Dr. Mario Alonso Puig - 06. El poder del amor
Episode Date: March 4, 2025Queridos amigos, en este episodio nos adentramos en el poder y la esencia del verdadero amor. No hablo del amor condicionado, que busca algo a cambio, sino del amor genuino, incondicional, que es capa...z de transformar todo lo que toca. Exploramos cómo, en el momento en que nos enfrentamos a nuestras heridas, la vida nos ofrece dos caminos: reaccionar desde el ego, que nos limita y nos encierra en el sufrimiento, o responder desde el amor, que nos sana, nos despierta y nos permite crecer. Ese amor verdadero, el que no exige nada, es el que nos libera y nos conecta con nuestra verdadera esencia. Ojalá esta nueva temporada del pódcast te ayude y pueda convertirse en una inspiración a la hora de despertar y florecer tu verdadero potencial.Un nuevo episodio cada martes.Página Web: https://marioalonsopuig.com/ Instagram: https://www.instagram.com/marioalonsopuig/Youtube: https://www.youtube.com/@MarioAlonsoPuigOficialFacebook: https://www.facebook.com/MarioAlonsoPuigOficialEntradas a la nueva conferencia 2025: https://marioalonsopuig.com/gira-2025/Libro el camino del despertar: https://www.planetadelibros.com/libro-el-camino-del-despertar/410184
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Hello, I'm Mario Alonso Puts.
The Amor is the grand protagonist of this sixth episode of the series
based in my ultimate work, The Camino of Delbertar.
Revising the text of the book for these charlars,
I've discovered that love is the word that more is repite in it.
It's not gratuit.
The love is the principal energy positive with that we count
in our process of transformation personal
a through the journey.
Remember that in the
Camino of the Hero
the injuries
are the years
usually
are in the
most part of the
person a reaction
of attack,
counter-attack,
a defense
or a-u-d-
or blocker.
In us,
in change,
they have to
activate
something
different,
a response
that has
a capacity
to sanar,
to connectar,
to
start,
and to transform
in a
word.
Amor.
I'm
about a
love that is a trueke. It is
not a I'm, I'm, I'm if you
am, or I'm you, I'm, if you
me treatise with carino and dulcura.
It's a, I'm, I'm
even you don't me ames, and even
me treatise, no is that
you know, is that, even though no
it's a lot of it, I'm
to say, that is the only
that can help me and to
help others to sanar and
to start. The difference is
that in the first case, the love,
like a trueke, not we're
because our response
depends on the circumstances
exterior and of the type of
impulses or provocations
that we're in the second
case, the
that's never
never, if we're
we're doing,
because we're
how to respond
independently of what
we receive us
in the first
case we're completely
centred on
ourselves, in the
how me
I'm sent to you
and in the
what I need
I.
In the second,
we're
we're centrams
in the other
person
in the how you
you and in the what
you need you?
All to change that,
we'll change,
all,
the impact so
that's a very
that has.
When we're about
the errors
in the second
episode of the
series,
we've discovered
that when
the mague
that the
man,
it's a
pain,
his eras
are the
and a
power
and a force
a surprise, the force of the
true love, generates
a new reality.
That is a manifestation
of the naturalness of the universe.
And you know, that only when
our injuries are
to be able to
start our true
resources, our authentic potential.
I think, sincerely,
that when we're talking
to a grand confusion
about what it represents,
of there that's
that we can't escape the
naturale of their power
transformator.
To superer this obstacle,
this obstacle,
we have to approximately
to what I consider
that is the
true love.
An love
without conditions,
a love
gratuit, the
only that has
the capacity
to sanar
our
and to
transformer for
complete
our lives.
It is all
love that
is all
that all
all that is
this quality
magic of
the love is
difficult
to understand
for who
who can
even
ever ever
that
the person
or the
thing
that
that way
that form
to
love
that is
that
is a
different
that
because a she emerge
something
special in
in that she
a man.
So,
the veradero
love is origin
and is
fin in
it's
you know,
you're
you're not,
for that's
only is
a new
reality to
that he
that he
that's
ever ever
that's
that's
it.
It's
difficult
result to
accept
that it
can
do something
that
can be
that same
as noble
as
the
the ego is incapable of
to love without
while the being
the being able to
and a way
expect.
The love is
also the
piece philosophical
that it
is the grand
revolution and
the real alchemy
of the universe
what it transforms
the fleches
in flowers and
the acid
irving in pomps
of jabon
as we've
as graphically
when we
about the
significado
metaphorical
of the
quote of the
bea-durvient in another episode. When someone is incapable of
to love, also is incapable of transform what has
before-s-y. We've got to love what we're in the
profundity of us and of the other, pese to what superficially
seems to be and be able. The way of the
true love invites to transcend what we're going to be, as a
appearance or the form, to reconnecting with the
that is what we need and us
hermana.
Amar is
is to pass from the argument,
the history and the drama
to the theme,
the essential.
That's only is possible
if we are conscious
of that the reality
not is unique and
unalterable.
Existence
different levels of
reality.
It's acced to
them with a
look of a
look of an
chura and with
a mirada and a
a look at a look under a look under a look upon.
What in a level is a upon, in other level,
is complemented.
The grand ciruhano francis, Alexis Carrill,
Premier Nobel of Medicine in 1912,
scribed, that the realities that no-se could
not be able to measure are more important than those
that if can't start and medir.
There are, without, a reality material,
and there also a reality that transcends the material
and to the that we denominable,
So, the love and the presence,
that is what reflects our
true power interior,
are intimately connected.
When one has what he does,
his level of presence is absolute.
For that is the notion of the time,
because it is still in the here and the hour.
There radical the power of the hour
of which so magistralment
about the guide spiritual and writer
German, Eckart Tolle. The power of the hour is the capacity to live
in the moment present, without to be trapped by the
thoughts of the past or of the future.
Of this way, we're liberates of the anxiety that's generated in the
mind and connect us with the essence of our being.
The present, is the point of access to a dimension more
profound and spiritual of the life. When we recognize in us
forms of actual that not
us are the sensations
incommoda and even
dolorous.
We've got to see what
we're the clear
expression of that
has produced a expansion
in our state of
conscience and we're
out of our map
mental,
out of our
conscience
ordinary.
This is
it's a
place directly in what
we call our
zone of
our zone
or of
aundium.
I record
that that
is the
is that it is a lot of our zone of comfort.
At the principle,
is a world of the unknown,
the world that is never,
a world that we're trying to be
a nebroso,
because it's a possibility
to encounter us with
the dangers that we don't know
if we're going to fronter.
The sentiments dominants
there are the anxiety,
the insecurity,
and the fear.
At the principle,
in the zone of undimient
us assaulted the
doubt, the confusion,
and the disconfianza.
We see solos,
perished and in
the major part of the
person regress a rapidly
to their zone of comfort.
Now, in change,
we're not going to
before our conscience
has amplified.
Paradoxically,
at the same time,
we can't
feel more
for the same
reason,
because now
we know,
we know,
we're not
unauthenticity
and our
self.
It's more
easy to live
in the
ignorance,
but if we
want to
get to
it,
to be
the power,
is because
we've
have understood that a conscience
limited,
us generate
a lot of
us and
the world,
yeah that is
what is what
precisely
we're
not the
other than
us are the
world.
A conscience
limited is a
conciences
egoica,
centrae
in the
same and
incapable and
uncapad
to love.
It's
a lot
humility,
and
compromise
to love
that
that is a
very
that duly
to
not want
to
to be
to
have
to
here a new concept, entrenarse to learn to learn to love.
A analogy is the best way to understand what it implica.
The same way that a gallina no could love the caza, and,
however, an eagle, yes, we have tend to think that only if a person is
a certain way, she can get to amar.
It's interesting to say that when one's entrener in amar,
the proper entrenment
it's a couple of
when one's entranes
when one's entraned to
love the caza
and he's
a guy a gala
and he's a guy a guy a guy a
because he's be a gawgily
he seems impossible to
to amar the caza
to us
it seems impossible
to amar the training
the proof
the adventure
the risk
the challenges
and the difficulties
also it seems impossible to
to love to the persons that
that are people who critiqued,
and even us offending.
It's precisely
when one is train in
to love a person in their
own, with what we
we love and with what
no,
when it begins
to recognize as
as an eagle
and not as galle
to love is
transformer,
is to permit
something new,
a reality
distinct to the
that there.
What he is
a man,
is transform.
The trainingment, the
Pueva, the venture, the risk,
the challenges,
the difficulties,
the offensas,
the critics,
the attacks,
and the dolor,
they are in
discoverymint,
creation,
evolution,
sanation,
and transformation.
This way,
it's penetra in a
plan of the reality
to the previously
not we had access
in presence
of the verrader
love, all resistance,
is vanse, because the
love is capable of
to love, even
the resistance.
All what generates
suffering to the
human,
is out of the
space of the
love.
Dentro of it,
the suffering
no has cabida,
as like,
also,
they have been,
the zealos,
the envibia,
the orgulio,
the ira,
the avarice,
the ignorance,
or the
fear.
The love
supera
totality.
Amar what is more difficult to
to love,
is a practice
more elevated.
All our suffering
Proceded of the polarization
of the duality
of the that we have
been called in
other episodes,
and that duality
Procede
of the alehmation
of the
love.
For that,
when we connect us
with our
true
that is love,
we are able
to love
so the
difficult,
Tant Lo Agradable
as agradable,
both what flue as
what is resisted.
When we talk about
of felicity
we can't
be inconceivable
that could be a
state permanent
of the ser.
Sucede
that what
does really
not is where
we are,
but with who
we are,
it's the
experience of
love and
to be
amas,
what we
have to
experimenter
the
felicity.
As we
have been
in a
society
where
the
habitual is to love with conditions,
all we are profoundly sedentous
to encounter us with someone
that no no-ponged
any requisite to love us.
There is a place
in us in which we are,
that love,
that no put in any condition
to expresser love.
When we put our attention
only in what we are not
we tend to endued to
let us do restece,
amaguer,
a sensation of impotency
and desperance.
When,
but, for the contrary,
we just find out of what
we are.
The sentiments
start are going to
change and
us offer a vision
less limited
of the reality
that we are.
The maximum,
the truth,
will be able
of the
Evangelio of
San Juan,
has a reference
to assume,
to accept,
to abrace,
to be a
that we are
that we are
to celebrate
what we are
we are
also.
Also,
also,
that the knowledge that we have of us
ourselves,
to helpia the
representation of us,
of the other and the
life.
All a world of
possibilities
is able to
that this disposition
to transcend to
to go more
than our
world,
known, and
familiar.
Here we can
think,
''toddy,
not I'm
that person
that I
would be,
and,
in other
aspects,
if I'm
that person
that me
would be
and, also,
I'm more,
much more
than that
that I'm
and that's
that I'm
all the
thing,
all the
kind of
assertive,
empathic,
compasible,
is an
expression of
our
sombra,
of what
we don't
we're
to what
we don't
we're
to do
we're
we're
to be
and for
so that
we can
transform
You know that when someone
us put in the eyes
in a manner desnuda,
that sombra,
we're enfalamos and we're
reveling,
also when we're
we're going to
we're going to the
defensive,
counterattacamos or
simply we're
in the shock
and in the negation.
That attitude
us gets a menudo
to cargarten
to resentiment
to ourselves
or to other
persons,
because not are,
as we're we're going to be able to be.
Also,
we're in the trestice,
the fear,
the frustration,
the angustia,
or the depression.
Treating with those expressions
of our sombra,
is all less easy,
and,
and,
however, it's fundamental
to do a manner
efficient.
Our sombra
abarca all the aspects of
us that we
want to be,
that we don't
want to feel,
that we're
averguenza and for so we intendable and inconscientiment
negers, rejects, reprimed us.
We're not simply incapable of abrazzar those aspects
negative.
No, we're able to love those fractures
that we all have, and that not do
make, but show us the strategies that we've got to apply
when we were little,
to be able to feel us,
we're
we're in the fifth
chapter of the podcast
when we're submerged
in the MEDO,
the grand enemy
to our a great enemy
to our
journey transformator
a through the
journey of the
hero.
Recordem-as
that to know
and understand
the origin of
those fractures
is also
to know the
origin of our
issues.
This makes
more factible
the superation
and the
transcendence.
We've
also
and it is important
insisting in this question
that if we're
we're in a plan
superficial,
the reality is apparent,
we're living as
people as irritables,
triste,
amalgated,
and we're
we're not able to
change this situation.
Only if superamos
that plan
is the alchymia
that defia the
laws of our logic
and that
will be able
sorprendent and inesperado,
Emerha.
It's as
as we've
that exists
a dimension
of the
love,
that we never
knew we're
because
nothing had to
our conception
of what was
to love.
As we've
seen,
we've been
not about
a moralista
that I'm
a lot
butchase
another,
but of
a more
transcendent
and not
dualist.
Like the
love
of an
armol
that
does
question of
without
question of
if the person
that's
it is good or no, if it is a good or no. When we are
sympathetic or no, when we are capable of
to have our demons, those dimensions that are in
us and that we're not we're going to know we're
we're talking a little more to the experience of unidad.
Those demonios, those sombrass, us muster in the
place where our light still not illuminate, a place that
we're incapable of love.
The same way that we chasasms
that we're not as we're
we're chasks
we're chaskservous to be.
The veradero love,
the that transcends all dualism,
no am-a-pourtes,
but in the totality.
For Joseph Campbell,
of the that I've talked
in other episodes in relation
to his apportation
to the idea of the
the way of the heroe,
one of the elements
most important
of the process of transformation
in the notion in which we are embarked is the discovery of the compassion.
The compassion not is,
but the love in action.
No we have more option than to care us one of others
if we want to create a society more human and better.
In this context,
the altruism is the solution to all the problems of the world.
Altruism means a more gratuit, global.
is, a love
without conditions,
and limits.
The inhibition interior
that many times
we make of this
love,
generate a damage
in our organism
and favorce
that appear
that are
like the
resentment,
the fear,
the anger,
the anxiety,
the soled,
the frustration,
the culp,
the burden,
or the depression.
It's like
if we'd
actively
disconnecting
to that
a call upon a
to care us.
If we are
really disposed to
to go to
this negation
to discover how
we can superar
the obstacles
and cultivate in
our interior
that love
gratuit,
global and
unconditional,
discover we're
new possibilities
to generate
a impact
profound in the
world.
All we need
an amplification
of our
level of
consciousness to
to get a light
where it's
the obscurity,
and to get
compassion,
the love in
action,
and the
where they
abitance
and the
resentment and
the rencour.
Our
naturalness
more is
love and
is love,
but we've
very
away from
our way
to think
and to
think,
does a
question
profoundly
distortion of
the reality,
a perception
that,
another,
is,
is full
of
Puntos Cegos that
impede
to recognize the
existence of
innumerables
options and
opportunities to
make sure our
lives and
those of
other people.
To put us
to serve
of the
love,
we have
we need
the culture
of the
quietness,
this is,
calm our
mind and
to get to
that the
state
to that
the
body,
mind and
the
armonice.
Also,
we have been
to train the
heart
through the
amability,
the respect,
the empathy,
the compassion,
and the capacity
of the
power.
Our degree
of quiet
mental
and the
level in
that our
heart
has
has been
the
experience
of the
love
is
in our
physiology,
in our
rostro
and in
our
words.
All
the
emotions
destructive
emerge
of a
unica
emotion,
that is
the
MEDO, although it costs to recognize it, because a species of capa of sufficiency
emotional, tap the essence of what we are we.
Not we are conscientious of that the compassion and the amor gratuitous form part of the
state natural of the mind, and, also, suppone a advantage competitive,
from the point of view of the evolution.
We're compassives and capable of a manner gratuitous, for naturalness.
What we have to do is
dispejure the obstacles that impede
that emerge our naturalness
essential. And
to despeed us, I'll
ask a question that invita
a profound reflection.
Are you guys disposed to
open to a world
that invites to live in
syntonia with the
love and not with
the MEDO? If it's
so, I'll expect
in our next chapter
of the podcast
dedicated to the
nine requisites
for the transformation
personal.