Dan Snow's History Hit - History Legends: Eric Foner
Episode Date: December 28, 2020Eric Foner joined me on the podcast to talk about Reconstruction, the attempt to reimagine the American Republic following the Civil War.Subscribe to History Hit and you'll get access to hundreds of h...istory documentaries, as well as every single episode of this podcast from the beginning (400 extra episodes). We're running live podcasts on Zoom, we've got weekly quizzes where you can win prizes, and exclusive subscriber only articles. It's the ultimate history package. Just go to historyhit.tv to subscribe. Use code 'pod1' at checkout for your first month free and the following month for just £/€/$1.
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Douglas Adams, the genius behind The Hitchhiker's Guide to the Galaxy, was a master satirist
who cloaked a sharp political edge beneath his absurdist wit.
Douglas Adams' The Ends of the Earth explores the ideas of the man who foresaw the dangers
of the digital age and our failing politics with astounding clarity.
Hear the recordings that inspired a generation of futurists,
entrepreneurs and politicians. Get Douglas Adams' The Ends of the Earth now at pushkin.fm slash audiobooks or wherever audiobooks are sold.
Hello everybody, welcome to Dan Snow's History Hit. What a week we're having a history hit.
The Christmas Truce film is out on the TV tv channel it is getting lots and lots of people watching lots of people subscribing i'm so proud of it
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of I think the highest possible quality.
Some of the world's best historians,
extraordinary dramatic reconstruction.
It is just a gorgeous looking film.
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We've got new, particularly on the German side,
lots of new sources about the Christmas truce.
I couldn't be happier. It's just the most amazing amazing thing i'm so happy lots of people are watching it
thank you so everyone's got in touch about it um we are going to have the audio christmas truce
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playing that over the next two days here on this stream please listen to those podcasts about that
extraordinary christmas in 1914 when some,
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listen to them for the next two days on this feed we've got a busy program going all through
christmas lots of wonderful historians big subjects hope you can enjoy it today is certainly no different we've got the legendary historian Eric Foner on
the podcast he's won every single award available to American historians he's been given pretty much
every single position as far as I can make it out that an American historian can be appointed or
elected to such as the president of the American Historical Association. He's been named
Scholar of the Year by the New York Council for Humanities. He's taught at Oxford, Cambridge.
He's taught in Moscow. He's won the Pulitzer Prize and every other prize out there. He's got
honorary doctorates. He spent most of his life teaching at Columbia University while writing
some of his remarkable books. He came on the podcast to talk about the period of history that
he has spent most time working in, which is Reconstruction, which people are
talking about a lot now, which is the attempt really to reimagine the American Republic
following the Civil War. Many of the things that happened in that period, many decisions taken,
decisions not taken, are central to understanding the character of America today. Its economy,
its political geography,
its troubled racial relations,
right through to the present.
He's a wonderful historian and it is a great way to sort of begin to finish up 2020
by talking to one of the greats.
If you want to go and watch The Christmas Truce,
all of our other documentaries,
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meantime, everyone, here is Eric Foner. Enjoy.
Eric, thank you very much for coming on the podcast.
I'm very happy to be here, certainly.
You've had such a long and varied career, but Reconstruction feels like it looms very large for you. Does that still have the interest and excitement that it did when you
wrote some of your well-known books? Well, you know, I'm retired now as a professor, so my
excitement level may have dimmed a little bit. But I would continue to think and believe that
understanding reconstruction is absolutely necessary for Americans and
others. If you want to be an intelligent citizen in this country, if you want to know how we
got to where we are today in terms of race relations, you have to know something about
reconstruction. And reconstruction is, you know, part of our lives today. I mean, the
issues of reconstruction, who should be a citizen, who should have the right to vote,
these are still being debated and fought over right now.
The Supreme Court, every session, handles questions arising out of the constitutional amendments of Reconstruction.
So, yeah, I continue to find it fascinating.
Now, when I began writing on Reconstruction, there was much less interest in it and much less literature.
Now there's a whole new couple of generations of younger scholars who have produced very important work.
So that's great. I don't want to be the only one working on Reconstruction. That's for sure.
Would you go as far as to say that the US, the experiment, the republic experiment was
refounded in those years following the Civil War?
Yeah, well, that was the idea.
And, you know, my most recent book is called The Second Founding, which is trying, the
title tries to make that point, that what happened in Reconstruction was not just a
minor adjustment to an existing system, but really,
particularly with the constitutional amendments, really changing the Constitution and therefore
changing the whole Republican experiment, as you say, trying to create for the first time in our
history a biracial nation of equals, a biracial nation where everybody enjoyed the same rights. That had
not existed before the Civil War, obviously, since slavery was such a powerful force.
So this was a utopian experiment in a way. It succeeded in some ways. It did not succeed in
many other ways. But it laid the foundation for, you know, struggles in the 20th century, the civil rights movement,
which was sometimes called the Second Reconstruction. And even things like Black Lives
Matter today somehow relate back to the Reconstruction era. Let's just quickly summarize
really what they were trying to achieve during Reconstruction. The South, the southern states were effectively occupied by the federal army. What was the political agenda that Lincoln and his successor
attempted to pursue? Well, Lincoln, I would leave out of this because Lincoln was killed
just at the beginning of Reconstruction. And he did not leave a plan or a blueprint,
or maybe more to the point, he left a number of plans. If you say, what was Lincoln's plan
for Reconstruction? I would say, well, really, he didn't have a single one. He was an experimenter.
He wanted to see what happened. But the basic point is this. The Civil War ends.
The basic point is this.
The Civil War ends.
The Confederacy is defeated.
The 11 states that had seceded are now back in the Union.
And 4 million slaves are now free.
And the fundamental question facing American society was what's going to be the status of these 4 million people?
What does it mean to be a free person in America?
What rights come with that status?
Are they going to be citizens? Are they going to have the right to vote? Are they going to have the same civil rights as white Americans? Lincoln's successor, Andrew Johnson, was deeply racist. He
couldn't have cared less about the rights of black people. He set up new governments in the South,
which were for whites only. Blacks had virtually no rights at all.
Obviously they're free, but he said,
"'Well, go back to work on the plantations
"'and you'll get a little pay and that's it.
"'Other than that, Reconstruction is over.'"
Blacks themselves thought this was a far too limited
definition of the freedom that they had acquired.
They wanted full political,
civil equality. And there were many in the North who agreed with them that, you know,
putting them back into a condition sort of like slavery would make the Civil War pointless in the
end. And so you had this gigantic political battle between Andrew Johnson and the Republicans who dominated Congress.
And the result of that was the rewriting of the laws, the creation of the first national
civil rights law to make black people citizens and to give them equal civil rights.
Then the right to vote comes for black men.
New governments are set up in the South.
The ones created by Andrew Johnson are sort
of chucked out. And you have this experiment called radical reconstruction, where African
Americans, for the first time, are part of the body politic. Over 2,000, I think, African American
men held some kind of public office during reconstruction. But this stimulated a terrible backlash, groups like the Ku Klux Klan and others.
The U.S. Army was demobilized very quickly.
The South was not under occupied rule very long.
And you almost had a continuation of the Civil War.
At first, President Grant, who comes in after Johnson, sends troops into the South again to crush the Klan. But as
time goes on, the violence kind of undermines these Reconstruction governments, and Northerners
begin to lose interest in this whole question of racial equality. And by 1877, we usually date it
that way, the Reconstruction governments are ended and the whole experiment of biracial democracy
has pretty much come to an end.
But the 13th, 14th, and 15th Amendments to the Constitution, which abolished slavery,
created legal equality for black people, and then gave black men the right to vote, they
remained and they are the foundation on which the struggle for racial equality is built
in the 20th and now even into the 21st centuries.
We've been hearing a lot this fall
about the disputed election of 1876.
That obviously, that very close election,
contested election ended up with a a corrupt
bargain in which the democrats accepted the victory of the republicans as long as it effectively
ended reconstruction do you see the reconstruction coming to an end because of that is that luck one
of those moments in history of contingency and like or was reconstruction already doomed because
of the gigantic backlash among among the southern planter economy?
Well, as you say, we've heard a lot about the disputed election of 1876 lately, because our recent election in some ways is still being disputed by President Trump.
Although most people who are awake and see what happened know that it's not disputed that
Biden was elected. But of course, that's still being adjudicated in a way. But, you know,
I think there are always contingencies in history. The problem, the challenge to historians
is to avoid the notion that whatever happens is inevitable. After something happens,
it is inevitable. It happened. But, you know, so you can write a very clear narrative to why
Reconstruction was doomed to fail, why it was abandoned. But that kind of ignores the
contingencies that were in existence at any point. It's possible to imagine the North being more determined in protecting the rights of black
people.
It's possible to imagine white southerners accepting some of the progress that have been
made in Reconstruction.
I'm not, I don't want to spin out an alternative history here, but yeah, but your question
is certainly legitimate. The fact is,
support for Reconstruction was waning during the 1870s. So the disputed election and the bargain
of 1877, which ends Reconstruction, you know, one can, it was on the way. I mean, there were,
it didn't, it wasn't just one moment. It was the end of a trajectory which had been happening for several years.
But on the other hand, there's always another hand when you talk to historians, I'm sure.
On the other hand, maybe that date is really a little misleading anyway.
Black people continued to vote in the South for another generation in many areas.
They continued to vote in the South for another generation in many areas. They continued to hold offices.
There was a kind of a twilight zone after 1877 where people weren't quite sure what
the new situation of race relations would be in the South.
That isn't clear until maybe around 1900 when what we call the Jim Crow system is really
put in place.
The right to vote is taken away.
Any semblance of legal equality is taken away in the South.
The constitutional amendments are pretty much abrogated
in the South with the acquiescence of the Supreme Court,
which is something worth thinking about today
when you have a conservative Supreme Court,
historically its interest in protecting the rights of the most vulnerable
is not very strong. But so, you know, the end of Redestruction is also a kind of a drawn out
process. It's not just one moment when people say, OK, Redestruction's over. That makes this
a complicated, but I think very interesting and dramatic piece, story of a piece of our
history. It's fascinating watching the struggle for among some communities to register voters to
have to overcome blocks that are placed in the way of voting, whether it's signature matching or the
requisite number of polling places or drop boxes in certain neighborhoods and communities.
requisite number of polling places or drop boxes in certain neighborhoods and communities.
How much of that is buried deep in this period of Reconstruction and Jim Crow?
Oh, it's very deeply embedded. One of the problems of Reconstruction is that the 15th Amendment to the Constitution, which gave black men the right to vote, has weaknesses which then racists
exploited. The 15th Amendment says, I'm paraphrasing, states cannot deny people the right to vote
because of race. They can't just pass a law saying, hey, black people can't vote. The
courts would overturn that. In the 1880s, 90s, it was literacy tests, poll taxes,
understanding clauses. Those don't mention race. The states will say, well, the registrar will only
register to vote people of good character. Well, it turns out they only think white people are of
good character, but there's no mention
of race in that law.
And the Supreme Court over time will say, well, we can't judge the motive.
It doesn't say anything about race here.
So it's okay.
The Supreme Court stood back while the black vote was just eliminated throughout the South.
Now today you get the same thing, you know, voter ID laws, limiting the places that people can vote, things like that.
Voter suppression. Again, it doesn't mention race.
If Georgia just said, well, we're chucking all these people off the voter rolls because they're black, that would be a violation of the 15th Amendment.
But when they say we're throwing them all off because, I don't know, they didn't quite turn up on the properly, their signature is a little off and that kind of thing. Can
you really prove it's because of race? At least in the old days, like in the 1890s,
Southern white legislators, when they passed these laws, they said explicitly, we're doing
this to get rid of the black vote. That's the whole point here, folks. They have the courage of
their convictions. They don't say that anymore because they know the courts will not accept
it. So they just say, oh, no, we're just trying to prevent voter fraud here. Voter fraud is
where too many people, black people, vote. That's a fraud.
So the weakness of the..., now the radical Republicans wanted a
stronger amendment. Now, of course, they weren't willing to give women the right to vote. So at
that point, it's just men, but they wanted to think saying all male citizens, 21 years of age,
have the right to vote, a positive right to vote. But that did not, that didn't have enough support
to get through the Congress. So you get this negative law amendment. You can't deny someone the right to vote because of race. But that opens the door. And even today is the point today is that throughout our history, there's always been strong movements saying too
many people are voting. We don't want so many people to vote. We don't encourage people to vote.
You know, in the United States, election day is not a holiday. You have to go to work on election
day as well as figuring out how to vote. In many countries, it's a holiday. And many places encourage people to vote here.
We erect barriers to their voting.
It's amazing how many people continue to go out and vote
despite the barriers that are created.
Long lines, waiting, machines that don't work,
all that kind of thing.
Our democracy has a very ambivalent feeling about people voting. It's democracy,
but we don't want too many people voting. You're listening to Eric Foner on History Hit.
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It sounds to me that you are less surprised by the re-emergence of whether it's nationalism,
whether it's ethnic nationalism, whether it's problems with democracy and the franchise. You knowack obama was telling us all a few years ago at the path of the course of history
runs to the etc etc it sounds to me that with your incredibly illustrious current history now
this has taken you by surprise i think the more you know about our history the less surprised you
are the this white nationalism this idea that only white people are really the true, genuine Americans,
is deeply rooted in our history. In other words, that's not the only strand. You might almost say
there's a constant battle between the idea in the Declaration of Independence, all men are created
equal, etc., and the reality of a white-oriented conception. Now, that comes out
of slavery. It shouldn't be surprising. This country was, if you go way back to the very
beginning of colonization, we have been a slave society much longer than we've been a free society. If you date 1619 to 1865, you know, that's 250 years, more or less, of slavery.
And we've had 150 years of no slavery.
So we're still trying to catch up to have an equal.
Slavery embedded this racial definition of Americanism into our society.
The high or low point was the Dred Scott decision of 1857 where the
Supreme Court said only white people can be citizens. Black people just can't be Americans.
They're not covered by the Constitution. Even free ones, slaves, okay, what about the half
a million free blacks at that time? Nope, they're not really American citizens. Why?
They're not white. That's part of our history,
and one shouldn't be surprised when politicians try to,
you know, strike electoral gold
by whipping up this kind of racist view.
You know, President Trump,
how did he become well-known not as a TV celebrity
but as a person in politics?
It was by denying, you know, the birth of that, denying that President Obama was the legitimate president, was a citizen of the United States.
You know, that wasn't something that Trump made up at that moment.
That was a deep he's tapping into something deep in American political culture.
So that hasn't taken you by surprise, as has the attempt to ignore, if not overturn the
presidential election taken you by surprise? I mean, is that the terrible word of 2020
unprecedented and historians are saying all over the world that almost none of this stuff's
unprecedented. But that that feels the response of President Trump to the election defeat.
Does it feel like a departure to you?
of President Trump to the election defeat. Does it feel like a departure to you?
It has surprised me. I thought that he would complain for a few days, nothing surprising about that, a week, and then say, all right, we lost, folks. You know, that's not such a
surprising thing. But Trump is sui generis. Trump does not play by the rules, as we all know.
Trump doesn't believe in rules. Trump is an play by the rules, as we all know. Trump doesn't believe in rules.
Trump is an egomaniac.
Everything revolves around Trump.
And, you know, he cannot accept.
Washington Post, I think, ran a little article, or the New York Times.
You know, Trump is now the thing he most disdains, a loser.
Trump always calls people he doesn't like.
He's a loser. He's a loser.
That's, you know, Trump, the whole world is a battle between winners and losers.
And now Trump is a loser, but he is unwilling to accept the fact that he has lost.
And apparently he's already planning to run again in 2024.
We're going to have four years of Trump running for
reelection, which will be an annoyance to the Biden administration, no doubt, and to anyone
who would like to read the newspaper or see TV and not see Trump all the time, you know.
But he can't accept. So, yeah, I am surprised at the length of time that this completely baseless charge of electoral fraud has been going.
And also how few Republicans are willing to just step up and say, you know, I voted for Trump, but he lost.
What's the big deal in an election? Somebody wins and somebody loses. Why should that be a big problem?
Most Republicans are petrified of Trump. The reason is that Trump has a very, very strong personal following among the Republican Party.
conspirations in the Republican Party cannot go against Trump because Trump will then whip up this so-called base against them. So you have silence. How many Republican senators have said,
well, Joe Biden is the president-elect? Very, very few. How many Republican governors have said that?
Very, very few. They're all silent. They're all petrified. And this does surprise me.
So maybe I have been a little too optimistic about the depth of commitment to democracy in this country.
We've had four years of the Constitution and the norms that surround it and are entwined with it, being tested, being stress tested.
What have the last four years taught you, if anything, about the country that you have
studied your whole life?
You know, I think it has reinforced my skepticism about a set of ideas that are very deeply rooted in our country, or at least
the notion that these ideas are deeply rooted is part of our public consciousness. In other words,
the idea that the United States is a bastion of democracy, a symbol of liberty, you know,
this notion of American exceptionalism that we represent
well you know
Lincoln said the best
the last best hope of man
we're not just like any other country
we're different
we are exceptional
everybody else ought to be like us
of course if that happened we wouldn't be exceptional anymore
but let's leave that to the side
and therefore we have the right to promote Of course, if that happened, we wouldn't be exceptional anymore, but let's leave that to the side.
And therefore, we have the right to promote democracy all over the world, spread democracy by example or by invasion or other ways.
But the notion that that is what our political culture is, really, people who understand American history must realize that is a very partial view. We have this other notion of a white America, of an America that does not ground itself on liberty and equality for all.
That's also deeply rooted.
So, you know, we are learning now that the last four years and this whole election dispute has demonstrated that we are not exactly what propagandists have claimed that we are.
We have claimed the right over years and years and years to monitor the elections of other countries, right?
The American presidents frequently put out these statements.
American presidents frequently put out these statements.
This election in Belarus was a fraud.
Or this election in Latin America was good.
It was a true democratic election.
Who's going to come and monitor our elections?
Should we bring in some guys from Belarus to decide who won the American?
We're just another country in the world. That's my basic point. We have the same flaws, the same aspirations as many other countries,
but we have to get down off our high horse a little bit. And one of the things that Trump
and then this dispute has shown, we don't have the right to lecture other countries on how democratic they are or aren't.
We just don't have that right, given what's happened in our country for the last four or five years.
What about as individuals, you and your colleagues? Does the republic need its historians now?
You know, I think historians are often trapped in this idea of American exceptionalism.
And I'm always when I was teaching, I used to always tell my students, try to get that out of your head.
It's so ingrained in our culture. It's so it's so much what we learn in school when we're growing up.
It's hard to get rid of even when you, even when you logically say this makes no sense.
It was built in in the Cold War.
I mean, really, of course, Lincoln and others talked about this way back in Jefferson, where
the empire of liberty were different from all other empires, the British of their empire,
but it's oppressive.
Ours is an empire devoted to liberty.
Not so fast. But it's built in, it was exacerbated or
magnified by the Cold War, where we were the representatives of freedom and the other side,
the Russians, the communists represented tyranny. And that dichotomy is very powerful as propaganda,
but it doesn't really give you much of an analysis of the complications of
the world.
So yeah, I think historians, but of course, the study of American history is very, very
different now.
And of course, Trump himself, you know, a couple of months ago, Trump complained that
American historians are undermining the confidence in our country.
They're undermining the patriotism of young Americans. In fact,
he set up a whole commission, which I presume will be disbanded now, to think about ways of
promoting a patriotic view of American history, more statues of great leaders. I'm sure statues
of Trump are on his mind. You know, that kind of thing. Now, most historians don't take this seriously in the slightest. And we don't want the federal government mandating how we write and think and research about American history. But yeah, so historians have to be candid and honest about both the pros and the cons of American history, not just offering a patriotic celebration.
Okay, so last question. As a man who has won every award in history writing, you're president of the Society of American Historians, you're president of the American Historical Association.
Where is Donald Trump in the old list of presidents?
where is donald trump in the old list of presidents i used to think that andrew johnson the president who came after lincoln was the worst president in american history
and he certainly had every flaw you can imagine he was deeply racist he could not deal with
congress he had no sense of public sentiment he could not deal with the crisis of the end of the after the Civil War.
But Trump has given Johnson a run for his money.
I think it's now a he's a contender for the spot at the top or the bottom of the list of the worst presidents.
So, yeah, I think this is one area where we may say Trump is really a winner.
What a time to be alive.
Thank you so much, Eric Fenton, for coming on the podcast.
Thank you very much for having me.
I'm always happy to talk about history with you, Dan.
That's really kind.
Thank you.
You better be careful what you wish for, sir.
We'll call you back one day.
Yeah, okay. Okay. Hi everyone, thanks for reaching the end of this podcast.
Most of you are probably asleep, so I'm talking to your snoring forms,
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Head over to wherever you get your podcasts and rate it five stars,
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we go further up the charts, more people listen to us and everything will be awesome. So thank you
so much. Now sleep well. Douglas Adams, the genius behind The Hitchhiker's Guide to the Galaxy,
was a master satirist who cloaked
a sharp political edge beneath his absurdist wit. Douglas Adams' The Ends of the Earth explores the
ideas of the man who foresaw the dangers of the digital age and our failing politics with astounding
clarity. Hear the recordings that inspired a generation of futurists, entrepreneurs and politicians.
Get Douglas Adams' The Ends of the Earth now at pushkin.fm slash audiobooks or wherever audiobooks are sold.
