Dr. Mario Alonso Puig - La distracción está robando tu inteligencia
Episode Date: July 21, 2026En esta conversación con Alberto Herrera, reflexiono sobre uno de los grandes desafíos de nuestro tiempo: la pérdida de atención en un mundo lleno de distracciones.Cada vez pasamos más tiempo mir...ando el móvil, consumiendo contenidos que apenas recordamos y sintiendo que nos cuesta más concentrarnos, leer, pensar con claridad o disfrutar de las personas que tenemos delante.Pero quizá el verdadero problema no sea solo el teléfono.Muchas veces buscamos la distracción para no mirar hacia dentro, para escapar del desasosiego, de la falta de rumbo o de aquello que no queremos escuchar en nuestro interior.A lo largo de esta conversación hablamos sobre la adicción al móvil, el impacto de las redes sociales en nuestro cerebro, cómo la distracción afecta a nuestras relaciones y qué podemos hacer para recuperar el control de nuestra atención.Porque recuperar tu atención es recuperar tu vida.💙 Si quieres aprender a conectar con un estado interior de mayor calma y presencia, te invito a realizar gratuitamente mi Meditación del Corazón¡Suscríbete!MÁS INFORMACIÓN Y RECURSOS ÚTILES: 📖 Libros🎧 Accede a mi audionewsletter gratis🎟️ Entradas a la nueva conferencia 2026PÁGINA WEB Y REDES SOCIALES OFICIALES:🌐Página Web📷Instagram▶️Youtube📲Facebook💼LinkedIn𝕏 Twitter
Transcript
Discussion (0)
When one actively
buska the distraction
of form more or
less conscientious,
whatever
that's
that's interesting.
We need.
We're trying
many times
of the desasosygo
internal that
we're in,
of the
fault of rumbo
that we're
of the
per die of
the power
that we're
that's of
things that,
and are
agitandos
for the
better way
to disconnecting
with it
is distractive.
So, me is equal.
Dame something that I have a little bit of color,
a little of image,
for that I'm distrable.
Hello, Alberto, hello,
I saw some 20 or 30 videos,
and with suorpe, could tell you one.
Me lo pass well in red,
no I'm going to negate.
Compartive videos with my friends,
discover groups of music
that I'd rather,
I'm rio, guard a recet,
and I'm learning
and I'm a lot of other thing.
The problem is that in that
I see many videos
that no more minimum
and when I did count
passed hours. No me
important that me
pass a few. Me molesta that
it's a customary in a
kind of refuge that needs to my
brain. No, I want that type of
disconections, that are super-connections.
I'm goingchated, and I think
that almost all the time.
It's just how many
I'll the mobile,
nor see, tarned more of 30 seconds
in back to blocker it.
But I see that
has been a minute a book
or that no idea a series
that's a video that
see in house without that
I mean the telephone various times, when in reality, me
I don't even if me wrote a little to a
publication.
I'm going to be frank.
I'm more stunted.
Noto that my head functions more,
more lent and that all costs the double of time,
of force and of concentration.
It's like if in my brain
now occupies more impact,
more information, and more videos
that don't during more of 10 seconds in my memory.
But the other day,
of a sudden, my telephone was
rompio, coinciding with my first day of vacations.
No quix one of repupto.
Me Puse a proof.
I went to learn, I did various Sudoku for first
in my life,
I went to see series,
and I watched,
nor for an instant,
de-blocking the mobile.
I had a lot of people that
wanted, and if needed to
talk to someone,
he called by the phone
to some way.
Tarded to forget what
I need the mobile
the same that durer on
a video of those in my
my head.
Now I've got to
have been more disciplined
with him,
because no
I want
that I
know that's
my
intelligence
my concentration
and my
time.
Curro,
thanks.
Thank you.
Mary,
I think I'm
doing that the
first
give a
good
al-a-
manned
Al-ah
yes
because he
has done
a
discovery
important.
Important.
What
you think
when you
when you
listen?
Well,
well,
I think so
what is what
is what
are
doing
that this
is
is
it's
like castizantly
he's
saying
it's
really that's
really
the degree of
the degree of
the degree of
our life is
the grade of
disconnection
that exists
is that
are taking
some
some effects
very
very
very
very
very
very
person
there
there
various
manifestations
in first
the
sensation
that
that
you
know
control the
situation
that no
has a
sense of that
no time
that's a
thing that
there's a
other thing
that's
that's
doing it's
that you
go and that
you're not
you're going to
well in the
fund
me is
compensating
no,
he's
he's
getting
where he
doesn't
that
he's
there's
in the third
thing that's
the first thing
the first
the first
the first
it's
something
and this
you know
is a
sentiment. It's has
demonstrated that
you've got
more tonto.
If we're
applying the
test of
cociente
intellectual,
that's
very old, but
still having
a certain
validity,
it's not
a certain
kind of a
question of
the cociente
family.
That's a
way, in
a lot
not is
not is
not perci
the sense
the importance
of those
relationships
interpersonal.
So,
it's a
card,
I think
that's
a lot
of a
person
that must
a
two
Eta Pets in his
life.
One
a time where
not
was a
true of his
life,
and he
manifests
clersimely
and other
where
when you
get a
moment he's
the moment
he's the
when he
they're
they're
a
caracly
is a
car
the quantity of
information that
you
need's
and
he's
he has
passed
for
a
situation
difficult
when
he's
he's
he's
he's
he
he's
he's
me
he's
me
no
a
no grace.
So,
and
the
after
that
after that
a
time,
that's
a
little,
because
today
if you
know,
that's
a
little
a
bit of
a
start,
it's
to
get in
the
question,
it
of
things
to be
to be
more,
that
starts
more,
the
second,
that's
the
relations
interpersonal,
of
the
moments,
that
And it's to be more
dweaned
this is a
sensation super
reconfortant
and then
now now
you know,
because obviously
having a
mobile is important.
The mobile
can help us
much.
But,
look at
his apprenticeship
not have
made
his own
what you
has been
to think it
to be
to be
to see
to see
to
frequently
to
to not
to come
to come
to
call it
a way
that
that of
some
that of
that's
that
how do you, when I've
heard of
Alexander, I think
in, you know,
you're describing very
what I'm
like I'm trying
like you know,
I think it's
a addiction
that's a addiction
that's a
time that's
many of the
time that's
you know,
you've got to
say, you know,
you've got
that's always
that necessary
to have to
know,
the other
because at
final I think
that's a
issue,
that you
get,
for example,
to Twitter
or to
Instagram,
to be what
that's doing
the other
people of what
the other
retroalimenta, one
that doesn't
very well,
that is that we're
doing the
things,
passing on the
time of the
reason
of the
things that are
much more
crucial in the
life.
Well,
I think the
explanation
that I
would give
to that
is the
buskedom
of the
distraction.
When one
actively
basically
buss the
distraction
of
more
more or
more
conscious,
whatever
that
that is
that
you get
interesting.
Ah,
so
of what we
we're
distraer
we're
many times
of the
desasosiego
internal that
we're in
the fault
of rumbo
we're
of the
power of
we're
the things
that's
that's
that's
that are
and they're
agitand
the
most
way of
disconnecting
with it
is
distract me
so
me is
even
give me
something
I'm
a little
of
a little
of the
the
of the,
a little
of image
for that I
do you
me distractraig.
And then
automatically,
first is
one thing,
then it's
another,
and,
and the
thing is
that when
one
not
mirs
into,
it's
and then
then then
it's a
person that
could
governar
his
life,
but that
he's
being
a beletta
depending
of the
the wind that
more
sopla.
We're a
lot of
anthropology because
I think it
fundamental
to understand
because we're
going to be
things and how
we've
evolved to
that's
thinking that
maybe it's
the first
in the
first time in
the story,
maybe we're
in the
structure that
we're
that's
information
or entertainer
about
different things
that are
completely
different
different in
one of
the other
in
very little
time.
Of this
has
been the
night to
the night to
the morning
like
who can
say in
a thing
six
years,
I think
five or six
years,
this in
the brain,
this in the
brain of a
species that
has evolved
during
three hundred
million
years,
the
the Cerebrough
not is
the
Cerebrough
well,
you have
in
mind if
we explore
the evolution
what is the
neuro-
paleontology
and the
neuro-anthropology
the evolution
of the
world
of the
history
of the
human
then
no
there
no
great capacities,
the capacity
to analyze,
the capacity to
manipulate the
environment,
to create
technology,
the capacity
to fix us
in form
very precise
and specific
in something.
And this
is a
capacity that
is associated
to the
hemisphere
the
brain.
But also
we're
a capacity
to intuir,
to understand
with
profundity,
to connect
with the
other
to
connect with
the
naturalness,
to connect with
ourselves.
What occurs?
How we've
abandoneded
these capacities,
the empathy,
the intuition,
the compassion,
the capacity to
understand the
context, the
unir the
points to
find a
where it
is a
way.
And we
have been
so in
what it
is a
measure, in what
the
the technical,
in the
scientific,
there's a
moment in
the
that all
that all
that we
have
have been,
in the
last few
in the
last few
years,
it's every
more,
major,
so if
me,
I,
I,
I,
habitouas
a
type of
food,
it's
more
more
that you
can,
you quelles
a
common
that's a
common
that's
so it's
so
urgent,
that we
start
that
capacities
of the
hemisferial
cerebral,
dereech,
capacities
that are
fundamental
to resolve the problems
that generate the hemisphere
the left.
If you're using,
the example of Alejandro.
Look,
Alejandro
there's a moment
in the way
is a different
and it's really
an addiction,
is really an addiction
to technology
is more than
more than studied
or liberation
of dopamine
for the
almesolimbic
etc.
That's.
That's very
very studied.
So,
Alejandro,
there's a moment
in that
is being
attracted by
many things.
He's
the wrong
the mobile.
And it's
to be a
state of
a quietu
yeah
not has
that's
any of
that's
it's
not a
and it
and that
the
question
the other
hemisphere
the
the hemisphere
not
can
enter
with
the
room
has
to
get to
in the
silence
in
the
in the
contemplation
and
then
the
hemisphere
of
is the
that
he
does the
and he
the fact of the
So, not the
life, not the life
of the
Vecino,
so what
occurs?
That when
has been
that when he
has been
that point of
discovery,
that point
revelation,
has gained
that's
that's
thought,
and you
he's
that's the
brain,
the mind,
the brain,
the brain,
the brain,
the brain,
it's the
brainposa,
oh-
is that,
because,
you know,
the
sense of
that you
can't
that's
stubbed,
you're
You're doing videos, if you're tombado, not you're doing an activity
physical.
But the Cerebro is not traveling more than at the
more than at the more than here, that we're working.
So, the Cerebro is a time inadequate.
Sure.
Because the Cerebrose is an organo of a beauty,
a complexity, and a complexity,
that no tendriamil to describe it.
But the mind is other thing.
So the mind can,
sometimes manage it.
It's like a software that manages
very torsied,
very dysfunctional,
very daninos.
So, in the
fond of that
rule mental,
all that's a
idea,
all that's a
level of distraction
is a
thing that's
a form of
a network
that's a
network that
is a red
neural
for defect
has demonstrated
that has
done the
different
the
first,
perjudica
the
health
because it
effectively
to function
of the
system immune.
But that
that
health. Reduce
your capacity to
to make good decisions.
Because you're
with your
head doing
about you.
Not you
know what
you're doing.
It's really
to what you're
doing to do
your relations
when you're
with an friend,
when you're
when you're
with your
when you're
with a
question, but
the rest of
you've
done you've
done.
What?
You're
that the
person
doesn't
know,
it's a
thing that
is a
a level of conscience,
to give you a
response to a
that's the
the question of
the second
part of his
card,
I'm a
know I'm
know this
and that's
this of
this of having
things that
not me
interest and
that they
they're
that they're
that's the
time.
And,
that's the
thing you're
you're not
you're not
to do you
do you're
to do you
to do
a time,
to do things
that's
that's the
time.
Alexand
us
that
that's
that's
that's
the mobile
or that
he's
the first
day of
his vacations.
How
we're not
not going to
not?
I'm
to talk about
metaphorical.
I'm
I'm
a example.
There are
programs
in those
you
simply
you have
you
have a
compromise
to not
use the
mobile
for
no less
until
the final
of the
day
for
if there
some
if there's
something
if
if there
if there's
Enferme
in the
family,
you can
consult the
WhatsApp.
But you
have a
problem
firm to
do this.
There are
other programs
where you
you have
you're
you're
you're
guard.
With
what you
have you
have an
experience
first,
a
experience I
remember
a
a
time of
in the
silence
in the
mountains
in Colorado.
Silence.
Yes.
In the
the
mountains
rocosas
in Colorado
in
Denver and I
I had to
see a
sometimes in
a lot of
some way of
but I
don't use the
telephone
for nothing
for internet
and for
nothing
and it's
fantastic
what you
you're
to get to
you
know in the
silence
because
then you
start
to connect
with that
you're
that
is an
enclated
to the
door
to the
door to
the
incociente
and
you
the use of the mobile
has converted in many
cases in an
addiction.
And as many
the addictions,
then we have to
docently
to do you
to be the
role of being
the same
and not to maintain
usclavos.
Well,
dearly,
and in this
case,
that you're
seeing,
a message
simply
as a proposal,
as I'm
not so I'm
who to
give to
people,
to give
to maintain
aleager
the mobile
when you
eating
and you're
it's getting
distraction
decide in
what moments
you're going to
consultantly
not you
consultantly
because it's
demonstrated
that when
you consultas
one and
you're
you're doing
you're doing
you're
in the
in the United
in Los Angeles
you
you're
something
in
a little more
to have
a attention
adequate.
Imagine you, the
quantity of
distractions
we're
doing,
we're sumando,
we're sumando,
we're sumando,
we're sumando,
we're doing
we're doing
to have to
this.
