Dr. Mario Alonso Puig - Creer es crear

Episode Date: October 15, 2024

No nos creemos que somos así de grandes porque no nos queremos como nos podríamos querer. Si te quieres más y crees más en ti, te vas a atrever más en la vida y cuando te pones en marcha, empiezan a emerger los recursos necesarios que van a hacer florecer ese potencial que tenemos dentro.  Ese es el gran descubrimiento; si creemos en otras realidades, crearemos una vida con muchas más posibilidades. Ojalá este podcast te ayude y pueda convertirse en una inspiración a la hora de despertar y florecer tu verdadero potencial. Página Web:  https://marioalonsopuig.com/  Instagram: https://www.instagram.com/marioalonsopuig/ Youtube: https://www.youtube.com/@MarioAlonsoPuigOficial Facebook: https://www.facebook.com/MarioAlonsoPuigOficial

No, we don't we believe that we're so because we don't we want as we're as we're. This is a podcast for all those those people who want to think in great, and feel in great and living in great. I'm the doctor Mario Lonsopuch, I'm to invite to live with this adventure of discovery and cresciment and crescent personal.

Solo, maybe I'd get before, but, together we'll get us. more less less very you're more

than you think is create is create is a it's a it's a it's a

experience transform because in the moment in the that we're

really that our capacity of that our ability, also is our

capacity to re-scriber our history that that generates much a

illusion much a peace and a great and

not is based simply in a of that's utopic, oh-halla, but in a reality that is

even avowed scientifically. Now, but I don't know, why is it a cause of that we don't we think we're great? Very good. Very good. I'll tell my vision

after some of some years exploring the question. No, we don't we believe that we're so of great because we don't we want as we could

care. You imagineate that a person has a son, a father, a mother, has a child, a child, a child.

The fact that when they're really, they're that they're that's that's

one thing, is a thing that is a thing, the, the, the, that there's

potential with the care, to help, to we're we're

we know, we know and we don't we don't we're that we that we

that we that capacity. I did a course, well, that's the still active that's reinventing fundamentally

for the self-estime of the people of their program online. How many people have said

that have fortified your self has a impact positive in

all the areas of their because if you want because if you want to

you're more you're not to be utopian not is utopian not is something is

a fiction not an illusion, it's a reality, when you put it in march, they're going to emerge the resources. Recurses that never emerge if you don't you put in march. That's what I wanted to ask you to flora that potential that all we have. How to put it in march? In my experience,

first you have to caret you a little more. How do you want more? Well, valoring more the things good that you have, and not just only in the things not so good that you have. So that that's a mirabre

more appreciative is essential. While not we don't we're a little more, we're going to connect with

our potential because who can not be the sufficient, too, don't know

to invest time in to look what is more occulted. Second is

is create a little more, give us the opportunity to show

that that if we are capable of things, pass-to-a-pasto, so when one one's one wants in their capacity

and begins to put in march, they're going to do things and it start to do things that are

interesting and quite good, and then every you're you're going more

and every you're going to want, and the interesting is that when one

is this me makes precious, Maria, when one's more to the other. Not I'm talking of the self-sufficiency,

of the crederate that you're more than the other, but it's a carino a parted, it's a

love and that's you think more in you're more in you more in the other,

and what when you think you more in the people? That's you're

to that's to make to make to make to make that.

It's incredible. It's kind of, you, we were, we're talking about the thing of

the that at least the mothers with the children, no? What difference is a good word to our own, our own own those children, like incestivars, and stimulate them, because then we're going to, these creencers that we're incorporating,

of the kids, that we're not caring or thinking that we're not great, for all what we've incorporated, during all our life. Yes, the creencers are sentiments of certainty about something,

ago, in a few years, in a few years, there's a certain that the earth was and that the sun was girable around the earth. Well, that's all we've with a level of certainty that that had affected radically to the voyages maritimous

and the form in that that was conceived the space. Well, and the universe, when it changes that vision and it's to suspect that there a area

that is a non is a lot of it's a sun that is the

the sun, it's the earth that's the around the mark of reference

that's a market and then to see. And at change what

see and it and it's very that we we're very much limited

for those creences that so so rigid that

alter the perception then well a As a minute that we're entering in contact with the life and our potential

aflurandos, those credence are derritying. Because are in reality illusions, are fantasies. But a illusion and a fantasy when you're crees, for you is right. Exactly. Well, your last book, The Camiro, the

way of Desperta, that has to be also with the chat of the morning, with the conference, because they have many things, I suppose, no? Because here you're about, like the voyage of the whole

those things like to get to get to look to to make to other manner to change

our our vision that we have been in this voyage you're about the

the guerrero mago I'm that you know you're so the

the time of the is my two the last the

book and the book that I wrote I've written experience very profound in my

own my own life and experiences that have had had a power transformer. The conference that I'm

connected with the book, is specific about the book, but is perfectly complementary of the

book. Because we about the power to create a through our capacity

to create and the discovery is the discovery that we are much more

more than what we we're other thing, we'll create a life with much more possibilities. The figures architipicas that describe you,

Maria, the Guerrero, and the Mago are two figures that have an importance extraordinary. The archetypes are images that we have in the inconsciente, the humanity in their whole, about you, the medical Jung,

and those archetypes, when we, in some manner, those, those, we're trying to them, we're in what it represents, us serve for orientar us to

to face to situations that normally us generate fear, us generate a sensation of impotency of that's aperance. The Guerrero is a figure archetypec,

that what we can't is maintain us stable, serenos in peace, in media of something that typically

us us a lot. So the guerrero is a force that, that, of some way,

I'm going to move, no, I'm not going to attack, no going to defend me, and I'm going to blocker. Simply I'm going to be a presence plen. The experience that I have I with the Guerrero is that when you do a way, like the describe in the book,

it's a bit. The dragon that you'd have, the figure that astustava, the form a, in a a port. A door? A door to connect with that the new, with that a little, that we all we have, that,

and that, that, that, that, that, that is that dragon, to try not connect with the suffering that in a, in a time of his life, experimented. And in that moment, when has opened the door and is that, that

need, that, vulnerable, hered, that not-sufficient enth-valid, that are not-scient-cult-s, that are sent-un-chated, that they seem stigmatized, has to appear a figure

new, that is the figure of the mag. The mago not appears if the guerrero no has been the Camiroredo. And then the mago represents the the amor gratuitous, the love without conditions, the amor that not rechazza the person that's defectuos because that

that is the amor that is perfect and innocent. It's the love of that probably we all we have a in the profundity of the inconscient that is that am not for how you're but who are. So if it's for how I'm, and, well, if I'm not sufficiently

good, then they're going to have to be special to be able. No, they're because, they're simply they're in you,

that's a child, a child of the starys. And that's your own, you're digno, you're a of that's

and the man. Is that it has the capacity to sanar heriders very profound. Because,

because all the errors in the fund are in the love. And we dole to go,

It's going to dole. So, we're trying to not traveralas. Exactly. So when you enter with all those things that

do in those injuries in presence of the mages, you can't with someone that's the medical Jung,

that I'm who said that what is resisted, persisting, what we don't we do we do,

persist, what we see, it's a transform. When you you have those

eras, those you're, and since the booked, I'm really impacted and fascinated for the quantity of comments of people that say,

to what point, they've moved things very on-dust in their life and tremendously inspirators. I remember a program at a little of publicarly in the book, in an interview,

me said a chain very important in Barcelona, and I'm not not sure if the director the program had read the book And when I came, I said, Mario,

no knows what has moved to me this book? And all the interview was a interview magical because he had

not about the book, but what the book had moved. What he was, yeah. Take in

a question Maria, that for a writer, the things I'm the things that I are of

the growth, development, of auto-descubriment, etc., really what What the most you it's the more

it's more it's more it's the impact that it has been other people that you

important that your book so your book not you know when when you

when you write really what you really what more you really

that that has that a impact a transform and

the person so when your background is like the medical

curfewan, many years looking to help the people to superers his dorances physical, and you you know, that many times the dorances physical, the doriances mental and animics, are part of the same PAC.

Part of the same PAC. Well, that's what you said, how you started, the same parientes, let's know, of the persons more than you're when you're medical, well, you're saying medical, but when you're

to say, thanks, doctor, for what he said, like, how he said, with my marid, something, something, that's the impact of what you

with the people, you know, that you, illuminates the heart, and with all the books, reventarse to me, for me,

for me, to reventarce, was a thing impressionant. to do you know what we're just about what we're we're just we're just

I'm sorry I'm sorry to your energy to your words I think to recognize what I'm what I'm

when I'm when I'm I'm doing the book no I'm do you do I'm I'm

I'm I'm in comas points in the case of the we've

we've we've worked we've done with an illustrator

we've we've we've to orientate and for so I'm with

a of the team of Spasa and in America Latina, that is a planet, that is a great so that's a good one way we're seeing that we're going to how to perfilar the the way, where to encasar it, is a work, but that is

I can recognize that that is part of what we do what we do me still surprending is the impact that these things have the persons. And I, I, I, I, I, I,

I'm, I'm, I'm know, I'm a simple instrument, I mean, I can't say that that of me that's a capacity sanator or transformator because it would a gesture of arrogance and, and, also, not would justice to the reality. I think that the impact of these things

that I have the suites of me, not of me. I am a person that I do a enormous value to the dimension spiritual. For me, a God of a love and full of love and

that's he's in my life, that's that's that's a whole world,

you know, you know, you know, and you know, because only is capable of

love, and I think, honestly, that some of the things that have been

about the things, people, people who have decided to live when they

have decided to have been having got to a relation and they have

been people who have been to pass to those, I honestly, I can't consider that I'm the generator of that. Yes, that I'm a humilde instrument, no I'm not a, no, I'm not a stradivariot, a instrument very simple, but it's, it's, it's a sensation that the music celestial

has decided, of when, soplers for that instrument, because, there are, there, my mother, that my my mother, when we go to the places

Lejos, Isabella, which is, I don't know how to say, and they're that's... No, no. In Spain,

it's in, in the grand woman, a woman surprised. I don't, we're saying. I don't know.

I don't know. I'm saying, a, we're going to a man, we're a woman, not in this

case. So, well, we, we're, sometimes when us are comments,

is that we're not But honestly, not it's like, oh, what more sensible, no, is that they're saying such things that we don't know, and it's a emotion tremendous.

So this is very important, because I'm so tremendously comod with that paper of being an instrument, one can't call the universe, another can't the life in mayuscula, another can't

the energy quantica, the campocasical, I'll call it, that, to, that, to any, it's a good, to use simple instruments, or is my

case, to generate enormous impacts. What requires the life of us? That we learn to love. That we learn to love. That we're

to learn to love without conditions. It's very interesting because some, you know, you know,

you know, you know, the or the oriente, Occident, of a type of other, at final

is that they're they're what the value of the love of the compassion the power of the power of the pardon

to transform a world that many times is profoundly enloquecated so I think that is so because when a person is capable of that way that is a challenge tremendous

for me that love inconditional is the grand desire and the grand illusion when you is capable of to love to that is that is that produce in changes that our

reason is capable of comprehend. Because to love what we am we are so. Sure, to love what we am we are it is easy.

It's very interesting, Maria, because the persons that are seeing them being, maybe appreciates the same distinction. When we

we're talking to love, automatically we think that the love is a sentiment. You, you amas to your

children, that is, it's a filia, You have very good friends, amas to your friends, filia, amas to your

pair, eros, amor romantic, and all we think that the love is a sentiment. No. But what the is that in the Spanish,

we don't have a word not like a sentiment, but as a decision, like a Greek, an Greek,

Antigua, that is Agape. And Agape, that is the Agape. Agape is a agape.

The agape or Agap is an, is an, is an, is a election, is going to try a person, like if really the, you know, like you want, even you know, you're going to, and why you can't do that?

Well, for a simple reason. Because you see in that person something much more more profound than what she is expressing. Sure, because that person, there's

there, there's Exactly. Yes, exactly. Yes, exactly. Platon, the grand Platon, Discipul of Socrates and the master of the grand Aristotelis that we don't, that we don't we'd when we'd have with a person,

of how to the pesable his eras. When you know that you you know that, many of the ira, of the enfado, of those things that not not that not agrada to nobody, there is a fear and there a and in the way to reactioning

to that the person to be envying, you connectas with what there is then you have an impact tremendous. This is extraordinary

because when one has the capacity to do it, the moment of the time it does it is absolutely is magical.

It's magical. It's that you do you. I don't know what has succeeded. And why has succeeded? Because I've been

capable of connect me not with the attack but with the pain. It's magical, so, yeah, it's magical, yes, yeah, because

and apart of the mochilla, that one's because, you know, because you're not, the pardon, because one says, well,

there one can have one can't have a reaction with a person that one knows, but also that that person that one

knows, he's going to do that person, for that's that person, for that's not easy, we're not, no, no,

no, no, there's that said, it's easy, it's easy, it's, easy. What is what is to liberate one has to liberate

another? I don't I can't liberate of the mochila that I do, if I do another to liberate the same. Quant to more carry the mochilla of the other person with my retchance, with my reprecise, with my reaction, automatically we're, we're not going to be it. Automatically

I'm getting piers in my own my own chile. But why me pays now so? Because I've I've been the disposition to reduce the person. It's true. There are people that I know that I can't

pardoner. That's not. And apart with the letter, never I'll go to pardon. To his father, maybe. There's a

story impressionant probably in the people who see your program have not heard to talk of Wine Dyer. Yeah,

Juan Dyer. Yeah. Yeah. It's very Yes, the world. Wine Dyer was a psychologist, wine Dyer was a psychologist, that

odied to his father because his father he was abandoned. And he was a man, a part of a a movie. Yes,

that he was he was so. So, the resummen is that this man and his father he was

he had for his father, that he no said that he had no happened, with what he did he

but they were going to pass on a series of things curious and he he was found out the the tomb of his father. His father had been a cirrhospatica, for for alcoholism, the,

the, the, the, the, the, he was being guided, without that was being guided.

And, the tomb of his father, he he, he, he,

In that moment, something something he was going to the count of the of the suffering that had to have passed to his father, she choked to

after that he was a time, he was two months retired, he wrote one of his first book,

he, he, many, where did that where that the book? The pardon. And it was

a I said, it was a lie to someone with that someone with an over-aversion to his father connecta with something that he did, in a way, to get in the count, of that his father had been suffering all his life.

And that compassion, that comprehension, he permitted to launch the and with him, and with him, in that moment, it was a psychologist, that's a,

yeah, to be a person that's a person that's a real a level and that's

well, that's was his point of flexion. Oh, impressive. We have to have to

have been to say, but I'd say you to make you want to be the same thing, when we're

going to reaction, airidavently, that we'll pared a moment, that respirable, and that we plant us the

second, I now see this reality, what is what I'm doing. Because that that will

be a position much more more humilde, curious, and interested, we will

make of our tendency that to do and we'll invite to

enter in a disposition to to ask and to and to ask you. And the

second the other way, are the changes that are the changes that are you

appreciate the little these little this little pass where I go to

put a example very all all all the a

a barco of that you can be a one one grade

the first day it has moved the second day

exactly equal. A the week, it's a move a little.

At the end of a month the run of has been a

time and at the couple years has got to a point

completely different. That's yeah, that's we have to do that that

have to make that path to pass a pasit a pasit. Ohal this

podcast you have got to be potential.