Dr. Mario Alonso Puig - La vida tiene un sentido

Episode Date: January 2, 2024

En esta conferencia en el Congreso Compartir, quisiera invitarte a que reflexionemos juntos: ¿cuál es el sentido de la vida?“El sentido de la vida es que los latidos de tu corazón sintonicen con los latidos del universo” - Joseph CampbellTenemos que reinventar nuestra forma de mirarnos. Tenemos que recordar que lo importante no es lo que está delante ni detrás, sino lo que está dentro de nosotros.Es un trabajo precioso y consistente donde poco a poco afloraremos nuestra grandeza y nuestro ser.Ojalá este podcast te haya gustado y pueda convertirse en una inspiración a la hora de despertar y florecer tu verdadero potencial.Página Web:  https://marioalonsopuig.com/ Instagram: https://www.instagram.com/marioalonsopuig/Youtube: https://www.youtube.com/@MarioAlonsoPuigOficialFacebook: https://www.facebook.com/MarioAlonsoPuigOficial

In those inviars that support the heart, there are a point to to start. Detrash of the night more obscure, always there's the promise of a splendid amanar. This is a podcast

for all those those those people that want to think in great, and to live in great. I'm the doctor Mario Alonso Pooch, I invite to live with me this adventure

of discovery and the discovery and the development. Solo, maybe I'd get before, but together much more

more much more very much more very much. The sense of the life is something that one will be to docute because

me would think we'd not want to think we're not even intention to convince about something

of something but I make much illusion that together we're just we're And,

you'll see, at the long of these two days we're a opportunity

marvellousous and we have a precious aspiration. In these two days we've

discovered something, one one, that us that we help

to to be less and to be more more a

discovery that also that also also to have

a more positive a a major illusion and a major enthusiasm, to so, to be inspired to many people who think that they're that they can't,

for that they can't, that they have a wonderful potential that needs to be displayed, and that are capable of their dreams in reality. The grand psychiatrist Suhiso, Carl Gustav Jung, that during a time,

collaborated with the Austrian Simon Freud, said that the only, the only The purpose of the life is to to encend a light in middle of the obscurity of the existir. We have only two days.

And at the most in these days, no we can't contested to all the questions, to all the inquietudes that we have, but we can't utilize our minds, that for those are so brilliant, to end up on these questions,

in these things, and and to find, maybe, a orientation for that our lives are much more plenas and much more

more felices. And, know what what is the mind? The mind is very when it's a better

when it's about the question of the sense of the life? Intentantant to respond

together to two questions that are almost two mysteries. The first is if the alma is that in the Cerebro and the second is if

we're what we're going to. Is there the soul in the Cerebr? I'll tell you a little story that I've heard. They said that there was a scientific, that was working on a theme of complex, and

then, then, appeared, the Chiquitin. Apparceo, what is your little, what is doing? What are you doing? Well, I'm doing, well, I'm trying a thing very complicated. Necessing concentration. No, Papa, but I is that I want to help. And the father he gave a little bit of a bit of a little bit of it,

he said, go ahead. And then I thought, I'm going to give a lot way that my son's a kiddie there, and I'd be happy. And then I took a map of the world that was over there, he was he, he wrote in pedasos, and he said, look, a little, the inventories, the

discoverers, we have to do these things, repair things rotas. To be if you're able to repair this world that's roto. The father I thought he would have been days intentando

resolve this. But at a time the child he gave the map perfectly reconstructed.

And the father said, but the man, how has been doing this? It's

enormously complex. The papa, I don't know how repair a world roto, but

look, jugando with the pieces, I did the world, and I

see that there there was a figure of a man, and I see

how is a man complete. So, I repaired the man complete, I pegged and I did the world.

For this question of if the soul is in the brain, can be more relevant than what we

think we because what we are we are we are if we are if we are

if we're not really material or also there there in us a dimension

spiritual and if I would remember that spiritual simply

simply means something something something something that not is regied, not is

submitted by the laws of the matter. But we're going to go parts, as I would say yeah, that's the decrypator. First, what is the Cerebro?

The Cerebro is a reality material, that pays approximately 1,200 grams, is composed by neurons, by cells of glia, which are six

more numerous than the neurons and for basos There are 100,000 types of neurons distinct. A number of neurons of 100,000 millions, that establishes about 100,000 billions of connections and it's calculated that they're three trillions of operations per second. That is the Cerebrough.

A marvellia. What is the Alma? The Alma is a reality metaphysica. It is a reality not material. And, for that's the sciences, The sciences positive, neither the physics, nor the chemistry,

nor the chemistry, nor the biology, can say nothing about the existence of the alma, because are sciences designed

and studied for the reality of the things material. So, what we can do we can do. Well,

what I said the grand philosopher Austrian-Austrian who said, which we don't we have to

guard silence. Now, well, what are the consequences of think that the human is exclusively material? Well, I would say that various. The first is that if we are

exclusively material, it's, no could have liberty. Why? Because the matter is is completely determined by the laws of the matter, and in consequence, no could we have made a phrase of the existentialist French, Jean-Paul Sartre,

Libertas what you do you have done, because we're just pure machines of reaction. No, there's a response. But we're going to more there. What would be the consequences

to think that we're exclusively beings? Let's see. Traer to your mind someone really dearly a father, an son, your novio, your wife, your

your wife, your head. Who know? And bring it, traer it, to get

to your ser. There are changes physical, I'm sure that you notice.

There are different the nucleus, the nucleus has started to dopamins.

The zones prefrontal have started to liberate neuropeptides, endorphin

encephalines, anandamidas, a lot of things. Now, let me that you ask you to ask you a question, think that that's love that you feel for that is a ser-kirited can be reduced

exclusively to a saco of neurons and of neurotransmisories or there's something more? And in third other, if we consider we that the

human is exclusively a being material, is much more that is easy that we are inclined to to treat us as objects, as a

medium for our fines, as a amount of the capital, observe what is what

is going now? Acaste not we not we not, maybe, one of

others? Tendra something that has disgached for complete this

dimension spiritual? Now well, when When I'm talking of a dimension spiritual, not just about to be able to the possibility

that this dimension exists. No, I'm about to have a brazen a credo or a dogma, although some persons insisting in to say that is the only way to open to this dimension. I'm talking to a little more profound, to enter in contact with something the most intimate that are in the same human. And in this time,

We all, it's all the sensation, that's a time that you know, that's multiplying us the consumption of anxiolytics and antidepressives, the psychologists have commented that's the number of consults. I'm asked, if, the recuperation of this dimension

not would not out of the age of the anxiety in the that we've if recuperate this dimension, for the least to be the possibility of that exists, no, no, not would our minds to be more serenas, not would help our wisdom and to bring our

heart. The great-skritor Victor Hugo said, Sientete for an instant like a a-pawaito, appoyated on his devil and fragile ram,

while he can't. Although, he's like the ram is, and he can be able to be broken, is that is a because in the

fund that can be able that that that that is and if

it is that that is a busker personal of that the grandissim

Campbell, the the man that more has known the mythology, the He said, the

sense of the life is to make the the latitudes of your heart-sintonics with the latitudes of

the universe. And now we're going to the second theme. We're what we're to go to

the science, go to example to the India after 25 cycles where

was in language pali and to goger in a mapada

the recopilation of the text of the Takiamuni, the Buddha, the first Buddha, Gautama Sidartah, that says textually the next in a fragment,

Our form of living is moldied by our mind. We've got convicting us in what we think. This has to give a motive of reflection and say, well, let's see, well, let's be this can be so. I can I with my thinking or destroy me I really

I can transform my form my form of being my form to think I'm going to tell a story very curious that I

lived in many years when I was already I used to the surgery clinical. Me

to come to a woman ruby of a roastro many and a lot

of 50 years of and I came with a a bolsa that was a hospital, that's, and she's

said, he says, good t'clock, I've three years with the heart of the

stomach. This is insufferable and he put thatco on the top of some of the

things that me have in these years, doctor. A me I think a three

quarters to go to have all the studies gastrodinale with papilla of

various, endoscopias to be the tubes, all type of preys, all type of analysis, all normal. The senior had three years

in treatment with omeprasol. Let's go, in omeprasol, you'd be able to beck because interferes the bomb of protons of the cellooxinthica, I'd say,

no produces acid. Three years with omeprazole, a dosis maximum. And I'm to see that and I'm going, I have to

look to look at other alternative. And if I can't do something, a bombillita. I go, Margarita, I'm going to ask a question, Doctor, what you

want to you, I'm desperated. Let's see, there's a bit, that you're going to be much emotionally. Well, the woman's quite a little confused. Because, of the end of the end of the consult, a surgeon, a surgeon, no, a psychologist, a psychiatrist.

But, well, Doctor, to what he's referring to a problem important, a thing in my life? I go, no, no, no, necessarily One thing that in the day-a-day, you affect, let's tense, let's, let's, let's, and put a nervous,

and she kept a instant parada, he said, Doctor, you know what is. And I'll say what is. My jeff, no,

I'm not sure. Then, that moment, I took the suerty, and she was a lot of a bombillita. And I said,

Margarita, I've got the solution for your problem. He said, Doctor, me will do do,

I'm going to do, but if the last she has done two months. I said

my dose the dose of the dose of so I'm a doctor. Then what me suggest

Dr. Margaretita I'm I'm I'm every day, when go to

the office and be to the wife, he he's he he's

he's to change to I'm I'm imagine that I'm

thinking not not only this medical not not not

he he is he I said, is that my he says that my he's not

he's not he's not for him do you say, is that you say, he's going to

he said, finja he said doctor, what you need you do you know to do you

know, let's say how many years you've you know how many days

doctor I've said I've said I've three years and how you have been

three years with a doctor very And you know what I'd And you'd Not you'd say? Well,

maybe because she recorded What she lived With three years Of the throat Me said That'd probably Two years

I'd know I don't I'd I'd But my My Infirmer was To call to

The next patient And it was She was she Asomber For the door Andes

Me' I'm sorry And say Doctor if no I don't I don't know I'm going I'm sorry

you know pass you see I go tell me Margarita and say well I'm I'm sure I'm frankly

that you're that you're really that I'm I'm imagine and the first day you know

what was for me to try to try to use I use all the muscles

of the body and no I'm I'm well but but little

oh again me went being being getting the the throat the

I know I don't know what I'm going. And my jeffy, I don't know, is that a mal. But, but, also, me has passed a thing very curious. I go, I'm going to, Margarita. Well, that's the Meprazo, I told me that I've commented, I took a lot of Maks,

and the people in the officeine was used to be with the Al-Max. And, al-Ber, that I'd have asked to take the Al-Max. I've asked, Margarita, you know, don't you, and that's that? Well, is that my medic who has

said, how to keep me the the pain the pain the doctor preparese because he'd come to the officeine well let's see the the pensions

perturbators type no I'm not there's no solution desperance activate emotions

afflictive like the resentment like the fear how the frustration like the

like the anger, like the desperance. This does a a new system extraordinarily complex, it's a system nervos and sympathetic. I'll say the effect of these emotions

afflictive when they're in the time. I don't want to see to anyone say, I'm going to all the emotions africtive

I'm going to put down a point to I'm extended in the time. First, Because of the change that produce in the riego,

sanguineal the brain, altering profoundly the capacity to analyze and to think with rigor. Is that is with a chance, with a profundity. Second, blocker in case, for complete, the process creative, because the lobulos prefrontals are clave.

Third, altering enormously the memory, the capacity to learn. Fourth, generate insombo. Five, overcargare in the carth. Six, facilitates aridmias. 7. Generate hypertension. 8. A augmenting the grass abdominal.

But, oh, no, we'll not out of the circo priscilla, we'll see someone with a aspect of a tonelillo and we'll say, oh, my, you've got to have emotions afflictivar for all parts. Because not necessarily is so. 9. Alteran the coagulation, augmenting the coagulation,

with the possibility of strokes, of accidents cerebrospirondes, 10, produces uceraspectic, colones irritables, gastritis chronic, reflugho

gastrosophagic, produce an osteoporosis, destroy the mass muscular. This is very serious. It's really,

the thinking us alterer profoundly. And, you'll see, all we're we're all we're

of the things, some of those which are very negative. that, you know, not we've lived as ideas,

but as well, but creencers, as a certainstas absolute. And the grand philosopher, Jose Ortega and Gazette, said, the ideas,

we have in the creences, we're in the creencers, and these creencers about us, over the world, altering for complete the perception of the things.

It's, we're going to think we're going to imagine what is to put us in some gasas oscuras, old-gette

of that you have put those and observe the world so. There are some that we're in emotions

like the anger, the resentment, the frustration, and we see them soid that we

think we we're not we're we're we're not we're we're not we're

a movie in a drama and of we're we're in the person

no the person is the person is an not the person.

We have to reinvent our form of to look at us. We have to record that the most important not what is what is in the what is in the other but what is a work precious,

it's a work consistent, where, little to a little about our grandeza, all our grandeza, all our ser. I'm going to to speak with

some words of Cajilibran that they're in those in those invier

that it's a time, there's a point of to start

at the night more the night more there's the promise of

an splendid aman another we we're we're we're

zardes of the life, when the life we're all the cities, we can

fall in the obscurity of the desperance or to be to the obscurity

in the mystery, saying, that even we're that even we're we

don't know we we don't we know in the life

all all all this podcast you have liked and could be a good

and could to make a time to do you know,