Dr. Mario Alonso Puig - Transformar la incertidumbre

Episode Date: October 22, 2024

El ser humano está muy preparado para la incertidumbre. La pregunta que deberíamos hacernos es ¿por qué nos incomoda tanto? La respuesta está en la forma en la que nos relacionamos con ella:  si la concibo como un problema ó si contemplo la posibilidad (con una disposición abierta, humilde y curiosa) de que en esa incertidumbre puede haber una oportunidad. Cuando aprendemos a conectar con lo más profundo de nosotros mismos, en la mayoría de las situaciones que vivimos, ocurre una verdadera transformación. Desde esa conexión profunda es desde donde podemos generar un cambio real y significativo en nuestra vida y en la de los demás. Ojalá este podcast te ayude y pueda convertirse en una inspiración a la hora de despertar y florecer tu verdadero potencial. Página Web:  https://marioalonsopuig.com/  Instagram: https://www.instagram.com/marioalonsopuig/  Youtube: https://www.youtube.com/@MarioAlonsoPuigOficial  Facebook: https://www.facebook.com/MarioAlonsoPuigOficial 

The human is very prepared for the uncertainty. The question is, why we're incommoded from, from my point of view, and what I've seen is for the form in the way in which we're relation us with the incertitum. This is a podcast for all those those people who want to think in great, and feel in great and living in great.

I'm the doctor, Mary Alonso Puch. I'm invite to live with me this adventure of discovery and cresmient and the personal only maybe

I'm but we're in we're much much more less very much welcome

hello thank you thank you thank you thank you thank you a bar of Salils

Cafe that for us also is a special and and to you're

very great thank you for invitation and I hope I'm

super comod the first question that that that I'm surgia, and, so because, also because, it's a very much

in our ADN is the part of your purpose, your ambition, is that vocation to help to the people, to the people, and coincide much

with us. That vocation, we do we do to do some about some personal, that is, that vocation to

help, where where Mario Alonso Puts has been done with the because, you're not, So, you know, a profession parallel?

Where does that initial? A ver, Jaime, I think this no is, no, much less, something that I can say that I'm more developed than other people. I think this is a vocation, a call that all of a human has. We're very conscientious

of the suffering that there in our world. There are people who suffer for things of health physical, others for things of health mental, others for things of health economic, others because not have relations, because they're inquietos for the future or because

no's the pardoned in the past. The suffering is something that we with much frequency in our around. What what is that there are certain experiences that I think that we can't that the VAL, that the Hindus, that the vows of the eyes,

and we can't see that suffering in all its crudence. So when you see the suffering in the other, it's very difficult that you see a a call to do something to be to live it.

I mean, it's a thing, no, it's that is a good person. No, it's that when you you see, how not you're going to help you? You have to your mind to

put your hands to not to not appreciate a reality, but if you can't do you, in my case,

the experience was the suffering physical of the and the experience of the

physical of the other, my vocation me the medicine, obviously, is focused on reducing the suffering physical of the other. When one has a traumatism

of the ombro, go to his traumatologist in rehabilitation, for what that is, for what he quit that the suffering. Conforme

was passing the time, I did that there was a suffering more hondo than the physical, that was a suffering mental.

The people sufferings. We're angustia for the things, us, we're preoccupies, we're having to be interested more,

reducing that suffering mental. And then, connected with the suffering spiritual of the person, is that the fault of vacill existential, the fault of a purpose, the endar for this

life, without understanding, what is the thing, we're, we're, we're, we're the thing, and all this, of some way,

it was, the three elements, the physical, the mental, and the spiritual were connecting with what for me is the health

integral, the health that has been in consideration, the part physical, the part mental and the

part animica of a person. So, has been to enter in contact with these three dimensions

in different moments of my life, what has been going to that's

vocation, that a help to help. Initially, very as a medical, very in the part physical, then, also, being medical, in the conversation, where the conversation, is resolved in many of the

the books. So in all my books, the 11 books that you've written, Jaime, all of them have a component physical, a component mental, and a component spiritual. It can be more evident one of them, is more evident, is more evident

At least in my first books, the component physical, and in my the other books is more evident the component spiritual, but in all of them, they're the three, because for me the being a man, is the connection of the three dimensions. If you no cuirass your part physical, no, you're not going to be in, mentally, nor animically. If you don't care your part mental, physically not is being, this is demonstrated, and animically,

and amicably, too. And if you disconnects, from the dimension spiritual, the dimension transcendental, if you're I, and only I and all I and all for me, then,

then suffre the body and suffer the mind. The three dimensions are tremendously entreathed

and, and also, the moment not can be more ideal to help because

what difficult we've done these last episodes, I think we've

we've we've three or four years almost a one

a eternity changing in the uncertainty in in encounter us at the back of the

corner of the corner times and many times for many of us is a thing that

can give even to be a paralyzating in how the the changes of paradigmas

the changes of the camp of the game we can get to a moment

of uncertainty profound how how you that that

that that that's something that be of something can

be a dynamisator in something where you take you know, it's

really, it's a fact that's there's to be a different, we're in a situation

different, but lehous to be a step to make a step back, what is the vision

that you have been, what today we've got to play to play a actual.

And if we're the view back has been quite actual to the

long of our experience as as human you know we're

we're we're we that appears in the east of Africa, has two-con-five million of years, the Homo Abylis. Aces, the Homo Erectus had to be from Africa

because it was a totally in-experated, a level of sekiya as never had known. Imagine, a million of years, the type of

navies that have, of the barcos that have had, 200 troncos with lianas, no? The being

human is very prepared for the uncertainty. The question is for what we not not so the incertitubber.

Yes. From my point I've seen, what I've seen is for the form in the way in the way we're in the

incertionable. If I relate to the incertioning like a problem, because no I can't control what

there's produce in what is the name of liquid, that's you're a

very well you have said you a maliceant. The Miod of liquid paraly-

but if I'm I'm a possibility I'm a possibility, I'm a humilde, curious,

interested, to that in that in something I can't control, because I really is that I know what is, could have an opportunity. This has an implication very profound at the level cerebral, because, the centers that are active, and the media,

block the part of the Cerebrose to favor to the adaptation. If I'm convinced that there opportunity, and these opportunities, these centers not are in the same way. With what my capacity

to present attention, my capacity to be what is obvious, that's that's augment, with what, also my capacity to adapt to

adapt to make more. It's the problem for me it's a a perception erronea

of the reality. We want to control all what happens. And this is a

characteristic of the ego human, not of the human, but of

the ego human. The human is prepared for the adaptation to the intonors incerts.

The exferee of the Cerebr is specialised on that. The is the paradigm a fission, rigid, the right is that there's more than the map.

Explore us the territory. But our ego no could support the uncertainty because he's obsessioned with control, with the power,

with dominion, with the security absolute. For that is it's in fronted to the life. For that we

we're in the what we do the life? is what we what we're the same than what we need to

I think no. The life not is the doing what we need to be what we're going to the world.

So, the human is the human is the problem of the uncertainty

is that it's that it's that it's to go and the ego. But for

that point of view, for the ego that is the point of the

question, and the uncertainty, like a problem. And in the moment in that you you think, in the you think is to think

to get to when you when you to think you your your own your own your own

your and you you're block you the production of the serotonina, like the opamina, etc.

the region anterior of the Cerebrose with the you've got a person more more agressive, more uidiza,

and more social and And all started for a a thinking, a a think that's originated on a

perception errone of the reality, that the uncertainty is what is, you, with your

to think at categorize as the that is that that the relationship, you do

a I can do a country, a country that I know, and I can And in when I see that I don't control, the food is different, that I'm saying,

I'm going to put it, I'm going to say, to be what I'm going to say, to be what I'm going to learn in this country. So my simple semblance, it's an semblance amable, a semblance a certain person's that are attracted by me, not rechazzed by me,

and I'll have a experience radically different. It's, I mean, there's that there are problems in the incertitude, but is that I do in the certainty. In the certitude, because how you get to the subconscious of a real, how you can't work?

All we say, oh, when I confront a situation, I perceive a bit of a time, I'm a

many, as a times that we have used, I'm myself as as I as an

individual, how I can get to the subconscious to be to be Well,

the question to you Jaime yeah has used a word

in the human the language that's what he creates reality because altera the perception and alter the relation. So you've been about the subconscious and then you've have to be the profound. We're going to play not with the word subconscious,

but in the word, the word, the profound. In the way of how to get to the subconscious of the other, that we've got a world Freudian, a world complex, the sub-consciousness, something, so-we, we're going to go to the profound. All we can recognize that in the human there's a dimension superficial and there's a dimension

profound. How to get the dimension profound to the person? To the dimension profound to the person, not you get as with concepts. You're at through the vivances, a through experiences. I don't put to get to what profound that there in you, Jaime, if I'm going to be able

from the superficial. If I want to get to your heart and only to talk to my capacity, no, I can't get to your heart. You're talking to the emotions, no? Of course. Of the emotion. So, the first that I need to,

to get to what profound that there in you is to talk in me. And the profound that is what I am in me not is the conceptual, is the viviencial. And the viviencial, for being experiential,

has a component emotional. Fifate, what beautiful, because the world emotional is a world corporal. Of actually,

the profound in the being human, not is represented for its dimension conceptual, but for

their own the own the body. It's an element energetic, vibrational. So,

if I am with a project. I'm enthusiastic about in your case for to help a, a client to have a

more diaphanes, and I'm and I'm and I'm from that's enthusiasm, from that experience that I've lived,

of how is a different in a space in other. It's impossible that I'm going to the other person.

If I'm able to ababu- with my knowledge of the semiotica, of how the the other people are affecting the person. I'm talking to the superficial.

The person will say, how does this tio? But at the final, no me has yet. Why not we get us to the profound of the person? Because it

it's quite much to connect with the profound that we are in us. We're in a in a dimension that

conceptual of our life that to enter in a dimension more profound it is like

as a a little and this this sensation of not is a sensation unresolocated. Well, there is where

is where the space of opportunity. Oh, I'm going to get a good and could convert into an inspiration

at the hour of to display and to make flowerce your potential.