Dr. Mario Alonso Puig - 02. El camino del héroe | Nueva temporada
Episode Date: February 4, 2025Queridos amigos, en este episodio, exploramos el poderoso Camino del Héroe, una metáfora universal sobre la transformación personal. Reflexionamos sobre cómo salir de nuestra zona de confort, sup...erar las pruebas que nos desafían y despertar nuestra grandeza. Hablamos del arquetipo del Guerrero, que nos ayuda a afrontar el miedo y la adversidad, y del Mago, capaz de transformar la oscuridad en luz. Ojalá esta nueva temporada del pódcast te ayude y pueda convertirse en una inspiración a la hora de despertar y florecer tu verdadero potencial. Un nuevo episodio cada martes. Página Web: https://marioalonsopuig.com/ Instagram: https://www.instagram.com/marioalonsopuig/ Youtube: https://www.youtube.com/@MarioAlonsoPuigOficial Facebook: https://www.facebook.com/MarioAlonsoPuigOficial Entradas a la nueva conferencia 2025: https://marioalonsopuig.com/gira-2025/ Libro el camino del despertar: https://www.planetadelibros.com/libro-el-camino-del-despertar/410184
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Hello, I'm Mario Alonso Pooch, and this is the podcast of The
The Cami No, Despertar.
Today, in the podcast number two, explore our own,
the Camino of the Heroe.
In the first episode of this series,
based in my book, The Comeino of Despertar,
you're presented the Camino of Elore,
one of the metaphors most appassionant and attractive
that I know about the growth of personal.
The Camino of Heroe us appell to all,
men,
women,
children,
and adults.
It's a
great opportunity
to repair and
transformer
the tapy
divided that is
our life
a cause
of the
traumas
and the
diseases
emotional.
A life
is transform
when we
reconnected
with the
granddecent
that is
our
and we
favorce
that we
do
and
the
call
to the
way
the
way of
the
heroe
is
an
invitation
is a
liberations of the forces gravitationals of the yo egoico,
of the personage,
to enter us in a space of infinite possibilities,
the space of the person,
the space of the ser.
At all the way that the characters of a
movie live trapped in his wion,
and not can't be able to be it.
We also live in a trapadovents in a narrative,
in some images, in those sentiments,
and in those records that form what it is
know as our identity
egoica or I egoico.
For it's,
only when one discover
that is person and that
has to live
to do with a
certain personage
a trapado in
a paper
concrete,
also discover
that is possible
living in
liberty.
Our fear
the liberty
not is
the fear of
that person
with the
we have
identified.
A
this personage
not is
absolutely
our
liberty, because if we were really
libees, he would bea second
plan, disappearer, or would
be completely prescindible?
From there, that all the power of the
character stribe in an unico element,
to make us believe that we're
or she, and that we don't
aspire to other liberty than the
that he or she has offered.
Recorrer the
the way of the hero is supone
crecer,
liberarn us,
desperer,
sanar our
injuries,
and express that
don't that
us make
uniques.
Also, it's
a call to
connect with
us with
us and
the life,
of a
way, of a
way, a
form much
more amplia
and profound.
At
transited
by the
way,
we,
we,
we're,
we're
a space
from
the
the
and it
a new
reality,
a
obviously, us
it was unimaginable.
For that we all we're talking to
a man that proceeds
of the ser,
of the most profound
of the person,
and not of the
egoico or
personage.
The personage
always aspira
a car
superior or a
more money.
For the contrary,
in the world
of the ser,
no can't
have more
than express
more who
yeah,
the person
not can be
more person,
but
can be
to be more as person and less as a personage.
When we're imprended us a voyage,
we always have to consider our point of partied.
The point of partied in the journey of the heroe
is the mind ligated to the hemisphere-in-fired-of-the-cerebrough,
which is the one that I like to call our zone of comfort.
Our zone of comfort englova the description of who we are,
who are the other, and how is the world.
is the narrative, the guion that
describes all the existent.
From here emerge the yo egoico adult.
Percivimos,
we think, we know,
we're doing, we're talking about
with that narrative,
a description of that
that the majority of the persons
is absolutely inconscient.
More than the zone of comfort,
there is a world
disconocido.
It's a world of the no, I.
It's a world that we feel
tenebroso because
it's a possibility
to encounter us with
the dangers that we're
we can't
confrontal.
For this space
is a zone
of undiment or zone
of breakdown,
because the
sentiments dominants are
the anxiety,
the insecurity,
and the
fear.
There,
us assaults the
doubt, the
confusion and
the disconfianza.
We're
we're only,
perdid, and in danger.
Ante those risks,
the major part of the persons
regress a rapidly
to their zone of comfort.
They are very pocus
those who resisted,
those who are disposed
to continue
to go back
and the rain
for the way
of the hero.
That in this
era,
that is a
figure architipica
of the guerrero,
that being
human or
a man or
a man,
capable of
the
impact of the
When it transposed the zone of undiment,
it's the next step,
denominated,
zone of discovery or zone
of breakthrough.
It's where we're
to recognize
both the resources
of those we have
as the origin of
many of the blockers
that we've suffered.
Here one
makes discoveries
vital and
have intuitions with
a grand power
transformator.
It's where
we're going to
recognize,
both the resources
of those
we have
we have as the origin of many of the blockers that we
sufferings.
Here, one has discoveries vital and
has intuitions with a grand power transformer.
When we get this zone is when more
is when more, the
crescent, the improvement, the
evolution, and,
even the transformation.
For so, all the magic we'll
find out of our zone of comfort.
When we all of it, and we
We've traversed that space where we're
sent us,
we're seeing solos,
perished and in peril.
What we discover is
something that not
was in the map of our
mind.
From there,
that we'll denominable
a zone of
discovery,
because it produces
surprise,
asombrose,
after more
of five years,
the discovery
of America was
transformator a
level social.
The same
with the
discoveries that
we're doing
when we
we're going
to our
the area of comfort,
we're going to
the zone of
undimient and
we get to the
zone of
discovery.
That is the
capacity to
transform our
lives in what
that's
referring to
health,
vitality,
prosperity
economic,
relations
personales,
well-estar
and
felicity.
Without,
to discover
that new
continent,
those
resources
incredible
that
there
into the
one of
us.
We have to
not a
voyage
touristic,
but a
way of a
retort and
adventure.
In that
adventure,
in that
the
journey,
we're
we're
we're
adopt two
personalities
archetypical,
that they
will
help
to
the
first
I've
been a
last
a
moment,
is the
the
guerrero
in the
we
we've
done
we're
to
super
the
process
that
we
can
a lot of the zone of comfort.
Then,
evolutionar we'll
after to convert
in magos.
A mago
is that
the major
of the powers,
the power of
transform the
energy
negative in
positive.
No,
there is
a major
power than
the
in the
light,
the
fear in
valentia,
and the
odio in
love.
Recordal
the
a movie to the bella
Durnient of Walt Disney.
When the three alas
rescatting the prince
that is in the
castle of Malephica,
the guards
they're lancas
and aceit
irvient and
they're in
their baritas
magicas
transforms the
fleches
and the
ice
irving in pomps
of jabon.
But for
to be
a mango,
first we
to learn to
learn to
be a
because in the
the way of the heroe
tendremes to
have to do
to doves
and a great
challenges.
Who has a
mentality
of a guerrero
no can't
be any
feel like
a victim
indefensaensa
or by
supposed
act to
actuar
as well
when I
talk to
not I
refer to
be a
aggressive
or violent
but
to develop
that
power
that
not
that is
impid
that
the difficulty
or the
intimidation
are
the
are the
are
mentality of victim,
those that permit
that the sentiments
of impotency
and of desperance
those dominions.
A guerrero
no cede
ante the difficulty.
His feet
are still
firmes in the
earth.
The shoulders
are to be
back.
His pecho
is expand
and he
maintains his
mind a front.
This figure
mythic
and metaphorical
is necessary
cultivar it
because when
the
humans
we find
front of something that we perceive us
a menaceous or simply
disconocid.
Tendemes to reactionar
in a form automatic
counter-attacando,
defending us,
or getting us
paralyzed by the
fear.
But,
there is
other form of
actuar,
and it is
a reaction,
but a
response.
To this
response,
I am,
Fluir.
When a person
fluly,
is capable
to connectar
with the
energy
negative,
but without getting
atrapada in it.
In that moment,
the guerrero
that no has
been given
before the
has given to
make a
major,
the only
figure
architipica
capable of
transform
the energy
negative in
positive.
But,
before to
talk of that
this transformation,
I'm
introduce a
new figure
metaphorical,
the demonio,
or,
better
said,
the demonios.
In our
The other way of the hero, a demonio, is the expression physical of an erie emotional that
is a human being a negative capable of generate division,
an infirmat, suffering and destruction.
Between the principales, we can cite the ire, the zealos, the envibia, the prepotency,
the desperance, the impotency, the culpa and the same fear.
In some traditions, to those demons,
is it present a dragon's,
is that seres with an enormous power
and front of those which the ser human
sule is sentire impotent.
That is the image that present them
in the illustrations allegorical
included in the book,
The Camiro, The Cometing,
Their, The Ira, The Envited,
the Prepotency,
the sensation of impotency,
the culp, the fear and the
is a desperance, actua in contra the other and also
contra on the same, generating all type of conflictos
and destruyndon us for the endro.
A demonio can take form and convertors,
for example, in a infirmidad.
And his presence generates a reaction of retchance,
reaction that we have to superar,
to advance in our way.
A magu can transform that energy
negative in positive.
But for it, as I've signaled
before, first,
first,
it should
appear
the
archetype
of the
garrier.
Ante
the
presence
of a
demonio,
the
guerrero
no
he's
incoleriza,
nor
he's
infrenta,
nor
he's
and he
and he
blocka.
The
guerrero
is a
man t
more that he
must be
his diens
or heche
fire
for the
book.
After
the
mag,
that's
that's
that
is occulted the herida, the
the pain not expressed,
the necessity not cubirta.
For this, if the mague
that the herida
that's all got
from the world of the sombras,
that dege to occultarse,
no de facto of
any resistance
against the presence
of the demonio
or of the dragon.
The veraders
power of the mago
are the sabiduria,
the empathy,
the compassion,
and the capacity
of pardon. In
the case the
the mission of the guerrero
not is empathize,
express a compassion or
pardoner,
but to maintain
firm,
serenno and
tranquil in
the middle of the
trial.
The guerrero
is that if
is a
strong and seren
under the
presence of
any demonia,
without attack,
wick,
and without
blockererer
the
the herida
will be
to be
to be
the sombras
and it
and it
will be
and
how is.
And in
this moment
just, the mague,
could act actuarerabrathed to that
a little bit of a little
and he's sent to,
digno to be abrathed,
of being abrathed,
of being heard.
I recall that
the attack of a demonio
is always a vulnerability.
When the little erredo
perceives that is accoged,
abrathed and queried,
is when he'll be
to talk to his story
and to expressar
what he hasnt and
Necessa. When the mague
Mewscian,
his herrits will start
to sanars. And a
surprise, and a force
sorpresenting, the
force of the
true love,
will be a general
a new reality.
For disconcertant,
that this can
be apparent,
only when the
injuries are
to starter,
will bellows
the true
resources,
the autentic potential
of the
person.
Amar what apparently no
can't love,
it's become in the
clave to sanar
and expresser
plainly
our don.
For that the
mago possess the
major of the
powers,
that is the
to transform
the energy
negative in
positive,
the destructive
unconstructive,
what he separable,
what he unes,
what he blocka
in what he libera,
what infarma,
in what he sana,
what evita,
in what it
what it
canula in what
generate
what is
the stropae
in what
arregla
what complica
in what
resuelve
what
the
the
the
the
the mago
has all
that
power
because
integra
the
energy
negative
and
destructive
of
the
the
new
and
transform
in the
energy
positive
and
the
love
unconditional
the
MEDO, another of those concepts
clave in the
way of the hero,
is the principal
energy negative.
Although in reality,
we should be able to
MEDOS in plural,
because there are
various types of
MEDU.
At the initial
of this podcast
you said,
I was about
the MEDA
to the
personage
with the
we've been
that we
don't he
interests in
absolute that
we're
because he
would be
when we
we're going to
we're
we're
that identity that we have created, to another
disconocido, more than our identity,
is a great intense,
known as a angustia ontica.
To transit for that space,
it is necessary to convertice in a
veraer or heroine,
as it's to be a displaced
from a world that us result a
known and familiar,
to another extrano,
of which we know us,
practically,
everything.
It is then when we have to
decide if the MEDO SOTOMAY or if
we'll be the Fé, the
that we're going to beaugh.
In the voyage that we've
emperniedied to our transformation,
we've everes to traverse
various umbrales that
can't pass from a time to
another. Nobody that crux those three
umbrales knows what he's going to
to find detract. In this
sense, we're about
three types of
of the fear. The
fear to not to be
to look at the
eyes to
we're not to
be able to
be able to
be able to
see, the
fear to be able to
make a
disposition
abjointed and
receptive to
accepting a
certainada
reality,
for much
that we'll
and finally
the fear to
feel us
superados, for what we
find us.
All us,
we're in exception,
we're confronts
our confersers
because we're
uncapaces to
make them front.
Sin embargo,
a person to
feel us
and to see
that profound
meadow,
when we're
that we're
that merge
our own
and we
say to that
that's a
call to
transform our
form our
form of
being to
start in the
world,
They're
to appear the inspiration,
the intuition,
the circumstances propicies,
and the help inesperate.
It's important that when we
say,
we'll do,
we'll do with the
confidence that
that something
is going to
be a new
will be to
emerge.
Here radical
the value
to accept
the
of the
question
to be
not as
a
a desgrace
or a
a
a
a
opportunity. One of the
principal obstacles that we
in the way of the
hero is the language.
There are three types of language.
The literal is
the that we use to write the things.
The metaphorical and the
poesia, that we're about
to realities more profound. The language
literal is the that dominion the hemisphere
is the cedaristreiber. The
metaphorical and the poesia are
processed by both hemispherios, is
I mean, not only it understands the Raciocinio,
but also it manifests the hemisphere
the right of the Cerebro.
I'm extensively of those hemispherios
of those minds in the third episode
of this series of podcasts.
The significance of every word
it captures,
while the elements affective,
visual and contextuals,
present as in the metaphor
as in the poetry,
it processes the right.
For that,
a determined word
pronunciated in a context
and a thing
and each another
means another
distinct.
The people
who have
developed
certain functions
in this
level,
interpretan the
phrases
in form literal
because
not they
don't
know of
the context
in the
that they
have been
said,
and they're
that when
the people
manipulators
can a
phrase of
context,
so effect
can be very negative.
Some of the great psychotherapists
of the history,
like Milton Erickson,
decided to use the language
metaphorical
to get to the inconsciente
and influence in it.
This way,
were able to help us
to help us to help us
favoring that aflurran
resources occultes
that could have
a great impact
in the curation
of a determined
a longed a new. If we're
about the poesia, I'm sure that
many of us have experienced a
profound emotion.
At the air or
to hear a poem,
a difference of the language
literal,
the poetry can impact us
very fondly
and it's for that,
for what we refering to
it as the language
of the alma.
Recordar
that you can't
be any
book, the
Camino of Desperta.
Also, I invite to
to continue embarked
in this voyage
to our transformation
personal in the
next podcast,
The Camino of the Hero.
