Dr. Mario Alonso Puig - Superar las adversidades

Episode Date: January 23, 2024

En esta entrevista con Ney Díaz en Dejando Huellas, reflexionamos cómo nos relacionamos con lo que nos sucede, especialmente si son momentos duros y de gran desafío, afecta profundamente a lo que ese acontecimiento supone en nuestra vida.Uno de los elementos mas importantes para superar las adversidades es entender que “aunque yo no lo comprenda hay un sentido en todo lo que me sucede”.Como decía el gran filósofo español Jose Ortega y Gasset: “yo soy yo y mis circunstancias”Podemos elegir si caer en la desesperanza o abrirnos al misterio.Ojalá este podcast te haya gustado y pueda convertirse en una inspiración a la hora de despertar y florecer tu verdadero potencial.Página Web:  https://marioalonsopuig.com/ Instagram: https://www.instagram.com/marioalonsopuig/Youtube: https://www.youtube.com/@MarioAlonsoPuigOficialFacebook: https://www.facebook.com/MarioAlonsoPuigOficial

To me, the things that most me has been has been to understand that even I don't know there's a thing that

people who have been people who have been very difficult and passados durissimous have been

an example for the humanity. This is a podcast for all those people

that are people think in great, and living in great. I'm the doctor

Marie Alonso Puch, I'm I invite to be with me this adventure of this adventure of discovery and the development. Only,

maybe I get before, but we'll get us much more less less very much. Bien-been- Which is

the are the obstacles that impede to the people to get a life plen? And more

that, what strategies you're to put on those obstacles? Well, I think

we know we can here, Ne, and record the words of a grand philosopher Spanish, Jose Ortegey Gasset. This man,

de every once in a while soltable of some parts of some about these phrases a little in a manner

superficial, and I think we don't we can't see what really we really need to in this

case, Ortege Gase said, I am I and my circumstances. If we analysed the

phrase, it has a lot He's a profound because he's not he's

he's not he's not saying he's not he's the other the the other the other

for the for the life for because if no all it would

if I'm sure in the life then I'm going to be well I'm

but I'm going to but it includes the factor circumstances is that there

there's that there They find more difficulties in their to the plenitude than other people. For example, a, a,

a new that not's in an an entorn where no, she's a care, where not he doesn't

he gets, and even it he can, it's a little bit of an an environment about

of an a man who is received in the family with a great of the

family with with the The important is that he says, Ortega, is he says, I am I and my circumstances. It's that is that we don't we can attribute all those obstacles to what comes to the foreign, to the circumstantial.

And here is the factor I. And this factor, yo has made that persons that have been given circumstances very difficult and passados, durisimous, have been an example

for the humanity. Is that the factor individual He's a lot. It's a Cunditions that I think the

if I'm even to to do to happen to happen in the life. I mean

that I like much the metaphysica I remember a comment of Albert Einstein

that's I said the separation that we see the world

and the world because we have separated is a pure hallucination

of the conscience not is real what What we've this man that discovered

a relation surprising between the space, the time and the velocity, us quix to say that

when you can be the conditions in your interior, curiously, the circumstances start to

change and of that we have experience direct. So I would say that the obstacles

most important to the plenitude first, from from the

point of circumstantial is not road to people that you can be

they they're in you, that to support, that you accompany and that they're defiant. The peer group, the group that has been

an importance enormous and has been been shown one and other way as a factor of grand calado. But the second element is that you think that if

you take responsibility over your life, if no you know you've got to a paper of me, with these

circumstances where I'm not I'm not I'm not I'm I'm a culture ta-ta-ta-ta-ta-ta-ta

if you no time does happen to be to be in the the best circumstances. So I would say that the grand desire to

to get the point of personal is to use the role of a victim, not to make responsibility and

say, very well, these are my circumstances. What I'm to do I do with these

circumstances? And in that moment is when the person human starts a way

to be a real and he's the circumstances count and that the

what most count is how relations with those circumstances. And the truth in the life there's something we never

we'll never want to avoid, for more positive that we're and more enfocated in our metas, that are the adversities and the situations complex that are we present in our

daily to live. I'd like to know what you could say about how to develop a mentality resilient, that we can't manage

and gestionarnos in meo of those adversities that we'll put secure the life to to all and everyone.

First, I'd like to talk about the adversities. And here me came a

history of the world Sufi. The world Sufi is the

world mystic of Islam. The maximum represent is

Meblaan Rumi. They said that there a campesino that

had a little and they were a family poor but he

he, um, enter, well, a new the business that he was the

crue of but not he had a money and he didn't have any of the people, and then he said,

he did a little of a raga-dientes at the final they were sufficient money and he bought

a caroy, a magnificent cabo. But a good day, the cabo the cabo,

he stopped the, the corral where was in and he's he's scapoh. And then the

vicinous, what bad you've been been a bad suorpe? You're poor, you've seen

you, you know, and now your cabo and he said, good and a

good suctor, who's know? One a few after the cario

with a lot of the lot of that's that's that's carofero

that caro because they they had been had been had been eaten and, in some way,

he had taken a little of effect. And in that the campesino was found out that he had not a cabo,

but ten cabos. And all the people were and said, but what good suites. You're poor

and now you're rich. Now you're 10 cabos. He's, good suority, mala

suorpe. Who knows? One of his children, well, his only his only son, his own

of one of the cabos salvages and he domesticar, it's a fracture a pair

and he quite quite downed. A poe time after the rey of that the country

declares the war to the country and then they're to all the people

to listarles as the war and they are reclutating to all the

people but when they the camppesino and see that the

that fractura and that difficulty to to land, they're going. Then, at the final, that's good a suitor, mala suorpe. It's difficult. There are many times

that we're doors and we can't be in the I've exercised the surgery general and of the apparatus and gestive 26 years,

no deja to be surprised when there people who say, doctor, this infirmity is the best that could have

been saying, well, you've had been a very bad a good of a way, and said, because I've had done a lot of what was really important. And it has been a process of reinvention in my life.

So, I think that no we can't see nothing separate of our relation with that. All is a relation. And how me relation I with a thing, affect a profoundly to what that thing supone in my life.

I can't relate to me with a infirmat, as a adversity or what is a more like a case. It's a concept

absurd. But I can also also can't also I'm a way.

I can relate to that's a because to me in this moment,

is a person young no I'm no I'm a

good or I can do for what for

what the problem in this moment in my

life. So I think I personally in the times

personally as personally and professionally what more me has helped to be resilient, in the measure in that I've been able to be, is to find a sense. What is different to

find a significate? A significate is my form normal to interpretar the things. A new. A good thing that has, is a disgrace. That's the escape the caballo, the significo that has a disgrace. That's it to get to the hip-o-the-jillo-the-the-pearne, the significo that is a disgrace. But there's a something that is, that's much more

there's the significate, is the sense, and this you know, do the life. So, we're in our intellect, we don't

understand the sense, if we're doing, we can't orientarned with it. Fickate, for example,

in the camp of the infirmat, which is one of the major, we can't say,

under the person, the person, the significate is, this is a this is a

disgrace, because to me, because to me, while the the sense is for that you,

for that so, so, is, to to the mystery. So I think in the Resilience, one of the of the elements most important, is to say, the

capacity, recordemous, is the capacity of, to deliver, one time that has been deformed, like a pelota of tennis, you, you're trying a polo of the floor, the polo's a plasta, but no revient. Then, then, will be to his form

habitual. If you're a bottle of crystal to run, because it's not resilient. To me, of the things that most has been helped me have been to understand that, that even I don't

know there's there's a thing there's and that it's a not just

the reason, not from the ira, which is a emotion devastator, not from

the fear or from the cause of because because of the interest and the

curiosity to see me abre here. I remember I've many many years

I've a experience margosa in the United in an

hospital they're that they're that the only hospital that had were in the States United, with this

number, it's one of hospitals more prestigious of the world, and when I went to the other country where was to

mount to this hospital and was going to get to a person that not of a great that someone

that someone that's close to the hospital in the case was the head of

the curugion onc of the new hospital and And all the

help, all the, all the effect, all the support that received in Houston,

in concrete, it was a different to do the person of the director of that hospital

were to the United. And I in that moment, really not couldn't understand

because there was any argumentation of the point of medical or personal,

because I did actually he had to know, it was simply that

He said, literally, I know that has cailed in the States here, the things are going to do form of different. So,

I decided not to collaborate with that in Spain. And, in Spain, and curiously, today,

thanks to that I've that I'm a series of decisions that have been crucial in my life.

So, what do you do in that moment? Not to question, because, because this

man the better, he wants to make another person, so that's clear, but for what happens this in my life? When you understand that in the life no there are casualities, but causalities, and intentas alignartes with that,

not I don't think the dolor disappear. What the is that the dolor, when it has a much more a lot more levadour, because it has a reason to say. I want to imagine the case of a little extreme, of a

a father, a mother, that they want to don't a rinko to his because the crio it needs. Obviously, it has to pass that father, that mother, for a surgery, imagine we're that they're compatible in the point of vista histological, they're going to

pass for that surgery, that is dolorous. But the fact of that it's for his son, has that they're giving to a way radically distinct. So, this it's all It's a marvellousamely in his

book, to be, from a lot of because he's in other context the man in buska in the same and he's

he says and what you do you do do you do you do there's a place in that you

you know that's the key. In the resilience the clavis the clav is to find

a a thing. Ohal this podcast you have liked and could convert into an inspiration at the hour of

to display and to make flource your veradernal.