Dr. Mario Alonso Puig - Lo que crees cambia la realidad que ves

Episode Date: August 18, 2026

En esta conversación con Sergio y Juan, de Tengo un Plan, reflexiono sobre una pregunta que puede cambiar profundamente nuestra manera de vivir: ¿hasta qué punto aquello que creemos determina la realidad que experimentamos?Muchas veces pensamos que vemos el mundo tal y como es. Sin embargo, nuestras creencias, muchas de ellas inconscientes, influyen en nuestra forma de interpretar lo que sucede, en nuestras relaciones y en las posibilidades que somos capaces de descubrir.A lo largo de esta conversación hablamos sobre cómo nuestras creencias pueden convertirse en una forma de mirar, por qué tendemos a quedarnos dentro de lo conocido y qué ocurre cuando nos atrevemos a adentrarnos en aquello que todavía no comprendemos. Exploramos sobre la importancia de conectar diferentes formas de pensamiento, cultivar la creatividad, entrar en contacto con la naturaleza y recuperar espacios de silencio.También comparto una reflexión que considero especialmente importante: cuando cambiamos nuestra mirada, cambia nuestra manera de relacionarnos con el mundo. Y cuando cambia nuestra manera de relacionarnos con el mundo, nuestra realidad también puede comenzar a cambiar.💙 Si deseas conectar con un estado interior de mayor calma, serenidad y presencia, te comparto a continuación tres meditaciones gratuitas que podrán acompañarte en este proceso.¡Suscríbete!MÁS INFORMACIÓN Y RECURSOS ÚTILES: 📖 ⁠Libros⁠🎧 ⁠Accede a mi audionewsletter gratis⁠🎟️⁠ ⁠Entradas a la nueva conferencia 2026⁠PÁGINA WEB Y REDES SOCIALES OFICIALES:🌐⁠⁠⁠Página Web⁠⁠⁠📷⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠▶️⁠⁠⁠Youtube⁠⁠⁠📲⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠💼⁠LinkedIn⁠𝕏 ⁠Twitter

What you crees is conviered in your form of to bear. You canvias a creencia and change your form of ver. There are

creencers very distortionated, very limitants that create realities to the people simply to coincide

to coincide with what that person creates. Something when one create determined

things to favor that that that The mirage appreciative, sometimes, can't get the person

that you do with the person in front of your and I think that's to make sure your entomero that's a question that's a question, that's a question, but as well, I've changed, but how is absolutely

certain because we're ourselves now at our level conscientious we're having a conversation I

hear of your questions your your your your your excuse you and however

at the non-conscious are going many those of which obviously obviously not

not not because I am especially comod here because I'm

very very certain to you because I appreciate and I admire your

love because I can't be to be and that

affect me at level conscientia but I don't me do a point of where you know so what I

mean that when you you start a general more peace interior more serenity more

illusion and more enthusiasm you are having an impact you are conscious or no

in the things in the people in the relations and then that

that that has succeeded for being inconsistent one no

no is a causant of that. We're saying, we're a level conscientious

we're not we know we're there's a story very a little a little coentecille

there was a very advanced in the door of a point very very very

very and then he's a a man a man that he gets

to another city he says an anciana how is

this city. She says, how is the city of the you know, horrible, a agent malvada,

no you can't feel of nobody, a horror. Well, my, I don't

have a good notice for you. The people in that city is

equal. Thanks for to start me. And he went. At a

time, A time, a other sir. A good woman. How is the people of this

city? Joven, how is the people of your city? Wow, is a great,

it's a great, that you can't be a man, like all there's

people, but in general extraordinary. I say, well, this other will

be a being a great city. Because one had a ira and who

He has ira, recogeth tempestades. And another, I'd have a person a little more complicated, but in general, what you receive is what you're doing. And how can we

get to that inconsient, to break those creencers? We've always we've done from the people, and we're

not occasion I've heard a person to say that eliminate the creencers inconsientes was something

and I think, no they don't any idea of what he about.

Because how you're going to you can't you know that

you know when when they say it's like it's very that

we're that we're so you know you know you

know you know you're that's it's it's so it's

in so in my experience in my experience the

connection with the inconscientes the connection at the level physical between the hemisphere the hemisphere of the right that are very confronteded for the theme

cultural. The hemisphere is a convertion in the dominant. He wants to dominate it both. You're

work very very well together because each one a porta his talent your experience in a

camp or another and for so it's like the oxygen and the hydrogen is to something

is the water. If one of you want to convert into a tyranno, at final, these conversations careceryed

of interest. Because in reality there'd be a punna, because always the questions the same, because your questions are because the

two hemispheres cerebral, and so it's a lateralization hemispherical. So the is the left, the hemisphere is the the

is the who is the absolutely secure and certain, has totally blocked functions of the hemisphere

of the right. That are very superiors, but not they allow them show. How can resolve this?

I've a book that's called a RETA your mind where I talk about the

discoveries that give to a comprehension that we have a what we can't do we can't do.

First, is, habituarnus to explore to work into the sensato things that

not are known because in what know you know is, is your grand opportunity. So,

adventurate to a little of your world familiar. Why? Because the hemisphere is not going to

go to not family, but where you discover things is in the world not

familiar, in the world of the uncertainty. Sure, I have vertigo, yes,

it has your hemisphere because your hemisphere right because your hemisphere the right is to precisely

to lead to live with the uncertainty so the first is going to be habituating to explore campos

that can have been an interest and even not not are not

that are to be being to to know to know other another another

thing that has much all what has to be with the

culture of any form artistic from from the

writing to the painting to the sculpture to the dance to the

the the the where you really des a place to that

that that that the dimension of the imagination the

creativity etc in what you you do there also

there is a science or There is a technique. There is an art. In the conversation, there is an art. That is a second, second, a second time, very important. Third, a third time, very important.

Entra in contact with the natural. The nature has a impact very clear in the function of the Cerebrough. For that, one that one person has had a a pass-a-upor-a-cathedra, it's something like a different, no? All what is the practices contemplative, the silence, the meditation,

All that All of us, All right, Let's see, what interesting is that we're not we're going

to go to the people if the two hemispherius are going to work to work

as as you imagine us to you, imagine, you know, you're

to you're going to you're getting to get to you you're with your friend. Gannas the two. Gana the program,

Gana all the world. That's what we've had passed. I've had experienced with groups of engineers, where I've put a test of creativity utilizing determinates pieces, I remember one, that's me kept absolutely blocked. It was with a series of pieces

to do something. I'm saying, I'm not I'm going to, I'm saying, I'm not going to, I'm going to do you. I'm sure you can do something. So, so it's a so, and does a story-cita. like, I'm saying, no I'm saying, no I'm saying,

I'm going to and say, I'm going to, and he says, and thence then he's a point. And I'm

sure that you can't make sure that I'm saying, but if has been looking the only that's creative

here, but I know that all the human is creative. And as I'm

that I'm going to a person, and I'm talking to a about the 40, tantos 50 years, an engineer solid,

eh? Of course, as if they were solos, apart the cups, the hands solas, does a footballist,

there's a , a, a, a, that's a there, a petal, that was,

and it was a, he put it down, and it's me kept so, and I go,

you know, you know, they're, and they can, We went to dinner because no Hecenaed well in the parador where we're And he bhaha this

this sir and me he said, Mario, no, I can describe what I've experimented. In that moment, they had connected to the two hemispheres of the Cerebrough And the he coulda that so he had a capacity

To do a little a little of two years Was it capable of But is that that That is that you have to live it. A player of football But that would be a pretent and on the There was a ball there!

There was his hemisphere Derego Pum Poo Poon. What is what was to do? No, to try the toaia. The hemisphere Isquired, insegird, in-segiree

the out of the area, you have to have to have a time and then then he's found the solution.

I'm found a sometimes in situations clinical very complicated with diagnostics

tremendously difficult. And I've kept in silence seeing the placle of the scanner, the TAC. I don't know what is. No, I have an idea what is. Emiswisk, no, I don't have any idea of what is. VET. No, no me go. No

I'm going. I'm I'm going. That you go. That this, nobody knows what is. That no me go. And, of a sudden, you say, and you discover what is. He has entered the emissphere of the right. The port

the incociente. So, it's very important when you you can't get a one of a time and then enter the hemisphere

of the direction and the one of the second the silence the silence

oh my I remember a that they know that they know mhall

she can say miha mjeeh at what what is

at what the point is to the fact that if it's what you not you know, in both cases, you're not in the truth?

I mean, until what you're that we're we're doing? In the reality, in one of my books, in BIRES Runturgent,

I use, what I'm trying is create that phrase because I consider that is rigorously

certain. Let's see. First, difference between a thought of a question. The

pensions are conscientious. The creences are inconscientious. And, as Jose Ortegey Gassett, the grand philosopher and a periodist

Spanish, the ideas we have in the creences we're in, in the form of believe a

form of a way, after 500 years the people that the world was a

when mirabed the horizon what they they're a continent no

they're they're in their imagination a precipice a monsters when

when they're on the sun that they're a soul that they're that the

sun so you know if you you think that there's there

a precipice and the monster who's going to get there

a man a local so that what you think you think you

can you can you can you can be a

Your way to bear. There are There are very distortionated, very limit- that create realities to the persons simply

to coincid with what that person cre. Or, I'll go to another example. I know that you

like the city of New York, correct? If you have an occasion, there's a place in New York, that's the

Museum of History Natural. It's impressive. very close to the place or related to the place where they're about this

musical spectacular John Lennon of the Beatles. There's a section dedicated to Margaret

Med. Margaret Med was an incredible anthropologist North American with a ballo

extraordinary that was capable of where nobody was a little like Richard Atembor

that he in 90 the last one the last documental it was with 93

years the last that I remember but being being being

very So, a young-citio, is that no, then Margaret Med, with a group of scientists, she went to the Melanesia. The Melanesia is an archipelago in the Pacific to the Polynesia. No, had been any the tatu. Then they're going to an island,

and they're an agent absolutely amorousa that they're receiving, that never had seen with her own with her form of vestige, and with the cameras, no, that was that I mean,

no what was, but, but of this, what you say, me, I'll get to my house, because are all marvellousous. Well, Well, they're

They're They're Recurts that Recurred us to And they're They're going to They're They're going to

They're going to Other Isla No, I'm I don't I'm a distance But not very much Mied

People really People ultra-agressiva Re-celose and And so they're to investigate What is

the origin of conducts So distin't And it They're a Crencia In the

first The first isla, the first culture, from little-es-decenters they said that the people were good. That always there were someone more like, but that the persons were good. That if you were just as well, that you

were to give up to the same, and that the encounter was the clave of the supervency and of the other. In the other, just to the contrary, not you see is of nobody. The people is mal.

They had created two worlds different. Because, because they're two things completely distinct. So, for suppose, that's. And then, also, that's, entering in the camp more visible, but if we're entering in the camp metaphysical, in the camp metaphysical, every way there more, how would I'd say,

as more inclination or more aperture to think that something when one creates when one creed determined as things to favorce that that that's

manifest in your