Dr. Mario Alonso Puig - El error silencioso que te frena y cómo soltarlo
Episode Date: September 16, 2025¿Te has dado cuenta de que lo que más te frena no suele ser lo que te pasa fuera, sino un hábito silencioso por dentro? En esta conversación con Araceli exploramos ese automatismo: el juicio. Dese...ntrañamos cómo las etiquetas —sobre ti y sobre los demás— te empujan a vivir desde el pasado, sabotean la colaboración y apagan tu creatividad. Hablamos de la mirada exploradora: una forma de estar presente que suelta condenas y abre posibilidades reales. Verás por qué soltar el juicio no es ingenuidad, sino eficacia: calma la mente, te devuelve la claridad y te ayuda a mantener la constancia cuando el día se complica. Deseo que estas ideas te inviten a elegir presencia en lugar de prejuicio, y que descubras la fuerza que aparece cuando dejas espacio para lo esencial.🌐Página Web📷Instagram▶️Youtube📲Facebook 🎟️Entradas a la nueva conferencia 2025
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that we have identified
with our
judgments,
with our
forms of our
forms of our
forms of etiquette
that we're not
never in the
present,
we're always
in the past
the art
that you
are you're
you're trying
because for me
not is a
science, it's an
art
is the art
to let's
do you
do you
condens
accusations
for logics
that we
are
that's
that we have accumuladas
from the past
and we know
to explore.
The intuition
you say what you
have to do
but not you
explain why
and chock with
our reason.
Welcome.
Marcelli.
Tell us a
point us a little
that moment
vital in
which you
and
how to
the intuition
is something
that you
want to
do you want to
what you
want to
we're going to
explore.
Much
thanks,
Mario,
the
first for
giving
this
opportunity
to explore
with the
question
that I'm
that I
want to
want to
want to
I'm
that I
really
really,
for me
the
activity
professional
is very
important
in the
life
I think
not is
casual
that
we
develop
one
or other
profession
that
coincid
with
one
with
one or
other
other
other
other
other
other
professionals, are
companions of
the
people are
and the
question
that I
think I
think in that
in that
work
there is a
way, there
a way
to work
maybe
more
a more
more than a
way to
the superficial
and when
one
intuye
that
that is
how
be constant
in that
attitude
in the
time.
of not
to not get to,
not to
get to,
at the
whole
in the
time of the
time of the
other people,
or in the
things that
we know
one of
others when
you've got
when you've
working,
how
to get that
that the
work is
more
betterer,
for that
the
what surja
is more
creative
and at
final,
I'm sure
that will
be more
more
more than
that's also
that's
the way,
the mind
a little
innocent
who is difficult to
to maintain,
to maintain the mirabler,
of the time you're
that you're talking,
when you have
commented in your
conferences,
in your books.
And that is the
inquietude
that I have basically
that I want to
work a little
with you.
I want to
we want we
some moment
in which you
have done
a view
in an
car and
it was
the day,
you have
been
Is it passed, has happened that one
Has happened?
Yes.
And one
that has supered
the nubes,
yeah there is
stability,
yeah,
there's a
day,
there's all.
You can't
position it?
Yes.
Okay.
What is what
does that
that is a
that's a
time when it
starts a
not decide
to be
to be
I'm
I'm
I'm
the pilot
that the
circumstances
not are
the
adequate
to
impend that
manoeuvre
to the
intervizage.
You have
seen a
single a
tormentor
brutal,
you have
seen a
vehicle
that an
vehicle
that's
when the
pilot
says,
sirs,
there's
there much
turbulence,
we're going
to be
airste?
No.
No.
And has
had been
those
turbulences?
Because
still
ascending the
avion.
If there
have
scenarios
better,
I think
circumstances
more
different,
no,
it's
not clear
the pilot
that
that's
part of
the voyage.
Yes.
The
truences are
part of
the
voyage,
and it
and know
perfectly
that when
superes
the
turbulence
is going
to
get
with
a
sea
with
a
sea.
Mm-hmm.
That's
is what
we
us
we're
a
lot.
Arcel
and we
us
us
we're
because
we
don't
we don't
we
think
in
that
the turbulence,
always is the
sun.
The pilot
no needs
faith, the
pilot,
the person
that really
has faith,
it's a
second,
remember we
the faith is
a sentiment
of certainty.
They have
the certainty
of that
the
the
subvolences,
is the
sun.
What
occurs?
That we
we're
that we're
to be
to
the
sun, to
that
the
that in when
they're
to start
to surging us
the
and they're
to surgern
the inquietudes
we're
we're
because we're
reos of
the fear
and we
don't we're
moved by
the faith
and I
I'm a
natural
not so
natural
is
in a
certain
of a
certainty
of the
when
you
when you
abandonas
the
etiquettes. Abandones
the
juries. Abandones
experiences pasted that you have
that's been
congelated,
as if no
couldier's or
and you
you have to
that mirroousa
and interested,
mirab also
humilded,
of who
want to
explore,
but what
what occurs?
That's we
have been
that we've
identified
with our
judgments, with
our own
our own
our forms
to
forms of etiquette.
That we're not
never in the
present, we're
always in the
past.
For so
there's a
thing that's
create a
dream.
If someone
has made
the
etiquette
and justify
all those
their errors
no, no,
because
all the
world has
a despise
but as
just the
opposite
when you
when you
has considered
a person
problematic
if you
do you
Even the problematicos
are doing things good.
And then they're going to
in the casia.
So the,
the art that you
are you're trying,
because for me
not is a science,
it's an art,
is the art of
to let's go
juries,
condens,
accusations,
for logics
that we're
for evidences
that we've
accumulated from
we've comeulated
to explore.
The intuition
you say what you have
to do you have to
but not you
explain why
and chock
with our
reason.
Chocke with
our reason.
Our reason
not is
the logic.
The logic is
much more
amplia than
our reason.
Our reason
is our
form limited
to etiquette
the things
to put
them
a number
and decide
that that
is and
that is and
that
is and
that
the
number
never
honor the reality of what
knownbrado.
In that sense,
I'd like
to ask me
to ask
to what I've
said,
there's
something that
has resooned
in your
interior?
Yes,
humilded
to let
to get
to be
to
solter.
And the
sensations
is that
you're
in the
backio,
right?
Yes.
Because one
says,
what would
I,
if my
my own my way of
my form of
thinking,
without
things that
are totally
certain,
without my
accusations,
without my
declarations,
what would be
that?
That's called the
angustia ontica,
that means the
sense of that
is the moment in
that is all.
Why are you
all?
Because in
that moment,
your mind
your mind,
you know,
an anchura
and a
profundity
that
never could
to have to have a look at a look at a
I think you know that
you think in a person
no you have to say the number
for nothing
Arcele
in a person
that you have
mirrored of that
that one
never never
you know
you know
that's a
yeah
what you
did you
was an
professor in the
university
that changed
a little
you
had a lot
you had some
some of
some of the
that time?
Sure.
Sentiste that those
defects
grew in their
or like no
existian?
That not
existian,
not existian.
Senties,
you know,
you had some
limitations in
that year?
Yes.
You?
You're still
limited in
your
presence?
No.
No.
You
did it
to do
do.
Has it
did this?
Well,
I was in
second
of career,
some
some
some
years?
Not
Not too, not
a few years,
and Célie.
And still
present in you.
What,
I've needed
in the world
of this type of
mirada?
The facelona
is the
mirada that
that accuser,
that injuice,
that
does the
declaration of
culpability
and condena
to the
other
or to
one.
Oh,
and this
professor
to help
to
care to
more?
Sure.
It's
obvious.
It's obvious.
It's that.
Because he
had a
mirabreciative
he made
that you
develop that
that you
when you
when one
is a
point of the
importance of
that is
that is difficult
or so
difficult
to be
constant?
I think
if one
to
with that
that
that's
I think
no.
Exactly.
Because the
the
essence is the
soul.
Exactly.
And at
the final
it
attracts
for
their
It's a very,
right?
Exactly.
Exactly.
Exactly.
Exactly.
Exactly.
Imagineate
that
that's
that
is a
simultaneously
in two
realities.
It's
certain that
in that
is real?
The
sun is
the sun exists
well,
no
it.
It's
is really
that
the
nubes are
reales
and the
turbulence
are
real?
Yes.
What
is more
real in
that moment
for
the
the plane.
The turbulence,
because it's what
is what is
what is
what is
to work,
to come to
here.
It's brutal.
It's brutal.
But there's a
very much
more profound,
a reality
much more
real,
that is the
sun.
The turbulence
disappear.
The sun
persistirah.
And in
that moment,
when you
you,
you, you
dejas
to present
to present
the
physical and
what you
are you
are doing
and you
put more
your
focus
in what
you know,
that is
more
real,
that is
the
and not the turbulence,
in that moment
and then it
starts to
completely
your experience.
I'm
convinced that
that professor,
to record you
remember you
also that
also had
his moments
of difficulty
that not
all the days
he had
to do
class,
that not
all the
days
he was
more
cariosos
more
affables
or that
he
were
they were
more
intensity
but
he
a
to experimented
where
he put a
phone
and how
we know
we're the
effect
that's
this is the
cause because
the life
is a
a voyage
where there
is a
but
always
is the
sun
and in
that
we're
we're
we're
that
we're
that
to be
to
that
to
to
maintain
that
that
solid
in your
trajectory,
always
you have to
have present
the sun.
Because in the
moment in
that you
don't have
present the
sun and
appear in the
turbulences,
you're
to think
that's the
only
reality
existent?
What
you're
to record
that there
other
reality
much more
more
profound,
infinitely
more
a
that's a
Now, me to talk turbulences.
So, every
ever you're progressing more,
and every bit,
the turbulences will have
less impact on your
life, until
they're sure
soaps, vintos of cola.
Do you have
for you?
Yes,
all.
Yes, it has.
Well,
dearies,
this is a
thing fundamental
for all.
To be,
know,
that in the
life there are
turbulences,
yes,
if we,
if we're
to restrable
for those turbulences,
thinking that is the only reality,
never tendremes the occasion
to be a altrues
more altars.
We've been
an example
in a person
extraordinary,
like Araceli,
that really
has that
annel of
to volar
alto.
And has
seen that
that's
he could.
It's
his professor
and it
can,
she, she,
he.
