Dan Snow's History Hit - Small Men on the Wrong Side of History
Episode Date: March 17, 2020Dan chats with journalist and author Ed West about Ed's conservative views, which make him an anomaly among his peers. They explore why conservatives have lost almost every political argument since 19...45, and why Ed worships on the altar of Edmund Burke.
Transcript
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Hello everybody, welcome to Dan Snow's History. I'm enjoying my first day of voluntary isolation in my own home,
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Good. I'm just doing perfect. Blah, blah, blah.
But I'm just doing perfect.
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Adequately, Orla.
How about that?
I'm adequate to you.
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Right.
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Thanks so much for coming on the show.
Thanks for having me.
This is unfashionable.
You're self-identifying a conservative.
You're a young, otherwise normal millennial guy.
What is a conservative?
I should say I'm actually just the last year of Generation X,
but yeah, I'm fairly young.
So am I, but let's not worry about it.
Yes, I suppose the point of my book was a form of self-therapy in a way
because most of my contemporaries, my age group,
are obviously of the centre-left, progressive-left,
university-educated, London-based.
And I've always been slightly different.
And as I've got older, I've always been a bit more conservative.
But as I've got older, I just assumed everyone else
had become more conservative with me, because that's always how it happened.
And as I got older, in fact,
the opposite. Most people are actually on social issues becoming more liberal, more left-wing.
And that suddenly occurred to me as I hit my mid-30s that there was actually something quite
different happening, a change in our culture. And the more I looked at it in actual studies,
both in the States and Britain, the old thing about people becoming more conservative in their
30s is no longer
happening. I mean, there's a big change.
So the kind of spur for this was finally
I'd worked on this book for a while, then when 2017
came and, you know, the Corbyn
lost, but stories did so badly
amongst young people, and not just young people, but quite
middle-aged people our age, and, well,
young and middle-aged. Prime of life
sort of time. Prime of life people, and they were
all still completely repulsed by
conservatism. Lillian liked Corbyn either
and he managed to basically
sabotage my book by massively losing two years
later. But I suppose
the essence of conservatism is
I suppose it's
a mixture between a
psychological make-up and a political
ideology that dates back to Edmund Burke
who I come back to. So it's a mixture of that and a sort of political ideology that dates back to edmund burke who i come back to so it's a mixture of that and a sort of predisposition towards a certain
i suppose pessimism is a core part uh a belief in the limits of human nature you know i start
with cassandra the ancient greek myth said you know by the way that the greeks are gonna destroy
us don't don't listen to that idea they don't want peace it. It's all a disaster. And, you know, she was right.
And so since then, you know, pessimists have always been quite annoying to be around.
But they're often...
All right, so right down to the modern age, you know, from the French Revolution to communism.
And to a certain extent, modern progressive left ideas, which I think have a utopian...
Well, let me pick you up on that, because that's weird, isn't it?
Because we all have a tendency to be a bit pessimistic.
But actually, look at the reality of what we've done.
I don't want to be whiggish here, buddy,
but we are sitting in a city
with an unimaginable quality of life
compared to 200 years ago.
Unimaginably low.
Young men, sadly, still too often
stab each other in the face.
But unimaginably small numbers
compared to medieval Oxford, famously from that study.
Healthcare outcomes extraordinary. We're flying around that study. Healthcare outcomes, extraordinary.
We're flying around the world.
I mean, there are big problems, but you can see,
you can't say that pessimism, people have been right.
If you were pessimistic in 1780 and got the whole world going shit,
that's not entirely accurate, is it?
No, of course.
I mean, it comes down to, I mean, Burke was the original pessimist.
Burke was pessimistic about the French Revolution,
and he turned out to be completely right.
And there are times when pessimism is needed
because natural human disposition is towards optimism in some sense,
because otherwise life would just be unbearable.
And to go back to the Greek myth, the Pandora's box,
like hope leaves last because we all need hope.
That's why we embark on great visions and projects.
And that's why you need conservatives, pessimists to say,
actually, I think that's a very good idea.
I don't think beheading the king
and just starting completely from scratch is a great idea.
So the Whig history is obviously...
I mean, you're a Whig and there's nothing wrong with that.
And you're going from barbarism and sort of medievalism
towards this great new sunny uplands.
The conservatives, I i suppose would say
well once we become wealthy yes we become more liberal that's the direction of travel i mean and
i think that's the major driver of why we've become more liberal since the 60s we're just
much much more wealthy okay um i would say it goes that direction rather than the other way around
okay let's park social liberalism for a second uh and i want to get back to like so the political
conservatism so you're burke
the idea that time-hallowed institutions are better than ones that we can just dream up on the back of a fag packet in costa yeah um what is interesting about the modern world is is that
trump and johnson are not conservatives right i mean in that by that definition are they i mean
they're just burn it all down double the national debt i mean they're kind of isn't that part of the
problem of the even the the words words that we're using now?
I would say, I mean, Boris is probably more of a Whig than anything.
I might say he's a liberal conservative.
Trump is more, I mean, he's such a psychologically interesting person
that it's hard to say, but he has a certain revolutionary aspect to him.
It's that kind of revolutionary conservatism,
which is, I think, this is what I did in the later chapters,
when institutions are core to conservatives,
but when they tend to move to the left,
institutions become captured by liberals,
and that's what happens in the English-speaking world.
Most of our higher institutions are overwhelmingly liberal.
They would vote remain.
Everyone would tend to be Democrat in the States
and left-leaning over here.
Then conservatives tend to become...
anti-institutions become kind of unmoored.
They become sort of revolutionary conservatives,
which is a bit of what populism is about,
especially in Trump's thing.
I mean, Trump and the whole Trumpism thing
is partly about sort of burning down whole institutions.
It's because they're just infested with...
That doesn't feel very Burkean, though, does it?
No, that's not very Burkean.
And that sort of forms a split in conservative thought
because some conservatives are more the status quo ones.
And this came in Brexit as well.
So I started off as quite pro-Brexit beforehand
because of the idea of national sovereignty.
But as it got on, there came sort of a division amongst a lot of conservatives
because I'm more of a status quo conservative
and I always think, well, however bad bad things are whoever follows is probably going to
be even worse and once they start become you sort of have this sort of radical populist talk of you
know attacking goldman sachs that sort of unnerves me because i just think these guys are so right
yes but i think you might not like them but their institutions and that the alternative is going to
be worse right so some of some of the brexiteers are sort of status quo conservatives but some of them are actually
quite you know radical revolutionary want a new i know that is the kind of contradiction i was a
bit i was a remainer right and i'm walking around going i feel like the only conservative in the
room i'm walking around a country that's one of the richest countries in the world has achieved
a level of peace from a active insurgency that was going on in part of this country until the
1990s um where there's work to do was going on in part of this country until the
1990s um where there's work to do but living standards are one of the highest in the world
it's people like living here people satisfaction index very high why are we why are we torturing
it all like you know it's a bunch of small c conservative both sides in a way think they're
trying to stop a revolutionary change i mean both brexiters will say like we want our country back
because all the changes that have happened to our country well curiously romain has always
said i want my country back and i think that's something to do with the difference of the
psychology of the two but they both talked exactly you know the way that you could vote
has taught in 2011 is how a lot of romainers talk in 2018 you know why have these guys changed
everything everything's going fine right so um okay i mean it's often in politics people
think don't realize the other side are actually thinking similar things about them that they're thinking of.
And that's kind of the paradox of our politics.
So do you think that people that were conservatives, from Burke onwards,
you've got the Duke of Wellington in the 1820s going, the British Constitution is perfect.
He stood up in the House of Commons and it ended his premiership.
Because it was what we have inherited.
It seems to work. Let's not smash it up.
Do you think, from the title of your book,
do you think conservatives are sort of destined to lose out
to this natural optimism and naivety and utopianism
that the rest of us all have?
I think, I don't know, I think it comes and goes.
And some issues, things move back.
I mean, education, when I was growing up,
education was very progressive, much more radical,
and that's moved back a lot.
And on that issue, progressives have sort of conceded.
I mean, in the state, particularly the issues of crime
have gone back a little bit.
In the 60s, everyone had very liberal ideas about,
you know, we just have a few people in prison,
everything will be fine.
I mean, almost no one in the States really believes that now.
I think another issue is the idea of human nature,
which has been very influenced in the late 20th century
by blank slate ideas,
which is behind a lot of progressivism
that were basically all formed by, you know,
the environment around us rather than our genes.
I think that's coming unstuck a lot.
I sort of allude to that, but it's sort of outside my area of science,
so I don't really want to get stuck into it.
But, I mean, that's the Rousseau kind of idea
that we're all victims of society.
I think that's swinging back as well.
So some conservatized ideas do win out,
but I think the main problem is because liberalism
tends to correlate with openness, so obviously the art, that's the main problem is because liberalism tends to correlate with
openness which also, so obviously the art, that's the main reason why the arts will always
be left of centre. Since the days of Shelley the arts has been, in particular, has been
very sort of, you know, left wing. And so the liberal story gets told much better, you
know, in plays, in novels, in films. So their story is the one that gets remembered by the Conservatives.
I mean, look at the idea of the 60s.
Even though the Liberals in the States basically lost most of the arguments,
people voted for Nixon, most people hated it,
and the word Liberal became a dirty word over there.
All the films we remembered, all the plays,
basically tell the Liberal narrative.
I mean, maybe from that period,
Death Wish is the only Conservative film there is,
but that came at a period of huge fear about crime, so that was unusual.
But when you look, I don't want to be all Panglossian,
but when you look at the last 200 years since Burke,
conservatives can, what is the point of conservatives?
They can warn and slow the pace of change,
but ultimately it's hard to think of a field
in which they've successfully...
I guess you could argue that conservatives like someone like Peel
is somebody who respects the past,
is up for reform and change,
but with a sort of duty, obligation
to bring the best bits of the past with them.
Sure. I mean, I wouldn't say conservatives have lost.
I mean, Britain is the most politically conservative in the true sense of the past with them. Sure, I mean I wouldn't say Conservatives have lost. Britain is the most politically Conservative
in the true sense that our
Constitution is pragmatic, it's
make-do, it's
and that's why any sort of...
It's what we've done before. Yeah, so while the
Constitution of other states like France are
basically theoretical, they're utilitarian
and they are sort of un-Conservative.
And the British state has been fantastically successful
the last 200 years, so it's an for um conservative views and not just compared to
the terrible disasters of communism and fascism all these other kind of things but even even
you know the french example i mean unfortunately now the british state seems to be going through a
sort of a crisis point because we don't know you know it's all been a sort of gentleman's agreement
up to this point and now we don't know what's going on now the gentlemen have left the room
but you know britain has been conservatively ruled and i mean even our sort of uh even our
labor tradition is very small c conservative and was until atlee was a kind of conservative
and then a lot of former labor voters sort of very nostalgic about that idea of the small c
sort of social conservatism and labour. And yet Britain has been
transformed beyond all recognition
from 100 years ago, right?
So you're
comfortable with the present. You don't wish that we were
living in a Edwardian social
setting. No, I
mean, because nothing beats
medical technology, nothing beats
dentistry, dating
apps, very useful
infinite mortality is a third of what it was even when i was growing up so i mean there are
there are huge changes and progress but i don't think these necessarily depend on liberal ideas
liberal ideas i think tend to come from them because when um we're less when we're more
comfortable and less fearful we tend to become naturally more liberal i mean one of the
interesting things is one of the theories i mean i don't go into because it's like with psychology
so many of the the ideas are now being blown apart but um you know one of the theories was
that is to do with germs and the more susceptible to germs we are the more conservative because
the more sort of fearful we are of outsiders and things and so as all our germs have been
defeated over 20th century,
we've become much more liberal.
So that will test the theory the next few weeks if things get really terrible.
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Do you feel that to be a conservative is to be on the you know on the why do you feel it's
on the wrong side of history is it because the dominance of liberal storytellers and artists
and creatives yes i think you know the quote is from barack obama he's talking about al-qaeda
obviously i'm not comparing the modern conservative movement to but I just list all the
if you just wanted to list all the cool
people in politics and you know
the films and in
culture generally they tend to be on the left
because they are
better at telling a story and better at being cool
so but it's also a
reference to the basic Christian
elements of the left
so you know modern liberalism is basically a heresy of Christianity
and lots of people have come up with this analogy
up to Tom Holland's brilliant book about Christianity.
So they've inherited this Christian idea
that things are going better until the final days
when, you know, all good will triumph over evil
and communists believe this
and liberalism in its modern form sort of
believes this and that's why they talk about the wrong side of history about conservatives their
argument is like we're going to win you're going to look like a big in the future whatever your
argument is you know you're going to be the loser um and that's where you come to oh why do you have
so many women in your cabinet you know trudeau's argument oh it's because it's 2015 it's that sort
of argument it's always just the current. So we have to be progressive.
So I'm sort of doing that sort of tongue in cheek.
Say, okay, yeah, right.
We're the baddies.
That's our role in this story.
But I think it's not an entirely fair one.
I remember Lord Salisbury,
who was a famous conservative prime minister.
Great man.
Well, I thought he might be a fan.
And he goes, it's best,
given that when you do things,
they're likely to go wrong. It's best not to do anything at all.
But that's conservative from the point of view
of an extraordinarily wealthy man
at the apogee of British political power,
which was itself at the apogee of its kind of imperial domination.
So isn't there a problem with conservatives?
And it sort of depends, it very much depends,
I mean, well, I said all the policies, where you're sitting.
I mean, it's...
Of course.
I think he has certain...
I don't know.
Salisbury, I don't know if I like him ironically
or if it's now non-ironically.
But I think his thing about change is always for the worse.
Again, after the referendum, I felt this.
How much worse would it have been if we had not done that?
That's my view of a lot of things,
especially innovation and politics.
A lot of the time we could just, like, let's do nothing
and things will, you know, be better.
But isn't it funny?
Like, am I making the same mistake Salisbury made?
Like, am I saying, oh, the modern world's brilliant
and in 200 years' time they'll laugh at us
because they'll think, look at those idiots.
They were still living with chronic, you know,
massive social inequality and they had poor health outcomes,
they had mental health problems.
So shouldn't we be trying more actively?
I mean, why am I right about Remain,
and why was Salisbury right at that time?
Because it looks absurd to us now.
Late 19th century Britain was in, you know,
need of dire reform and development, wasn't it?
You measure society by what it's inherited, I think.
I mean, and so the Victorians, this is...
Victorian Britain has always used an example of how terrible it was,
but if you look at the society the Victorians inherited, it was appalling.
And the one they left behind was incredibly improved.
I mean, it was so much better in every way.
They'd managed to reduce all the bad indices of life
and made a much healthier, happier society. And that was essentially
a pretty conservative one. So I think you have to just judge people by what they inherit,
you know, so that they can do the best they can. I mean, I think there are lots of progressive
ideas. I think in the future, people, 100 years might laugh at a lot. But I mean, the
fact is, I don't even dare about laughing about them now.
Because in the 16th century, you don't laugh at the church.
Have you got any examples of conservative politicians you admire
who left better situations behind them?
That was Kenneth Clarke, definitely.
I mean, everyone in my generation got a job because he was a good...
But, you know, he was a slightly controversial figure, I suppose, these days.
He's divisive because of that issue.
You know, he was never going to agree with this party.
I mean, the interesting thing about politics is, you know,
we always think at the time, oh, who are these sort of pygmies?
I remember in the mid-90s, everyone thought that our politicians are idiots.
And now, looking back, they seem like giants compared to people now. But maybe in, mid-90s everyone thought that our politicians are idiots and now looking back they seem like giants
compared to people now. But maybe in 30 years
time when who knows what we find.
The Ed Miliband fan club is
resurgent. Miliband might be back
you never know. So things can always get worse
that's my message.
Things can get worse.
What I find fascinating about conservatism
as it's used on the internet now
and in North America and liberalism is the words have almost detached any's used on the internet now and in North America,
and liberalism,
is the words have almost detached any kind of meaning.
To be conservative in North America is to be kind of... have strong views about women's reproductive rights
and gender identification.
Why are these things...
And yet not really care about smashing up constitutional norms.
Is that a problem for you?
The words, the definitions going,
is it impossible to write this book, surely?
I don't know.
I think abortion is...
I mean, America is much more religious than Britain.
Abortion is a big issue.
I think it's a genuine conservative issue,
if you believe that.
I suppose...
I mean, abortion is an interesting one
because it became...
It's the one kind of cultural issue in America
where the right actually haven't lost. they maintain the same state in public opinion the
public opinion you know issue and beliefs on that have not changed over like 30 40 years while on
every single other issue conservatives have sort of hemorrhaged support and you know the liberals
have basically won um generally i mean conservative is i mean all politics is basically an alliance
between lots of disparate groups right so in the states for a while it was a kind of mixture of
sort of reaganite small states you know economic liberals and these social conservatives and that's
with trump has sort of smashed up he's there's a sort of shift going on now there uh it's been
called the great realignment i don't know who coined that phrase but i think it's a
great one and i think i mean the same things happen in britain basically you see the conservative
party is becoming much more working class we don't really have the same social conservatism
because we don't really have the same amount of religion but you know the conservative the right
wing party is becoming much more economically statist and culturally conservative while the
left-wing party becomes much more economically right-wing
while being socially liberal.
And that party becomes the party
basically of the elites, just as the Democrats
now have all the wealthiest districts in the States.
So, you know, Trump is
sort of a conservative
but he's a sort of populist conservative.
I mean, you know, it's hard to talk about
political ideology with him because he's not...
I mean, I don't think he's read a book before. So, I mean, he's not... He wants everyone to watch
Sunset Boulevard and Gone With The Wind. Yeah, exactly. Well, I mean, so this is where the
comparisons of Boris, I think, are, you know, not fair because Boris Johnson is whatever his sins.
You know, he does think about things. He's well-read. He does have an ideology, I think.
You know, I think his London mayor time as mayor was probably his truest ideology i think he's a
sort of liberal conservative to a certain extent he's pragmatic so he thinks this is the way things
are going and that's so what's the big realignment so the great realignment is now between is it is
it that um so theresa may hinting at it and donald Trump talking about globalists is this idea of people that are willing to accept
these gigantic changes
in terms of movement of people
right
pan-national culture
it's about, I mean it's globalisation
versus you know nationalism
that's the big
divisive point where in the past there might have been economics
I mean class was the big issue
in the past the British politics was about a sort of middle class alliance between liberals
and conservatives opposed to a sort of socialist working class. And in 1945, people in Britain
voted incredibly strictly on class lines. The overwhelming majority of working class
people voted Labour. Most middle class people voted Tory. Now that's completely changed
around. More working class people vote Tory
and more middle class. If you go to nice areas of London now, everyone has a Labour flag
outside them. You can predict someone's opinion. And just as if you go to many young, one class
guys in particular will vote for the Tory party because politics is about identity.
It's essentially, it's a kind of continuation of religion almost.
But that is a problem for the conservative narrative
though, isn't it?
Because then if the
conservative big C
is just not being,
I mean, what if it is just
about reimposing
movement of,
you know,
reimposing barriers
to trade
and movement of people
and ideas and students?
I mean,
this is something that
Britain,
if Britain's stretching
all the way back
to the 17th century
has been a sort of
entrepot of trade
and ideas
and things going on,
and armies going off concrete.
Sure, but free movement of people is a very recent...
Britain has never been...
No, but London was always this incredibly dynamic city
full of immigrants, full of people.
It's always had very small numbers of immigrants
relative to post-97.
I mean, that is a new thing.
That is the modern world.
Sure, I know, but...
OK, so then you're...
But if the remedy, quote-unquote, to that
is to build quite a different kind of British state,
that doesn't feel very conservative, though, does it?
I mean, it depends what you mean by conservatism.
I would say there's a split, right?
So there's the conservative paradox.
I think it was David Willits.
I mean, all ideologies have complete paradoxes, because people want everything, right?
So he's saying that the free market uh sort of neoliberal economics
is you know i don't like the phrase but that's what's used they do sort of destroy everything
conservatives hold dear i mean they make change they make radical change everything becomes um
different and this is so if you go back to all those radical movements like the luddites they
were basically conservative they didn't want change they wanted to keep their old jobs they didn't want this mechanization so under Thatcher Britain became far far more liberal because the
city of London became dominant and there's nothing more liberal or liberalizing than finance it's
like the free movement of money if you go into financial words now you know you know briefly I
for various reasons worked at a finance company and these you know
they were just devastated by brexit they're all i mean for financial and emotional reasons right
because they're they are an international community they have overwhelmingly liberal
values there's like one brexiteer in the company and he was like in his 60s um and it was considered
sort of like a darling eccentric because it was so unusual i mean that is that is the most liberal
world imaginable and that's all down to thatcher I mean, that is the most liberal world imaginable
and that's all down to Thatcher's revolution.
So that's the kind of contradiction at the heart of conservatism.
And I think Brexit is going to bring huge difficulties to that
because there are two visions of Brexit, right?
There's the weak vision, which is like we're sort of buccaneering.
There's a lot of, you know, pirate talk about we're going to go on the high seas
and, you know, and basically it's the 19th century
liberal vision of free trade well then there's a sort of more tory brexit which is basically
like you know it's like people want to live and retire to hobbiton to the shire they want like a
their own community their own 1945 labor consensus exactly right so stuff made in britain and stuff
the fact that you know the 1940 of labor very Labour were very US-sceptic and for very similar reasons,
and they would fit perfectly in with modern-day,
the sort of, I don't know, the Red Wall,
new Tories who are all going that way.
So these two visions of Brexit, right,
it will take a very skilled politician to bridge those
and satisfy both camps.
I don't know how it's going to happen.
Yeah.
So we're going to call it contemporary politics.
Coming back essentially to what conservatism is and why you are one um what what is what is it so it's essence it's a sense that the world is
fine as it is change may bring catastrophic results right no i mean that conservatism so
i wait to go back to the i started beginning with a basic sort of description of what it is and
the main difference people have between conservatives,
what they misunderstand is they mix up with what Jerry Muller,
the American academic, calls orthodoxy.
So orthodoxy means nothing should change
because it's a preordained, almost always a religious reason.
This is how things are. You must not question that.
So conservatism has always embraced change to a certain extent.
I mean, then Burke says, you know,
society that doesn't change is unable to improve itself.
And conservatives just believe, like, institutional proof.
So if an institution is there,
it's given some proof that it has a reason for its there.
So the burden of proof is on the people to change.
I mean, this is why, like, Blair was so disliked
by a certain section of conservative thoughts because he loves up the meddling instincts as um you know they wanted to
get rid of yeah get rid of the house of laws change of things like and you know like it's
fine like it's been there for a long time so like why change it because of your you know your first
priority is this doesn't make sense in theory so i have to change it so conservatives believe that the burden of proof on people changing stuff has to be well you have to
prove why your your you know new world is going to be better because a lot of the time that's not
going to be the case right um and just the general principle you know like again i don't want to go
into biology because a sort of scientifically illiterate conservative using those analogies is always a bad idea.
But, you know, in evolution, small, tiny mutations are usually often an advantage.
That's how evolution works.
But huge mutations are almost always terrible.
They're catastrophic results.
Huge change, by its definition in history, has always been bad, almost always.
While I think the small, tiny, incremental changes are the other way forward.
So it's basically, I mean, someone said, you know,
Conservatives are basically liberalism with a speed limit on.
I loved that.
Well, thank you very much indeed. Your book
is Small Men on the Wrong Side of History.
Thank you. Thanks very much, Ed West.
I feel we have the history on our shoulders.
All this tradition
of ours, our school history,
our songs, this part of the history of
our country, all were gone and finished and liquidated. One child, one teacher, one book,
and one pen can change the world.
He tells us what is possible, not just in the pages of history books,
but in our own lives as well.
I have faith in you.
Hope you enjoyed the podcast.
Just before you go,
bit of a favour to ask.
I totally understand
if you don't want to become a subscriber
or pay me any cash money,
makes sense.
But if you could just do me a favour,
it's for free.
Go to iTunes or wherever you get your podcasts. If you give it a five-star rating and give it an absolutely glowing review, purge
yourself, give it a glowing review, I'd really appreciate that. It's tough weather, the law of
the jungle out there, and I need all the fire support I can get. So that will boost it up the
charts. It's so tiresome, but if you could do it, I'd be very, very grateful. Thank you.