Dr. Mario Alonso Puig - 05. Ese gran enemigo: el miedo

Episode Date: February 25, 2025

En este episodio exploramos al gran enemigo de la transformación: el miedo. No hay un solo miedo, sino múltiples formas en las que esta fuerza nos limita y nos impide avanzar en nuestro camino del héroe. Descubriremos cómo estas barreras nos mantienen atrapados en una identidad que no nos define.Pero hay algo aún más poderoso que el miedo: la aceptación. Lejos de ser resignación, nos abre al misterio de la vida y nos permite transformar la angustia en sabiduría, el miedo en confianza y el dolor en crecimiento. Porque el verdadero héroe no es quien no siente miedo, sino quien, a pesar de él, sigue adelante.Ojalá esta nueva temporada del pódcast te ayude y pueda convertirse en una inspiración a la hora de despertar y florecer tu verdadero potencial.Un nuevo episodio cada martes.Página Web: ⁠⁠https://marioalonsopuig.com/Instagram: ⁠⁠https://www.instagram.com/marioalonsopuig/⁠⁠Youtube: ⁠⁠https://www.youtube.com/@MarioAlonsoPuigOficial⁠⁠Facebook: ⁠⁠https://www.facebook.com/MarioAlonsoPuigOficial⁠⁠Entradas a la nueva conferencia 2025: ⁠https://marioalonsopuig.com/gira-2025/⁠Libro el camino del despertar: ⁠https://www.planetadelibros.com/libro-el-camino-del-despertar/410184

Hello, I'm Mario Alonso Puch, welcome to this new episode of the podcast, The Camino of the Despertar. Today, we'll be that great enemy, the fear. Continuamos our voyage sonor to the transformation personal, based in my last book, The Camino of Del Despertar. In this new tap, we'll know more to one of the enemies most temibles against those that we're going to confronter in the

way, the fear. Or, better, the more than, the fears, because those are, of distinct a naturalness. The first, the primigeneo, of the that we've talked in the second episode of this series, is the MEDAWRTAD,

which is other thing that the MEDEGELD of the Personage Interior with which we have identified. Recorded that that personage no he interests in absolute our liberty, because if we're really libees, he would pass a second-plan. Disappearer or would be completely prescindible. That all the power of the personage is to a unique fin, to make us believe that we are, he, or she, and that we can't

aspire to other liberty than the that he or she, we, we, or she, we, offers. For other other other other, we have seen that for us, whatever other thing is that we are, what we consider we are that we are

of that we have identified, represent the vacu, the silence, the obscurity, and the of that that we have

made, that we have made that that we have called you, to enter in that other space

different and ageno of the I, the no-yo, to generate a a fear very intense known as angustia

ontica. In resum to transit, the space that's the no-yo, is necessary to be a

very heroe or heroine. It's it's to be a world that we result

that we're known and to the other that we know we know

we're practically all. It in that moment when we tendrem we

can't be to decide if the mind if we or if we dovire, or if we'll just be the faith that we're going to situemones now in the second

of the three umbrales, that we've been cruised in our way of the hero. When it's we'll traverse us, we'll enter into a world of sorprendentous polarities.

We're going to find with the principal energy negative, which is the MED, and with the principal energy positive, that is the love.

The opposite to love, not the no, but the fear. What what occurs is that this is that this fear can express of multiple forms. Recordes that the mind linked to the hemisphere

cerebral isquired, live in a world of polarities, the black and the black, the cold, the light and the obscurity. Since embargo, the polarities that

we are to encounter in this new dimension of the world inconscienty are qualitatively different. Lejos to describe something, us has experimented with particular intensity.

Uses an example, a quite simple. In the polarities that manage the hemisphere left of the cerebr, if the color black we added him, the opposite, the negro, we know that we'll get

a color gris, not only is reasonable, but perfectly pre-decible. But when we integrate the polarities that exist in the mind-ligated to the hemisphere of the right, is obtained something new,

sorpresenting and impredecibly. Emerge a reality different, and it's generated, and surprise, assombo, and gratitude. When we're about the polarities that manage the mind ligated to the hemisphere

cerebral, we know, that at the entire polarities opuces, like the odio or the fear with the love,

what we obtain is something new, is, sabiduria, creation, compassion, sanation, and transformation,

of where I've emerged, or so, of the capacity that has the true love, the love

inconditional, to integrate as to all odio and to create to them other reality.

At integrate polarities in the hemisphere the hemisphere right of the cerebral,

it produce this phenomenon of emergency. For so, integrating the amor inconditional with the air and with the MED, what is obtained is a little more of love and a little less of ir and of MED, but PACE interior, serenity, Aligua, enthusiasm, Confianza, Saviduria and Compassion.

All of you is the consequence of having sanated our and to have permitted that emerge a new reality. In this point, it appears a new concept, the acceptation. When we're confront us confronts to a danger, the acceptation evita that's active in the reactions of attack, or blocker. Only from the acceptation is possible

a new response to which denominable, Fluir. I'll also of it in the second episode of the series, to be, to try and the figure of the guerrero. To be able to the first is

receive. The second, accepting, not resistors, not confronters to what is happening. And the third,

transformer. When fluimus, the relation with what we occurs, it's a question, and that is precisely

what has the capacity to change what we when we we're, we're, we're we're,

we're curbando the reality, is is to say, it's a new reality. To explain more, what is the acceptation, I'll refer to a

camp who, as a medical, know well, the endfermeda. Ante one can revelarsse, enfalars, culpars for not

have been considered or culpire to not have done to not have made to be able to provide a

treatment adequate. This is very human. But no help that the disease evolution is in a form satisfactory, and even even could be a curation. Lejos to caer in the ira, the angustia, the need, the sensation of impotency and the

desperance, that person that accept a situation as a perfect and necessary, is aubre, the mystery. It would be a consignee, to not interpreter tal a disease as a maldiction, but as a a way. It's a way tortuoso, and that's a way, but it's a way, is it's a lot, it's a way, it's a lot,

it has a lot, the fact, there are people who need to live a new to be a reality much more profound that gave to transformer for

complete, his lives. The acceptation not is, for the reasonation. The person that is resigning,

no, the disease as a problem, as a way, as perfect and necessary, to evolutionar as a man. Who is resigning has claudicado, and for that occulted his resentment, his frustration,

his sensation of impotency, even his desperance, under a disfraud of acceptation. In the fund, is assuming the paper of victim. It is fundamental that we have always present, that is in the relation

that we establishes with the things that not succeed, where is the clave of all. The person that accept the proof, for difficult that this is, not resisted to her. That's not to say that it be a goodable or comoda, but that it's not that interpret a perfect and necessary. Get us to this point, in our journey of the hero, is important to make a distinction. The duality, the existence of polarities, like the black and the negro, the light and the obscurity, the good and the mal. It is necessary to

power to move us in the world of the matter, and, of course, to understand the one's with the others. No we could distinguish anything if not have been a language dual. But this duality is in the basis in our own own justices and of many of the suppuests of those that

parties. It's a type of language very useful to talk to the things and of the material, but it's very poor and limited to to be the human and of the spiritual. Nothing of what human and nothing of the spiritual can corsetar in a language dual as the mainphere isquered of the Cerebrough.

If that duality also is manifest in the mind ligated of the hemisphere of the right, it produces enough consequences in the levels of health, prosperity, beingestar, and felicity that experiment us. For other side, the division, the separation,

the duality that exists between the mind ligated to the hemisphere left of the cerebral and the ligated to the hemisphere right is a point

of all type of dysfunctionalities. Imagine what implica that we can't we can't two minds with two forms

different to be the things, two forms to act, and two inclinations to act

that can get to are the not we don't know we need to not we know this

one way that we have done that that both that both both

they're between each. One is that they have perceptions different, interests and that disponging of resources also, too, and other that not be communicated and even that live

in fronted. For that, who recorre the road and cruz to the second umbral has to have clear a thing. All what he will find out for

a surprising, incommod, that is, and for contraintuitive that could appear encirra a profound sense. All is an help to

start and it's an opportunity to expand the level of conscience of the hemisphere of the

division between the consciences to the two hemispherios. What is a

sense for the mind to the hemisphere the left of the

brain, it has been for the right but we'll let's

the mind. If the the person that they hear the call to transformation. The call to live in a reality different opting for not responder is for MEDO. Nobody that cruce the three umbrales

know what is going to find out. In this sense, we'll have three types of MEDAW, MEDA no to be mirro to the eyes to what we can't find out of the other side. MEDAWROMAYORNMEDAWROMAYOR, MEDAW to be able to find what we can't find. Is is the fear to not be able to be able, receptive, for accept a certain reality, for much that we'll dole.

And finally, MEDA is to feel us superated for what we can't. If an erida emotional, permanence in the sombra, his expression is what we know as a demon, but not in a sense religious, but metaphorical and archipic. We know to the demons, we know that are energies negative capable of generate division,

infirmation, suffering and destruction. Among the principales demons we have cited the ira, the celos, the envidia, the prepotency, the repotency,

the culp. If we establishes a relation with those demons, that not be based in the MED, but in the curiosity, in the desire to

know, to understand, to sanar and to transformer. We'll make it become in a Puerta that permit to acceder to the world of the sombras. That world in which our injuries

are kept in occultas. When we're in the account of that a demon is a door, we'll start to be a form completely

distinct, without fears. When our injuries are to start, we're going to grow and evolutionar. All right

what we are not we are still, assertives, empathic, empathic, compassives. It's an expression of our sombra, of what we don't want to accept, of what we don't want to assume, of what we don't want to bea-soumere, and for that same,

we can't transform it. We're madame, we're reveling when it when someone does it put into the eyes of a manner desnuda, without florituras. A-beces,

we put them to the defensive, contra-attacmust, or simply, we need to be trapped in the shock and in the negation. A menudo we're cargamous

to restentiment to ourselves or to other people because not are like we're that we're in the stress,

the fear, the frustration, the angustia or the depression. Treating with these expressions of our sombra

is all less easy and, and, and, it is fundamental to do a manner

efficient. Our Sombra, abarca, all the aspects of us that we don't want to be, that no we're going to feel, that we're agonza, and for that we're trying, and inconscientimentimenting,

negarl us, rechazzar those, reprimed us. We're absolutely incapable of abasards, to amarl us. Amar something us seems absurd and impossible.

No we're able to apply the art the kinsui, that consists in unir with resina of the ore, the fragments of a basiha rota. No us we're able to to love those fractures that we're all that we're

not doing, but we're going to make to make when we're little, to be able to feel, and accepted. It's possible that

we're assertive, but we're We are we found with the rechazzop parental, or, maybe the submission attraised the affect of our fathers. Conocer and comprehend the origin of that fractura is also to know the origin of the herida. No, we have to have to have been a factable, the superation and the transcendence.

In many occasions, the persons that reaction violently, They don't even know why they do they. Recordemes that the origin of that way to actuar, not we'll encountering in the mind ligated at the hemisphere-iscushirted aso-sociated to the conscience ordinary, but in the ligated to the hemisphere-derech,

that represents a world of which no-sombs-conscientes. For it, the juice rapid and superficial no serve for nothing and no help in nothing. There is to interrogar, by the middle of the question to be able to understand the origin of the ira or of any of those manifestations negative.

The question is the that that we can't make empathize and comprehend what type of dolor, what type of erie that has generated that conduct. It's a try to encounter a sense to what it seems to be a lot of it has been, and to know how apparent to be someone, but for who is in reality,

a man who is a man who is a man who is a trueke, a trueke, is a I'm a-you-you-a-hame, or I'm-you-trapes, or I-a-hom-tratas with carino and dulcura. It's a I-te-a-a-a-a-a-a-merex, and even you treatise with d'urice. No, is that you know what I'm

sure, I'll feel manifestar-lo, because I know what only that can help me and help to others, to sanar and to start. All the way, in the story, the princesses and the sapo, when we're able to

love to what we can't a-mied or rechazzo, it's wronged the chisel and it's a authentic transformation. There is to be that

if we're to move to a level superficial, this transformation not is possible. We've been to develop a mind that

that we can't see what there after a conduct a erronea. When we use a mind a different,

we can't recognize the impact that that form of being to be that's having to

the around, if we develop that mirableness with an alcan that can't make the consequences future of our form of being, then we'll change, then we'll start, then we'll start to make sure that it's produce in us a transformation. If we're trapped in the plan superficial, the realities apparent, we'll live we're as people irritables, triste, amalgadas, deprimed, and we're not able to

to change this situation. Only if super us this plan, it will be the alchinia that defy the laws of our logic,

and that will be able that something new, and inesperate, emerge. It's so how we

discover we that exists a dimension of the love, that we didn't know we

because nothing had to be with our conception of what was to love.

I'll more amplingly about the in our next episode. But it's a good moment to point to the concepts that we'll develop our own special, those that are in their relation with the MED. The sabiduria to recognize in the

demons a door, and in the love, the element clave to sanar our heredas, we'll be to continue transitant for our way of our we've been in account that

in this voyage of transformation, all the errors that we are going to find that in the major part of

the persons sullen a reaction of attack, counter-attack, defense, or blocker,

have to have to activate in us something something a different. A response

that has the capacity to is to sanar, to connectar, to start and to transform it is then when we're like as a gooderous

magus, that powerosa figure that convicts a energy negative in other positive, the odio, in love. It's more

easy to live in the ignorance, but if we're to get to it, a past of the fear and the dolor,

is because we've you have understood that a conscience limited is a danger in one myself, in the other and in the world, because it is what precisely we're

that it's what it's the other and the world. A conscience limited is a conscience egoica centered in it's a incapable of love. I'm invite to

continue to this way of the hero. Record that in the next podcast, the love

is our great protagonist. Thank you.