Dr. Mario Alonso Puig - DESCUBRE TU DON OCULTO y conviértelo en propósito
Episode Date: May 2, 2025En esta conversación con María Penoucos, exploramos uno de los temas que más preguntas despierta cuando hablamos de desarrollo personal: cómo reconocer ese talento innato que todos traemos de seri...e y ponerlo al servicio de la vida.Reflexionamos sobre ese don con el que llegamos al mundo y que casi siempre pasamos por alto porque nos resulta demasiado natural; y explicamos por qué dejar de compararnos es el primer paso para vivirlo con plenitud.Además, profundizamos en la relación entre autoestima, propósito y responsabilidad: cuando registramos qué valoran los demás en nosotros y lo aceptamos sin restarle importancia, la confianza florece y sentimos el impulso de ofrecer lo mejor de nosotros mismos.Ojalá esta charla te anime a mirar tu día a día con ojos nuevos y a descubrir ese regalo interior que, al compartirse, puede transformar tu historia y la de quienes te rodean.Página Web: https://marioalonsopuig.com/ Instagram: https://www.instagram.com/marioalonsopuig/ Youtube: https://www.youtube.com/@MarioAlonsoPuigOficial Facebook: https://www.facebook.com/MarioAlonsoPuigOficial Entradas a la nueva conferencia 2025: https://marioalonsopuig.com/gira-2025/
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I don't consider that there
no person that no
nasca with a don't.
I think there are
many people
that are
in this world
without
this is
a podcast
for all those
people
that are
thinking in
great,
and living in
great.
I'm the
Dr. Mary Alonso Puch
I'm invite
to live
to make
to me
this
adventure
of discovery
and
that's
just
maybe
I get
but together
We're much more
less lejos,
well,
you're in a conference
you've got to
how to discover
our don't,
and that I
so that's
it's really that
the experience that I
have is that
all the
that is that
that is that
that's too
for example,
I'm not
I've got
merit in that
is the don't
the don't of the
communication.
I said my Enferms that what I was
called, they'd have to me, and I don't
understand really what I'd say.
Because I'm, it was what I'd like what I'd
do.
When I was a little bit of
a quote, the people
was callied and he'd
and he'd say a silence.
For me, this, not only is that it was,
no, I don't know, no, no,
no, no, it was a little natural.
It was something, it was
something that, and when the
more me, me what they're saying,
that good people are,
that's,
that's amorous,
that's agoroso,
that's
that'sacred,
and then.
And then
would say,
who would
say, who
did you
could have
with the
past of
the time
in the
essential
or one
of the
essential in
my
life.
This is
the difficulty
of the
don,
that for
someone is
so natural
and we
we're
so much
to think
that the
things
that
are
only
just can
get
with
effort that immediately
we'll desestimam most
fichate I remember
one thing that me impressioned
a little, a new with a syndrome
of down
this new
what was the don't?
All is it all the don't, all of course
but what was the don't of this
the young? When there was
a person infadada
but infarada of really
she had to one of the people
enfagged and he had
the other person who'd have to go in the
other person who'd have to go in the
and so if you were the infado.
Yes, he said, this is a don't.
But how not it's a don't?
So the don is like a
a gift of the universe that we receive.
And we have to discover it.
And you have to discover it.
And you have to present attention
those things that are
good,
of form natural,
although you not those values,
because for you are
part of your form of
and orienting
much of your
life in relation to that
don't consider
that there's
no consider that
any person
that no
can't
do.
I think there
many people
that are in
this world
without
discover it.
Oh, it's
really.
I said
I was
you've been a
conference
that you
told this
and that
you said
this thing
of the
natural
that we
subestimamos
because it's
a thing
that's a
that not
that not
that's
that's
that
exactly
and other
thing
that
does this
the people of you know, like what?
What?
What?
What?
What?
What?
One of the attention?
Oh, no, well, the don't,
yes, the painting, like you
the other way, that's the artistic.
But, for there,
for cooking,
to be good for the hands,
transmit the aligrity.
There's so,
that one,
see in the other,
and in reality,
we're just we've
we've got into.
We've got into.
So, we're going
We're with a with a lint
very distortion, and many of our dones
not in that lente,
with what, simply,
as being ignorant,
we don't,
we're discovering,
and because we're
always comparing don't.
I just put an example,
and I'm an analogyas.
I sometimes I'm a question,
what is better?
A secuoye or a manzan?
Now, the people say,
and one says,
one says,
one says,
I go, why?
He said, because it's much more
a more than a manzano.
And another person said,
I said,
because the manzana you can't
eat and the sequoia
not you can't eat anything.
So at the final,
the world of the comparison
is a world very dangerous.
There are ones that
are manzano in potency,
others are in sequoias
and each one is
a beautiful in what it
but we are
always comparing us
and the
that's mannano,
in the way
the great thing I produce,
or,
that's that arbor and that
back is that I'm a
the other garden.
Exactly, exactly.
So,
we have that sort of
sort of
mental,
that we impede
mirroar us
and to
see,
that I mean to
to come to
so,
there's no dones
pecanes,
so,
you know,
so,
they have written
many of
many of
Some of the minds more brilliant
have developed methodologies
to know how to eliminate conflicts.
I've studied with one of the most grandes,
the professor Marshall Rosenberg,
that created a technology
to eliminate conflicts.
And resulta,
that a cry with a syndrome of down,
you know,
has it integrated.
There's a conflict.
Agarra,
one,
take one with the hands.
Tomar,
it's,
and it's,
and it's a lot.
And so,
If that is a don't, that's a don't?
That's a don't.
So I think that in the moment in
that we have a mirableness more appreciative
about us, about us,
we're going to get us fascinated with the quantity of dones
that are.
There are people who, you're in contact with them,
for example, you, and you you
and you're a space, it's a very,
a space a amable, a space a tranquil,
a space where a person,
So, can relax.
How about that?
Well, but I just, you said in the other interview
that Reinitiate has much to be with you.
Because I had heard this.
And I, well, the time when one
starts the common of the other,
they're about the don't.
I said, I don't have no don.
I don't know the synchronia of the life.
That the other day, YouTube, Mario Alonso Puick,
the doctor Mario Anso Puick,
about this.
And so they started to do things.
I don't know I'll be to tell, no, but.
Well, it's so good.
Well, no, but the interview is for you,
various.
This is a conversation.
But you see, you know, in that moment,
the building where I lived, had a
had a a similar on the same.
Always was with a little bit.
And I me, and I said, ah,
there's the sun, the here, the sun.
But it was with all, with all.
always, they'd all, but when I was me,
he said, hello, Hector, how
and I go, that's a don't.
One day, I got a, because I'm
because you, one of the things
that you say, I said,
I said, what do you know,
and I said, what do you know,
what did the people of me?
Well, I got a day,
that's a blaser to the tintorer
a tintorera.
Ah, and, and, always with that
sonrisa, and he said, oh,
in the same day, eh?
Oh, I said,
Then we did we did a casting with the kids that had to tell me.
My four children had to talk about me, and I said,
well, the old is always positive, the age is always with a
biggie.
I said, I think the
the other life, me didger.
But I, as you said, you know,
never registered.
And it's very important, the registrar
not only because
it's always refuerza the stima that one has to see
same,
but he
is responsible
to
to share
to share
to make
so if you
not you
know
you know
but when
you know
you know
you
I have
the responsibility
to
share
because
how
value
that
that
so
how
how
books
are
written
and
theories
have
created
to
to
to
talk
to
that
and
the
don
has the
has the beauty of
that has an origin
profound,
that's all the
and that's what we
pass, we're always
always looking
dons much
more of the intellect
than the
heart.
And for me,
the don't
the cause of
always
going to super
those of the
intellect,
always.
For more
that one
wants to
do it,
has to
have,
it has to
have to
get to
a place
to a person.
Exactly.
We're going to talk about your
health, your well-being, your
felicity, depend on you.
That's just you
to tell you. You're more culpable.
Depend to all of one, no?
Mario.
Fifate, the
title exact is,
too, depend on to you.
Because if we're
we pretending the
complexity of certain circumstances
of the life,
persons who are sickerment,
or have families,
very,
very
people who
pass
for situations
economic
very difficult,
persons
that are
in countries
with
conflicts
bellicos,
is like
a fault
of sensibility.
So,
so we
know,
we have
to consider
that the
circumstances
pesas
and much.
What
we have to
have
much
care
is in
thinking
that the
circumstances
are
the only
that
count in the
life.
Because
if
we consider that that is so automatically to
take the position of a victim
victim is I no I can't absolutely
nothing in nada and
this we know first that no is
but it's that
it has that has been connotations
very negative with the
health
has demonstrated for example that
the position of victim
produce a
a damage very significant
in the system cardiovascular
fiatte how the
proper
the heart respond
then
no you can't do
you can't do, naturally, that not.
The circumstances,
that count,
you can't do.
This time,
what we're going to
explore is what
is what we can
do we can do
in health,
in being-estar,
and in felicity.
And a little,
we were,
we were a,
Professor O'Shea
Yes,
the Jose Ortegae
Gassett,
has that
really are
the enormous
calado, and he
said, I'm
I'm,
we're going to
think in this phrase if he would have
said, I am I, have said
all depends on me.
That is a profound arrogance.
So, a person that is a person who is
a bad because is a firm, because you have a situation
economic and so, all the country,
it's a lot, it depends on you.
That's an insult.
So that person would say,
I'd like to be in my situation.
If you
say,
I'm exclusively
my circumstances,
I'm privating
of the capacity that I have to respond to
answer to those circumstances. So, I am I in my
circumstances. What do you mean that you can't
do you do? And that you can't do? And that you can't do
do you, that's what you can't have,
the capacity real to change
much things in your life.
I'm very much of this, because there's
many people who are going to be
and from the climate.
It's tremendous. It's tremendous.
No, no, we can't even, in plan, dogmatize
and you're not just on.
No, content. That's content. That depends on you.
Because you don't want.
That's not.
That's so.
That's all.
I'm, I'm sorry.
I'm that
desire.
And even as
you don't you
do it's for venced.
No,
you're not there's
for vencised.
There are
to that pozo
of that's
there.
There are
to do that
that covea.
And of
that's
to be
to be
to be
to be
a question
of that
I can't
put a
example.
I've
put a
example.
conference in Spain and
he's a
a person with muletas and he had
had, he had
caught from the cabo.
So, he had produced a
damage espinal and
he had done for
venced. So, he didn't
want to go, and then in a moment
he'd have terminated, he began to
plantain these things,
he started to
take protagonism on
his life, and,
he, and, I've been, and
I've been, when he said for a person that then he
said, he said, not only is that I'm
recuperating, from the point of
view of the neurologic, let's what is this, eh?
I'm going to be recuperating the point of view of the
no longer, I have a much more, much more
a legion of living.
When he's he went, he, he's
he, he said, what he has said,
is, is, is, really, I can't testiguar.
He said, I'm, but I know he well, he
not was there, he's been to a
distance, and one of the
things that he was about this person
when he was the client, is that no
wanted to go. No, he was
that's a great.
Desperance, absolutely.
And he started to have
to have been more
life social, while,
simultaneously, she was recuperating
partially of his theme neurologic
and, so, of aller,
so that is, that's,
of what he's about,
this man, still to be
like mulettes, and,
in fact, expressed a
had been a legion, had been with
his own of those
which is the
one of the
question, and
what is it
is it's just
to give us
that we're
in our entire
the capacity
to affrontar
things,
even things very
complex, but
those things
never we're
going to
afford to
if we're
in the
sensation of
impotency of
that's
hope.
I'm
this podcast
you
have liked
and could
come
in an
inspiration
at the
hour
to
to display and to make flource your
real potential.
