Dr. Mario Alonso Puig - La importancia de reinventarse

Episode Date: May 14, 2024

Reinventarse es un proceso apasionante, sencillo pero nada simple porque implica abrirse a que dentro de ti hay talentos, recursos y posibilidades que ni si quieres se te habían pasado por la cabeza. “Reinventarse es aflorar la verdadera realidad del ser” “Tú no naciste para ser mediocre, tu naciste para la grandeza”   Ojalá este podcast te ayude y pueda convertirse en una inspiración a la hora de despertar y florecer tu verdadero potencial.   Página Web:  https://marioalonsopuig.com/ Instagram: https://www.instagram.com/marioalonsopuig/ Youtube: https://www.youtube.com/@MarioAlonsoPuigOficial Facebook: https://www.facebook.com/MarioAlonsoPuigOficial

When I'm about reinventing as in relation to the human, I'm about to afloring the the real reality of the ser. Much of

in the place, in the we're living plainly, we've been, we're doing that we think we

have nothing more. You're not you're not you're you're not you're for the

granddeza. This is a podcast for those people that want in

great, and feel in great and living in great. I'm the doctor Maria Lonsopuch, I'm invite to live with me this adventure of discovery and cresciment personal. Solo, maybe, I'd get before, but, together we'll get us much more very much more lejos.

Bien-benito. The concept of reinventarse is complex to explain with words. So I'm going to use an image. And, of actually, was the same that I used in the portade of the book, Reinventar your second portuade. A bussano

has a form of to be and to start in the world. It's a rastra, it has a color, has a lot, has a determined number of eyes, and for him is possible a series of things, but not are possible other series of things. For example,

for a gusano is possible to be arastrarses for the soil, subir from a ramita, but not is possible to be saltar in ram in ram, without to fall to the world. It's a moment

in the gusano he says that is the moment of the start. Entra

in that structure, in his noche oscura and it's a possibility

that was a dormida and that was the possibility to when the guusano

is a mariposa being the same being the ...you know has the same form of being and to be in the world. What for the bussano was impossible to

start from ram in rama, for the mariposa now is... ...the fact, the mariposa has something that physically is distinct. The bussano, has more, it has more, has a number of eyes different, number of pats different. When I'm about reinventedars in relation to the human, I'm about to aflorar the the real reality of the

ser. No, who you think you're, not how you have defined all the life, not how you have

defined the society, but in based to who you are in reality. The reinvention

is a process, from the point of my experience, appassionate, and

simple, but nothing simple, because it implic a that in that in there

there are talent resources and possibilities that even have passed by the and we're just as far as the comodos in the juicions,

in the etiquette that we've put even though that that's a profoundly dolorousa. That is the paradox of the people. Much of times in the place

to live plainly we've been vies of calliada desperation, but we're thinking that no there more. Reinventation

was a book that I was written to to inspire other persons, especially in moments of difficulty, laboral, social, personal, of health, to be able to be that

in those there was a little of a greatza. Today, in medicine, we know that when that's a flowering, the body begins to make sure and get to curation of

the diseases very grave. And this is something esoteric. I've learned in centers medical in the United. It's a bit of a lot of course. No, it's a lot of course. No. It's a reality. But preferimus to keep us defining as

always we've defined. Preferimus not to tryverness to our zone of comfort. Preferimus the mal-conocid than the possible well for

to know. So, what's what what happens? That's what I'm saying, no, I'm just that's a person mediocre. You not You're noticest to be mediocre. You're noticest for the grandeur. The grandeza not is the exit, the gain a fortune, the that the people to signal, this is very important.

The grandeza is living, to according to who you are. And no one only being a human that in the interior no has grandeza. The major part of the humans, intuio, I suspect that they're going to

the music in. never they've never heard sonar. I work with people in the world of the entrepreneurship. And there are two concepts, one that is the entrepreneurship and the intrapreneurship.

So, a few people that the being an an entrepreneur is to mount your own own a company. I think that you can be an an entrepreneur, although you have created you. Travages of what you

and you have the job more simple. And how is an intra-emprende by the doing initiatives, making proposals of a making of

how what there can be to be a other level. Nobody that no

think that in the interior creativity, intelligence, capacity to learn to be to be

to be to the immediate so. So, how can influence this, to flora

the economy of a country to that are on a mine of diamonds, because it's, it's a lot. It's, you know, a person that's reinvent,

a person that's rediscover, that's redefine, is a person much more serena, much more alegre, much more confiada, much more vital, much more compassive, much more creative, and much more savvy. Of, if I have this in my company, obviously the expression of that is a better form of a work, a way more efficient to do the

things, some objectives more appassionate, and a form of collaborate much more more. I would say that there are two things that are fundamental. I don't think that are the only ones that is is that is fundamental. The city is it is sustains with those two pillars. Now, if you can sustain it more, you need to other pillars.

The first pillar is to just to judge. When we when we judge us, we're not as the other as as ourselves, we've seen with absolute clarity that what we're thinking, that person is that is that is so. And not we're not we've done

that our juicions are the pura expression of conditionamements previous and of experiences pasted. And of experiences pasted. I remember one in an event that I've been with

medics in Spain, I was operating and I I remember that a a new, a a firmer that was a circulant, he did a commentary very little amable about the North American.

And I said, how many times have been in the States United? Me, he said, none, and I made a little. But, but I was like if if they were perfectly, but this is she,

she, we're all. So, first, to just go to judge and start to observe with a good to say, what is a gooder, so, what will have you to say to me this? When you can't use the chip and you take a look at a mirage curious, in in a looker of a mirrored,

you see what normally no veries. Our problem is the capacity or the velocity of the reaction ante things

that we interpret us as provocations or offensas. We're talking in the sense of common of the

word. The second element that I think is very important is to learn to

to learn what we we're doing in the moment in the moment in that we are

doing and not to be to be to be to be to be in the way to

when you see a person that really is a moment and that's doing the moment,

is that is an expression of the illusion and of enthusiasm that inevitably

he has to a result better but not is thinking in the

result he's is that what's called the mentalist, human, we're always in the

past, in the future. So, is that if it would have done a year, what I had

to do, or would be in the future to resolve what we have, and we don't have to be here,

then the moment in that the attention, the we're we're we,

we're we're all the capacity to discover how to make

that that we We're here we are. We're talking much in the importance of the talent. But I think we're not we're going to when we're where is the talent

and tendem to think that the talent is in the capacity that's very talentosa, generate great ideas. From my point of the veritable talent

of a person is in your what I'm I'm not I'm not I'm referred to that if you're a a kid in a school, a a a young that apparently no

has talent, you can't entosismarly in something, you can transmit to transmit, I think, you, you have possibilities to flourish in the life.

What I do is that when the the heart's incendi, the head the head,

the head to the example. For not a general the

first neuro- the world, has retired, well, has been

a professor Ben Carson, he a man of color, abandoned

for his father at his father, he lived in

Detroit, I've lived in Detroit, a city with a an enormous component of violence, a person with all the

cards necessary to to cover in a prison. Chico violent, apodadoed the tonto of the class of Dami Boi, how is possible that this chico, in resources, he'd become the best neurosuricrujano in the world,

a neurosurgeoning of the world, the chief of the department in the John Hopkins in Baltimore, Maryland, and the person who designed operations neuropiricists that nobody in the world has ever had occurred how to do their own, and that they were a solution to problems

until then unabordable. Because his mother and his professor of sciences cregreens, because they were, because they'd be a passionaria to be, and he'd be a passioner to be something impossible for a child of his characteristics, medical.

The American is complicated very much. And mantuvian the faith in him until that that faith that the other

put in his heart, and his heart began to his brain, and the tonto

the class was the number one of his school, one of the two two

students of the state, was be becaed by the Yale,

the the in a medecurgy in the John Hopkins and being the head of neurocurgia infantil with only 30 years and committed to the the most neurosurgeon infantil of the world. Is that is the talent is in to help the

other to to create in his possibilities and to help us to find his camo. Mientra we still thinking that the talent is one of the case, this is the list of the class. No. The head and the

is what the heart is what the heart wants to feel, the mind is it will be a question. But our

culture, this this is a little attention. And when we're a little

that's when it's a little limited, we've had been a lot, we've

not we know, we do this thing, what has done? What has been a person?

That's, that's important the resources cognitive, but if you want to get those to

other level, it's to get that the people are passionate in the

projects, that they are sure in their jobs, that they are very that they

don't be able to that they don't want to be that not because

then then it's the intelligent that are or in expression in

potentiality that, that no flource I think the future in the future of

the humanity. No they're a future if not we can't transform the person as

a person as a person as a person as a person in a company that that's a

that's that's that's a to work with an illusion with a

compromise with a determination that not will be seen seen as a

object if if you see seen as a medium to get things. So, the company and the society

will be future if it's humanized. The company and the society not will be a future if it's so I don't

see a difference in the company and the no, the the company

will have to the same because the company is in the company, the society and the society constructs a company, is that tremendously

unyed, that we're that we're more people, that we're more in them, that we're thinking that all the human, no, it's doing the labor

more humilde or the labor more sophisticated, it can do a way excellent, we'll go, we're going to

go to motors, that we're we're doing to beattas, we don't we need a thing technologically, not we tend

future. The human has has advanced immensely, from the point of of the point of of the point of of

the point of in the psychology, has been being violence, and there

being doses of suburbia, the consumption of anxioly and antidepressives is scandalous.

We're about millions of invasas. All advance technological is well-beenied. But it

has to be accompanied to an advance psychological, because if no it, there,

there's an era-ethical, and an way-ethical, is dangerous. Because then, then, not is utilizes for the good of the humanity. It's used for other things, and more suspicious.

So, for that is very important retomar, relanza the importance of the humanism in the life, to treat us as much as people, if not is to treatles

with paliillos, is being a little sensible to your world emotional. It's to be at gusts. If they're

a good, how could you be more to be a time? Because they're a person in a person

and they're that they know that's you know that they're not that they're not the thing.

And this could be at all the different of the company. It's a how we're doing we're just

how we're we're the question. Ohalal this podcast you've liked and

could be in an inspiration to the hour to to be it to make florecure your veraddered potential.