilees one hundred and forty-seven years and he died in the fourth year of the fifth week of the forty-fifth jubilee
fourteen and israel blessed his sons before he died and told them everything that would befall them in the land of egypt and he made known to them what would come upon them in the last days and blessed them and gave to joseph two portions in the land
fifteen and he slept with his fathers and he was buried in the double cave in the land of canaan near abraham his father in the grave which he dug for himself in the double cave in the land of hebron
sixteen and he gave all his books and the books of his fathers to levi his son that he might preserve them and renew them for his children until his day in of chapter forty five
of the Book of Jubilees,
translated by Robert Charles.
This Libravox recording is in the public domain.
Chapter 46.
Prosperity of Israel in Egypt, 1 to 2.
Death of Joseph, 3 to 5.
War between Egypt and Canaan,
during which the bones of all the sons of Jacob,
except Joseph, are buried at Hebron.
6 to 11
Egypt oppresses Israel
12 to 16
Compare Genesis 50 22
22 25 to 26
Exodus 1 6 to 14
And he came to pass
That after Jacob died
The children of Israel multiplied
In the land of Egypt
And they became a great nation
And they were of one accord
And heart so that
Brother loved brother
And every man helped his brother
and they increased abundantly and multiplied exceedingly
ten weeks of years all the days of the life of Joseph.
Two, and there was no Satan nor any evil,
all the days of the life of Joseph which he lived after his father, Jacob,
for all the Egyptians honored the children of Israel,
all the days of the life of Joseph.
Three, and Joseph died, being 110 years old,
17 years he lived in the land of Canaan, and 10 years he was a servant, and three years in prison,
and 80 years he was under the king, ruling all the land of Egypt.
4. And he died, and all his brethren and all that generation.
5. And he commanded the children of Israel before he died that they should carry his bones
with them when they went forth from the land of Egypt.
6. And he made them swear regarding his bones.
for he knew that the egyptians would not again bring forth and bury him in the land of canaan for macca maran king of canaan while dwelling in the land of assyria fought in the valley with the king of egypt and slew him there and pursued after the egyptians to the gates of ermon
seven but he was not able to enter for another a new king had become king of egypt and he was stronger than he and he returned to the land of canaan and the land of canaan and the king was stronger than he and he returned to the land of canaan and the
The gates of Egypt were closed, and none went out, and none came into Egypt.
Eight, and Joseph died in the 46th Jubilee, in the sixth week, in the second year, and they buried him
in the land of Egypt, and all his brethren died after him.
Nine, and the king of Egypt went forth to war with the king of Canaan in the 47th Jubilee,
in the second week in the second year, and the children of Israel brought forth all the bones
of the children of Jacob, save the bones of Joseph, and they buried them in the field, in the double
cave, in the mountain. Ten, and the most of them, returned to Egypt, but a few of them remained in the
mountains of Hebron, and Amran, thy father, remained with them. Eleven, and the king of Canaan was
victorious over the king of Egypt, and he closed the gates of Egypt. Twelve, and he devised an evil
device against the children of Israel
of afflicting them, and he said
into the people of Egypt.
13. Behold the people
of the children of Israel have
increased and multiplied more than
we. Come and let us deal wisely
with them before they become too
many, and let us afflict them with
slavery before war come upon
us, and before they too
fight against us, else they will
join themselves unto our
enemies, and get them up
out of our land, for their hearts,
and faces are towards the land of Canaan.
Fourteen, and he said over them,
Tosk masters, to afflict them with slavery,
and they built strong cities for Pharaoh, Pitham, and Ramsees,
and they built all the walls and all the fortifications
which had fallen in the cities of Egypt.
Fifteen, and they made them serve with rigor,
and the more they dealt evilly with them,
the more they increased and multiplied.
Sixteen, and the people of Egypt abominated.
the children of Israel.
End of chapter 46.
Chapter 47 of the book of Jubilees,
translated by Robert Charles.
This LibriVox recording is in the public domain.
Chapter 47.
Birth of Moses, 1 to 4,
adopted by Pharaoh's daughter 5 to 9,
slays an Egyptian and flees into Midian,
10 to 12, compare Exodus 1.22, 2, 2 to 15.
And in the seventh week in the seventh year,
in the 47th Jubilee,
thy father went forth from the land of Canaan,
and thou wast born in the fourth week in the sixth year,
thereof, in the 48th Jubilee,
this was the time of tribulation on the children of Israel,
two and pharaoh king of egyptish should a command regarding them that they should cast all their male children which were born into the river three and they cast them in for seven months until the day that thou wast born
and thy mother hid thee for three months and they told regarding her four and she made an ark for thee and covered it with pitch and asphalt and placed it in the flags on the bank of the river
and she placed thee in it seven days and thy mother came by night and suckled thee and by day miriam thy sister guarded thee from the birds five and in those days tharmouth the daughter of pharaoh came to bathe in the river
and she heard thy voice crying and she told her maidens to bring thee forth and they brought thee unto her six and she took thee out of the ark and she had compassion on thee seven
and thy sister said unto her, shall I go and call unto thee, one of the Hebrew women, to nurse and suckle this babe for thee?
And she said unto her, go.
Eight, and she went and called thy mother, Jacobid, and she gave her rages, and she nursed thee.
Nine, and afterwards when thou wast grown up, they brought thee under the daughter of Pharaoh,
and thou didst become her son, and Amram, thy father, taught thee writing,
and after thou hadst completed three weeks they brought thee into the royal court ten and thou wast three weeks of years at court until the time when thou didst go forth from the royal court
and did see an egyptian smiting thy friend who was of the children of israel and thou didst slay him and hide him in the sand eleven and on the second day thou didst find two of the children of israel striving together and thou didst say to him who was doing the wrong why dost thou smite thy brother
twelve and he was angry and indignant and said who made thee a prince and a judge over us thinkest thou to kill me as thou kiltest the egyptian yesterday and thou didst fear and flee on account of these words
end of chapter forty seven chapter forty eight of the book of jubilees translated by robert charles this liver-box recording is
in the public domain. Chapter 48. Moses returns from Midian to Egypt. Mass. Dema seeks to slay him on the way.
1 to 3. The 10 plagues, 4 to 11. Israel goes forth out of Egypt. The destruction of the Egyptians
on the Red Sea, 12 to 19. Compare Exodus 2.15, 4.19, 24, 7. Subsequent.
in the sixth year of the third week of the forty-ninth jubilee thou didst depart and dwell in the land of midian five weeks and one year and thou didst return into egypt in the second week in the second year in the fiftieth jubilee
two and thou thyself knowest what he spake under thee on mount sinai and what prince mastema desire to do with thee when thou wast returning into egypt on the way when thou didst meet him at the lodging-place
three did he not with all his power seek to slay thee and deliver the egyptians out of thy hand when he saw that thou wast sent to execute judgment and vengeance on the egyptians four and i deliver thee
out of his hand and thou didst perform the signs and wonders which thou wast sent to perform in egypt against pharaoh and against all his house and against his servants and his people
five and the lord executed a great vengeance on them for israel's sake and smote them through the plagues of blood and frogs lice and dog-flies and malignant boils breaking forth in blains
and their cattle by death and by hailstones thereby he destroyed everything that grew for them and by locusts which devoured the residue which had been left by the hail and by darkness
and by the death of the first-born of men and animals and on all their idols the lord took vengeance and burned them with fire six and everything was sent through thy hand
that thou shouldst declare these things before they were done and thou did speak with the king of egypt before all his servants and before his people seven and everything took place according to thy words ten great and terrible judgments
came on the land of egypt that thou mightest execute vengeance on it for israel aid and the lord did everything for israel's sake and according to his covenant which he had ordained with abraham that he would take vengeance on them
as they had brought them by force into bondage nine and the prince of the mastema stood up against thee and sought to cast thee into the hands of pharaoh and he helped the egyptian sorcerers and they stood up and wrought before thee
ten the evils indeed we permitted them to work but the remedies we did not allow to be wrought by their hands eleven and the lord smote them with malignant ulcers and they were not able to stand for we destroyed them so that they could not perform a single sign
twelve and notwithstanding all these signs and wonders the prince of the mastima was not put to shame because he took courage and cried to the egyptians to pursue after thee with all the powers of the egyptians with their chariots and with their horses and with all the hosts of the peoples of egypt
thirteen and i stood between the egyptians and israel and we delivered israel out of his hand and out of the hand of his people and the lord brought them through the midst of the sea as if it were dry land
fourteen in all the peoples whom he brought to pursue after israel the lord our god cast them into the midst of the sea into the depths of the abyss beneath the children of israel even as the people of egypt had cast their children into the river
he took vengeance on one million of them and one thousand strong and energetic men were destroyed on account of one suckling of the children of thy people which they had thrown into the river
fifteen and on the fourteenth day and on the fifteenth and on the fifteenth and on the seventeenth and on the seventeenth and on the eighteenth the prince of that mastima was bound and imprisoned behind the children of israel that he might not accuse them sixteen and on the nineteenth we let them loose that they might help the egyptians and pursue the children
children of Israel. 17, and he hardened their hearts and made them stubborn, and the device which
was devised by the Lord our God that he might smite the Egyptians and cast them into the sea.
18 and on the 14th, we bound him that he might not accuse the children of Israel on the day
when they asked the Egyptians for vessels and garments, vessels of silver, and vessels of gold
and vessels of bronze in order to despoil the Egyptians in return for the bondage in which they
had forced them to serve.
and we did not lead forth the children of Israel from Egypt empty-handed.
End of Chapter 48.
Chapter 49 of the Book of Jubilees, translated by Robert Charles.
This Libra Voc's recording is in the public domain.
The Passover, regulations regarding its celebration.
Remember the commandment which the Lord commanded thee concerning the Passover,
that thou should celebrate it in its season on the fourteenth of the first month, that thou shouldst
kill it before it is evening, and that thou should eat it by night on the evening of the
fifteenth from the time of the setting of the sun. For on this night the beginning of the festival
and the beginning of the joy, you were eating the Passover in Egypt when all the powers of
Mastima had been let loose to slay all the firstborn in the land of Egypt, from the firstborn of
Pharaoh to the firstborn of the captive maid-servant in the mill, and to the cattle.
And this is the sign which the Lord gave them, and to every house on the lintels of which they saw
the blood of a lamb of the first year. Into that house they should not enter to slay, but should
pass by it, that all those should be saved that were in the house, because the sign of the blood
was on its lintels. And the powers of the Lord did everything, according, as the Lord commanded them,
and they passed by all the children of Israel, and the plague came not upon them to destroy from amongst
them any soul either of cattle or man or dog. And the plague was very grievous in Egypt, and there was no
house in Egypt, where there was not one dead and weeping and lamentation. And all Israel was eating
the flesh of the paschal lamb, and drinking a wine, and was lauding and blessing, giving thanks to the
Lord God of their fathers, and was ready to go forth from under the yoke of Egypt, and from the
the evil bondage. And remember thou this day all the days of thy life, and observe it from year to year all
the days of thy life, once a year on its day, according to all the law thereof, and do not adjourn it
from day to day, or from month to month, for it is an eternal ordinance, and engraven on the
heavenly tables regarding all the children of Israel, that they should observe it every year on
its day once a year throughout all their generations, and that there is no limit of days,
for this is ordained forever. And the man who is free from uncleanness and does not come to
observe it on occasion of its day, so as to bring an acceptable offering before the Lord,
and to eat and to drink before the Lord on the day of its festival, that man who is clean and
close at hand will be cut off. Because he offered not the oblation of the Lord in its appointed season,
he will take the guilt upon himself. Let the children of Israel come and observe the Passover on the day of its
fixed time on the 14th day of the first month, between the evenings from the third part of the day
to the third part of the night, for two portions of the day are given to the light, and a third part
to the evening. This is that which the Lord commanded thee, and thou shouldst observe it between the
evenings. And it is not permissible to slay it during any period of the night, but during the period
bordering on the evening, and let them eat it at the time of the evening until the third part of the
night, and whatever is left over of all its flesh from the third part of the night and onwards,
let them burn it with fire. And they shall not cook it with water, nor shall they eat it raw,
but roast on the fire. They shall eat it with diligence, its head, with the inwards,
thereof, and its feet they shall roast with fire, and not break any bone thereof.
For of the children of Israel, no bone shall be crushed. For this reason the Lord commanded
the children of Israel to observe the Passover on the day of its fixed time, and they shall not
break a bone thereof, for it is a festival day, and a day commanded, and there may be no passing
over from day to day and month to month, but on the day of its festival let it be observed.
And do thou command the children of Israel to observe the Passover throughout their days every year,
once a year, on the day of its fixed time, and it will come for a memorial well-pleasing before the
Lord, and no plague will come upon them to slay or to smite in that year in which they celebrate
the Passover in its season, in every respect according to his command?
And they shall not eat it outside the sanctuary of the Lord, but before the sanctuary of the Lord,
and all the people of the congregation of Israel shall celebrate it in its appointed season.
And every man who has come upon its day shall eat it in the sanctuary of your God before the Lord
from twenty years old and upward.
For thus is it written and ordain that they should eat it and the sanctuary of the Lord.
And when the children of Israel come into the land which they are to possess into the land of
Canaan and set up the tabernacle of the Lord in the midst of the land,
in one of their tribes until the sanctuary of the Lord has been built in the land,
let them come and celebrate the Passover in the midst of the tabernacle of the Lord,
and let them slay it before the Lord from year to year.
And in the days when the house has been built in the name of the Lord,
in the land of their inheritance,
they shall go there and slay the Passover in the evening at sunset,
at the third part of the day,
and they will offer its blood on the threshold of the altar,
and shall place its fat on the fire which is upon the altar,
and they shall eat its flesh,
roast it with fire, in the court of the house,
which has been sanctified in the name of the Lord.
And they may not celebrate the Passover in their cities,
nor in any place, say, before the tabernacle of the Lord,
or before his house where his name hath dwelt,
and they will not go astray from the Lord.
And do thou, Moses, command the children of Israel
to observe the ordinances of the Passover,
as it was commanded unto thee.
Declare thou unto them every year and the day of its days,
and the festival of unleavened bread,
that they should eat unleavened bread seven days,
and that they should observe its festival,
and that they bring an oblation every day during those seven days of joy
before the Lord on the altar of your God.
For ye celebrated this festival with haste when you went forth from Egypt,
till ye entered into the wilderness of shore,
for on the shore of the sea ye completed it.
End of chapter forty nine.
Chapter 50 of the Book of Jubilees.
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The Book of Jubilees, translated by Robert Charles.
Chapter 50.
Laws regarding the Jubilee, 1 through 5, and the Sabbath.
6 through 13. And after this law I made known to thee the days of the Sabbaths in the desert of
Sinai, which is between Ilem and Sinai, and I told thee of the Sabbaths of the land on
Mount Sinai, and I told thee of the Jubilee years in the Sabbaths of years. But the year thereof
have I not told thee till ye enter the land which ye are to possess, and the land also will keep
its Sabbaths while they dwell upon it, and they will know the Jubilee.
year. Wherefore I have ordained for thee the year weeks and the years and the jubilees.
There are 49 Jubilees from the days of Adam until this day, and one week and two years,
and there are yet 40 years to come. Open parentheses, literally distant, close parentheses,
for learning the commandments of the Lord, until they pass over into the land of Canaan,
crossing the Jordan to the west, and the jubilees will pass
by until Israel is cleansed from all guilt of fornification and uncleanliness and pollution and sin and error,
and dwells with confidence in all the land, and there will be no more a Satan or any evil one,
and the land will be clean from that time forevermore.
And behold the commandment regarding the Sabbaths.
I have written them down for thee, and all the judgments of its laws.
Six days wilt thou labor, but on the seventh day is the Sabbath of the Lord your God.
In it ye shall do no manner of work, ye and your sons, and your men's servants, and your maid servants,
and all your cattle, and the sojourner also who is with you, and the man that does any work on it
shall die.
Whoever desecrates that day, whoever lies with his wife, or whoever says he will do something on it,
that he will set out on a journey thereon in regard to any buying or selling, and whoever draws water
thereon, which he had not prepared for himself on the sixth day, and whoever takes,
up any burden to carry it out of his tent or out of his house shall die.
Ye shall do no work whatever on the Sabbath day, save what ye have prepared for yourselves
on the sixth day, so as to eat and drink and rest, and keep Sabbath from all work on that day,
and to bless the Lord your God, who has given you a day of festival and a holy day,
and a day of the Holy Kingdom for all Israel is this day among their days forever.
For great is the honor which the Lord has given to Israel,
that they should eat and drink and be satisfied on this festival day, and rest thereon
from all labors which belong to the labor of the children of men, save burning frankincense,
and bring oblations and sacrifices before the Lord for days and for Sabbaths.
This work alone shall be done on the Sabbath days in the sanctuary of the Lord your God,
that they may atone for Israel with sacrifice continually from day to day for a memorial
well-pleasing before the Lord, and that he may receive them always from day to day according as
thou hast been commanded. And every man who does any work thereon, or goes a journey, or
tills his farm, whether in his house or another place, and whoever lights a fire or rides on
any beasts, or travels by ship on the sea, and whoever strikes or kills anything, or
slaughters a beast or a bird, or whoever catches an animal or a bird or a fish, or whoever
fast or makes war on the sabbats. The man who does any of these things on the Sabbath shall die,
so that the children of Israel shall observe the Sabbaths according to the commandments regarding
the Sabbaths of the land, as it is written in the tables which he gave into my hands
that I should write out for the laws of the seasons, and the seasons according to the division
of their days. Herewith is completed the account of the division of the days.
End of Chapter 50
End of the Book of Jubilee
Translated by Robert Charles
