Dr. Mario Alonso Puig - Cómo aprovechar la IA sin sustituir el vínculo humano

Episode Date: August 19, 2025

¿La inteligencia artificial es una amenaza o puede ser una aliada? En esta conversación con Miguel, experto en tecnología e IA, exploramos cómo prepararnos para un mundo donde estas herramientas cambian el trabajo y la vida sin perder lo humano por el camino.Profundizamos en por qué la tecnología puede ser una herramienta y no muro, y cómo la ética —no la máquina— marca la diferencia.También abordamos usos con criterio: la IA conversacional para aliviar ansiedad o soledad cuando no hay acceso a profesionales, siendo el contacto humano lo prioritario, cómo apoyar diagnósticos sin sustituir al médico, y qué señales indican que hace falta acompañamiento humano.🌐⁠Página Web⁠📷⁠Instagram⁠⁠⁠⁠▶️⁠Youtube⁠📲⁠Facebook⁠⁠⁠⁠🎟️Entradas a la nueva conferencia 2025

We have to intuit that there is a capacity of in what now us perhaps fundamentally a menace-a-dening. We have to understand that the technology has to help to be a person

no has been that's a sense that it's if I use the technology for that me separate not let's let's throw the

culp to the technology but to my fault to put as a value what is

the human what is to put in the focus is in the ethical human

for that I think the humanism and the technology have always and not

confront and not think that the technology is going to be

not what will what will the human is the human

not the technology Hello, Miguel, welcome. Muchisman, thanks for the invitation to this conversation. Thank you.

Thank you. What question you'd like that we'd like that we're those? I'd to ask

Mario, how do you that the people should be prepared for an environment in the

new technologies and the intelligence artificial are redefining day-a-day the concept of the

work and of the life and so be of those who have the opportunity in the other

to send us amnastated. What are you to do? Well, I'm doing

because I'm doing that is a basic thing to understand what you want to do you

doing to those who are those new technologies me consider a person multi-podential

and for that's tremendously curious and and I think

that's the way to learn to learn in profundity, something new.

And, well, in a moment that I decided to tryver me to put me to get to my students and say this is

your future and that they talk surf-earn this ola for that not they come. Well, I

think with what you have said Miguel, we can make a good at a guill

interesting. The ola exists. The o'clock is great. The

o'clock can be very a menace as a menaceant if one is put in the

old and pretends parrower a peach a peach a over over to be

to be to learn the the the is it has about a

concept a concept a is surffair so surfs implic

a over to do do I'm I'm I'm

three three children are very are very very lexanos

to be surfaced so we're we're we're going to learn to surfaced. We're

we're to intuit that there's a capacity of the in what now we think fundamentally

a menace I'm I imagine when the first people in the Polynesia and

in Hawaii started they're they're seeing the oldas those those

are they are possible that this is only not not We don't go to

the barcos because we don't they don't know another form and then they're going to do

what you started to start to start to get to care and they're to prove and they're

sure that the first tables were very rudimentar and they were tumvades and then

they're to put that the position to surfaced the o'clock the o'clock not

we're going to do that has many effects beneficial. So the first we have

to do you know the point of view it. You have said perfectly so I'm doing other words to what

you have done a opportunity. And be it a opportunity and say act to actual

to work to be a opportunity. And not actual like if for an opportunity

that means that you do you don't you so you so so

so quite to little to a little, experimenting and and a little to and a

little to learn. The second point of view, we have to understand that the

technology has to help to help to do not it's no,

it's that it and how we we can substitute a technology to

a human? The various ways, the first, valoring

what is the human, is a thing, the technology not

can't distance us. We're talking about with the microphones. If these these microphones,

probably the conversation not would be able but we're not. But to

we're not. If I use the technology for that I separate,

not let's let's the call the and the technology,

but to put as a power priority what is the

human. The emails have their value. But if I'm a email

to get a form constant that I'm a more to make a little bit

the problem not is the email is that has been so and then

nobody know nobody is really to be a affect to our

life but we can we can we don't think that that is

something that we're going to find. It's something that we're going to create. So,

from where we're to create that intelligence? From a from a thought

to help to help to resolve problems important or we're

to use to do that someter. So, then the problem not is

the technology. Where you have to put the the focus the

is, the the in the ethics human. In the ethics

and not to put ballons out of saying it's that the intelligence artificial,

that I know the technology not not is the space. We're

we're we're creating we're and it and it is a important

or will be a problem depending what we think we're

in the question for so I think that the

humanism and the technology have always to have

And not confrontados and not think that the technology corror will be to be able to the human. No, what he'll have to be the human, is the ser human, not the technology. So,

ver it as a incredible opportunity and continue and keep doing of that factor, that's the factor human.

And that is the that is the that we're to maintain us and is the and is the that will allow

that we're that's fascinating as farcettance as farce to resolve problems and

not to create those. It has a sense for you? Muchissimo. And it's

more, I think that today the intelligence artificial we're starting to

understand also as a thing as a thing of our own

health mental. And And, and in those circumstances, and an environment in

the way it's more difficult to give access to professional in those sectors,

and in those necessities, also me it's not that the A conversational can be useful for

that the people who have those accessos can go more than the book

of the self always a better a human professional but if you

not you have that the only alternative is the the pastilla

I think there there are opportunities and is starting to be studies very interesting of how these technologies can help to reduce the anxiety in some people that are passing

for a moment complicated. Yeah, it has much sense for me what you is because a amiga she brought to Japan some, a few years,

some focas, blankas, with an eyes negros very great, like they've the comics in Japan,

they were like the peluche, they were blanditos and they were a little they were a technology very

very very a little and this person was in residences in residences

of people that had had very a company is

not they not and she she and she and

the advances that they had when when they

they those those things of the professor harry

harrow the The primatologist, with Jane Goodal, the most advanced than he has known the world,

he was the little little little littlees, the littleits that they had pre-oed the mother,

simply having a mother of a petulche that involved a carcasa of metal, evolutioned

much better that if no, no, they were ratitas apartas of her

mother, that's they're with a pincel, a pencil, not they're not

they're those pathologies, the ideal, logically always that any of that any of human have lots of

connections with other people, but what is he not there? Is that no any other alternative?

Is that a lot of a lot of a machine that for being informed with

intelligence artificial generative is capable to have a

conversation intelligent with that person because that is that that's not that's not a human

no, what is human is that is a but if you're only and there

nobody around that I want to do that problem you know that person

has a machine that makes that he'll make a sense

less a so so I think this is a

example of exceptional interest now well, we'll, we'll

get to do you know, we're going to get to the abelita it's not a

little bit of the not you're not because there not not is a thing of the

intelligence artificial. There's a problem of care of carey or for

example, is it is used the quantity of data, the mechanisms

of the mechanisms of the mechanisms of neuronels the the the

amount that the big is doing much in the

diagnostics but that not is for that a

medical, say, I'll do to the intelligence artificial that's a good,

it's a good, it's a substitute. Now, if you not you don't have a

ability to do that's a little that you have a machine, that's a

question, you're going to be much better. I think that if this is this is the

perspective adequate, I think we're we're we're we we're we we're

in a moment of the history of the humanity because that, that's

not even the creators of the intelligence artificial know what will be going to

do you because when at this system of the system of the is even

impervisable, no? How it works for the I think that's,

I think, well, that, well, that's a thing, that's

that's sure, that we don't to do you that we're

that, and that can put to support things valiosas I think

the form in the form in that I'm we're going we're going to we're very much

thank you well good thank you this has been a conversation with a

component technical thanks a great a bit a bit of a

bit of a bit of a lot of people about about him

he's a person who have done that I'm not we're not we're Trampa of

enfrenting the humanism with the technology for favor. Not we let's

the culp to the technology of the problem of the human

and we think we think we a me said to me a investigator

when me had a time a not. Exactly

we're that's a opportunity to we're about we're

going to some we're more more young less. Cuytero

much and a grand a brazo.