Deep Questions with Cal Newport - Ep. 42: GREG MCKEOWN and I Discuss Unplugging, Doing Less, and Finding Focus
Episode Date: November 5, 2020In this special episode of DEEP QUESTIONS, I rebroadcast a conversation recorded earlier this summer, featuring me and the bestselling author Greg McKeown. It originally aired on Greg's fantastic podc...ast, WHAT'S ESSENTIAL (https://gregmckeown.com/podcast/).You probably know Greg from his influential 2014 book, ESSENTIALISM, which I recommend all the time. In this conversation, we talk about unplugging from distraction, the art of doing less (without accomplishing less), and how to improve your ability to focus.I hope you enjoy it. Thanks to our sponsors Magic Spoon (use magicspoon.com/CAL to receive free shipping) and Blinkist (use blinkist.com/DEEP for a 7 day free trial).Also thanks to listener Jay Kerstens for the intro music. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Transcript
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I'm Cal Newport, and this is Deep Questions.
Now, normally on a Thursday, I would be releasing a habit tune-up mini-episode.
That's the format where I take voice questions from listeners,
and we get into nitty-gritty details about upgrading their productivity habits.
The day that I'm recording and releasing this, however, November the 5th, is one ironically in which we are probably too distracted to be thinking clearly about productivity techniques.
So with that in mind, I thought today I would do something a little bit different to provide some content that was perhaps a little bit more distracting on its own, perhaps a little bit more philosophical, something that you could get lost in.
more effectively, at least for a little while.
So in particular, what I am going to do today is share with you a conversation I had earlier in the summer
with the author Greg McEwen.
This was an interview that I did for Greg's podcast, which I highly recommend,
and he has kindly allowed me to release the interview on my feed here for the Deep Questions Podcast,
so that those of you who did not hear it on his podcast can hear it here.
If you don't know, Greg, he is most well known for his book Essentialism.
This is a book, I think, is essential to the modern Canada,
both not just productivity, but thinking about meaning and satisfaction
and doing effective work more generally.
It is the definitive word on avoiding overload.
it is the definitive word on reducing what's on your plate down to something manageable.
Why that is not only tractable, but also something from a psychological and even perhaps spiritual
perspective is really critical.
Greg gave a very nice endorsement blurb for digital minimalism.
He's someone whose works I have tracked carefully.
We know each other, so this was a very interesting conversation.
We hit on a lot of the themes that you would hear here on the deep questions.
podcast. We get into some technical discussions about productivity, about technology habits,
both in your personal life, but also in the world of work. I reveal or discuss a lot of ideas
that are upcoming in my March release of my new book, A World Without Email, so you get a nice
sneak preview there. We also go deeper into some of Greg's ideas on essentialism. So it is a
conversation. It's led by Greg. He's the interviewer here. I'm the interviewee.
But I thought you would enjoy it.
I thought it would be distracting.
I thought it would hopefully be something that is also useful.
We will be back on Monday with the normal format episode of the Deep Questions Podcast.
I'll answer your questions.
Next Thursday, we'll be back with habit tuneups, etc.
So this is just a one day.
Let's get lost in something more philosophical exception.
All right, with that in mind, I hope you enjoy this conversation with me
and Greg McEwen.
Well, I'm absolutely delighted to have Cal Newport here, best-selling author, extraordinaire, computer science professor, perhaps best known amazingly, is never having owned a social media account of any kind.
And we're going to get to that.
But first, welcome.
Greg, it's my pleasure.
I want to get to a question right from the beginning.
And it's this.
I want to give you a scenario.
I was asked once to work with an individual who was completely, I mean, really addicted to social media,
digital clutter all over the place, had a business that he really wanted to get off the ground,
was putting some investment in, but he has the problem of all this digital clutter,
almost being like adding up to a part-time job.
And so here's my scenario for you is you have seven days to fix him, to solve it.
What would you do?
Where would you start?
And what would the process look like?
If I had seven days, I would attack the phone as the primary vector for the distraction virus in this case.
I would say, let's assume that many of the things drawing your attention to your phone all the time, let's say social media has.
a purpose for your business, that you are maybe promoting it on Instagram, maybe Facebook
advertising is being used, whatever. Let's say social media plays a real role. It doesn't have to be
on your phone. Do it on your computer. Have a schedule for it. Do it like professional social media
branders deal with social media. That is with specific plans at particular times. And more generally
understand that these tools have this interesting dichotomist nature where on the one hand,
from a business perspective.
They give you this ability to do almost miraculous things from the marketing advertising
standpoint.
I mean, you can pinpoint people in a way that, let's say, someone buying newspaper ads
50 years ago would just salivate over.
But the whole reason these systems work so well is that they have this entire ecosystem
of addiction so that when users use it, you get sucked into this world and use it much more
than you want to.
So if you want to have these tools in a competitive business.
environment, you have to somehow sidestep that whole ecosystem that makes them valuable in the
first place that gets all those user engagement minutes while still deploying it for your needs.
So take it off the phone.
We'll solve 90% of those problems.
Have it on a computer.
Have a plan for it.
So in this case, social media can make a poor master, but can still be a great servant.
And this is a trap that a lot of people in the entrepreneurial or small business world fall into is because of that dichotomy is.
because of that dichotomous nature, the very same product that is great for advertising is by definition,
the whole secret to its success is that it's engineered to get people to use it way more than they need to.
So it's almost like you're the exterminator laying out rat poison. You want to be careful not to get that on your hands when you eat the sandwich or during your lunch break,
you're going to solve some problems and you have to see it with that same level of care.
Yeah, precisely why you think it's valuable is why you can become a victim of it.
Yep. Oh, I like that. So talk to me like, okay, so he gets his phone out and then what? I mean, give me like, what should he be doing physically next?
Yes, I think you want to take off your phone any application where someone makes money off of your time and attention. Right. So that's going to be social media, but it's also going to be if you have apps that feed you news headlines or sports insider rumors. You get the MLB trade rumors.
app off of there. You get the games off of there that are designed to try to get you as much use.
All the stuff that you haphazardly downloaded for relatively minimal or innocent reasons that are
now sitting there pulling at your attention. You basically want your phone to look like a
circa 2008 iPhone or like my iPhone looks today, which is, you know, you can listen to books on
tape, podcast and music on it. It's great for that. Good interface for text messaging. Great
interface for making calls and voicemails. It has on it a really good map for when you're lost and
you want to see where you are and get redirected back. And there is a web browser there if there's
some sort of information you need on the fly like what's the address of this restaurant I'm
trying to go to. That 2008 circa iPhone usage is really probably its sweet spot. I had this this op-ed
in the Times earlier this year that basically talked about that original model and said, this is what
Steve Jobs originally had in mind. Make your phone that. The constant companion is a much newer
behavior and it serves very little benefit to you or your business. I read that excellent article
and tell us just a little more about what you articulate in that article about Steve Vision
when he announces the iPhone compared to what it has become for many of us. So what I did here is
I actually went and obviously I couldn't talk to Steve Jobs, but I did talk to the head designer
for the original iPhone.
And the way he described it is that Jobs wanted to do two things.
He thought that the quote unquote smartphones on the market were painfully bad interfaces.
He just hated the phone interfaces.
And he thought it was an elegant to have a separate iPod in your pocket next to your phone.
We used to all have to have our Nokia razors next to our iPods.
It's two things in your pocket.
That's not elegant.
His vision for the iPhone, we will put those two together.
It'll be the best phone interface you've ever had.
It's going to be a beautiful iPod interface.
It's going to be in the same box.
And you know what?
There'll be a web browser on there if you need to look something up.
There was no app store.
No one looked at their phones 100, 200 times a day.
The idea that it was a constant companion that you would always be looking at it,
it was always be in your hand.
None of that was in the original vision.
Do you think that we've only had diminishing returns since that original vision?
I think, yes.
I think the key innovations, really, I would say the bulk of them happens.
in that 2007 to 2009 period where the key elements came together for what we think of as a smartphone today.
I mean, the core technical innovations that have happened since then tend to just be in camera quality.
The big shift that I think significantly reduced the value we got from our phones and increased harm was this period, roughly 2010 to 2012,
when the major social media platforms re-engineered their experience built around social approval indicators like likes,
but also around in-list timelines
as opposed to actually going to the profile
of someone you know to see what they're up to,
which was the original Sinsical model
for digital social media.
When they shifted to in-list, scroll,
algorithmically generated timelines
and social approval indicators like likes and favorites,
we began to look at the phone exponentially more.
And that's when we transformed from this elegant device
that took things we already really liked
and made the experience even better.
It switched from that
into these companions that were just constantly had their claws into our cognitive space
that were just pulling and sucking away time and energy and making people eventually just
straight up exhausted.
What's the current data for this?
Like when you say exponentially more, what's the current data?
Well, it depends how you break it out.
It depends in particular what age demographics you're looking at.
I mean, essentially, if you're under the age of 20, how often do they look at the phone?
The right way to summarize that data is just constantly.
When they actually try to break it out into hours, the numbers can be ridiculous, you know, eight hours a day or something, which basically just translates into there's never more than a minute or two where they're not looking at it.
I would say for the standard, you know, 25 to 45 year old, there's a bunch of different numbers depending if you're looking at data that came from like the moment or data that comes from screen time or there's a bunch of different data.
but somewhere from between, you know, 85 to 2 or 300 times a day checks in terms of raw hours.
We know that like Facebook usage alone for their products was up to close to an hour a day a few years ago.
And that's probably even higher now.
And that doesn't include all other uses of the phone.
So I would say most phone users are rarely go very long outside of some of certain exceptions without looking at their phone.
So it's something that sucks on the order of.
hours out of their day on average.
So step one, let's clear off maybe even every app from the phone and put it back on one by
one deliberately, strategically, as it actually helps us fulfill, you know, what is essential
to us. Is that fair?
I think that is fair. And I think even more effectual than that is, you know, what I typically
recommend is, yeah, you take everything off, you figure out, and you talk about this very well
in your book. You spend the time to figure out what you do care about, what does matter, which is not
always obvious. And then you use that to make those decisions about what goes back on. And that's a key
distinction because once you know why you're using a particular tool, you can optimize.
If you don't know why you're using a particular tool, then it can just suck you into its ecosystem
and three hours go of you on Facebook doing this and that. But if you know, like, no, I only use Facebook
because I need Facebook groups because this particular group that is important to me organizes on
Facebook group, then suddenly you can optimize and say, I don't need it on my phone. I see it on
my computer. I can use Newsfeed eradicator so I don't have to see the endless scroll news
timeline. And all I do is click on the browser and it goes straight to the group and it takes
nine minutes of my time a week and I get 98% of the benefits. When you know why you're using
these things, you can really optimize your use and get a much, much better rewards the cost ratio.
So take it all off the phone, then pause what really matters. Why would you use these tools?
you can not only choose which items to have back on there, but how you're going to use them
rather than just, okay, I use every function that this particular app offers.
That's 100% it. You put those pieces together and you get what I call digital minimalism.
That is the digital minimalist philosophy. Technology put to use for intentional purposes
in intentional ways. That's digital minimalism.
If you have more than a week with this individual, where do you go next?
Well, so what I ended up actually recommending in my book was to make this pause last 30 days.
So if you have the time, and I walked 1,600 different people through this experiment when I was doing the research.
What does that mean? How did you do that?
What I actually said to this process, so the participants in the process and the way I describe it is that for 30 days, what you're stepping away from is what I called optional digital technology.
So this is not about mission critical tech for your work.
It doesn't mean that you can log off email for a week.
as much as I wish that was true.
If there's, let's say, some particular social media engagement you have to do as part of your job,
it's fine.
Keep that in, but you'll do it on your computer and you'll have pretty careful rules about it.
But basically, anything you can step away from, you do for a month.
And during that month, you do the very aggressive reflection and experimentation that try to figure out,
what is it that I really care about, what do I actually want to spend my time on, what do I value?
And then it's at the end of that 30 days that in this particular approach,
that you do that careful reintroduction, where you let the values drive what comes back in.
What exercises did you have these 1600 people do to figure out what actually was important to them?
I had them go do things. So action was a great predictor of success with this process.
I would say one of the biggest predictors of people stopping before the 30 days were up was trying to white-knuckle it.
That doesn't work. It's why I don't like the word.
detox in the context of digital tools. I don't think it appropriately describes what needs to be done
here. I think this notion of just these things are bad. And if I just get away from them somehow,
I'll detoxify myself and I'll be healthier. Very ineffectual because essentially people just
get bored and antsy and things crumble and they go back to what they were doing instead.
The people who succeeded didn't see it as a detox. They saw it as a rebuilding process. They're trying
to build a better life. And they got out there and did.
things. So they did activities. They signed up for things. They actually went and talked to people
in person. They went for long walks and reflected and thought they were okay being bored while
they were driving from here to there. So the people who got out there really experimented with things
and could actually tangibly get their fingers into metaphorical dirt and say, oh, I really enjoy this.
At a much easier time then of saying, oh, I'm going to make these changes to support these things
that I just experienced really valuing. Those changes were more.
more likely to stick. Tell me this. It seems to me that what you're really going for in your work,
both deep work and also with digital minimalism, is a mindset shift. It's more than just these
specific behaviors that we're talking about here. Talk to me about that. I agree with that.
I think tips are useful when deployed on the behalf of a much more important goal that you fully inhabit.
So in Deep Work, for example, so Deep Work is 2016 is when that came out.
So just to set the timeline, that book is really about the world of work and unintentional consequences of technology in the world of work.
And it's really about the bigger mindset shift there, which is, you know, as the knowledge sector in,
in our country gets more complex and more competitive.
It's actually uninterrupted thought is one of the core activities for producing value.
And so it's kind of crazy that we're building workflows and workplaces that due to side
effects of technology makes it harder and harder to do.
And so there was a mindset shift there, which is uninterrupted concentrated thought,
hey, that's the activity that ultimately moves the needle.
So that's something you have to think about prioritizing.
Once you believe that deep in your bones, then all these different types of tips about, like, how do you prevent email from taking over your life or different hacks for scheduling or doing time block planning versus list-based planning?
They all have a context.
And they're much more likely to be effective for you than if they're just a sort of tips.
And same thing with digital minimalism.
It's about are you a maximalist, right?
Are you someone that just lets tech into your life because it could be interesting or you don't want to miss out on something that could be valuable?
Or are you a minimalist?
Are you someone that deploys these tools on behalf of things you really care?
about. If you're the latter, you're going to be much more satisfied in your life. So again,
it's a mindset shift. Then once you have that, all right, the tips about like how do you
configure your phone and notifications or these plug-ins that help you sort of defang the addictive
properties of social media websites, those all suddenly can be deployed for a purpose. And I think a
great analogy would be like physical fitness. There's a ton of advice about different ways to, I don't
know, lift weights or do what have you. But it's not that useful until you've made the mindset of,
oh, I'm someone who's going to be in really good shape.
And now suddenly that whole world of advice on on power sets and whatever,
I mean, you can tell I'm not a weightlifter, but whatever,
that whole world of advice and all the fitness websites and podcasts suddenly becomes
incredibly useful and relevant.
So I think you're absolutely right that I'm about fundamental mindset shifts.
And then you can start making practical changes,
which is why my books typically have two parts.
This is true of digital minimalism.
It's true of deep work.
Part one is always the ideas.
and part two is always the advice.
And there's a reason why I have that split,
because without the first part,
I don't think the second part is that useful.
And really, you have to try to strip out the old mindset
in order to be able to even start on a new experiment
in the way that you're describing.
You've written it this way.
You said the problem is that small changes
are not enough to solve big issues with new technologies,
the underlying behaviors we hope to fix eye and grubes.
grained in our culture. They're backed by powerful psychological forces that empower our base instincts
to reestablish control we need to move beyond tweaks and instead rebuild our relationship with
technology from scratch using our deeply held values as a foundation. Let me ask you this. Deep work is
it's a powerful concept. It's an important principle. Let me just inverse it for a second.
Let's look at, you know, use inversion.
What is shallow work and what is a shallow life and how would you accomplish it?
Yeah.
Now, this is, it's an interesting question because in the book Deep Work, I originally actually
defined shallow work as the antonym to Deep Work.
So it's actually a non-trivial question to answer because what I actually did there was
say, this is what Deep Work is everything.
is shallow work. But let me invert it. So essentially, shallow work in the knowledge work context
are activities that you're not leveraging hard one or rare and valuable skills to create new
value so much as you are handling things related to sort of the logistics of your work,
things that aren't necessarily highly skilled endeavors, but like you need to set up this
meeting. You need to file this expense report. You have to put together this PowerPoint deck
about the research you did, this type of stuff. So anything that's not I am producing new value
using my hard one skills, but instead everything else that surrounds us in work. And so that's the
shallow in sort of the work concept. But then I also, as you point out, I do have this notion of
let's generalize this to a deep life versus a shallow life. And a shallow life,
is one, this is much broader than just works.
Now this encompasses minimalism, everything else.
A shallow life is one in which you aren't working backwards from what you care about.
So it's just a sort of random assemblage of momentum and routines and in the moment seeking of positive chemicals and avoidance of negative.
It's a sort of non-resilient, not necessarily bad.
I mean, it might feel good in certain moments, but it's sort of like non-resilient,
low foundation life that you're just sort of haphazardly bouncing from this to that.
That's very interesting.
I like that phrase.
Let's make sure we get that clear.
You said, we aren't working backwards from what you care about.
How does somebody do that practically?
So this case study I gave you at the beginning, let's say that he has managed to remove this
distraction, these non-essential items off of his phone.
he's now, you know, he's been experimenting with his business a little bit. He realizes that this is more
meaningful, satisfying for him. How would he go from that experimentation to clarifying,
this is the deep work that really matters? Well, there's a couple aspects here. There's the actual
sort of minimizing of activities you don't need. And I think this is where your book,
is basically the blueprint, right?
So you essentialize.
This notion that more is not necessarily better.
In the business context, you do like the quarterly review process you talk about.
What are the activities that really move the needle in my business?
Now, once you figure that out, now you can come in and apply the lessons of deep work to help you then execute those things in the way that's going to be most valuable.
So there, the deep work philosophy would come in and say, okay, once you've really paired it down to the activities that really matter and really move the needle, it's important to recognize that even within those categories, uninterrupted concentration, that's the thing that really produces the value in the knowledge sector context.
And so now you want to start thinking about your days and your schedules and your rhythms to work to be around this separation between there's protected time for just deep concentration.
and then there's the shallow work that happens otherwise,
and that these are two separate entities.
I want to take a brief moment to talk about Blinkist,
one of the sponsors that makes the Deep Questions podcast possible.
Now, you heard me talk about Blinkist in Monday's episode.
As you know, it is a service that takes thousands of nonfiction books,
and it summarizes them.
With the key takeaways and the key points into these summaries called blinks that you can consume in roughly 15 minutes.
They've got a gorgeous website. They've got a really useful app. You can do this on tablets as well.
Now on Monday I talked about how I use blink is to help circle a topic I'm interested in.
I can take a bunch of books on the topic, read their blinks. It gives me the lay of the land.
It lets me know who the big players are and what the interesting ideas are.
I then use that as the foundation to figure out which subset of these books do I actually want to buy and read.
It's incredibly useful for getting the lay of the land of a complex topic.
I wanted to mention one other thing today.
A friend of mine, after listening to me talk about Blinkist on Monday's podcast, he mentioned,
hey, are you worried that a summary service would get people to read less?
And my answer was actually, I think it has the opposite effect.
I think Blinkist can help more deep engagement, help people read more.
And here is my thinking.
It's easy in today's day and age to restrict your consumption of information to these very digestible small snippets showing up on, let's say, social media platforms or other attention economy platforms.
not really well thought through hot takes aimed at getting eyeballs aimed at getting clicks.
There's a lot of friction to go from that, which is very easy and very pleasing, to reading a whole book.
Blink as Blinks gives you an in-between.
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Now, 15 minutes is going to take longer than four minutes, but it's not like three weeks to read a whole book.
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They're much, much deeper. Then once you're getting deep takes on topics, then you move on
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And now let's get back to my conversation with Greg McEwen.
How does someone do that right now?
Maybe someone listening to this says, well, look, I have already lots of
of noise, whether I used to be as I went to the office and there's lots of noise there,
or whether I'm now at home, even involuntarily at home.
You mentioned having children.
How do you achieve uninterrupted concentration in this kind of reality?
First of all, it's worth noting that it's hard.
And I often get this pushback from some readers.
This says, hey, it's very difficult in my situation to do that.
to which the answer is essentially, I'm sorry.
It doesn't change the underlying reality that the deep stuff is what actually moves the needle.
And really understanding that, at least we'll give you the foundation on which to fight for it.
So then what do you do?
Well, some situations can be easier than others.
It's hard.
I document a lot of professional writers, a lot of professional thinkers.
They literally have a location they go to just for deep work.
More practically, yeah.
I want to hear these other more practical things.
But I just want to make the point that when you want to do,
I think you make this point. When you want to do deep work, you generally don't go to work.
You know, you go to that place wherever that relatively uninterrupted place is,
including when people were flying an airplane. Yes, you can maybe get Wi-Fi on there,
which I wish you couldn't. There was the one good place left for all of us to actually concentrate.
You know, I just wanted you to talk about that a little, that when we want to do real.
work, most of us have a place to go and it isn't the place we call work.
It's really common that, you know, people have a place at home where they do their deep work
and a place at the office, maybe where they do their office work, or they have another location
they go to. You know, something I like to point out is that there's a lot of full-time
professional writers who out of pocket pay for private office. On paper, like, it doesn't make
sense financially. I mean, they have a home office probably at their home.
there's no reason for them to have to pay to lease an office space, but to have the location that is separate where they go to concentrate and that's what they do there. It can be very powerful.
Give me an example of somebody who has reached out to you to say, hey, this helped and give me a little more detail if you have it.
So one example I heard was from someone who did in Silicon Valley, he was in marketing, but what he did was white papers. So, you know, white papers for a software product that are these detailed research style papers that,
are an important part of the sales process for B2B style software.
And he was well paid to do this for a Silicon Valley company.
The problem was that he said their culture was if you don't respond right away on Slack,
it's assumed that you're slacking off.
And so he was having a tough time.
He's like, I have to write these hard reports.
It's the main thing I do that's valuable.
And I'm not doing it well.
It's taking a lot of time.
So he went to a CEO and he did the script.
Here's what deep work is.
Here's what shallow work is.
Both is important.
What's the ideal ratio?
And what he told me was that it was clear in that room as soon as he explained that setup
that his CEO saw that it would have been absurd for her to say,
I really want you doing 100% shallow work.
When it's presented that way, it just seems like an inefficient deployment of an asset.
So they settled on 50-50.
So it's like, well, how are we going to do this?
How am I going to get 50-50 time?
because, you know, we're on Slack all the time.
There's all these meetings.
And so they had a particular number to hit.
So the solution they came up with is she's like, okay, I'm going to, let's put aside
a two hour period in the morning and a two hour period in the afternoon.
And I, the CEO, I'm going to go talk to your team.
So during those two hour periods in the morning and the two hour periods in the afternoon,
he is not going to respond to a thing.
So make sure that if there's something urgent, you get to them by 955 or you get,
he started at 10 in the morning, or you get to them, you know, right before his afternoon.
new session, but I'm telling you, he's off the, this is how he's, this is how he's working.
And he said it took the team about a week to get used to it.
And now it's 50% of his hours every day is uninterrupted.
He thought there would never be a change to his culture there.
This was one conversation and one week of adjustments and is a massively more effective
approach to his work.
And by the way, nothing was really lost.
You know, to have to wait two hours to maybe get in touch with someone, you can easily
work around that once you know that's what the expectation is. So it's not as if he is
annoying everyone in his professional circles now. They quickly adjusted to it. So those type of changes
are really possible if you're working with specificity. Well, and also something I loved in what
you just said is that by starting with the positive, by positioning it around, look,
how do we create the most value? You enter a negotiation from a positive position instead of
What I think a lot of people feel is that they either have to say a polite yes to whatever their organizational culture is or it's like a rude no.
You know, they have to be that person, which they don't want to be because that's career limiting or they have to leave the culture altogether.
What you're providing there is a structure, a format to be able to have a negotiation that I think seems really plausible.
And it's a theme that runs through a lot of the different things I do.
So, I mean, that example is from the world of work and from the book deep work, but this is basically the same idea in the world of tech in your personal life in the world of the digital minimalism book where that's kind of the same idea there, which is if you approach the technology and your personal life from a position of negativity, man, I hate how much I'm spending looking at this stupid thing and I want to do it less.
It's actually very hard to have lasting change.
But if you instead flip it and say, man, I really want this deeper life that.
I've experienced during my 30-day declutter.
I've just been thinking about it.
Oh, man, what can I do to get to this thing I really want?
Suddenly there's a huge success rate.
So it's interesting in both the world of work and in the world of your life outside of work,
in both of those worlds, I found basically the same thing,
that the right way to approach technology is from the positive.
Like, what are you trying to get to and figure out then how to deploy these things to get you there
as opposed to what don't you like and then rage against those?
Yeah, one of the things that I won't call it frustration, but certainly something I've noticed
is that when I teach about essentialism, people often hear the idea of eliminating non-essentials
and the idea of you've got to say no and say no to your non-essentials, even though I don't lead
with that.
And I'm always wanting to point out to people will know that if you say no to everyone
and everything, that's not what I'm suggesting, that would be a book called noism.
You know, essentialism is different.
This is about how do we focus on what really matters.
But something you said is intriguing to me, a question I wanted to put to you, which is, is doing deep work also hard work?
I like the use to, yes, it's very hard.
But I put a distinction between hard and hard.
and hard to do, if that makes sense. So in some sense, like deep work as an activity is very difficult
in the moment. It's cognitively very straining. It's no joke. The people who do this at a high level
really practice to do it at a high level. They get amazing results, but it's like doing an athletic
feet at the high level. You know, when you're running the 400 meters in the Olympic trials,
it's hard. But it's not necessarily hard to do. And what I mean by that is that it's also very
satisfying. So we're we're we're we seem to be wired for it. It matches more. I think the way that we've
evolved to understand actually making our intentions concrete in the world that you're you're you're
focused on one thing at a time and it's hard but you overcome that difficulty and do it. That's immensely
satisfying. So it is much harder in terms of the energy expended than let's say going through
your inbox. But it's also much more satisfying, much more sustainable.
Yes, it's an interesting question, and it's not even one that I think that has to be answered in this conversation, but I still want to wrestle with it a bit, because the more I've thought about this subject of, you know, is it hard?
I've come to question the basis, the assumption that, to use your vernacular, that deep work has to be harder than shallow work.
there's an assumption that it that it is.
But even in the example you just gave of an Olympic level athlete, for example,
I was just talking to Bob Bowman, the coach to Michael Phelps,
about those eight gold medals that he has, that, you know,
that Phelps achieved in Beijing, you know, never been done before,
the most extraordinary physical feat.
And one of the things Bob said in passing was,
What I couldn't believe when he suddenly did it and we'd done it was that it had been so effortless.
And so there we are with an example of something that surely has taken years of uninterrupted concentration.
It's taken deep work for years.
And yet the actual achievement of it is just surprisingly, shockingly easy.
And I just wonder if you can respond to that.
Well, it's human, right?
I think we are, we're wired to do hard things that we think are important.
Like, that feels natural to us.
And this is where you get this sense of effortlessness.
It's not that he's not expending any effort, obviously, when he's doing lap 9,000 of the day in his pool as he's as he's training for the Olympics.
but it doesn't conflict with our fundamental human nature.
And I think that's when things become hard to do versus actually just, you know, being hard.
And so I think it's the thing we do instead, the sort of frenetic thing, the, I'm on my phone and my email and jumping back and forth and jumping on calls and Zoom and back and forth.
It's exhausting because we're conflicting with our fundamental wiring.
Our brain doesn't know about an inbox.
with 700 messages, that short circuits our brain, right?
Our paleolithic social circuits are, for example, very wary about what they call
dyadic social connections.
So pair-wise social connections have been very careful about how you treat it because
if you didn't very carefully manage your social connections in a tribe, you were going to starve
next time they were short on food.
They have research on this at extant hunter-gatherer tribes.
So we care a lot about that.
that brain goes crazy when it sees 600 on red messages.
Now, you can say, well, my prefrontal cortex knows that, well, that's not, those aren't
all so important.
It's okay if I don't answer them right away.
There's norms.
Everyone likes to talk about norms and it's okay, but there's the deeper part of your brain
that says, man, we're going to starve.
We're going to starve in the winter.
We're ignoring tribe members.
They're going to get pissed when it comes time for them to share their food.
And we're just anxious and upset, which is a small example of this broader point, that
the shallow frenetic stuff is very non-instinctual.
and it really runs against the grains of the context in which we evolved.
Deep hard stuff, one thing at a time, difficult, but you're good at it and you get better at it and you know about it and you identify with it.
That makes us easy.
And there's a, I'm kind of paraphrasing Matt Crawford here.
Matt Crawford in shop classes, Soulcraft, a brilliant book about the, about the satisfaction of complex manual trades.
He has some quote in there where he talks about an electrician that was very good at bending conduit for industrial circuit breaker boxes.
He said there's something about seeing the concrete manifestation of your skill that can sort of quiet the mind and provide an easy pleasure.
And I'm sort of paraphrasing.
But I think what he gets at there is that this is human.
You do hard skilled things that you're good at one at a time.
It's not going to feel that hard.
The other stuff is incredibly artificial, which is why I think we're all dealing with just low, low grade background humps of anxiety most of the time.
It's because we're not living in the way that we were designed to actually function.
Well, and right there is kind of what I've been wrestling with myself is this language around, well, important things are hard.
and unimportant things are easy,
and that that explains why we are pulled to the trivial things,
I think might be sitting on top of a very deep set assumption that actually is false.
And I've spent the last few years trying to wrestle with this,
because I've noticed that in our language,
we almost universally communicate this.
So someone will say, well, I mean, of course, I should be writing my treaties, my book,
my whatever project, but it's much easier to go on, you know, go and check email and go to email and go on the next Zoom thing.
People say that all the time.
But actually, I'm not sure it's.
actually true. I think that everything you just articulated says that going on to all of this
trivial stuff is exhausting, frustrating, draining. And when we actually do deep work, focused work,
concentrated work, meaningful work, it's actually easier. And so what I wonder is whether
this assumption that deep work is hard work might not be one of the primary obstacles
in us actually doing it more. What do you think? No, I think you're on to something. I mean,
I think what we do instead, once we understand that to be not just unproductive, but
exhausting and misery inducing, which really, really can be misery inducing, then makes the
alternative seem like the logical, the self-evident, the self-evident preference.
You know, obviously, I would rather be doing less and be doing it better, which is why,
by the way, I think like essentialism, that book really resonated with people.
I think it's why, you know, deep work really resonated with people because they feel it.
They know that this whirlwind chaos thing is not natural.
Now, the big question is then why do we do it?
And there's a lot of elements there that are important.
I'll throw just one of many into the mix because, again, my specialty is really the intersection of tech and culture, be it work or personal culture.
And in that world, like if you look in the academic study of the philosophy of technology, there's these two competing philosophies.
And one is called technological instrumentalism.
And one is called technological determinism.
And technological instrumentalism says tech is neutral.
right all that really matters is is the people who use it and they use it for for particular purposes
and so tech is only interesting studying it because you can just reveal things about people
technological determinism says you well sometimes tech can actually change your behavior in ways
that you didn't intend to it's not solving some problem it's not part of some master plan it's not
because it's better for you it just does it it just changes your behavior in ways that are unexpected
and unplanned right now technological instrumentalism
reign supreme, especially in academic circles. And if you believe in technological instrumentalism,
then this easy, hard dichotomy makes a lot of sense. You say, yeah, so the reason you're on email all
the time is because, well, obviously, you're in complete control of that. So the only reason why you
must be doing is it must be serving some purpose for you. It must be because it's, for example,
easier. But I'm a big proponent in technological determinism, convinced it plays a big role.
And the technological determinists would say, no, but also maybe part of the reason why you're
using email is that when this tool was introduced, it completely upended the way that we worked
in knowledge work in ways that no one really planned that we've fallen into this rut as a sector
that it's kind of hard to get out of. And it's forcing us to in this sort of tragedy of a common
style setup to all be on the email all the time. And actually what we need to do is step back
and make some pretty bold changes to fix it. But it completely changes the picture. And it says,
well, some of these behaviors then are not just us making choices. Hey, this is easy. This is hard.
that there might be these other things at work.
Just like we look at our phone all the time,
not because it's easier than the other things we want to do,
but there's these other forces.
The like button turned out to play with our social psychology
in such a way that made Facebook and these related services
incredibly irresistible.
That was actually an accident.
They realized it and purified it and added more of these addictive elements,
but actually the original introduction of the like button was very innocent,
and they noticed, like, my God, people are using this much more.
But again, there's these forces at play that push us into these ruts and away from the things we really care about.
And I think that's really important to understand because as long as it's just seen as like, look, it's just you're just making decisions.
So if you're not doing something, it must be because either you're lazy or you just think it's easier.
It's like there's a lot of other forces at play.
And once you recognize them, you can actually gather up a posse and say, well, maybe it's time to take them down.
Like maybe we need to get our whole organization together and say, what's better than all this email nonsense?
or maybe you need to throw that phone out for a month and say, wait a second, let's reset and get away.
And so I think that philosophy, philosophical framework is one of many elements that's important for
understanding why we do more of the harder thing, even though the other thing would be better for us.
Yeah, I think that's exactly right.
Let's do this.
Tell me what haven't we covered that you would want somebody to know about, you know,
not so much the individual books, right, of which we've only talked about two.
There were others before that.
But, you know, you're not thinking about your life and your life's work as discrete books.
Yes, I suppose in a way you are when you develop these and you send them out into the world.
But, you know, you're pursuing something broader than all of that.
And this new book is going to be an extension of that too.
So what is it you want to say currently to anybody listening to this?
What is it that you want to express that you haven't expressed?
I think the umbrella under which all of this work lies is, you know, I'm a technologist.
I'm a computer scientist, computer science professor, but I am really interested in the intersection of these tools and our culture.
Like, what's the impact of these tools?
how do we interact with them?
What's our,
what,
how does it affect our culture?
This,
this nexus of tools in our current moment and our society and our culture,
I think is incredibly,
uh,
fertile.
And I think we need to spend more time trying to understand it.
Because we have capabilities now that would astonish someone 40 years ago.
I mean,
we just,
all of this power.
And you just cannot get even a fractal,
of the potential out of all these innovations unless you also obsessively and relentlessly
and thoroughly really think through how do these change us? How do we want to use them? How does it
fit into a vision of a better workplace or a better life? And so, I mean, that's the bigger vision I
think I am obsessed with and I want to promote, which is it's not just enough to turn out the innovations.
We have to be thinking way more than we have been recently about what happens once those innovations
are out there. And it's that second step that you really get those sort of utopian visions
fulfill. It's not just enough to put out the tool and hope. It's messy, observational,
philosophical, and technical work. And so that's what I'm interested in. I want there to be more
engineer types like me, people who are trained in technology to be thinking about these things.
I think there's some, like I think Geron Lanier, another computer scientist, has been brilliant
in the way that he's thinking about some of these issues.
issues. But that's my umbrella, is the intersection of tech and culture has never been more
important and we've never needed more people thinking hard about it. It's a fabulous way to tie us
together here. This really, I think, both responsible and optimistic sentiment that these tools
that we've been given have tremendous intended and unintended consequences. It presents a challenge,
but also an opportunity,
and that we as, if we're thoughtful,
if we step out of the system
and not just work in the system,
then we can work on the system
and create something that can produce tremendous breakthroughs
that will then allow us to solve many of the problems
that are currently outside of our reach.
Thank you, Cal Newport,
for an excellent and enjoyable and inspiring conference.
station. I enjoyed it, Greg. Thanks.
Thank you for listening to this special episode of the Deep Questions Podcasts.
And thank you to Greg McEwen for allowing me to post this on my feed.
Also thank you to Blinkist and Magic Spoon for their sponsorship.
We'll be back on Monday with our next normal full episode of the podcast.
Until then, as always, you can submit your questions and find out more about what's going on
at Calnewport.com.
until Monday as always do your best to stay deep
