Deep Questions with Cal Newport - Ep. 330: Tackling Social Media’s Hidden Dangers
Episode Date: December 9, 2024Australia recently passed a world-first law banning social media use for kids under the age of 16. In this episode, Cal looks carefully at the arguments in favor and against this new law before detail...ing his thoughts. He then connects this specific argument to all of our larger battles to tame technology’s impact in our lives. This is followed by listener questions and a review of the books Cal read in November.Below are the questions covered in today's episode (with their timestamps). Get your questions answered by Cal! Here’s the link: bit.ly/3U3sTvoVideo from today’s episode: youtube.com/calnewportmediaDeep Dive: Tackling Social Media’s Hidden Dangers [2:08]- How do I find friends now that I don’t use social media? [37:13]- Is continuous hard activity desirable? [42:47]- How does Cal research his books and articles? [46:49]CASE STUDY: A Phone Addict Seeks a Fresh Start [51:08] - How does the idea of the idea of the deep life “Longer Short Way” connect to Slow Productivity? [1:02:07]FINAL SEGMENT: The 5 Books Cal Read in November, 2024 [1:10:34]Links:Buy Cal’s latest book, “Slow Productivity” at calnewport.com/slowGet a signed copy of Cal’s “Slow Productivity” at https://peoplesbooktakoma.com/event/cal-newport/Cal’s monthly book directory: bramses.notion.site/059db2641def4a88988b4d2cee4657ba?cnn.com/2024/11/28/australia/australia-passes-social-media-law-intl-hnk/index.htmlapnews.com/article/australia-social-media-children-ban-safeguarding-harm-accounts-d0cde2603bdbc7167801da1d00ecd056Thanks to our Sponsorsmybodytutor.comcozyearth.com/deepdrinklmnt.com/deepbyloftie.com (use code: DEEP20)Thanks to Jesse Miller for production, Jay Kerstens for the intro music, Kieron Rees for the slow productivity music, and Mark Miles for mastering. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Transcript
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I'm Cal Newport, and this is Deep Question, the show about cultivating a deep life in a distracted world.
I'm here in my Deep Work HQ.
No Jesse today.
I have an unexpected medical procedure coming up that was going to conflict with our regularly scheduled recording time.
So I figured I would just get on the mic early and get this episode in the can while I was still operating at a full 100%.
It is hard, I have learned.
to record the podcast without Jesse in addition to his presence on the mic.
He also does all the technical aspects of the show.
This is true.
What you're hearing now is my third attempt to get this recorded starting.
I have two failed attempts before this.
So Jesse, we all miss you and can't wait for you to come back.
Quick, I guess, timely note.
I'm recording this after Thanksgiving.
So we're in that sort of Black Friday, Cyber Monday, sort of extended period of,
of online purchasing.
So I would be remiss if I didn't suggest you consider buying my books low productivity.
I believe on Amazon it's discounted.
I don't know.
I saw that somewhere.
Quick inducement.
Last week I mentioned that it had been named by The Economist as one of the best books of 2024.
This week I can announce it also made it to MPR's Books We Love List for 2024.
So the best books of the year list are piling up, which means you should pile this book onto your gift list.
I'm a terrible marketer, folks.
I don't know why I try this.
Anyways, let's get into it because without Jesse, I just want to rock and roll.
We got a good show.
We're going to dive into a new law about social media and try to extract some general lessons from that about technology in our lives.
We've got some cool questions.
And at the end of the show, I will be doing the books I read in November.
All right.
So let's get started with our deep dive.
Just the other day, Australia passed the law.
in the world of its kind to ban social media for children under 16 and to offer stiff fines
to social media companies if they don't put in the right safeguards to make this ban possible.
I'm going to get into this law today. I'm going to go through the main arguments from both sides.
So I will quote a key player both for and against this law and we will go through these arguments
together piece by piece. And then we will conclude where I stand on this or similar types of
legislative action. The final part of this deep dive, I will then connect what's going to
going on in Australia with all of our general struggles to control the role of technology for better
or for worse in our lives.
All right, let's start with some details.
I'm going to read a couple of quotes from a recent CNN article about the law just so that
we are all starting from the same page with information about what's going on.
So let me read here.
Australia's parliament has passed a world first law banning social media for children under
16, putting tech companies on notice to tighten security before a cutoff date that's yet to be
set. Under the new law, tech companies must take reasonable steps to prevent underage users
from accessing social media services or face fines of nearly 50 million Australian dollars
is about 32 million U.S. It's the world's toughest response yet to a problem that has seen
other countries impose restrictions but not hold companies accountable for breaches of a
nationwide ban. The ban is expected to apply to Snapchat, TikTok, Facebook, Instagram,
Reddit and X, but that list could expand.
All right, so that's just a quick summary.
A couple other points.
The bill was backed by most members of Australia's main opposition party, which is the
Liberal Party.
It does have some opposition, including some fierce opposition from independence and
some of the smaller parties, including the Greens.
In terms of the Australian public, it has pretty large majority support.
All right.
So a strong social media ban for users under 16.
Let's start for the arguments in favor.
So the best summary I could find about the arguments in favor of this bill came from a quote from the Prime Minister of Australia, Anthony Albanyes, who in that same CNN article I mentioned before said the following.
We know that social media can be a weapon for bullies, a platform for peer pressure, a driver of anxiety, a vehicle for scammers, and worst of all, a tool for online predators.
This sentence packs in a lot of different arguments, so it's worth briefly unpacking into its constituent parts.
So first of all, he's talking about social media being a weapon for bullies.
So what's being captured here is that there is something about the pseudonymous
communication that happens through these platforms, where you're talking to sort of visual,
digital abstractions of individuals, typically just through text, not actually interacting
with real flesh and blood individuals who are in front of you who you can see and read their
body language, feel the full force of social capital cost of what you're saying.
It's pseudo-anonymous.
It's abstracted.
It's digital.
We know, as anyone who has spent any time looking at, say, political discussion online
knows this leads to a lack of the standard interpersonal inhibitions that typically
structure are interactions with other humans.
And it can really lead to extreme behaviors.
It can lead to behaviors that in person be considered really antisocial.
and among adolescents, a young adolescents and pre-adolescents who are very sensitive to social interactions.
Social media-based platforms, online interactions can really lead to bullying or all sorts of sort of think of it as verbal, I don't want to say violence, but negative outcomes.
All right.
It's a platform for peer pressure, he says.
I believe what he's alluding here is the fact that pre-adolescents and adolescents are very vulnerable to groups,
and peer pressures, and there is a lot of niche online communities that can be very persuasive.
Their brains aren't used to the persuasiveness of these online communities, and it can push them
into weird or destructive behaviors.
What we have to think about these online communities is that you have this sort of digital
competition that is being mediated by curation algorithms and engagement-driven metrics,
which it's as if you have hundreds of thousands of small, weird, cultish niche groups,
all competing in some giant American Idol style competition.
And those that are the most compelling win.
So now when you're the 13-year-old and you're on TikTok and kind of browsing things,
you're on Instagram sort of browsing things, it's not just that you're going to find
yourself in the niche communities that are going to sort of suck you in and maybe change
your behavior in drastic ways, but you're being subjected to the A team, the all-star team
of niche cultish communities because just the fact that you were being shown them in your feed
means that they have survived these algorithmically mediated tournament.
So it's used to be, hey, maybe you ran into a weird crowd or a cult at the airport
when you were growing up.
Now it's like, no, we've scoured the country to find niche communities that are most
effective at grabbing people's attention.
And this can cause lots of problems.
Like one of the issues that these niche communities has exacerbated in pre-adolescence
and adolescents we know is eating disorders.
You can fall into these communities that are very compelling and very much.
much glamorize, very dangerous, disordered eating behavior.
Some of the small number of very powerful lawsuits right now that have been waged against
meta are specifically aimed at the damage caused by eating disorder communities online and
what it did to kids.
There's a lot of other things as well.
All right, a driver of anxiety.
The evidence here is clear.
I've read the evidence.
I read the counter to the counter evidence.
Over the counter to the counter evidence.
We have multiple independent streams of data that exactly matches self-reports.
You cannot ignore self-reports.
That's probably the strongest signal of all.
That heavy social media use among young people makes them more anxious.
And there's a lot of drivers for that, including these other issues that we're mentioning here.
The scammers and online predators, this seems to be a real focus if you read the press coverage in Australia around the bill because it's the most concrete.
when you put people on a pseudo-anonymous open access global conversation platform,
bad people are going to find the kids on there.
Right.
It's like letting your kids free at 2 a.m. at the Port Authority.
Like, hey, most people there are probably pretty normal,
but there's the weirdos, and they're probably going to find you,
especially if you're walking around looking like a little bit clueless.
So because of this, we are getting, yeah, online predators is kind of obvious.
the scamming thing is becoming a real issue.
There has been a slate of suicides, for example, recently that comes from these sex exploitation
scams where the scammer will meet you online and get you through various platforms
to send them compromising or embarrassing video or photos.
And then they see, yeah, we're going to send this to your parents unless you give us like
$60,000.
Kids can't handle that.
And they feel trapped and terrible things happen.
So it's very dangerous to put people who are young into, again, an open access global,
pseudo-anonymous conversation platform.
So everything that the prime minister is arguing here, I think every one of these is actually
like a real valid point and a real valid concern.
There's some hysterics sometimes when we're talking about technology and kids.
This seems not that.
This list of issues, I'm like, yeah, this is a solid list of real issues that have real
harms that come from kids or young adolescents using social media.
All right.
So what is the opposition saying?
So we have some quotes here.
I'm going to pull from – I found the best summary of the opposition came from an AP
article I found that's sort of summarizing what the various opposition said.
All right.
So let me quote this.
Critics of the legislation fear that banning young children from social media will impact
a privacy of all users who must establish they are older than 16.
opponents also argue the ban would isolate children, deprive them of the positive aspects of social media,
drive them to the dark web, discourage children too young for social media to report harm,
and reduce incentives for platforms to improve online safety.
All right, there's some legitimate arguments here.
I'm going to take these one by one.
Not necessarily in that order, but let's take these one by one.
So the first issue here is with the age-gating mechanism.
How do we know who kids are?
There's a couple arguments surrounding this.
One is this a technical argument.
This is really what the social media companies are pushing.
They're saying this is too hard.
It's not really our responsibility.
We don't know how to do this.
You're not being clear enough.
I would say this is the main lobbying pressure point they applied in Australia,
which was the companies.
We don't want to argue about the harms or lack of harms,
but we need more time and more studies,
basically trying to slow walk to bill,
because we don't know technically how to do this.
And so don't give us these technical demands and just say, do it, or we're going to fine you $50 million Australian dollars.
So they're trying to slow walk it.
I think this is a general response that the social media companies are having right now to this style of legislation, including COSA in the U.S., which is slow walk bills that have regulatory teeth until you can do enough type of controls or options on your own that people will feel like, I think they have enough stuff in place now.
we don't need laws.
The other concern about this is the privacy concerns.
It's a little confusing.
In the U.S., some of the advocacy groups that are pushing these concerns are also heavily connected to the social media companies themselves.
There's a lot of complicated backstory when it comes to who's arguing what.
But let's just take the concerns in abstract and separate them from who's pushing them.
So there's a privacy concern.
Forget the kids.
I now as an adult have to prove that I'm 16 or older and that's a privacy concern.
Do I have to upload my license and show a social media company?
Now a social media company knows who I am.
And now I guess they can track, you know, track what I'm saying or they can punish me in like the real world for things I'm saying online.
So there's privacy concerns around it.
Ultimately, I think these are solvable issues.
There's a couple different ways to think about it.
one is there's and this is what the Australian legislatures are doing.
It's a rip the bandit.
Like, look, you got a year, figure something out good enough.
That often tends to work.
I think there's many examples of regulation of this general flavor that have some sort
of technical complexity that is eventually solved.
You just say, look, you have to do it.
And something is solved.
It's imperfect, but something is solved.
It should be said, there are in the American context, there are other web-based services
that have to do things like this.
notably in multiple U.S. states, pornographic websites have to do various types of age
verification has not led to as big of privacy arguments because I think there's not as
big of a lobbying effort to protect those sites.
Let me tell you my preferred solution here.
So I do think from a technologist standpoint, the approach of saying the sites and apps
need the age gate, I actually don't think that's right.
I don't think that's the right way to do this.
There is privacy and technical concerns.
Those are fair points.
I actually think the right way to do this is at the operating system level.
So here's my proposal.
And I've talked about this before in various forums.
My proposal is what is something we know someone under 16 can't do?
They can't go and buy an iPhone and set up cellular service for that iPhone, right?
That we know an adult does.
These 13-year-olds who have phones and they're using the phones to go on Instagram or to go on TikTok, the one thing we know is their parents set up that phone for them.
You can't sign contracts.
You can't.
You don't have the money for it.
You can't have a cellular contract.
So I think that is actually the choke point for age verification.
And I think it is as simple as this.
When you buy a phone and set up a plan or add a phone to your plan as the owner of this plan, the person, the person, the person.
person who the plan's name is in, you just specify this is a under 16 or above 16 phone.
A single bit.
We trust you.
Yeah, you can lie.
Fine.
We're not doing any more verification.
There's no government.
There's no government documents.
There's no photos.
There's no looking at your behavior.
Just parents say this phone is for a kid.
This phone is for an adult.
And then if that kid gets older, they can change that.
The same place they change.
the credit card you use for your billing.
Now, the operating system just has a single bit.
Any service who wants can query the phone and say, is this someone who is 16 and older or not,
and they get one bit yes or no?
I think that's going to solve.
That gives you like 90% there.
There's no privacy concerns here.
Technically, it's pretty straightforward.
From an effectiveness standpoint, it largely works.
Yes, like adults can lie.
But so they can do that within.
of these bands, just set up an account and give it to their kid, give them their password to use.
But this is simple.
It gets rid of privacy issues.
It gets rid of technical concerns, right?
Now, all these websites have to do is just access, make an OS call.
It's just an adult or not.
It simplifies a lot of things.
So I do think this is a solvable problem.
I don't want to dismiss it, but it's not a showstopper.
And I am very suspicious of slow walking.
Like eventually with these things, you have to just push something through.
this has been, I think, more or less the approach with some of the U.S. state laws that have age-related restrictions for various technologies.
They're kind of saying, just figure it out.
Ultimately, you do have to do something like that, but I like my OS solution.
All right.
Another argument, social media will become worse without the excuse of protecting kids.
And kids will sneak in and not tell anyone because they're not supposed to be there.
I don't buy this at all.
this idea that the only thing keeping
TikTok, Instagram,
X, whatever
these are,
whatever services are being targeted here,
the only thing keeping them from 8chan
just like straight up
chaos
is the fact that we worry about kids being on there.
That's nonsense.
These companies don't care about kids.
They haven't been doing almost anything for kids
other than adding some privacy controls
that parents can control.
Right?
I do not buy this concept that our current social media experience is mediated by these companies being worried about kids.
They're mediated by trying to keep their customers.
What will our customers bear?
If Instagram turns themselves into 8chan, most adults won't want to use Instagram.
You know, we see like X decided we are going to get less content moderatedly and then blue sky came along and said we'll get more content moderation.
and like these found different audiences, right?
People are carefully trying to titrate what their contents like.
Threads are saying they're going to turn down political content and we're going to turn up this type of content.
Anyway, so I don't buy this idea that, oh, we know the kids aren't here.
Let's bring out the Clu Klux Klan, you know, memes or whatever.
So you're going to lose all your customers.
I'm also not that convinced by the argument that, well, now kids will sneak in and not report
what's going on because they're not supposed to be there.
They're not reporting what's going on now that they're seeing that's bad.
I'm not,
that's not compelling to be.
All right.
I think the craziest argument against is this idea of, well, if kids can't use social media,
they'll turn to the dark web.
This is a canard, not just a canard.
It's like a complete factual inaccuracy that I have been railing against for a long time.
Social media is not the internet.
Social media is a small number of services that essentially run their own private version of the internet that are accessed through internet protocols.
But a lot of commentators, especially people who grew up on this or the companies themselves, like to equate social media with internet themselves.
So they say, like, if you're not on a social media platform, what's left?
The dark web.
That's crazy.
The dark web is a very specific thing.
It's a list of, it's sites and services that don't publicly have domain names that are accessible through standard DNS services or so that they can, you only can get to them if someone has told you specifically how to log into them so that they can have less scrutiny from like law enforcement.
It's like this very small corner of the internet that's used for like hiring hit men and drug trafficking and child pornography.
You have all of the internet outside of social media that's not the dark web.
I've never had a social media account.
I use the internet a lot.
I'm not on the dark web.
So I do not like this idea that the internet is social media.
And if you're not on social media, you're on some dark website ordering hitman.
All right, the final argument is kids will isolate and lose the positive benefits of social media.
I think this is the point that's most worth arguing.
It's the point that's most relevant when it comes to concerns about social media bans.
it's not one that should be dismissed.
Now, the key to this, let's get fine-tuned.
The key to this argument is discerning between two different subgroups of kids.
And this is why I think it's confusing for people when they hear this argument on either side of it is because they're mixing together two different groups of kids.
For most kids, losing access to internet-based community is not.
a problem. For most kids, actually, the moving more sociality to digital communication itself
is causing more harms. For most kids, if you move them back to a more localized in-person
sociality, that's actually like really healthy for kids because it's very complicated to build up
your social skills to mature as a social being. It takes lots of practice. And you need all of the
sources of information where you've all to take in. We need to see people in front of us.
We need to see their body language. We need the struggle. We need the first.
of trying to navigate complicated in-person social interactions to get that practice that's going to make us better at it.
So for most kids, it's kind of what you need, actually, is like what I had in the 1990s as a junior, you know, as a high school student.
Like, it's actually fine.
Most kids are going to be fine.
There is, however, certain kids who, you know, perhaps during a marginalized group living in an area where there really is very little support.
Maybe there's just not very many other people like them.
they really do feel isolated in-person sociality is not going well.
Traditionally, they would have had a very hard childhood.
They would have felt very isolated.
And maybe on social media, they can find out, find other people to support them.
Find other people who are of a similar community that shows that, you know, they're not alone.
All of this could be really useful for that group.
So that's the group I think for which that's true.
that's where you need to be worried about when it comes to this particular type of argument.
One thing I'll say here is one way we can think about this is asking the question of whether
social media platforms are inherent in internet-based support communities.
There are internet-based support communities that come through social media.
Social media kind of makes them easier to find, and they're typically.
Typically, it's good interface.
It's like easy to use.
You can find your particular, you know, maybe you're on TikTok
well pretty quickly, for example, just automatically find you want to see videos from
these type of people and you'll see them a lot.
You didn't have to do much.
We can find a Facebook group or Reddit thread that's of a particular community and the
interface is there and you have a nice app.
And so it could be really useful.
But there is a lot of internet like we just argued that's not through these global
conversation platforms.
There's a lot of internet that can be leveraged successfully to help young people find support communities.
You have, for example, the whole world of things like newsletters and podcasts, which often spawn their own communities.
If you belong to like a substack newsletter about something you really care about, you're probably familiar with the fact that there's a comment section on the newsletter post, there's chats that happen back and forth with the author of it and they're niche communities, right?
It's people who are interested in this very thing.
It's a small group of people.
It's much more cohesive.
There's no algorithmic curation.
There's no engagement.
It's not 100,000 people talking about this and the most outrageous stuff being curated
for what you see.
There's 600 people here.
We're kind of on the same page.
We set up our own community norms, right?
You can have very strong community.
There's communities run by teens themselves.
These are based around discussion boards or chat channels, etc.
that just don't happen to live in a social media ecosystem.
Advocacy groups themselves could run their own online services,
be it web or app base where people can come together and chat and share resources
and have appropriate moderation for exactly what this community is.
Right?
Moderation is not a bad thing.
Moderation is hard when you're trying to apply rules to 600 million Twitter users.
Moderation is much easier.
This is a group for teens from this background.
and there's like a few hundred of us on here.
That's a very easy community to moderate compared to we need rules for 600 million people.
My argument there is that is a fair point.
We need to think about groups that are finding support in the Internet
and make sure that we don't wrench them away from that.
But we should start thinking about finding that support in ways
that does not necessarily involve global conversation platforms,
these social platforms.
All right.
So there's the arguments for and the arguments against I've gone through each of those.
What's my take?
I would say I'm generally in favor of legislation like this at this moment,
not because I think it solves all the problems,
like put a law like this in place and then we can all go home.
Our kids will be safe and we don't have to think about it.
What's good about this type of legislation is the signal it sends.
And it is a signal that is fundamentally techno-selectionist
to use a piece of terminology that I like and that I introduced.
It shows that we can notice that something that we embraced
and had many good attributes is having unexpected negative side effects in certain instances
for certain groups and it's perfectly appropriate to say, well, great, maybe we should pull it back
there.
That the arrow of the arrow of the future with technology is not unvaryingly straight.
It's like a meandering river.
It's generally heading towards some sort of proverbial future sea, but it takes turns and has
oxbows and we can say, this technology is great, let's try it out.
that service didn't work.
Kids shouldn't use this.
Actually, if we change it to this, this works better.
We can edit and reflect and curate and change our relationship to technologies that already
exist, even technologies that are already widely used.
I also like that legislation like this sends a message to parents, right?
It's okay to say, I worry about this.
I don't like my kids using this.
When you have a law that's like kids shouldn't use this, it makes it so much easier to actually
tell your kids I don't want to use it.
It makes it so much easier for your kids not to feel alone when they don't use it.
This is something that opponents often don't understand about these type of laws as they say,
well, wait a second, so many kids will get around this.
It's not that hard to get around if they really want to.
And that's not the point.
I think the point is not trying to get 100% compliance.
It's trying to make the lives of families and parents who are really worried about this,
like 100% easier.
Because now it's not, I will be the only one in my class.
who's not on Snapchat and my life's going to be terrible, to now the kid has to argue to a parent,
will you break the law for me?
And that's a much easier place for parents to be.
So I think that's fine.
I'm also generally not in favor of the approach of why don't we just instead make social media safer for everyone.
I just think that's like an impossible thing to do.
It is, it's somewhat techno-utopian, it gets very vague.
It runs into all sorts of issues.
I just have not, I don't have a lot of confidence that there's a way legislatively to make social media good for everyone.
It ends up being like having extra long filters on the cigarettes you sell the kids.
Sometimes something is just not appropriate for one group that's better for another.
Yeah, we do our best.
Like this social media is like an interesting thing.
It's entertaining.
It's also kind of dangerous.
So maybe just kids shouldn't be there.
That's often easier than somehow trying to go through.
Right.
We tried this with movies and then we figured out.
it's better just to have ratings and say you have to be 16 older than 16 to go to the R-rated movies.
It was easier than trying to have the Hays codes or whatever that was trying to make all movies appropriate for all people.
We didn't get as good of movies with those in place, and it was just easier to say, well, if we want to be really violent or whatever,
maybe just like young people shouldn't go there, unless a parent really wants them to see it and the parent can make that choice and that's the R-rated movie system.
All right, but I want to emphasize two things here.
What's talked about in these type of bills does not capture all the harm of the
harms of the internet facing kids.
Much of the digital bullying that's happening right now with kids is happening on group text
messaging apps, not in social media platforms.
Snapchat is where this used to happen, but that's really just a glorified text messaging
service that kids like to use.
So if you really want to help the bullying issue, this is where having a culture of kids
aren't just on their own phones all the time makes more of a difference.
it also ignores online games.
Online games are a huge source of the sort of predation, online exploitation, predation issues.
A lot of parents who maybe would not give their kid a phone thinks it's fine that their kid is playing Minecraft on a server on their iPad.
Not realize they're playing that with unknown adults who are able to interact with them.
So it's sort of missing out other sources of predation.
But mainly this is missing out on this type of bill, this type of the scale.
discussion is missing out on the fact that these types of devices and the content accessible
through these devices is hugely distracting and addicting for young people.
It's digital fentanyl for a young person.
Think about any 14-year-old you've ever known or have ever seen who's been given a smartphone.
It is glued to their eyeball.
The ultra-process content, be it coming through a social media platform through online
games or through like hyper-addective web content or video, you know, hyper-addictive video content,
whatever it is, the growing kid brain can't handle this.
Like we thought this was bad enough in the 70s when Latchkey kids got glued to TV.
This is like 100 times worse.
Now, this is not something that these type of bills are trying to handle, but it is one of the largest issues.
We're going to see it in the questions that we're about to answer here.
This causes real issues for people.
It causes real issues to sort of all-out distraction and addiction of these devices.
So honestly, if you want to...
want to know what I think is most appropriate. It comes back to my main suggestion, which is it's not
just social media. It's unrestricted internet access that is a problem when you're younger than 16.
So no, you just shouldn't have a smartphone or a tablet with unrestricted internet access. I mean, you can just do
what you want on this without supervision until you're 16. That's really the move here that if I'm a parent
or I'm a community group, that's really the move here that probably matters. That's not something that I think
could be easily legislated. I don't think it necessarily needs to. This could be a cultural shift.
So again, laws like Australia is fine for signaling that it's fine to make different choices in your family.
But the lack of unrestricted internet access for kids before 16 is probably like the bigger choice.
That's going to make a bigger difference.
All right.
So how do we connect this to all of us?
Well, what we are seeing here is techno selectionism in play.
This idea that it's okay to try, watch, and change.
Try watch and change.
The introduction of a technology doesn't mean it always has to be used.
your prior use of a technology doesn't dictate your future use of a technology.
Be aware of the impact of technologies, make assessments of this impacts of technology, and make
changes accordingly.
That's what all of us should be thinking about.
There's probably a technology in all of our lives that needs the equivalent of the
Australian ban.
Someone that come along and say, hey, just stop using this.
Maybe it was good before, but it's causing more trouble than it's worth.
We should be comfortable with moving backwards in this sense without thinking it's
progress turning backwards. So I think there's a general message here of techno selectionism.
All right, that's enough on what's going on in Australia. Let's get to some questions about these
general topics. But first, hear a word from sponsor. So I want to start by talking about a new
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All right.
Let's get back to the show.
All right, we're back.
Let's do some questions.
Without Jesse here, I'm going to have to read these questions myself.
This is no fun.
All right, our first question comes from EM.
EM says, I recently lost my iPhone and my life has gotten exponentially better as a result.
I easily keep up with my graduate school work and research goals.
I'm spending more time reading and immersed in my hobbies and am taking better care of myself by sleeping enough and eating well.
I spend maybe an hour a week on social media on my laptop.
But here's the problem.
I've realized that I am profoundly lonely and moved across the country away from all my friends from graduate school.
And now that I'm not spending hours every day fake socializing on Instagram, I'm actually noticing that loneliness, any advice.
Well, I like this because there's also a little case study hidden in here.
Notice all the fantastic stuff that happened to EM when he lost his iPhone and then later just changed his social media to something he just does on his laptop one hour a week, which by the way, you're allowed to do.
And by the way, I make this argument in digital minimalism.
But when I talk to adults who give me a case that they need to be using social media, 95% of the time, the things that are you.
they say they need to use social media for could be handled in one hour a week on their laptop, right?
So they use that small number of things.
I need to be on the Facebook group for my running club to justify five hours a day of scrolling
on their phone.
So I really love seeing that.
I love, and I'm going to emphasize what EM got out of this.
He easily keeps up with his work now, makes progress on his research goals.
He reads.
He's in hobbies.
He sleeps.
All this good stuff happened.
when he got rid of like the phone addiction.
Okay, the loneliness.
Well, this is important because it underscores one of the more insiduous side effects
or attractions, maybe I should say, of our current digital world.
It simulates these services and apps and devices simulate deep human needs.
Now, not in a sort of deep way where it's actually going to satisfy those needs,
but just enough to be alluring, right?
It's like they have evolved to say if we can offer a satisfaction of deep human needs,
that will make us particularly alluring to people and we can become a real part of their life
and therefore harvest their data and eyeballs.
So fake socializing as he talks about it.
So being on social media and talking with people with digital typing back and forth
on these various sort of global conversation platforms draws on our deep human need for
sociality and sort of makes us feel vaguely speaking like, okay, I guess we're social.
Like in a rational way, we're social.
We're talking to people all the time.
But the problem is, and I argue this in detail in digital minimalism, it's not actually
fulfilling our need for sociality because the deep parts of our brain isn't seeing another
person.
Where is this person?
What do they look like?
When are we sacrificing non-trivial time and attention on their behalf?
So the deep part of our brain is not seeing real human relations.
It's just a rational part of our brain saying, I'm very social, I'm very social.
And so we're actually very lonely, but don't realize it.
And so what we see here is once EM actually took away the fake socialization, he realized,
oh, I am, I have been really lonely.
There's not real people in my lives.
I was papering it over.
I was papering it over with this.
There's other needs to fulfill where they do similar things.
I mean, for example, we have this drive for like competency to be good at things because it
increases our status in the community tribe as someone who's used.
and valuable and we build a lot of meaning on it.
Video games can get in there and toy with that.
Oh, you're leveling up.
You just killed all the Nazis in this base and call of duty.
It plays with that.
So you're like, yeah, that's fine.
I'm okay.
I feel like I'm doing enough to feel competent.
But you're not actually doing anything that's building real competence.
There's no real friction.
You're not building up real sort of hard skills in a way that our body recognizes,
our communities recognize.
And that comes to haunt you.
And at some point, you're like, why do I feel so hollow and sort of like,
angry or a drift or isolated.
It's because I wasn't actually building up a tangible skill that's valuable to the community.
I was pretending to build up a skill.
It simulates that.
It gives you numbers.
You're level six and you do some button pressing.
And now you're level seven.
It sort of simulates it, but it's not really giving you what you need.
So, EM, what should you do?
You have to do old-fashioned, the old-fashioned work of actually building connections.
So join communities and be useful in those communities.
over time try to get a leadership position in those communities.
That's a great way to be around people, to feel useful, to feel less lonely, and
the feel connected.
You'll meet people that way as well.
You also have to think about taking regular doses of what I call vitamin people.
Being around real people in person is necessary for your health.
So it's not about like, am I in the mood to be social this week?
Especially if you've been fake socializing, you might have lost that muscle.
It might feel very uncomfortable.
It's have I got a sufficiently large dose of vitamin people this week?
And you go and you do things or you invite someone you know or go to something you know
to get that dose of vitamin people.
And then over time, as the rewards come from forming these connections,
it's less something you have to sort of force yourself to do.
And it's something that you're really going to want to do.
So, yeah, it can be hard work to rebuild your social connection.
But it's important.
And I appreciate you highlighting the degree to which social media in particular
can obfuscate the idea that you actually are very lonely.
You just don't realize it.
Let's move on with Fahad.
Bahad says, you mentioned the following Arnold Bennett quote in some of your books.
One of the chief things which my typical man has to learn is that the mental faculties are capable of a continuous hard activity.
They do not tire like an arm or a leg.
All they want is changed, not rest except in sleep.
Bahad continues.
His question, did you still agree with what it says?
Do we really not need a rest?
Can we work all the time?
like robots.
Well, no, we can't work all the time like robots that is exhausting.
I talk about this on my book, Slow Productivity.
Particular principle, too, work at a natural pace.
We need great variations and effort over different timescales.
But Bennett isn't talking about professional work here.
The argument he's making, and this comes from his book, How to Live on 24 hours a day,
the argument he's basically making is you don't need.
as much like veg out resting as you think.
That's what sleep is for.
Sleep is for the restorative.
I'm doing nothing.
And my body is like recharging for the next day.
You see, with your other time, do stuff that matters.
Like do interesting high quality stuff.
So Bennett is actually pretty dismissive of work itself because he was addressing the sort of
newly enlarged London middle class.
they worked downtown and they would take the trains back to their suburbs.
He's like, yeah, you got your job, do your job.
All right, when you get home, you have eight hours until you go to bed.
And what he's saying is like, don't veg out.
Do good stuff, like intentional, meaningful stuff at that time.
It's going to energize you instead of exhausting you.
Now his version of edging out, if you read the book, because this is the early 20th century,
is like drinking.
Like, ah, I'm going to drink.
I think you're like playing cards and drinking.
I guess that's their equivalent of like vaping and scrambling.
and scrolling social media.
He's like, no, do meaningful stuff.
Read poetry and think big thoughts and have grand conversations or whatever.
And I think there's truth to that.
I think intentional activity is something that we crave.
It doesn't have to be hard activity.
It doesn't have to be like a real strain.
But being intentional versus I'm now going to spend two hours on my phone while Netflix
is playing.
He's saying being intentional is going to be better.
It's not going to exhaust you.
It's going to give you energy.
I think that's true.
I think a softer way of thinking about this is in your time outside of work to embrace
what I call the pig, PIG, which is an acronym that stands for being present, being
intentional, and seeking gratitude.
So moment by moment in your after work time, when you're deciding what to do next, be in
intentional about what you choose.
Don't just stumble into something.
Be present while you're doing it.
Don't also be on your phone or only have pay attention.
And seek gratitude.
Isn't this great?
I really enjoy this.
This is really good.
This doesn't have to be pig activities do not have to be mentally trying.
It could be, for example, like watching a dumb movie with your kids.
But if you chose to watch this movie, like we're all going to get together to watch it,
you're present with them in the movie and what's going on.
You find gratitude and, like, be the movie.
able to watch this movie that you remember from your childhood and your kids are there and
it's, you know, it's like a nice night or whatever.
That is like a meaningful activity.
It's not draining.
It's not hard.
You know, you're not getting after it or crushing it.
But it's different than like I'm just kind of vegging with my phone.
So maybe that's a softer way to think about Bennett is presence, intentionality,
and gratitude.
Live on purpose at most times.
Even if what you're doing on purpose is something that's not particularly mentally
trying or difficult.
So, guys, thanks for bringing that up.
And I like that book, actually.
It's one of the first self-help books, How to Live on 24 hours a day.
I've got a question here from Heather.
How do you do your research for books and articles?
I find it challenging to sort through all of the information online.
How do you write your books in terms of tools and organizing your thoughts?
I thought this was an interesting question.
The main point I wanted to respond to here is the reality that the world of available information is vast.
So like you want to write an article, you want to write a book.
Between other books and other articles and the world of online information, it's endless.
The idea that I'm going to master everything relevant to this topic and somehow organize it and present it back in my books or my articles is hopeless.
It's quixotic.
So the way a lot of idea writers like myself are critical commentators like myself, so I write critical commentary and I write idea books.
The way we often operate is trying to create a coherent path through this world.
It's like pattern matching.
These four or five things I've encountered seem to connect together.
And if we connect together right, it makes a coherent path here, or a coherent structure,
if you want to use that metaphor, for one way of seeing some part of our life that allows us to take useful action or make useful critique.
and the landscape of which this path or structure is built is massive.
The landscape of all relevant ideas and information is massive,
and we don't have to get our arms around all of that.
Just here is a coherent path that'll take you from one place or somewhere else useful.
So we often think about that.
You're building a coherent path instead of trying to be comprehensive.
Coherency over being comprehensive.
One of the ways we see this violated is you get people that become,
in cyclopedic when they tackle issues?
Well, there's 15 relevant main issues to this issue that we're trying to face here.
And if we go into sub-issue number three, sub-point-4, sub-sub-point A, we see this particular
argument, and then we can contrast that with 0.7, sub-point-6.
You can get this complicated hierarchy of information that in most instances is just overwhelming
and doesn't help.
the other issue we see when we ignore the reality of coherence versus comprehensiveness is that people get petrified.
If I build a path over here, what about the landscape over here and over here and over here and over here?
And what if someone is over in that landscape and they will be upset that my path over here doesn't speak to their particular landscape?
The problem is that's also a quixotic approach as well because the landscape is vast.
the number of ways to think about it is vast
the number of different things
that people care about most
when it comes to a particular issue is vast
and to try to address or handle everyone
to build a map that covers the entire space
A, you're probably not equipped
to build that map
because most of these other spaces
you've never been to before
so it's not a useful map
and it's much more boring
I want to go, I'm stretching this metaphor
but I want to go in a nice nature walk now
I don't need a topographic map of the whole state, right?
So that's the other thing that happens.
Comprehensiveness can lead to a sort of incomprehensibility because it's just you're trying to do too much.
So it's my approach and a lot of commentators are doing the same.
In this vast space of issues and information ideas, here is a coherent path that for a lot of people hopefully is useful.
Add it to your list of particular outings.
I mean, that's a huge elaboration of a metaphor beyond its actual usefulness.
But I just want to make that point, Heather, that sometimes it's okay to just find something useful to say.
And then let people integrate that into the much broader maps they're creating.
All right.
We got a case study here, but I'm going to put an asterisk in front of this.
It's a case study, but it's also a plea for advice.
So it's a useful case study.
It's kind of at first a sad case study.
But we're going to at the end give some advice to help this person.
So we're going to both see a issue be illuminated in detail, and then we can talk about some advice.
All right.
Our modified case study today comes from Shane.
Shane says, I'm turning 25 soon and the reality is starting to hit me.
I have wasted the past eight years of my life scrolling through TikTok and Instagram and binge watching Netflix.
My daily social media usage is 15 plus hours, and I'm sleep deprived due to this.
The longest I can go without scrolling through social media is two days.
I had no goals when I was young.
I just went along with what my friends at the time chose to study in university.
Now they all have successful careers are getting married.
I fell behind in life.
I dropped out of university two times, but due to my parents forced me to study,
I somehow managed to complete my degree.
But even when I was in university, I barely attended classes,
and teachers called me a daydreamer because I never focused in class and they always zoned out.
As for getting a job, I prefer roles that don't necessitate daily attendance.
in an office or any consistent regular work schedule.
My introverted personality has led me to isolation as I do not like talking to people,
and I'm also ashamed to meet anyone as I haven't achieved anything.
So I've tried learning various skills in the past three years,
such as coding, copywriting, graphic design, web design, and animation,
so I can do freelancing but never succeeded anything.
When something gets difficult, I just drop it and continue scrolling through social media.
The most I can focus is 10 minutes, or sometimes I go into a flow see for hours, but most of the time my mind just goes blank when I try to learn something.
I've watched over hundreds of self-help videos and tried everything I saw in the videos.
From daily planning and specific goals to every piece of advice out there, nothing works.
I know what to learn and the exact steps I need to learn these skills and how I will use them.
But after creating a schedule, I barely follow through.
And as I said, my mind just goes blank when I try to study.
now I have no idea how to get myself to do something and achieve something.
All right.
Well, let's start here with a little bit of empathy.
This is sort of the worst case scenario or a crystallization of people's fears when it comes
to smartphones and social media and young people.
It is not for some people benign.
It is not for some people a way to check on sports rumors and a community that's really
supportive to them as part of it otherwise ridiculous.
lives.
These devices with these types of services can be incredibly addicting and have damage to people's
lives that counters or is comparable to the damage of any of the more sort of well-known
addictions.
And we see that here in this case study.
Now, why do they do this?
Well, we have the distraction component, right?
So, like, how does this damage happen?
There's a distraction component.
you're using your phone instead of doing other things that are more valuable.
But there's a deeper issue going on.
And I alluded to this earlier in the show, but I'm going to detail it here more.
These phones simulate deep human needs that were designed to actually drive humans to do the hard work of becoming a successful, sustainable, proud human being.
It is hard work to become a respectable adult who feel satisfied in life and has a sustainable, meaningful life.
That is hard work.
Evolution set us up to help us do that hard work by giving us a collection of fundamental
human needs.
And they're so compelling that in the pursuit of satisfying these needs, we will do the
hard stuff necessary to become a successful adult.
So these needs include connection, a sense of competency, community standing, and curiosity
slash fear of boredom, among others.
Those needs are very strong.
Trying to satisfy those needs, we end up learning how to socialize,
doing the hard work of getting good at things,
trying to become a leader in our community,
seeking out interesting information or productive activity
because we really hate being bored, et cetera.
Modern phones and the apps and services that are on them
can simulate fulfilling these human needs
just enough the short circuit us from actually going after them.
They make us feel just enough connected, just enough competent, just enough part of a community,
and just enough not bored that we don't actually get up off of the couch and do the stuff needed
to become a successful adult.
So by short-circuiting those fundamental human drives, we lose the carrot and the stick that evolution
granted us to prevent what is happening here with Shane from happening in our lives.
That really is the fundamental danger of just unrestricted phone access to a kid that if it's
satisfying these drives as they gain autonomy as they go through their young adulthood,
they never do the work necessary.
That's really the insiduous part, more so than the distraction or the addictiveness.
That's part of the reason why they're so addicting is it becomes our only outlet.
Like this is Shane's only outlet for satisfying these drives.
And we're miserable if our human drives aren't satisfied.
And this is his only outlet now because he never developed the hard adult skills necessary to do this in the way that we're really meant to do it.
So now all he's left with is the devices.
The good news is Shane, it's recoverable.
Those drives are there.
You just have to learn how to satisfy them in the way, the real world way that evolution intended.
Your phone will then become less compelling because it's not necessary.
anymore.
So this is very recoverable.
Now, how do we actually do this?
Well, the big argument in part one of the book I'm writing now on the deep life, part
one is called prepare.
And the big argument is we jump too quickly into, like, making the big changes in our
life.
I want to be like, let's get out there.
I'm going to be super social and get really good at things.
But we skip the first part, which is just preparing ourselves to be an imminently qualified
human being, just the hard work of like learning how to be someone who can do hard
things until you've practiced and created yourself into someone who can tackle hard things and
in a consistent way, any attempt to just go do something hard is going to fail.
So I'm going to recommend a three-part solution here.
Let's start with discipline.
The ability to do hard things that are valuable that you don't want to in the moment
is the fundamental ability if you're going to transform your life.
You are very bad at this now.
That's fine because it's practiced.
To say you're a bad at discipline now is like saying, you also.
you're bad at the banjo.
The latter thing when it upset you because you're like, yeah, I've never played the banjo,
but I'm sure I could get better if I practice.
Well, the same is for discipline.
I would use the discipline ladder technique I talked about in a recent episode where you start
with a really small thing that you do daily, but it's easy.
And then you ladder up to something slightly harder.
And then once you get used to that, you ladder up to something harder.
So you work your way up to increasingly demanding versions of whatever you're working on.
I would run two discipline ladders, one involving, like, health and physical fitness,
and one involving the intellect, probably around working your way up to being able to read,
like, interesting, hard books.
So I have a ladder you build up towards which will lead to you getting in good shape,
and a ladder that will lead up to you being able to use your mind and apply it in a consistent,
and sustained way and be exposed to interesting ideas.
Run those ladders concurrently.
This could take three to six months.
But it's going to give you a basic discipline.
We can now use going forward.
All right, next you've got to organize your life.
Start with capture systems.
Just have a place where you write down all the different stuff you have to do,
broken up by role and status.
Then put away to lightweight morning and shutdown routine.
So just every morning, a very lightweight thing you do,
I'm going to glance at these lists and sketch out a plan.
put a couple notes down and a shutdown routine you do this should be really centered on.
I just want to make sure anything that came up gets put in those lists.
So I'm not remembering anything in my head.
Once you get used to that, ladder that up to something like multi-scale planning.
Then you'll be ready at this point to do something like multi-scale planning.
All right.
Step three.
And now we're like pretty far into 2025 right now.
And now we're going to reclaim your brain from the phone.
I don't want you doing this yet.
Before you have discipline, before you have some organization over your time and obligations,
I don't want you going cold turkey on your phone yet because it's going to be like going
cold turkey on like an alcohol dependency.
You're going to get the DTs.
It's going to be dangerous.
But as a third step, you're ready to reclaim your brain.
And this is where you're going to take a 30-day break from optional digital technologies.
I kind of walk through this on my book, Digital Minimalism.
You're going to aggressively explore in-person community opportunities.
You're going to aggressively explore a hobby or skill that teaches you the joys of real competency.
you're going to aggressively look into the world of ideas outside of your phone.
It's going to be like a reading or documentaries.
And in whatever work you're doing, you're going to aggressively look at how do I get better at this job?
Not what do I want this job to offer me?
What can I offer this job?
I want to become indispensable so that later I can take control of my career.
You have to get good first before your job gets good.
Journal throughout this whole thing.
Reflect what's working, what's not.
you'll be ready then to sort of get used to going after these fundamental human needs without your device.
After 30 days, make very specific rules about what comes back into your digital world and why and what rules you have for using it.
You'll probably have to repeat this a couple times a year for a while.
All right.
So you can come back from all this.
This is not destiny, but it's going to take hard work.
work your way up slowly.
You're going to have some setbacks,
but I absolutely believe in you, Shane,
and that's the advice I would give.
I just pointed to multiple books
and multiple past episodes.
You're going to have to dive into all of those
as well to really understand what I'm saying.
But I will say clearly this is recoverable.
You can figure out how to actually be
an imminently qualified human being.
This is going to take some work.
Now it's a good time to do it.
All right.
And now we're at the slow productivity corner question.
The slow productivity corner question.
we do one question a week that relates to my new book,
Slow Productivity, the Lost Heart of Accomplishment Without Burnout.
All right, today's slow productivity question.
Corner question of the week comes from, oh, I don't have a name.
That's a cool question.
All right, here we go.
How does Fastina Lente compare to the Tanya's longer, shorter way?
Sounds quite similar, and I like finding a source for the essence of this wisdom in Torah.
All right, so we got to do a little bit of scholarship here.
Festina Lente is this Roman phrase, make haste slowly, which I talk about in my book,
slow productivity, because it ties to the second principle of slow productivity,
which is to work at a natural pace.
So make haste slowly.
What it's capturing is you're sort of relentlessly and systematically moving towards a goal,
but doing it carefully and slowly.
All right.
The longer short way,
which is a Jewish concept,
I didn't know about until this question.
So I did a little bit of research.
And as anyone who knows anything about a serious telmudic study knows,
20 minutes of internet research is all it takes to master these concepts.
I'm being sarcastic.
I'm apologizing in advance to all the rabbis
who are about to say, oh, you're getting this completely wrong.
But let me give you my,
my understanding of the longer short way concept,
it comes from a story from Talmud.
All right?
For those who don't know,
Talmud is the combination of the mission of the oral law of Judaism
combined with commentary,
known as the Gamara and the sort of one book,
et cetera,
et cetera.
It's old, all right?
And it's something that is studied in Judaism.
All right.
So I found using Internet searches,
the story from Talmud from which this concept comes from.
and then we're going to say,
how does this give us more insight on slow productivity?
All right, here's the story.
Said Rabbi Yashua bin Shania,
once a child got the better of me,
I was traveling and I met with a child at a crossroads.
I asked him, which way to the city?
And he answered,
this way is short and long,
and this way is long and short.
I took the short and long way.
I soon reached the city but found my approach obstructed by gardens
and orchards.
So I retraced my steps and said to the child, my son, did you not tell me that this is the short way?
Answer the child.
Did I not tell you that it is also long?
All right.
So this story has a lot of interpretations.
In particular, I believe in maybe in Hasidic tradition, there's a book about it.
There's a rabbi that's done a lot of glosses on it.
But the simple version, as best as I could tell for my 20 minutes of internet searching,
what's being said here is the long short way.
So the path pointed out by the child that is long but short
is sometimes the most direct way to get to an important goal.
It is a long path of intentional steady effort is sometimes
the shortest way, the best way overall to get to a goal.
By contrast, a short long way where you think you're taking a shortcut,
but it ends up being very long.
so in sort of
Jewish tradition as far as I understand
this is often applied to like Torah study
to get to the goal of like connection to God
actually the shortest path there
is like a long commitment to studying Torah right
so long path of steady intentional effort
is sometimes the shortest way to a goal
that's a cool concept
I think that is very similar to Festina-Linti
and I think it is very it's a nice way
of capturing some of the core ideas of working at natural pace, right?
The shortest path somewhere is sometimes long.
And that's okay because once you recognize that, you can chill out and start doing the daily
or weekly or whatever pace you're working at.
Do the stuff that matters and let it pile up.
Like the path is long.
So to make it sustainable, do the right stuff at a reasonable pace.
So the longer short way.
I like that phrase.
I'm going to add that to my lexicon of slow productivity related ancient wisdom.
So thank you for sending that in.
All right.
Speaking of wisdom, I want to go over the books I read in November.
But first, let's hear from some of our sponsors.
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I also want to talk about our friends at my body tutor.
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We have Thanksgiving.
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When you travel for Christmas, they say, what changes are we going to make, for example,
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So now it's the time to finally fulfill your wish of getting healthier.
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Just go to MyBodytutor.com, T-U-T-O-R.
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my bioteur.com and mention
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All right.
Let's move on now to books.
All right.
I try to read five books a month.
And then report back at the first or second podcast of each month what I read the month before.
So we're in December now.
What books did I read in November?
2024.
First I read Gaining Ground by Forrest Pritchard.
It's a cool memoir.
It's a memoir of Forrest went back to his family farm and took a
it over. He's over in Shandano, not far from here. He sells at the Tacoma Park Farmers Market,
so I love crossing paths with him. And I enjoyed it. It's like a good memoir of someone like learning
and embracing the farming life. Another memoir I read, I guess I was in a memoir mood this month.
I'm realizing this. I read Little Chapel on the River by Gwendolyn Bounds. I like Gwendolyn Bounds's
writing. Earlier this year, I read that great book. She wrote about not too late about people in
middle age, taking on difficult physical goals. Little Chapel on the River is,
about her moving from New York in the wake of 9-11 to a small town on the Hudson River Valley
and how she got really involved in this old small pub on the river in this town and getting
involved in the life of the people at the pub.
And she's a great writer and it's a great book.
It wasn't what I thought it was.
This is my fault, not Gwendolyn's.
I came into this thinking, I really want to hear about what it's like moving upstate
from a city, the like life in the countryside and the slowness and because that's
you know, very aspirational.
It really was about this bar and the people in the bar.
And it's very touching the relationships she made with these people.
But it was like the vignettes of this.
It ended up being a very affecting book.
It wasn't what I thought, but I ended up enjoying it.
I also read Lost in Thought by Zena Hitz.
H.ITZ.
Now this I thought was going to be a memoir.
Because Zena, she studied at St. John's in Annapolis, the great books program there,
and was a successful academic, but left.
the track and went to like what was essentially a monastery.
And I thought this book was going to be about her recommitting to a life of the mind.
It's not really about her though after the beginning.
It's just more of a polemic about the value of the life of the mind.
The sort of standalone value of a life that's dedicated to embracing and engaging thoughts.
So once I adjusted that that's what this was really about, there's some really good arguments in there.
It's, I read it because I'm thinking about one day writing this book in defensive thinking.
and she's kind of doing something like that.
So if you want a sort of muscular argument in favor of like hard books and ideas as having intrinsic value,
lost in thought will give that to you.
I then was, I guess, the last person left to read Outlive by Peter Attia.
I had done an event with Peter and he had given me a copy of his book and I read it on the way home.
It was much better than I thought.
It's interesting because there's a lot of Peter in this book and basically his,
trajectory was I used to be super fiddley optimized, like exactly this diet and exactly this
supplement.
And he sort of matured and was like, no, no, no, different people respond to things differently.
Let's get to like the big ideas that really matter.
I mean, it was a more medically rigorous and like less bro-sciancy than you're going to expect.
It's like a really good argument for like what matters for longevity and what it looks like
to actually prioritize in your life.
It's affected me in various ways.
I'm well written.
No wonder it's sold, and I'm checking the official list here, all the copies, because it's a very good book.
And again, it's more general and less in the weeds than you might imagine.
So I'm glad I read that.
Finally, I read, We Have Never Been Woke by Musa Al Garby, who's a sociologist, assistant professor's sociologist at Stony Brook.
That's probably my famous favorite book of the month.
I love books like this where you have like a young academic throwing bombs.
I mean, he just comes into the building.
He looks at the people around them and is like, I've got something to say.
And he's making a big argument and it's a bold argument and he does it confidently.
And it is very timely and very convincing.
And it's not saying something like, oh, we all are thinking this.
He's just taking his term saying it.
It's surprising.
It's a type of intellectual books I love.
It's an intellectual experience.
And I thought it was an exciting, fun book to read.
man, he's got some courage too.
I mean, he's basically looking around at all this fellow academics and other, what he calls
a symbolic capitalist, but sort of the technocratic elite of U.S. culture, and just saying,
hey, all this woke stuff, this is like you guys playing internal status games.
It's about you trying to justify yourselves and your position, and it allows you to
ignore or put down people who have it worse off than you and still feel good about it.
And he's pretty compelling about it.
It's fantastic, exciting intellectual journey.
I might not agree with all of it, but you'll learn a lot, and there's an energy to it,
which you don't always see in these books.
All right, so that's all I got for today.
We'll be back next week.
Hopefully, if everything goes well, with what I'm up to, with Jesse.
I promise.
Jesse's coming back.
I can't wait for that.
Until then, as always, stay deep.
Hi, it's Cal here.
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