Dr. Mario Alonso Puig - ¿Qué define tu felicidad?

Episode Date: November 19, 2024

¿Te has cuestionado alguna vez qué define realmente tu felicidad? Las expectativas sociales, las etiquetas, la riqueza y el estatus, distorsionan nuestra percepción del logro y la felicidad. A menudo, nos enseñan que para ser "alguien" en la vida, debemos alcanzar ciertos estándares de éxito externo. Pero, ¿es esto realmente así? Página Web:  https://marioalonsopuig.com/  Instagram: https://www.instagram.com/marioalonsopuig/ Youtube: https://www.youtube.com/@MarioAlonsoPuigOficial Facebook: https://www.facebook.com/MarioAlonsoPuigOficial

We all we can change. No, we're with much frequency, disposed to do what we're to do

to change. This is a podcast for all those people that want in great, send in

great and live in great. I'm the Dr. Mary Alonso Puch, I'm

to live with this adventure of this adventure of discovery and

Crecimient personal. Only, maybe I'd get before, but we'll get much more

less less very much much. Well, what's the thing, it's a lot of that the

success is to have a credit economic and a good good work, be a

person, when you when you create, you know, you have to study to be

to be to be, I think that those things also us anulans to the

young, to those adults, us terminate, I'm going to, I'm going to be, I'm a person exitousa recently when I can't buy

a house? What is the exit? Yeah, that's the disviation occurs a through the

language. Effectively, if to you say, you're saying, you're to study this

to be successful is different as if you you're doing, you have to do this to have to the life.

One thing is be successful and other to be an example. I had a year, I'd have a

master of resources in a business school and one we've about about the

books. I had published in my first book Madela of the

leader and And, well, I've the fortune that had been very exitoso because I had been a period very important and so it was the last one. And then, a participant, because my book has been made

made a very known, he quissue compare my exit with the fracaso of someone that he'd, and she, and she, no, because you've had a lot, because you've had a lot, You're a person super-exitoso.

We've written to say, you know, to be my first book. I mean, to say, that's very much. You're a lot of, you're super-exitoso, no-se-quietal. And, of a point, he's not like a companyer that I,

that I've had an enormous illusion for writing a book, he's had to have to publicar and only have beened 200 exemplars.

And I remember that he was with despource. And I said, me, you'd say, you're going to give you,

Yes, yes, that person that you know how is the same respect to the 200 examples that have been lit, he said, well, you're, well, you're, because, because, for he, for him, to write a book in a dream. And then I said, in a form of direct, because then you, you define as a fracassad. No, has had the exit that the society

is expected of a grand-skritor. But what he has done, he's convict in a set of a success. He had a dream to write

a book. His dream not that the book was to know that his

work and that was to have some people that were people who have been read

two they're not a not number to read a message

to see you? Why do you like a person that

that's our problem we we is that the language

is very important we we we we So if you say you say, you'll say, you'll have

you to do, if you do that, if you're so, is true. If you do certain things, then you'll possibly more fortune, that no, if you're in the Harvard Business School, probably you'll probably have more than if you're in the perigito of, no-so- well, it's normal.

But to define that a being exitoso only can be with titles academic, power, fame, and fortune, is equivocers. Who defines the exit? One-missue. One-missue. One-miss. And what is the

exit for you? Ah, for me, the exit is being being a very, because when a person is a happy, is doing a a big girl, the major gift that you,

the people that are seeing and I, we, we can't do make the world, be so, because one person who is a very, transmitting light,

so it, genera illusion, genera, I mean, not we not we just to be with people we're doing

we're doing and you know we're doing. And it's a question energetic too. Sure,

that's energetic. Of course, that's energetic. You know, you're going to people who are that you're you're

that you're that they're that they're really, we're really, we don't know we're just to people who

just don't not that the world that the world of the people, no we're not we're so, then

the humor is a regal that that person has a the society, well the felicity is a a great. Because the person

that is a person that is a great, it's a lot of a course for a company of

technology of avions. They're the most important of the world, they're they're

technologies for the colas of the turbines of the the avions. And we

did we did we a place after the first of the course, the course of the

last of the course of the pastor, a pastor, a pastor of obejas in the middle of the mountain. In the middle of the mountain. A man who had 82 years called Nicholas,

so he was with an ojo and he had a lot of dents. He was appassionados, not as floating to the, we'd say we'd about twenty were twenty

were in ingenious aeronautics. We were in the 20th, we're 5 floating and Generate us, another experience inolidable. Why? If not had titles academic, no could impact us with any new knowledge sophisticated. Because it was a man felon. So, it's, clear,

for me the exit, if me said, Nicholas, Nicolast, for the world, is a pastor there, that's a couple of us and produce a queso special. It's a person. It's a Ser that has triumphed

It's a It's a person That's People who are All the life accumuland And at final

Not they're Fulis So this Confusion We need to Endendernern To get Envueled

in She, and to not Minus Valor to people That because

they're less We're We're They're They're They're To be

There's to have Less necessities. Had to have to have Kere less things, one of those one could satisfy.

Consider that? I think that generates much confusion. It's to say, for me, the person

is the person that not the person that not is the person that is apegated to those things. It's the

difference. If you say, if you say, if you say you're saying a person that's seeing a

his children, pass an hungry and you're talking of felicity, then you can't feel so fundamentally offended, saying, put yourself in my place, and it's absolutely comprehensible. So, another

thing is, when we're going to us we're doing to be to me, to me keep an this. That is the problem. The problem is not is to have things.

The problem is being apegated to those things. So, if I'm imagineate that this florero was my. with these flowers so precious. But I

see this florero and I am I'm my, and I know that you know that you do that you're a pegged to the flowers. So,

the flowerer can be a mine, there's a problem with the flower is my, no. The problem is is I'mpegated to the florero.

But if I see that being the florero me, a you do they do the love The more, the minimum that I can do is, Carol, you do the flowers?

What do you? Comparty. And I don't I'm so I'm apegated. There was a problem in that I'd have no, the problem was in that I was put in that I'd have pegged. For that the conflictors

not surgen of having things, surgen of the things. I see that you can't the flowers but I'm indifferent to what you

want and you do you know I'm different, I do a flower. It's more more easy that I do a flower of a form natural, in a way, in a way, you and I, we can't collaborate and you you sit as a gust of the interview. So, I see, I know that you're going to want to give one,

then, you're going to put it more closer. You're spending it to other thing. So, are, some, elements very simple, but much times we're extremely sick of them. This applies to the relations of parisca, too. When one is to pay to the person,

no can't do the better of because they're afraid of that they're being a question? Well,

for the question, or when you're you're asking to the other

person that you make a or that you want you want, because then

you're you're in a haula conformated by your own

structure mental and I want that you want to be a

being, a being who would be a relation. You think

in your best friends. Probably your best friends, Carol, are people that they're that they're who really

you're that you don't get to say this, no, I can't say what I'm that I'm and I'm going to

and say you're going to do you, it's a time, as you do they're but they're with compassion

not they they're with dureza and cruelty because they they're saying this is this is an error carol revisal lo reflectionate over

but not they'll do in a sentio punitive menude errone committed you do they're they're saying because because

they importas so when when we're we're when we're that they're that they're not

that they're that they're they're they're they're very in comus repito

this is perfect compatible with to say to a person and not is doing the the way,

but always with an intention real, authentic, to correct, never, to castigar.

The critical constructive? Yes, yeah, the, the critical constructive, to me is

that I think, to play with the language, because I need to, as a

surgeon, pre- precisar much, be very meticulous with the

language. So, sometimes when If you have a critical constructive, all the world is a new abstract.

But when it's a matter of the world real, I'm going to do you're doing something because it's

a critical constructive. But you don't know you know what? Because it's a really that's a

critical constructive from my part. If I do you do, I'm going

to say this to Carol, in the place to let's not, because they

have to change and I make a more I do I do

for that Carol is correct or I do I do for I'm and there

many of my critics constructiv are to dismantle because with the

appearance of a critical constructive there there's an intention belated

to castigart to make you for not have done

what I consider what you have is a line very

fine but is that pass that pass that I

I remember when operative, I operated 26 years, the vesturie is an object. No, there's nothing that cortant as a vesturie. You have to have to have the tacto when you do you make the incision in the peel to cut exactly the skin. Not to cut the panoeurosis muscular or not to cut the musculature. But it's a thing, yes,

but the bisturie is in this case, in the incisions to open the skin, the tissue subcutaneous but not for lesioning the or not part of muscular. It's a very fine, yes, but it's the difference. The difference between, the difference between the words. Of the power of the words. And detract of the words, what intention move those

words? It's my intention to help, co-riguing, helping to that something to have to change, or my intention, impelada is castigar. Demonstrard to

that I am the I am, and you are you're not quite. Well, I want to end now in the possibility of the human. We've got to this interview. The people who saw, well, I want to be a person. All we have possibilities to change.

All we have possibilities of be better. We have that capacity intrinsic? If I'd say that no, I'd would say that never in my life I'm saying that is that the human is that the person we're going

to change. No, we're with much frequency disposed to do what we have to

do to do that? We're saying the people don't change. Your is a is a

is a myth very convenient to for simply toiling to make the time to docket.

It's a mytho very convenient and The more more they'll be more appearance tendra of the vera and that the majority sustenga a little, not mean that that that's said that's about, the majority of the

persons that were plain. No, it was a very of the people that had that the sun was around the the earth, not was a real-the-the-theirrowered the not. In the re-naciment, it was that the cause of the the infirmity were the mal-humors that circuled the bloods that circuled

the blood, not it was the microorganisms. So, as much more people create that, more us establishes in a reality assumed and at the way false. What will occurrida when appear when they'll

that question that reality? That those blocker us, we'll see them, the proper hemisphere-isquire-isketed has the capacity to subpriming the perception of that, etc., so, and we'll get trapped in a reality fictitious.

All the world can change to give to give us even if you're many people are doing this

do you're what is necessary to do you to change very many people are doing

to take the time to feel what they really is in the inspiration

to learn to learn strategies and and to train the time

that we're to get to get to in them. Oh,ha, this podcast you have

liked and could convert into an inspiration at the hour of display and to to florecure your veradier your potential.