Dr. Mario Alonso Puig - El impacto de tus palabras

Episode Date: July 2, 2024

Con todo lo que sabemos hoy sobre el poder del lenguaje, sobre el poder transformador de las palabras, no solo en cómo se siente una persona sino como está físicamente, me parece incomprensible que este conocimiento no esté mucho más extendido.   Cuando cambias la forma en la que te hablas, cambia como te sientes, cuando cambia cómo te sientes cambia lo que percibes. Y cuando cambia lo que percibes cambia tu forma de actuar.   Fragmento de la “Conversación Inspiradora” con Jesús García Moraleda   Ojalá este podcast te ayude y pueda convertirse en una inspiración a la hora de despertar y florecer tu verdadero potencial.   Página Web:  https://marioalonsopuig.com/   Instagram: https://www.instagram.com/marioalonsopuig/   Youtube: https://www.youtube.com/@MarioAlonsoPuigOficial   Facebook: https://www.facebook.com/MarioAlonsoPuigOficial

When you change the form in the way that you talk, it changes. When it's how you feel you. When it changes what you percives. When change what you perceive, it's your form of actuar. This is a podcast for all those those

people who want to think in great. Sentire in great and living in great. I'm the Dr. Marioonsopuch. I'm invite to be with me this adventure of discovery and growthimient personal. Solo, maybe

he'll get but we'll get we're much much more less less very much more welcome

back to the origin of this podcast as I've commented on this project of this old

on the idea with the objective to accompany and to get to

those people that people that we're we're we're

we're we're we're we're the power the power of the

power of our power of our to curate. You, Mario, has much

experience in that's in in the power and how can, my question is how can get to cure the quality of

our words, our language positive, our communication empathic, no violent, in other persons and

in us ourselves and we're also. Yeah, yeah after 5,000 years, one of the

text most impressive. I've read the vagabat Gita and it's

that the problem is the problem is the thing is its origin in

the mind human and and and for surprising that

it is the the mind the that the that

is generating or impor many many many has

the mind has a mind that connect with the body is

very arraigated in the inconscient human. And to not they get

simply with words, to be not they get simply with

explanations. To the inconscient it is fundamentally if you can

put in a form combined the sentiments and the imagination.

The inconsient human that is fundamentally enrais in the hemisferio

of the the Inconsciente human is enormously sensible to a

a form of the language that's the language transformational that

not is a pure explanation and to all what has with the

use with the imagination so there there there are

that for a component symbol symbol for the tone

in that they say that gets directly to

the inconstient for the construct that are read with great interest

for the inconsciente human. What occur? That one that the inconscient captains this information, his capacity to sanar is discomunal.

So, that there publications scientifics that are after disappearations of metastasis in less

of 48 hours, which that you can never can negate. Another thing is that is that

is that is that. What? What does mean? It means that

capa, the most grand therapists that have been in the history. It's said that his

true art not was the methodology that they used was the form in the

language to connect with the people. And in this case, the use

of the metaphor has been of the history, has been

always of extraordinary value because a metaphor a

It's images, he's sensations, it's, and it's feelings. For me, the therapist that has

been in the history, that's Jesus Christ, used many metaphors, many metaphors. Why,

I was, those parables are metaphors? Well, for us, that we've lived many years

after this, this, like, it has been more because if they're talking of

rebares, you're talking to call, but for a person that was a person who can't

enchant, but we know the result more than the problem in the mentality of that way,

those are metaphors vivas. And that had an impact in the inconscient.

And when the inconscient is mobilized, is it's mobilizing the system of defense to the

body, the system immune, they're are getting many tons of patrons

physiologists, and for so it's so it's so important to know to

help to be to help this has been very, very studied,

even, fitherto, the simple words can evoke for some many emotions. If I go

panico, the word is generating in my images and sensations. If I do,

the same, but if I do love, if I say, I'm so we

think we think is that the words never never never

has the impact. And to be the language is

very important, But you, Foo, Fugate, again, that not only we're talking about

about someone, the most important is how we know we're to be so if

if we're really we're we're what we're what we're saying more than

of the conscience we understand we're we're we're sometimes

we're sometimes we're so frustrated, because a sometimes we're so many we're we're just

if we're we're just integrated, without we're talking, we're doing. We're

we know we're not we're doing but our our world our our body is reactionate.

And this we've seen clearly when you're when you talk you talk you

feel you when you see you know what you can't what you can't do

your form of but we're not you don't we're not we're

we're we're not we're we're not we we're we're not we're we're we're

of the way in the that we're talking is a form tremendously d'u'r. And the form, and when we're talking to the people, it's because we're we're talking with dureza. It's impossible to

talk to a person human with if one's about with love. It's impossible. Another thing is that we're more conscientious of the dureza that we can have to another person and not of the dureza that we have with

but when one person really is if a person really is live englated live centered in she myself

constantly auto-firmating when a person she wants to do what is the love in majorculus

is inevitable that I'm other people it's impossible not to do do you

I'm I've dedicated many many years in the communication but

maybe during the last I've been more conscientious of the power that

in our words, not, so to create, as to destroy, no? And many times I do know that in

conversations or in charles, amistosas with friends of all the life, we use we use

we're in form, or how we're a much we're but the front of it's, no I'm

don't know you're, you you're the vago of the group, is that fiftate, with

that tallygia has always, and that's perduring the time, and it's a summings as a little normal and like a drama that we're gonna that's a year. This really, at a level inconscient, us is making

eriditas, although, even, even, even, we think, that no, for the form? Yeah, that's a very good reflision, Jesus. We're going to know.

We're all, we know, we know, there's a language verbal, and a language no verbal. All we know. The language verbal are the words that we use

if I say, today is a language verbal, that is that is interpreted fundamentally by the hemisphere

the hemisphere of the word, I know what means the word say what means the

word today. But when I use the language verbal, this language

verbal, that is the visible, is the language much less visible which is the language no-verbal.

The language no-verbal is represented by the tone, is represented by the inflections of voice, and is the expression inevitable of how you're in-evital of how you're in-the-verdent. Only actors and actresses

good are able to put in this sense. So, what's what happens? That's what the language no-verbal, is it's my verbal, that's my true intention, that sometimes is even to my own conscience,

My verter intention not has to not have to get to get in the language verbal, it's inevitably the language

not verbal. This language is interpreted by the hemisphere of the brain, the sphere of the

brain of the person, and it and it immediately how me I'm how I'm

seeing, how I'm perceiving the things and what what is in my body. For that

when one person is enfalada with other person or or or you want to be superior to other person or she's more bondadosa

than other person, more merceder of triumph than other person. And she will be to be able to that other person, although his words are impeccable, his sentiments and his intention real,

that is, I'm going to more than you, look, you are, you're better than I. You're going to try as if were as equal

than I, even for me, you're inferior to me. All of that It doesn't get to the other person inevitably. Tal-bezzlement, at a level conscientious, but at a level inconscient,

naturally that's being able to that's going to affect directly, not only to how that person begins to change for the relationship that establishes with other people, with that other person in concrete. It's that

we're disconnocements at a sometimes all the thing a level

internal that that's a lot that's really really really

this or it or it's a signature from very time

that that that that we can know to know the impact

to our emotions is something is a something that is a

signature more to be more a person because it's that only when it's just when

it's when you interest that you're going to progress at level emotional and at level personal.

Well, it's a reflection. Very, very, very very, very, very,

a few, we're we're we're not we're not we don't put all the

piece in what we we can't we can use. With what we

we know on the power of the language over the power transformator of the words

about the importance of the relation not only in how she's not only in how is physically a person me is

incomprehensible that this not is much more extended me absolutely incomprehable because if we

say we're well it's there's that there's there's that the science not me say something

I don't me think a I don't thing comprehensible. But with the basic

that we know we know we even at even a biochemical support by persons

that have had gotten no more than than the medical, of

psychology etc. that not we do we do this is for

desiria because we're not we're taking not we

don't many many of many many of people

some expert as in the camp, great investigators, some of them have been a fortune that have been

mysters that they're saying, but they're just they're they're they're

I'm remember a many, I'm I'm with Howard Garner, I'm

I'm with him, I'm working, is the creator of the Prerererer Rupert

Gras. Howard Garner revolutioned for completely the system educative.

Because, because after 30 years partying of zero, for that's his project zero, demonstrate that no

there's no intelligenceions, that no nobody toont, that no nobody torpe. Now,

if you're they're in an intelligence, that's the thing, you know, you're not

because you're not because not for you know, if I'm a person in Korean, well,

I'm not I'm not in Japanese, I'm not you know, I'm not there's no I'm

got to be not there Dr. Howard Garner, Cateratic Psychology of the Harvard,

he has costed, and he's costing, and they've been yet many years since that's

the solidity of their investigation, he's costando that the schools, that the universities,

that the companies apply in this. It's not it's a thing that

not, we know, we're not we're a time that we're we're because if

the really we're all this people have aseguble to

any lecture that for the general you generate the inquietude to

advance a but we're so so so, so, that's, that,

that, that, that's, that's it's that's that's that's

all the education, in the education, we're all, so it's a lot, that's

people, you're part of the system educational, no, you can desent,

desententent of the education of your children, no? So, what I mean I think we think we're

to spabiler? Because there's a quantity enormous of information practical, util, applicable,

with power transformator, and that we don't we're using. Oh, this podcast you have

liked and could be in an inspiration to the time to do to make

flower your true potential.