Feel Better, Live More with Dr Rangan Chatterjee - How To Become Less Reactive & Cultivate A Deep Sense Of Calm with Jonny Miller #569
Episode Date: July 1, 2025Many of us are living with chronically dysregulated nervous systems, yet we mistake this reactive state for normal. Research suggests that our nervous system acts as a lens through which we experience... reality. But when that lens is out of balance, we start to see threats where none exist – and respond in an exaggerated way to everyday situations. Today’s guest believes that by learning to work with our body’s innate wisdom, we can transform not just how we respond to stress, but how we experience life itself. Jonny Miller is the founder of Nervous System Mastery, a 5-week bootcamp where he has taught over a thousand students - from the CEO of a rocket-ship company and burned-out startup founders to busy parents and elite performers - how to cultivate calm, rewire reactivity and restore aliveness. After experiencing profound grief following the loss of his fiancée Sophie, Jonny embarked on a journey to understand how our nervous system shapes every aspect of our lived experience. During this incredible conversation, we discuss: Why anxiety isn’t actually an emotion, but a protective strategy used by the nervous system to shield us from deeper underlying feelings, and the difference between managing emotions and truly feeling them The three core skills of nervous system mastery: interoception (tuning into our internal world), self-regulation and emotional fluidity, and why developing these can transform every part of our lives How emotions themselves typically last just 10 - 20 seconds, but our resistance to feeling them creates what Jonny calls “emotional debt,” which can keep us stuck for weeks, months or even years Why working with the body (a bottom-up approach) can be more effective than trying to ‘think’ our way out of stress, and how it differs from cognitive strategies like reframing How practices like cold exposure can help train us to stop resisting discomfort and allow challenging sensations to move through us naturally Jonny’s reflections on grief are particularly moving. He shares how losing Sophie taught him that emotions – even the most painful ones – carry their own kind of wisdom. At its heart, this episode is about remembering what the body already knows. Jonny shows us that beneath our stress and reactivity lies a deep intelligence, and that when we learn to trust it, we can move through life with more presence, resilience and peace. I hope you enjoy listening. Support the podcast and enjoy Ad-Free episodes. Try FREE for 7 days on Apple Podcasts https://apple.co/feelbetterlivemore. For other podcast platforms go to https://fblm.supercast.com. Thanks to our sponsors: https://thriva.co https://calm.com/livemore https://drinkag1.com/livemore Show notes https://drchatterjee.com/569 DISCLAIMER: The content in the podcast and on this webpage is not intended to be a substitute for professional medical advice, diagnosis, or treatment. Always seek the advice of your doctor or qualified healthcare provider. Never disregard professional medical advice or delay in seeking it because of something you have heard on the podcast or on my website.
Transcript
Discussion (0)
The phrase that I really like is secure attachment with life, secure attachment with reality.
This idea of coming back to feeling fundamentally at home in our bodies, creating the conditions
of safety so that all parts of our psyche learn to feel inherently safe in the world.
Hey guys, how are you doing?
Hope you're having a good week so far.
My name is Dr. Romgen Chatterjee and this is my podcast, Feel Better, Live More.
Why is it these days that so many people are feeling stressed, anxious, close to burnout
and have exaggerated responses to simple everyday situations.
Well, this week's guest thinks this is a natural consequence of the fact that many of us are walking around each day with overloaded and dysregulated nervous systems. the founder of Nervous System Mastery, a five-week boot camp where he has taught well over a thousand
students, including CEOs, high performers and busy parents, how to cultivate calm, rewire
reactivity and restore aliveness. His work combines cutting- edge neuroscience with practical body-based approaches that help
people move from chronic reactivity to intentional living.
And you can see all details at the course homepage, nsmastery.com.
After experiencing profound grief following the death of his fiane Sophie. Johnny and Bart are on a journey to understand how our
nervous systems shape every aspect of our lived experience. And in this conversation,
we discuss why anxiety isn't actually an emotion, but a protective strategy used by
the nervous system to shield us. The three core skills of nervous system mastery, inter reception, self-regulation
and emotional fluidity. How emotions themselves typically last just 10 to 20 seconds, but
our resistance to feeling them creates what Johnny calls emotional debt. Why working with
the body can be more effective than trying to think our way out
of stress, and how practices like cold exposure can help train us to stop resisting discomfort
and allow challenging sensations to move through us naturally.
Johnny's reflections on grief are particularly moving and he shares how Sophie's death taught him that emotions, even the most painful ones, carry their own kinds of
wisdom. At its heart this conversation is about remembering what the body already
knows. Johnny shows us that beneath our stress and reactivity lies a deep
intelligence and that when we learn to trust
it, we can move through life with more presence, resilience and peace.
As you well know, we don't see the world as it is, we see the world as we are.
What are some signs in your view that might indicate our nervous systems are a little bit out of whack,
which may color the way we view the world and change the way we experience life?
Yeah, I mean, that's beautifully said. I view the nervous system as a, as literally a lens through which we experience reality.
And I think our state of our nervous system and the degree to which we're in a mode of reactivity completely dictates our experience of life.
So some signs would include forms of reactivity. So if your knee jerk anger is obviously a clear one,
or if there's a sense of fatigue or lethargy,
or sleep is obviously a huge one as well.
That's a big symptom of nervous system dysregulation.
What, that we can't sleep?
That we wake up, struggle to fall asleep,
struggle to kind of downshift at the end of the day
without kind of using substances.
And also I think challenge in relationship
is a huge one that I see in my students.
So whether it's kind of conflict in different areas
or challenges with creating a sense of connection
with people that are close to you, there's a lot.
Early symptoms of burnout is another one as well.
So I think about it in terms of like feather brick dump truck.
And in the beginning, maybe your nervous system
is telling you like, almost like tickling you with a feather
of like, maybe you're going a little bit too hard.
Maybe it's time to take a bit of a break.
And then there's maybe a brick, which could be,
you know, you wake up feeling exhausted.
Maybe you've got brain fog.
Maybe you can't really perform at work.
And then for some people, it takes a dump truck,
which might be maybe it's like an intense breakup or it's like a health crisis.
And it's often, unfortunately, the dump truck which gets people to really tune in,
but it's really just the body giving you feedback.
Yeah. It's interesting those symptoms you mentioned there,
some of them, you know, being overly reactive, relationship struggles, maybe anxiety would be in there.
Yeah, for sure.
These are very, very common these days. And it's kind of interesting as I sort of think
about your work, I think about this idea that I often say on the show that when people are
not eating well in a
nourishing way and they've never done it before, they don't know how good they can feel.
So until they actually go through the process of having just whole unprocessed foods for
two weeks, they have no idea just how much their processed food diet is affecting them
in terms of energy, vitality and how they experience the world.
And I kind of see a similar thing with the nervous system, right?
Many people are walking around with these kind of tight and wound up nervous systems
that they think is normal. Yet they don't realize that there is another way to experience
the world out there, isn't there?
Yeah, beautiful. I mean, anxiety, I think it's a really good example.
And it actually, the word anxiety comes from the Latin
ango, which literally means to constrict.
And a lot of people try and manage anxiety
or like conquer anxiety, but it's really just our reaction
to a kind of an underlying emotion.
And so it can be really helpful to kind of learn to
notice the constriction in the body
and kind of like allow it to open up.
And there's a number of different practices for that.
Yeah, that's interesting.
Anxiety is a reaction to an underlying emotion.
I imagine that a lot of people think
that anxiety is an emotion.
Totally.
Right, but you're sort of framing it slightly differently.
Yeah, it's kind of like a defensive strategy
that our nervous system has to constrict against.
I think about almost like a hosepipe.
Like you can turn on the tap really strongly
and the water will kind of go through.
And if your system is kind of unclenched
and doesn't have tension, it'll kind of flow cleanly.
But if you're resisting some aspect of your experience,
it could be anger, it could be sadness,
it could be frustration, whatever it is.
And a really obvious example is like,
if someone is, before an important conversation,
maybe they feel scared and afraid
and there's a sense of anxiety,
but that could also be excitement.
And it can just, if that system opens
and they're kind of connected to the breath,
then that, it's really just energy,
like energy in motion that's kind of moving through.
Is there a difference between anxiety and excitement,
or is it just the way that we're framing that tension?
It's the tension in the body, I think, yeah.
Same tension.
Yeah, that's a really interesting concept
because we know that anxiety is on the rise.
So many people are struggling with anxiety
and you're saying trying to manage it can make it worse.
Which in many ways is counterintuitive for people
but I think that's because people don't,
they don't know what it feels like these days
to experience their body.
So I imagine some people will hear you talking
and go, yeah, but what are you talking about?
Constricting in my body, what the hell does that mean?
And so do you find that in the modern world,
many people are stuck in their heads
and don't even know what's going on beneath the neck?
Yeah, totally.
So I think about in the kind of journey
of nervous system mastery,
of kind of working with your nervous system,
there's three kind of core skills that I think about.
And the first is exactly what you spoke to,
which is kind of regaining sensitivity
of our internal experience.
So it's called interoception is the kind of fancy name.
I know you've written about it in your book.
And it's really relearning to listen to the feedback
from our body that's coming all the time.
The second skill is self-regulation.
And this is what a lot of people are probably familiar with
when it comes to anxiety.
This is kind of three ways that I think about self-regulating.
There's top-down approaches,
which might be like cognitive reframes,
might be positive affirmations,
mindfulness is a good example.
The second is bottom-up, which is,
this is my favorite honestly,
is like working with or leveraging these levers
in our physiology, things like the breath
is a really common one,
to literally shift our state and create that sense of safety.
And from there, the third kind of pillar or category
is emotional fluidity.
And that is, it's the one that probably takes
the longest to learn, but it's learning to welcome
the full spectrum of human experience.
And beneath anxiety, for a lot of people,
it is either like frustration or anger, or sometimes sadness. And once there's that sense of safety and calmness that's created from the
self-regulation, then the emotion can kind of come through. And it's actually it's the resistance to
feeling the emotion that is the bit that sucks, basically. Emotions themselves don't last for more than, you know, 10 to 20 seconds.
It's the way that we constrict and tense against them
and try to resist feeling them that is the bit that causes the challenge.
That's really interesting.
The emotions themselves don't last beyond 10 to 20 seconds.
I think...
Which is wild, right?
It is wild.
We don't think about that normally.
Yeah. And I know you run this incredible five week course, nervous system mastery, where
you teach people about all these things. And I think I've read somewhere you say that one
of the goals of that course is to reduce the half-life of reactivity.
Right.
Which I thought was really interesting, especially in the context of what you just said. And
in some of the stuff I've read from you, you say like a beginner, for example, might
feel angry for, I don't know, two days.
And an expert might feel angry for two seconds.
Right.
But what was interesting for me is that the expert wasn't not feeling angry.
Completely.
Right?
You were just reducing how long you felt that anger
for. Yeah. So I want to definitely explore that, but I wonder if we should think about
like an everyday example that people can relate to. Right? Cause at the start, some of those
signs that might indicate our nervous system is a little bit out of balance, let's say
relationship conflicts. Right? So many people know that feeling, let's say they have a partner
and their partner says something, arguably trivial.
They say something.
And the other partner, let's say the person listening
gets incredibly triggered by that comment
and starts to create stories
about what that comment actually means. They feel angry and not listen to whatever it might be. Okay.
So it's a useful example to try and unpick, you know, what's actually going on there.
So like through your lens, I think it would be quite helpful to help people understand
that.
No, totally. I mean, that's a great example. There's basically two modes of reactivity that all humans have.
One mode, the technical term is hyperarousal,
like aggression, intensity, anger,
and then hypoarousal is more like collapsing, shutting down,
kind of guarding against.
And most people tend to lean one way or the other.
So, for example, I tend to kind of become more guarded,
tend to be kind of more emotionally unavailable in conflict.
And the way that you know that you're in some kind of pattern
or trigger is as you say, you're kind of responding
disproportionately to what has happened.
So it's very normal if someone,
if you were to like shout at me or insult me,
it would be normal for me to like have a reaction to that.
But if you say something that's, you know, isn't designed to kind or insult me, it would be normal for me to like have a reaction to that. But if you say something that's you know isn't designed to kind of offend me,
then but I get reactive or I start to close down, then that's a sign that I'm in some kind of trigger.
And you know for me it's kind of closing off, it's becoming kind of emotionally unavailable.
And you know what's funny is for a long time I thought that I was just like a very calm person. I thought that I was like very even keeled,
very like didn't get reactive at all.
But actually I was in so many situations,
I was kind of subtly withdrawing a sense of connection
out of like self protection basically.
And as soon as I was able to notice
that that was what was happening for me,
and my partner kind of the same as well for her,
then I could prioritise coming back into what's known as the window of tolerance,
which is a very important kind of concept in this world of nervous system practices.
And I know I'm in my window of tolerance when I feel grounded,
I feel in myself, I feel a sense of...
I'm like here, I'm like,
I'm not disassociated, I'm not checked out,
I'm not trying to attack someone.
And it's really, really hard to have
any kind of productive conflict in relationship.
And I think all relationships have, you know,
some degree of conflict.
I think it's really healthy.
But if one or both of you isn't in
that place of being in their bodies and kind of has that sense of regulation and being
in that window of tolerance, then it'll just be kind of back and forth of usually the pattern
is like someone gets aggressive and someone gets defensive.
Yeah. Well, come on civilization in just a minute. You said something that's really interesting for me and it's something I think about a lot. This idea that you need to be in your
body. Now I think some people are going to hear that and go, yeah, I know exactly what
you mean. You know, I know what it means to be in my body. I know what it means when I'm
not in my body, but there'll also be maybe 50% of people listening as a rough guess who
heard that phrase and
thought, I don't know what Johnny's talking about.
What does it mean to be in my body?
So I'm guessing that people who come onto your five week course, I imagine there's some
people who come in who also don't know what that means.
So can you just help people understand that?
Yeah.
I mean, I think it's think it's not binary, right?
It's definitely on a spectrum.
So I think about it as almost like upgrading
your sense of your internal landscape,
like a chef kind of learning to taste, right?
When someone goes into culinary school,
they will learn to train their flavor palette
to notice like increasing subtlety
in the flavors
that they're tasting. And it's kind of the same with our sensations and with
our emotions. We can we have this this like interoceptive palette that we can
increasingly tune into and treat as as real-time feedback coming from our body.
And this is known as interoception. And it helps with decision making,
it helps with knowing what state we're in,
like maybe we need to take a bit of a break,
maybe when you wake up in the morning,
like you kind of tune in, like how are you feeling?
And the three, the kind of practice
that I teach around this, it's very trainable.
I call it APE, which stands for
awareness, posture, and emotion.
And awareness is, again, something that a lot of people
don't think about, but your awareness in any moment
can be kind of expansive.
You could be aware of the space, the sides of you,
the space above you, below you,
or usually when people get stressed or reactive,
the awareness is almost like,
it's like experiencing life through a straw.
It's like just in front of you and very narrow.
Posture is another one, and then emotions and sensations.
Again, like right now I can kind of like notice my butt on the seat, my feet on the floor,
kind of feeling into my hands, feeling the back of my body.
And it's really just the kind of practice of tuning into the different facets of your
experience.
Yeah.
It's interesting, isn't it? Because you grew up in the UK like me. tuning into the different facets of your experience. Yeah.
It's interesting, isn't it? Because you grew up in the UK, like me.
I know you've moved now to America.
But I imagine it's the same in America.
It's quite a head-based culture.
And I know you've read my latest book in,
in chapter one, which is one of my favorite chapters,
which is all about trusting yourself and interception.
And I mentioned this story from a tribe where they were very confused that people in America
thought with their heads because to them, they think with their abdomen, right?
Which I found so fascinating just this idea that, well, we all experience the world differently, don't we?
And actually just because we live in a head-based culture
doesn't mean everyone does, right?
So other cultures and many people within our cultures
are used to being in their bodies, but many people aren't.
So bringing it back to conflict in a relationship, right?
So let's say, and of course there's practice
on these things, which you might have to do
away from the events and learn so you can bring
the new improved you back to those conflict situations.
But if we just sort of try and unpick it, okay,
let's take a comment online, for example,
like people say, oh, that comment is offensive.
Actually, technically that's not true.
No comment can be offensive, right?
Because if the comment was intrinsically offensive,
100% of the people reading that comment
would take offense to it.
So it's not the comment, right?
There is a comment and then the offense,
for whatever reason, body, brain, mind, whatever is coming
from us, right? Something within us has been activated. So we then call it offensive. But
there is a space, isn't there, between the stimulus, the comment and our response, us
saying it's offensive, right? So can we sort of try and unpick that? Let's say, I don't
know, husband, wife relationship, okay? The husband says something, the wife doesn't like it, okay?
So what's going on, right, Ed?
And in terms of how can we bring our body into that?
Does that make sense as a kind of framing?
No, it's a great example.
And maybe another kind of frame to add to this
is that our nervous system uses
what's known as predictive processing.
So it's essentially making predictions the entire time
about our lived experience and about what is happening.
So as you say, you can read a comment
and you can form a prediction in a hundred different ways
about what that means.
And those predictions will also be informed
by your current state of being.
So if I'm in a kind of like triggered reactive,
stressed out, exhausted state, I'm gonna read that comment differently than if I'm in a kind of like triggered reactive, stressed out, exhausted state,
I'm gonna read that comment differently
than if I'm like well slept, you know,
well hydrated, et cetera, et cetera.
We see the world through the lens of our nervous system.
Exactly, exactly.
And so being aware of the state that you're in
is actually really useful information
for when you're interpreting,
let's say a comment or let's say a conflict.
And one of the practices,
because I want to make this as practical as possible,
that was pioneered by DeMazio,
who was this really famous neuroscientist.
He talked about somatic markers.
And what that basically means is everyone has a different set
of somatic markers, which are like the early warning signs
that you're entering some kind of reactive state.
Okay.
So in the example of a conflict between
a married couple, let's say,
maybe for me I start to notice there's like,
oh, there's like some like tension in my chest
while we're talking, or maybe there's like
a knot in my stomach and it feels like, oh,
and there's this like, oh, that doesn't feel good.
And if you're aware of that, you can, you can kind of like bring it up and
present it and say like, Hey, I'm noticing that there's this, this tension in my chest.
When this has happened before, I've ended up like shouting at you.
And so I'm going to take like a few minutes to kind of step away, put my feet on the grass, get some fresh air and then come back. And I want to have this conversation.
I want to have, you know, this is really important, but I don't feel like I'm able to kind of
be grounded in this, in this state.
Yeah. I love that. Right. I think for me, there's a really key point there, which is
nervous system mastery, as you call your course, right? Which I think is a wonderful name.
It's gonna take some time.
Totally. Right?
Yeah.
If you are living in a reactive state
and you get overly triggered to,
let's say the actions of your partner.
Yeah.
You're not gonna just hear this podcast
or suddenly go, oh yeah, great.
I'm gonna be totally chilled now when it happens.
It's gonna be a process of learning.
Like if you were gonna train to run a marathon,
you'd have to practice.
So what you just said there for me
is something that I feel I probably brought into my marriage
a few years ago as I've been on this journey
to kind of regular my own nervous system,
which is, if something, if there's any conflicts
or a disagreement and you're feeling for whatever
reason, I'm a bit wound up, I'm still thinking about work, I'm overly stressed. Even the
awareness to sort of say, hey, listen, I know this is important. I don't think now's the
right time for us to get into this. You know, I'm not ignoring it. I know we need to talk
about it, but maybe in half
an hour or maybe I'm just going to go for a walk around the block. Is that okay? Even
that can almost at source prevent this kind of downstream, like, I don't know, set of
flames that can often start in relationships, right? Is that what you're meaning by that? Yeah, it's exactly that. And I would say the kind of path of mastery or the learning journey
is kind of, again, like the time that you spend in that kind of reactive state before
you realize and you start to kind of take another path. So, you know, for many people,
it might be like, you know, you're angry for like two days
or you're not talking to your partner
or you're kind of in this dynamic.
And if that shortens from like two days
to even down to like two hours or 20 minutes,
that is like a huge life upgrade
because it allows you to move through the world with,
and this is what I really care about,
you get to have more intentionality.
You get to act and kind of show up with more agency
and showing up in a way that you want to show up
and in a way that's like aligned with your values.
And when we're triggered,
when we're in these reactive states,
it's really hard to show up as the people that we want to be
because we are in this kind of defensive,
contracted, protective state.
And that's not a bad thing.
I think that's the other important thing to mention
is that it's not bad that this happens.
It's just a part of us, like a part of our psyche
that is feeling unsafe and has learned this strategy
to kind of protect ourselves basically.
And you can kind of like have compassion for that part
and walk away, do a breathing practice
or humming or some grounding
or whatever it is that works for you,
maybe even just time outside
and then come back and kind of start again.
And I don't know, I mean, I think that it just saves
so much unnecessary suffering to have this kind of
pretty simple toolkit of skills.
Yeah, it's interesting that this is not just about having a better relationship or managing
conflict better with your loved one, right?
Yes, it is about that, but it's so much more than that.
It's your experience of life.
It's as you say, your ability to create an intentional life.
The way I often talk to people about this concept
is this idea that we all have these internal values
that represent the person we know ourselves to be.
And so the question then becomes,
why are we sometimes behaving in a different way?
Exactly.
Why is there this internal conflict?
We know who we are, we know we want to be kind and compassionate,
yet we end up being reactive and stressed and making little digs at people, right?
Why? And one of the reasons I think,
which I think very much mirrors what you're saying is that
if you're chronically stressed, the way you view the world also changes, right?
Because when you're stressed,
your body thinks it's under threat, right?
So the focus comes in, you're looking for threat,
you're looking for problems,
you become hypervigilance, right?
You're not having this wide perspective,
taking the other viewpoint, going,
oh, I wonder what they were thinking there.
Do you know what I mean?
So it feels like it's a vicious cycle from both sides.
We're living in a world where people feel chronically
stressed, they've got too much to do,
which is changing the way they view the world.
It's also tightening up their nervous system,
which means they're going to also be more reactive,
even when there's no threat there.
Exactly.
So, I know we're going through practical exercises, but for someone who's perhaps having a light
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Yes.
I mean, it's like doing reps at a gym, right? It does take practice, but our nervous systems are neuroplastic, along with our brain.
And so with practice, we can rewire these maladaptive responses to stress.
And the other thing that I want to bring this back to is this idea of emotions or avoided
emotions and specifically emotional debt.
Because the more that we go through life
and our nervous systems have this amazing capacity
to buffer our emotional responses,
which in many, many situations is super useful.
Like let's say, I don't know,
someone on the street just like shout to me,
or I'm in a boardroom meeting and I get really angry.
It's actually good for me to be able to like suppress that
and kind of save it for later.
But if I do that, you know,
repeatedly over many days or weeks or months,
that builds up this emotional debt is what I call it.
And in the nervous system,
this is a buildup of allostatic load.
And what this does, this kind of wear and tear,
it drains energy
from the system, which reduces our window of tolerance. So I imagine listeners will
be familiar that maybe they start a new job and in the beginning they've got a ton of
energy and they feel vibrant, but as time goes on, it feels like they get more and more
reactive over time. And that, I believe, is
due to this buildup of allostatic load, which is in part contributed to by not allowing
the emotional reflex arc to be completed. And so, you know, many of us are walking around
with like pockets of buffered emotional responses, which is contributing to this sense of
exhaustion and fatigue and low capacity basically. Yeah, I really like that idea of emotional debt
and this idea that we're not completing our emotional responses.
Okay, I think it's a really
really important point for us all to reflect on.
I know you like to give the example of
the lion and the impala.
Maybe perhaps use that as a way of helping people understand what it means to complete
that stress response fully.
Yeah.
So people can search this on YouTube.
There's a great video of a impala that is chased by a lion.
It's like in its jaws.
It manages to escape and the
next kind of five minutes it finds its way to hide under a bush and it just lies down
and its entire body just starts shaking. It shakes and shakes and shakes for about two
or three minutes and it just gets up and it's totally fine. But that shaking is the kind
of mammalian response that we all have of discharging that intensity and that stress
that it just went through.
And humans have kind of forgotten how to do that.
There's definitely ways that you can,
whether it's through breath work
or whether it's through either practice
like somatic surfing,
or even just creating a sense of safety.
Sometimes the body will kind of go into
to complete that emotional response that it wasn't able to at the time because often we will
Disassociate or we'll push it down and again, that's great. But if we don't set aside time for some kind of
Processing to just allow the emotions to complete then they
They get stored and they drain energy from the battery of your body basically
Yeah, that's a very vivid image.
An impala almost being dead and having all that stress within them that they then process
the stress is gone.
They go about living their life.
And I mean, it's really interesting.
Last July, my family and I, for our summer holidays,
we went to Kenya and one of the things we did was go on safari. I was quite scared before
I went. Like, I cognitively, I couldn't get my head around the facts that I was going
to be in a car and I was actually hoping our car was closed, but it wasn't. It was open, right?
Which was great, but I was just like, hold on.
So there's going to be wild animals there.
And I was quite tense the first time.
For sure I was holding onto the edge and trying not to look afraid to my kids.
But I was, right?
Because I'm not used to being in these environments. And I softened up over days. But I do remember once, we drove past two lions
and something really profound shifted in me because, you know, this is the wild, right?
There was blood all around their faces, their jaws, right?
And all my fear went.
I just thought, oh, I don't all my fear went, I just thought,
oh, I don't think, I mean,
I don't think they're going to attack us anyway.
But I also thought, oh, they're full.
Like that line is literally full.
I think they've just killed a world of beasts.
Their stomach is distended and full.
They're probably in that relaxed parasympathetic state now,
just chilling.
They're not interested in coming after me.
Do you know what I mean?
It was very profound.
And then going back to your example about the wild
and how mammals will complete that stress response.
It makes you think of this movement deprived Western world
in which many of us live, right?
And we talk about
the benefits of physical activity for our hormones or our physical health. There's more
talk these days about what physical activity does for our mental wellbeing. But as you
were talking, I thought, do you think that one of the reasons why movement, whether it be walking or running or going to the gym,
makes us feel so good is because it completes or it helps us complete a stress response
that may have been left partially uncompleted within our bodies.
Yeah, I think that's a, I think that's largely a big part of it
And you know I used to go for a run like that was my way of if I'd had an intense day
I'd kind of go for a run around around the block or in the park
And I'd feel better when I go back and I think the the other thing that you're speaking to you is the
the environment that we're in very much
Dictates our own experience to some degree as well
so I think about the best metaphor I have
for the nervous system is as a, it's like as an instrument.
Like we have these human instruments
and sometimes we can get out of tune.
That's how I think of dysregulation.
But in certain environments, I mean, I felt this
the other day on a like incredibly busy
London underground tube, like we are kind of co-regulating
with the other people
and the environments that we're in. And as mammals, we feel much more grounded, relaxed,
expansive in something like, you know, I was at a Soho park just before this podcast. And
there I was like, oh, I feel so good. And everyone can relate to that. But I think that it's
really helpful to think about how we can, to the degree that we can design
our environments, they then will design us in return.
And so there's constantly this kind of like
attuned relationship between me and you right now,
between the room that we're in, the plants,
like our nervous system is constantly looking
for these signals of like,
like am I safe?
Can I relax?
And so I think there's definitely an argument to be made
of intentionally designing your environment
for the state that is appropriate for that moment.
So another example is there's something called
the cathedral effect, which is where if you have
like a high ceiling, there've been studies that show
that's better for like creative thinking versus like a low ceiling is much
better for like analytical kind of maybe data driven tasks. And so we're, we're constantly
being, uh, yeah, like impacted by our environment.
Yeah. So it's interesting. We're, we're in the middle of London at the moment in a studio recording this conversation. Okay. So many people do live in very urban settings.
Okay.
And of course some people cannot exert much control over their external environment.
So what are the kinds of things that we can do in our homes, in our flats, in our apartments
to try and negate the effects of the outside world.
Well, I'd say there's both this internal things and this external things.
So your body is constantly getting signals from both your body and the environment.
So for people who are in these kind of like busy, loud environments, obviously, you know,
externally, you can wear noise cancelling headphones, things like that, or just like
reduce the intensity of stimulus. If you're looking to looking to unwind at the end of the day,
for example.
But I think more practical and more effective, honestly,
are learning what I call bottom-up techniques or practices.
So these would include things like humming
is actually really effective.
It increases nitric oxide by 15 fold,
and it's a vasodilator,
which helps with eye strain as well,
and helps us kind of downshift
into that parasympathetic state.
Other things would be long hold stretches,
exhale emphasized breathing practices.
So like four, seven, eight is a really common one.
Or just any breath where the exhale
is twice as long as the inhale.
It will have a kind of calming effect.
And another one that you can do without externally changing anything
is playing with your awareness.
So you can be aware of the space behind you,
feeling your feet on the ground,
attuning to the sounds around you.
And the more that your awareness is kind of expansive,
I'm doing it a little bit right now, like you can kind of put your hands out and then as you kind of move them
behind you, you're kind of expanding your peripheral vision and that has this kind of
expansive effect and it creates a sense of spaciousness in the system.
Yeah. That whole visual piece is really interesting. I worked with this incredible movement coach called
Helen Hall. And one of the things Helen has helped me with is understanding the importance
of peripheral vision when let's say you're running. And she has shown me and I've seen
the data that when you are running or walking with narrow focus vision, right?
Which many of us would be doing.
And if you're in a narrow urban street,
you're probably all gonna be doing that.
You move a certain way.
And if you then tune into expanding your vision,
softening it, making it more peripheral,
your whole movement pattern changes.
There's more fluidity, there's more flow.
It really helps the way you move.
And we know that your vision is, you know,
it's super related to the state of your nervous system.
Totally.
So those practices actually,
yeah, they're really helpful to think about.
I wanna go into some of them in detail, right?
But you mentioned this bottom-up practices, okay?
And before you mentioned top up practices, okay? And before you mentioned top down.
Okay, so I want to really kind of unpack it, okay?
So top down, i.e. with your mind, from your brain downwards, you're cognitively reframing
things, you're thinking about things differently.
Bottom up is some sort of body based practice, like the breath for example,
that is naturally changing things in your nervous system.
How would you frame it?
Yeah, so the example you gave with the lion,
seeing that the lion's belly was full,
was a great example of like a top down reframe,
because you noticed that,
oh, now the lion is no longer a threat.
So you kind of changed a belief that you had that was making a prediction about the world, about whether or not is no longer a threat. So you kind of changed a belief that you had
that was making a prediction about the world,
about whether or not the line is a threat.
So that was a great example
of like a very effective top-down intervention.
And there's many others in the kind of,
CBT is another good example of like cognitive reframes.
But what I love about bottom-up,
and there's some interesting science around this as well
in that we have, I believe it's something like
four times more afferent neurons than efferent neurons.
And the afferent neurons are the ones that go from
the body up to the brain, up to the head.
And efferent go from the brain head down to the body.
So there's essentially like a kind of four lane super
highway of information going up and like one lane of traffic going down. And to me that
kind of indicates that the way that we make predictions is much more heavily influenced
by what our body is experiencing than by the kind of thoughts and feelings and emotions
that we're having.
Okay. Love it. So this is where I'm at with my thinking with this at the moment. Compared
to, let's say five years ago, I feel my nervous system is in a completely different state.
Generally speaking today, I feel pretty calm, contented most of the time. I'm not really
reactive. Very little stresses me out compared to what
used to happen. Now, the internet, the modern world wants to know what was the one thing
I did or one does. And the truth is there wasn't a one thing. Okay. There were a variety
of different things, but one of the things I did a lot of was cognitive reframing. Okay.
And for people who listen to my show,
they'll know that a conversation I had
with the Auschwitz survivor, Edith Eager,
had a huge impact on my life
because she could cognitively reframe her experience
whilst in a death camp.
Now I found that the most inspiring thing
because for months after that, whenever I got triggered
or I felt reacted to something that was outside my control,
and back then it was a lot,
once my kids had gone to bed in the evening,
I wasn't able to do it in the moment,
once they'd gone to bed in the evening,
I would then think about those situations.
I go, okay, instead of blaming the external world
for my internal emotions, I would earn them
and go, okay, what did that bring up in me?
Okay.
Oh, that reminded me of this from my childhood or what someone said to me when I was 14 or
whatever it might be.
And through that process or that's at least one part of it, I feel the way I interacted with the world and, you know, day-to-day life experience
completely changed. So I'm always trying to be aware of my biases. I think we've all got
biases, you know, when something has worked for us or we perceive it's worked for us,
I think a lot of us then falsely jumped to the conclusion that that must be the way that
everyone needs to approach stuff. And I'm trying to be aware of that guy. Actually, no, that worked for
me. It doesn't mean it's going to work as well for everyone. Right? So that would be
an example of a top down intervention. Right? Now I will also acknowledge, I mentioned Helen,
my movement coach, my body and the way I move and my ability to access different movements
has also completely changed through working with Helen.
Right?
And so I also believe, as you do,
I think that the body stores emotions
in inverted commas, right?
And therefore once you can start to access
different movements, your posture, your personality, your emotions start to change, right?
So I've also done that at the same time.
So I can't say it was just that,
but I guess what I'm trying to get to with you is,
you know, you're sort of saying that you think that bottom up
is arguably more powerful than top down.
Yeah, I mean, so I would say first off,
the ideal is you stack.
You stack the top down, the bottom up,
and also the outside in is the third category as well.
That's like the people around you, your environment,
the things we were talking about as well.
So you say you hit it from multiple angles.
Yeah, you hit it from all of the angles.
I think in my experience,
the bottom up is the most underappreciated
and kind of most ignored.
And I do believe it's the most effective
if someone is in a state of,
their anxiety is ramping up maybe towards a panic attack
or they're getting really stressed.
It's the most effective kind of short-term intervention.
But in terms of the long-term,
I mean, I think it's actually, this is kind of going a little like a layer deeper,
but I think that both top-down and bottom-up interventions
can also be used to avoid feeling emotions.
And then this is something I call
the self-regulation paradox,
in that if you're just using journaling or CBT or breathwork
to kind of ground yourself, in that if you're just using journaling or CBT or breath work
to kind of ground yourself, but ultimately avoid feeling whatever the emotion is,
you're not gonna make progress over time.
Because I view these practices as a,
purely a means to get back into our window of tolerance
and then to allow the emotion to actually move through.
Because if we're still moving through the world
in a way that we are avoiding feeling sadness or anger
or grief or whatever the thing is,
then we will always be making these predictions
that like, oh, that's bad.
We're not gonna go near that.
And so the intensity of our,
in which they present in our bodies
will just get worse and worse over time.
And we'll have to do like more and more of these interventions in order to
kind of self-regulate.
Yeah. I love that. Right. I love the way you frame that. So we're feeling reactive over
something. We can learn some top-down practices or some bottom-up practices to reduce that reactivity and perhaps reduce
how much we react to that stimulus in the future.
Exactly.
Unless we go one level deeper and go, okay, we've reduced the reactivity.
Now let's really feel that emotion and let that emotion work through us like the impala
sort of shaking it out.
It will still be there.
It will be having a hold on us.
And when the right scenario presents itself,
the right comments, the right amount of sleep deprivation,
the right comment from your boss,
it's like a match that still lights it.
Precisely, precisely.
And you mentioned earlier that emotions
are stored in the body.
And up until recently, I think this was a fairly kind of
almost like a fringe belief,
but we didn't really have like a mechanism for this.
And there's a really interesting theoretical neuroscientist
called Michael Edward Johnson.
And he has this idea that in the smooth muscle tissue,
there are these latches that are created every time we kind of buffer these emotions.
And so there are literally like pockets of tension
that are stored in the smooth muscle tissue
using this latch bridge mechanism.
And my belief, I'd love to find a way to test this.
I'm working with them to try and run an experiment on this.
But I would love to be able to do a kind of before and after
of let's say, you know, before a series of five breathwork journeys
or before MDMA-assisted psychotherapy.
Like, what is someone's latch profile before and after?
Because, you know, you can see it.
Sometimes my students or my breathwork clients,
you can literally see the tension kind of dissolve in their face
or different areas or they feel like,
oh, like, I suddenly, I have, like, I have sensations in my belly that I didn't have before.
You know, these things happen anecdotally,
but I would bet that there is a strong correlation
between these latches in the smooth muscle tissue
and the amount of just unprocessed, undigested emotions.
Yeah, that is so interesting.
Super interesting.
Well, it brings up quite a few things to me.
Firstly, this idea that emotions are stored in the body
and this idea that you mentioned that until recently
it's been deemed like quite a fringe concept.
And I think in many ways that is a reflection
of the head-based rational world in which we live, right?
The need to find a mechanism for something
that many humans will say, well, we've intuitively known this for thousands of years. So I'm not saying The need to find a mechanism for something that many humans will say,
well, we've intuitively known this for thousands of years.
So I'm not saying we shouldn't find a mechanism.
I think it's fun to at the same time.
I find many things are deemed fringe
when we don't have a scientific mechanism to explain them.
You know, I've been into,
you know, I've been in enough movement classes over the years
to see when people have certain
movements unlocked and released, they can be shaking and crying for like 20 minutes
sometimes.
It's like, Oh my God, what on earth was stored in your hip flexors that when you finally
released them for the first time, you were just shaking.
It reminds me of the impeller, right?
Maybe that emotion got stored.
It wasn't completed.
Exactly.
And that movement allowed it to be completed,
which then begs the question for me,
if you have a stored emotion
that's there from a previous trauma or a previous event,
can you process it without even thinking about it?
Yes.
Yeah. Yeah, you can.
And I think that's why my bias
is more in the bottom up category,
because I've had a number of personal experiences,
mostly through doing hundreds of breath work journeys,
it was kind of my approach,
but I've had many, many experiences.
I believe that many of them were kind of pre-verbal,
so things that happened between the ages of zero to a year and a half.
Before, I even had language.
And so I'd be experiencing these incredibly intense emotions
from like abandonment, grief, rage,
and I had no story of what was going on.
It was purely just, I was just witnessing
these really intense emotions like coursing through my body,
but having zero idea what they were connected to.
And that's happened more times than I can count.
Which is why I think the intellectual piece,
the top down piece is a really useful kind of like wedge
in the door, because it gets people in contact
with the felt sensation. But I think that if it remains wedge in the door because it gets people in contact with the felt sensation.
But I think that if it remains purely in the realm of the intellect and there isn't some
kind of contact with the physical somatic kind of sensation and response, then I don't
believe that the latches can actually be opened.
Yeah, that is such a beautiful example.
I mean, if things have been stored in our body before we could even speak, how the hell are we going to cognitively reframe that anyway?
Yeah, exactly.
And it also makes it where I'm sort of landing on this, I wouldn't call it a conundrum, but
this kind of top down bottom up, which again, I actually do believe is an artificial separation
because that is then predicated on the belief that the body and mind is separate, which I don't believe they are. So you could even make the case
that even a powerful form of cognitive reframing is in some way changing the body. Because
these things aren't separate. I think where I love top down as a short term thing at least
is to help people understand, cognitively at least, maybe not on the body yet,
and I agree with you that bottom up
is super important as well, right?
So it's more for the purpose of a conversation
that I bring these things up.
So I think it's really interesting to explore.
I agree.
One thing I wanna sort of impart with people
is this idea that
the responses within you are being brought up within you. It's very easy to blame the external world
for our internal responses.
But until you understand that actually
the external world might send you some signals, right?
But ultimately it's your internal response
to those signals that's causing the issue.
It doesn't mean it's not hard in some situations.
Of course, if you're in war or you're suffering a severe trauma, you know, and someone's traumatizing
you, I'm not saying that isn't happening or it's not incredibly difficult.
But let's take it away from those extreme examples and talk about a comment on social
media, right?
Which people are walking around getting triggered every single day by what I would call neutral comments
on social media.
I think top down is really useful to help people understand
look, the comment really at its core is neutral.
You know, what you're touching on is a really important piece
which is this idea of like full ownership and full agency.
And I think that when we are suffering
and when we're resisting our experience,
it's because we are feeling in some way, shape or form,
like we're a victim of that.
Like we had no control or power,
whether it was like something your boss said
or your partner said or a victim of even circumstances.
And when you make that move to,
no, I'm creating this,
it at the same time, it also softens your resistance
to the physical things that you're feeling as well.
And so as you said, the top down bottom up distinction
is actually in some ways, it doesn't exist.
And for people who've done like extended meditation
retreats, for example, they can notice
when a certain thought arises,
there will be a corresponding subtle tension in their body.
So every time we have a thought or an idea,
there is a corresponding mental kind of sensation
that arises on just a really kind of like very subtle level.
And so as you say, there is this this direct connection.
Yeah. You shared a story recently about a monk who came and did one of your courses.
Oh yeah. Yeah.
And it was such a powerful story because my recollection of it, and perhaps you could share it again, is that there was a monk who'd done a ton of meditation,
yet somehow would manage to avoid feeling their emotions.
And so there was anger raging within them
that they didn't know about until it came out.
So could you just share that?
Because I think that's an incredibly powerful example
how some of the time we're bypassing our emotions
and think we're moving forwards when we're actually not.
Yeah, I know.
I'm really glad you brought this up.
So this was a monk who'd spent 20 plus years in a monastery
and I actually got a surprising number of students
in my course who are long-term meditators,
but they still aren't happy, honestly.
They still experience anxiety.
They still experience reactivity.
And I love meditation myself.
I've, you know, I practice regularly,
but I do think that it is a very,
obviously there's different types of meditation,
but often what long-term meditators will get very good at
is that kind of move to where they
are deconstructing reality or they are, what's the word, kind of creating cognitive distance
between themselves and the feeling of the emotion.
And it's very, very different to neutrally observe a feeling or sensation versus like fully welcome it.
And the example that I think will make this real for people
is if you imagine your kids,
like neutrally observing your kids having a tantrum
is very different from like going up and giving them a hug.
Like you will have a very different reaction
between in those two scenarios.
And so in the example of this monk,
through a series of breathwork journeys,
just realized that there was a huge amount
of unprocessed anger, essentially, and rage
that was likely the reason he got into meditation
in the first place to kind of avoid feeling
that discomfort all the time.
And yeah, and I find often anger is one of the things
that like once it moves, it releases such like,
like aliveness in the body again,
and kind of energy and like vibrancy.
And even, you know, people, again, this is anecdotal,
but people who've been depressed and lethargic
for long periods of time,
the anger is almost being turned inwards
through the inner critic.
So they will be like angry at themselves and judging themselves and have all this negative
self-talk. And once that anger gets a chance to kind of be expressed and be externalized,
it like frees up all this energy. And I love seeing it because it's like, like someone
really comes alive after after that moves through. So yeah, I think it's another good
example of like a very nuanced pitfall on a path of, you know, you might say So yeah, I think it's another good example of like a very nuanced pitfall
on a path of, you know, you might say, yeah, meditation is great, like meditate as much
as you can, but it is, if you're only meditating in certain ways, I mean, I think meta practice
or like loving kindness practice or Jhana practice actually is slightly different versus
the kind of mindfulness which is, you which is most common in our society.
That is such an interesting point that this monk,
I think you said that he or she had meditated
for 20 or 30,000 hours, right?
I think most of us would assume that someone
who had done that much meditation,
especially let's say taking vows as a monk
and gone away to meditate,
would have processed their emotions
and they were living in a state of inner calm.
And so I think that really stuck out to me when I heard that.
I go, wow, how many for us are bypassing our emotions?
Exactly.
Could I be bypassing my emotions in some parts of my life
without realizing it?
It's really interesting to reflect on.
And you said before, let's say you're in a meeting at work
and you feel angry, let's say at your boss
and you're saying it's quite a good skill
to be able to suppress the anger
and not show it in the moment.
Okay, so let's go back to that example.
So I think this is a scenario that many people will feel
whether it's their boss or their colleagues,
they're in a situation that they feel angry
but it's not appropriate in their work environment to express that
anger. Okay. So for the purpose of that meeting, they kept it in and they were as in a vertical
as professional as they could be. What should that person then do in your view? Or what
are some of the things that person can then do to feel that anger,
to process the anger and then move on from the anger.
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And I'll maybe give some more context around anger as well because it's a really good example.
So anger can, in my view, get kinked in two different ways.
And if you think of like it moving through a hosepipe,
if you can get one way, something happens.
If you can get the other, something else happens.
Okay.
If you can get one way,
it comes out as like passive aggression,
where, you know, someone's like,
oh, like, like, like nice t-shirt or, you know,
it's that kind of like kinked way of like being angry,
but not really owning your anger.
What's wrong with my t-shirt?
Yeah, I mean, mate.
I know.
You actually have a nice t-shirt on it. I really like it.
And then the other way is, you know, what people more commonly think of as anger, which is like aggression.
And again, it's not really feeling the anger. It's like
blaming someone else for your experience basically and being overly aggressive. So hold on. So let's just really try and land this.
So something's happened
that we're feeling angry about,
but instead of feeling it, we're sort of blaming the other person.
Getting defensive.
We're getting defensive, right?
So help people understand what's the difference
between that and feeling the anger.
Cause some people might feel that, hold on a minute.
Well, that is me being angry.
My defensiveness is a reflection of me being angry,
but you're saying that's not feeling the anger.
Yeah, there's a really, I'd say the best way
to articulate this is to the degree that you're kind of
grounded and in your body when you're expressing the anger.
And so like anger that it's like clean anger, let's say,
is the phrase that
I have is basically just like clarity and determination and like setting a boundary.
What comes from really clean anger is like setting a boundary from a place of love is
like no, like that's not okay. Like that's kind of the energy of like clean anger. But
often it takes a while to kind of get to the point where we can just express in that kind of like
clean loving way.
And so having a practice,
so let's kind of go back to the example
of someone in a boardroom.
Someone said something super angry,
it wasn't appropriate to kind of maybe even speak.
So they leave the room, they're really charged.
There's this like, oh, there's like real energy.
I mean, there's a number of ways
that you can kind of work with this.
Some of my clients will like go on drives
and they'll just like roll the windows up
and drive on the road and just like,
like let it out, like make loud sound.
I generally recommend like breath, sound and movement
are three good kind of ways of expressing the energy. Breath, sound and movement.
And you say expressing the energy, is that the same as feeling the energy?
Or is that subtly different?
So some of the signs that I can give to people are like,
if you feel a sense of relief or like an exhale or like a sigh afterwards,
that particular reflex or that motion has completed.
Okay, hold on. Right. So, okay. Let's make this super practical. So, you're in the room.
You don't like something that's happened. Do you feel your boss hasn't spoken to you in the way that
you think is appropriate? Okay. And, but you keep a lid on it, but you're angry on the inside. Okay.
The meeting finishes. Let's say it's lunchtime now.
You've got a one hour lunch break. Okay.
And you're saying earlier that that emotion technically is only there for 10 or 20 seconds.
Right. Yeah. Many people are still angry a week later.
Okay. Which is clearly a problem. What can they do in that lunch break?
Okay. So they're, you know, maybe they haven't got a car, they can't go for a drive at the coast,
they can't go and ground in the local park.
I mean, imagine it's a rainy, cold, dark, winter's day and that's happened to someone.
What can they do in that one hour break that allows them to feel that anger and process
it?
Yeah.
Okay. So, so really, yeah, really great example.
Often I will say it's ideal if you can kind of be
in your own home, especially if you're kind of doing this
in the beginning.
So it's helpful to maybe like wait till the end of the day.
Great, fine.
Go back, like go to your bedroom,
like a kind of private space.
The simplest is either like kind of hitting pillows
sometimes would be good,
like allowing some sound to move through.
Can you even say,
God, that guy's such an idiot and bang your pillow.
Completely.
You would say that's healthy.
I would say it's healthy.
I think the key thing is that at some point you have to...
And this kind of comes back to the top down bottom up distinction is
if you are constantly recycling the story of what happened
and not actually connected to the sensations
that are associated with the anger,
what we call just like looping,
where it will feel as if the anger goes on forever
because you're kind of connected to the story
and the story is continuously like
bringing up more and more anger.
So your mind actually now from the top
is actually generating more stress.
Yes, exactly.
And it's actually taking that anger that actually is that short-term feeling and emotion that
you have that perhaps you haven't felt.
And the story you're telling yourself is pouring fuel on the fire, making the anger much bigger
than it is.
Exactly.
So this is where the body comes in, right?
So the key is coming back to like full circle back to interoception.
If you can connect to the sensations
that you're experiencing.
So for many people, it's like heat,
it's like tightness in the chest,
and then kind of make the movements or sounds
from that place.
That's when there's the sense of like,
like, oh, like, and you know, it will take, you know,
10, 20, 30 seconds, sometimes longer
for people, but there will be a felt sense of, of like relaxation and just like, oh,
like, thank God on the other side of that.
Yeah.
Okay.
So let's say you've come out to your bedroom, you've acknowledged you're angry, which is
important because some people don't even acknowledge that.
They think, oh, I'm like you said before, everyone thought you were calm.
You weren't calm, you were suppressing, right?
So it came across as calm, but actually there was a whole tension behind that calmness.
Yep.
Okay.
So someone could just lie there or sit down, make sure the belly's coming out, make sure
they're really breathing, feeling where the tension is, trying to let it go.
Okay.
Some people even struggle with something like that,
especially initially, they're not used to feeling that tension in their body. If they
were so inclined and they went to their, on their street or their local park and did five
minutes of hard sprinting, let's say, right? Because we're saying that there's an emotion
stored in our body, maybe stored in our muscles, depending on what you believe and what you five minutes of hard sprinting, let's say, right? Because we're saying that there's an emotion stored
in our body, maybe stored in our muscles,
depending on what you believe and what you read
and what your take is on that.
This idea that you don't need to know with your mind
how you're processing something,
but you can do it simply through your body
is a really seductive concept to me, right?
I think about the impala and how the
impala hasn't actually, not that I know what it's like to be an impala, okay, to be clear,
right? But I'm guessing the impala...
It's probably not telling a story about that bloody lion.
Yeah. They've just got this intuitive mechanism that perhaps we have had before and we've lost, right?
Of shaking it out of their system
so that they're free afterwards.
Could it be as simple as that for some humans
where we shake it out of our system?
Is that why yoga is so useful?
Is that why sprinting?
Is that why jumping jazz can be so useful?
Because I think for some people that might feel easier
than sitting in silence and trying to see
where is that tightness in my body?
Can I let that go?
Help us understand that.
Yeah, so there's two things I wanna add to that.
The first is that there is, I think,
actually an important role for a top-down orientation
in this process.
And for me, I really remember this.
I was doing a breath work training
and my teacher said to me,
he said, you are loved in your anger.
And I just like, I remember in that moment,
I just like broke down crying.
And I think that many of us,
particularly maybe men growing up in England, like myself,
there's a way in which like, I think when I was younger,
I'd hurt other people from like in state fits of anger.
And I then viewed my anger as being inherently bad.
And this was kind of happened.
I wasn't aware of that.
It was like below my conscious awareness.
And having that frame of like, oh, I can still be loved
even when I'm being angry
was like, Jesus, like that just like opened me up
and it allowed me to,
it allowed anger to kind of flow in a way
that I wasn't actually trying to kind of like
contract against it because I had a belief
that I was inherently bad if I was being an angry person.
And so I think that's,
and I imagine there's many people out there
that consciously or unconsciously
have that kind of belief running in the background of like,
and even meditation,
like can subtly reinforce this idea of like,
you're bad if you're angry,
like you're a bad meditator if anger comes up.
And so I think that was a big unlock for me personally.
And then secondly, kind of speaking to the way that you,
the way that this moves, at the risk of sounding like woo
or whatever, there's a way in which the body
has its own intelligence, right?
And all you need to do is get out of the way
and the body will know how to complete that.
And so what I think like sprinting can be great,
shaking can be great, but really all you're doing
is trying to kind of like get to the point
where the body will only just,
it will start moving on its own
and it'll just know what to do.
And you just have to like witness it
and just watch it happen.
And so many of these practices,
so I have one called somatic surfings,
somatic experiencing, there's many different,
sometimes shaking, sometimes TRE.
There's many ways of like getting into this state.
But ultimately, you're just trying to get back to like what that impala already knew,
which is this just way of discharging the energy.
Yeah, it's interesting, isn't it?
We think we've become more advanced.
Yeah.
Like the human minds and look at all these buildings and all this technology.
And of course, depending on how you look at the world, you could say humans are incredibly
advanced in terms of what we can now do. But I do question that sometimes because,
you know, if you look at like some pretty objective data, despite all the material things
we have access to and all the technology and, the technology and the fact that many of us now
are living lives that are better than royalty
maybe 250 years ago, in terms of the standard of our lives
and in terms of material quality,
unhappiness is on the rise, anxiety is on the rise,
depression is on the rise.
So I even sometimes question this kind of whole idea
that, oh, we're getting better because are we?
Yeah, of course we are in some levels,
but that impala seems to have that, you know,
innate intelligence that it hasn't lost yet.
Now, of course the impala's life is under threat
every day as well.
So I acknowledge that, you know,
thankfully I live in a safe country,
in a safe place where
my life is not under threat. So I'm not trying to romanticize. It's not either or, is it?
It's like, how can we live in this beautiful world in which humans have created and at
the same time not lose the innate intelligence that all of us had, that those guys, the wild
animals still have, that we've lost. I really do like the idea that the body knows what to do
if we get out of its way.
Totally, totally.
Well, the way that I think about this
on maybe like the deepest level is this idea of like,
coming back home to ourselves.
But the phrase that I really like is,
secure attachment with life,
secure attachment with reality.
And most people, you know, many people have heard of this idea of having attachment strategies
with partners, but this idea of coming back to feeling fundamentally at home in our bodies
and in the world.
And I think ultimately this is what is, this is the, you know, the deeper journey of nervous system mastery is
opening up these latches,
is creating the conditions of safety
so that all parts of our psyche
learn to feel inherently like safe in the world.
And the safer you feel, the less you will get triggered,
the less you will get reactive,
the less you will get anxious.
And the way that I've started to view this for myself is
viewing anxiety as like, it's like a beautiful signpost.
It's like, oh, like here's a way in which
you're still protecting yourself
from some aspect of your experience.
And like, what a gift.
Like that's an invitation to kind of get curious about it,
to move towards it.
And maybe like courageous curiosity,
because it takes some courage to kind of move into it. Maybe like courageous curiosity,
because it takes some courage to kind of move into it.
But like on the other side, there's like more freedom.
There's more agency, there's more aliveness.
And that for me is like,
it almost turns life into a game, right?
It's like every little time I start to get like triggered
or annoyed or whatever it is, that's like, oh cool.
Like I wonder what's there for me.
I know for many years, love it when I get triggered.
Nice.
Honestly, I know it sounds ridiculous to some people,
maybe not to you, but I'm like, oh wow,
because without that triggering,
I would have never would have had the opportunity
to kind of process this thing that's under the surface
that I'm not maybe cognitively aware of.
And it's only by that experience, that comment,
that event that, you know,
cause you can either push it away or go, oh wow,
there's still something there on process.
There's still something because the thing
that you think is triggering you,
is not the thing that's actually triggering you.
Or it's not the root cause of it, is it?
Yeah, yeah.
It's something else on the need that hasn't been processed.
It's like a beautiful mirror. So something that's happening inside.
Yeah. I know you're a fan of this quote from a tribe.
Knowledge is only a rumor until it lives in the muscle.
And I think we can interpret that in many different ways,
but I kind of think we can apply it also
to some of the things that you've just said
and we've been talking about.
You know, we're living in a world
of more and more knowledge, aren't we?
Where there's more podcasts, there's more health blogs,
there's more health books, right?
So we've got more and more knowledge in our minds.
So I think a lot of the time people feel
that they've done something with that knowledge
when they haven't, they've just heard the knowledge.
And I passionately believe that the most important things in life
can't be taught, they have to be experienced.
And I think that quote really speaks to that and speaks to this idea that actually
we need our minds to get out of the way.
And if we get out of the way, our body just does it for us.
Exactly, yeah, exactly.
So the way that I like to teach in, you know,
with my coaching clients and in the course
is through this idea of being a scientist
of your own experience.
And, you know, like you said,
you can listen to a hundred podcasts
and you can hear the same thing over and over again,
but if you don't run some kind of experiment
in your own life to actually verify it,
it won't land in your system as true.
And so I think there's an amazing opportunity
for just so many creative experiments that you can create.
And I know you kind of have some of these on your tour
and in your book, I think kind of co-creating experiments
with people so they can feel some of these things
for themselves is the way that we learn.
And so an example might be,
I love recommending people take a cold shower,
but not because of the health benefits,
even though there are a bunch of health benefits,
but paying like really close attention to what happens to your body as
you start to go towards the cold, icy water. And for most people, there's a sense of like
contracting and tensing, like you're bracing yourself against the freezing cold water.
I used to go swimming around the pier in Brighton every morning. And most of the time I'd approach it and I'd be like, oh, like I'm going to be freezing.
And that bracing is the same,
the exact same response that we have to emotions
and to kind of life situations.
And if you can kind of be attuned
to what that feels like in your body
and gradually start to relax,
the cold and emotions can actually feel very,
just like enlivening.
And for me, this was actually how I kind of
moved through grief.
I lost my ex-fiance, took her own life.
And it was through going swimming in,
around this pier in Brighton and learning to like,
let in the cold and not tense against it.
And then applying that same like move in a way
to the grief and just allowing it to kind of move through me
that I was like, wow, you know, and that totally,
like that changed my life.
And so finding ways to create experiments.
I mean, you could take a number of things
that we've talked about and design your own experiment
around it so that you can see if you can feel it.
And another example is, you know, doing humming
or doing one of the breath work practices,
like four, seven, eight breathing.
It won't stick unless you notice how you feel
in the beginning, you do the breathing practice,
and then you notice how you feel afterwards.
And if you feel different or better,
that will like register in your body of like, oh, like I'll do that again.
And you'll remember to do it in a time down the line when you need it.
Yeah. As opposed to just intellectually thinking that it's a good idea.
Hey, I'm sorry to hear about what you've been through.
Do you feel able to share a little bit more about that?
Because it sounds like that was pivotal in the journey you've embarked upon and what
you do today.
Yeah.
Yeah.
I was actually down in Brighton yesterday, visiting her memorial tree.
It was a tree that we planted down there.
I mean, I think what's relevant to this conversation
is Sophie was a junior doctor
and she suffered from an anxiety attack one morning at work
when I was traveling in Portugal and she came back
and she took her own life and she overdosed on medication.
And yeah, I mean, this completely,
this was like my pivotal kind of turning point
where I'd never, you know, I'd had a pretty great childhood.
I'd never been through anything hard or challenging,
but I'd seen other adults who had not digested their grief.
And there was this sense of like,
almost like deadness or numbness
or like lack of aliveness in them that I was honestly, I was like terrified by.
And I said to myself, like, if I don't move towards
this grief, I will end up like those like husks
of human beings.
And so I kind of turned towards it and went like really
leaned in, in the beginning it was meditation retreats, breath work,
all this kind of stuff and like learning
how to feel the grief essentially.
And there was one moment that I just like
really, really remember.
I was kind of approaching her memorial bench
in this place called Leova Sands.
And every step I took towards it, of approaching her memorial bench in this place called Leo Vassand.
And every step I took towards it, there was this like intensity building in my system
and it just felt like the grief was like a tidal wave that was like moving through me.
And as I got closer and closer, it felt like it almost just like, it was like more than
I could take and it almost just like, it was like more than I could take
and it almost just like obliterated me.
But what was so shocking was that
if I let go of the story about having this tragic loss,
it actually felt beautiful.
It felt like it was like the energy of love,
like the energy of like deep connection and like rawness.
And that was such a,
that was, it was just, it was confusing in the beginning
cause I was like, grief is meant to be this like
hard challenging thing, this terrible thing happened to me
and to her, but it was, it was beautiful
and it felt almost like deeply joyful in a way.
And that just, and at that point I was like, okay,
everything I thought I knew about emotions is clearly like,
I have more to learn here.
And so that kind of set me on this path,
which eventually landed in the nervous system work
and kind of teaching the stuff.
Yeah.
Many people struggle with death.
They don't know what to do when a loved one dies.
And I once heard you say that
you believe that the five stages of grief
might well be the five ways in which we try
and resist grief,
which is really powerful.
It's very thought-provoking.
And it kind of fits with an idea that I think
has probably been sitting on top of everything we've spoken about today, It's very thought provoking. And it kind of fits with an idea that I think is probably
been sitting on top of everything we've spoken about today,
which is this idea that, you know, what we resist persists.
Yeah, so this idea that actually we live in the world,
we interact with the world
and we're gonna feel certain emotions.
And as long as we feel that emotion, process the emotion and then
move on from the emotion, in many ways it doesn't stay stuck within us. It doesn't cause
that emotional debts that you were talking about earlier. And I think people can get
their head around that with the boss who maybe talks to them badly at work. Okay. But when it comes
to death and grief, I think people then think, well, this is a completely different scenario.
So you've obviously been through some incredible grief and thank you for sharing certain elements of that story. It's very, very powerful.
What would you like to say to someone who's listening right now,
who is really struggling with grief,
they're overwhelmed and they don't know what to do
and they're feeling stuck.
What would you say to them?
Yeah, I mean, I would say there is a healthy denial, I think, that happens in the beginning.
Like for me, there was almost this like overwhelmed numbness.
It was almost like too much to process, I think.
And that's just part of the process. I think that at some point I had this idea of,
this mantra in my mind of like, I am willing,
was like the phrase that I said to myself.
And it almost felt like being willing to be obliterated
by this like tsunami wave of grief and intensity
that felt like, it felt like too much to experience.
And I think parts of my identity had to die.
Like the future vision I had of our relationship
and of having a family and of, you know,
the life that I had imagined for us together,
that had to die.
And I think that's what grief is.
Like we experience it with changes in location
and not only losing loved ones,
but it happens all the time.
And I think it's allowing parts of our identity
to literally be obliterated.
And that in the beginning feels initially painful,
but my experience was that it was almost like it deepened my
capacity to love over time. It was almost like hollowing me out. And yeah, I felt in
many moments this raw aliveness. And again, you know, this is kind of exemplifies many
of the themes we've talked about of There is this like innate intelligence in me,
like my body, my nervous system knew how to feel
and process the grief.
I just had to show up and be willing to let it move
through me in all the ways that it did.
And to the idea of like the five stages of grief
being the ways that we resist it, I think that it's almost like the ways that it did and to the idea of like the five stages of grief being the ways that
we resist it, I think that it's almost like the ways in which that grief gets like kinked
in our system. Maybe we blame the circumstances for what happened or in the beginning there
was part of myself that like I blamed myself for not doing more and for not you know spotting
it in these things and it would have been very easy for me to get almost like stuck
in that endless loop and that endless eddy. But for whatever, maybe good fortune, maybe
good luck, I was able to just like allow it to keep on moving and keep on unfolding. And
this is again, kind of coming back to the nervous system. Disregulation is just when we get stuck.
It's when we don't allow the kind of natural cycles
to complete.
Yeah.
And it doesn't mean we don't experience
enormous intensities of emotion.
And I think grief being like a particularly vivid
and extreme example that people can relate to.
You said the cold helped you start to face that grief and feel it.
The cold is sort of a mechanism that kind of forces people to be in their bodies.
Yeah.
Right.
You can try not to, but you know, depending on how cold it is, you're going to ultimately
end up there.
So let's just really unpick that. So you're struggling
with grief or someone is struggling with grief. How might a cold shower help them start to
feel that emotion?
Yeah. Yeah. So I'll use the example of when I was, I was swimming in the cold, but it
could apply to a shower as well.
Like in the beginning, there is that bracing,
that kind of like defending against the cold.
And with, you know, after maybe 30 seconds,
maybe a minute or so, that intensity starts to die down.
And I almost imagined like letting the cold in.
And I felt in my body, there was like less tension,
less bracing.
And it's also at the same time,
it stops being uncomfortable.
And at a certain point, the cold actually fuels,
there's like heat gets generated in the body
and it feels good, it feels amazing.
When you start resisting.
Yeah, exactly.
For anyone who's done a cold plunge or a cold shower,
like once you start resisting,
before you know it, you feel totally relaxed.
Exactly.
But you feel like you're holding, oh, it's cold, you're tight, you're tight, you're holding
on, but we don't realize you just need to let go and actually lean into it and actually
it gets a lot more comfortable.
So it trains that move of letting go.
And I think that's the thing that we, that's the rep that we need to do in order to practice.
I love that.
It sounds like it's not that,
it's not that you had decided, right,
I need to process my grief
and so I'm gonna go into the ocean to help me process it.
It sounds like it was subtly different,
which is when I'm in the ocean,
it allows me to stop resisting.
And as you say, let go.
So the skill that I'm practicing in the cold water then
is a universal skill that I am naturally starting to apply
to every other element in my life,
including my ability to not resist the grief.
Exactly, yeah, exactly.
Right.
Which I guess in many ways speaks to this wider concept
of bottom-up practices, okay?
Taking this out of grief,
you offer people, and we discussed a few of them,
and I know on your website, on your course,
you offer way more, right? But it sounds like there's a variety of different body-based
actions practices that people can do. Breathwork, cold shower, progressive relaxation, the
APE, awareness, posture, emotion,
expanding our awareness, whatever it might be
for some people it will be yoga, right?
And is the suggestion for people to play around
and experiment with curiosity a variety of these practices
and maybe choose a couple that they really like,
that they can practice regularly that allows them to train this skill of letting go.
Is that a useful way to look at it for people?
I think that's a really useful way to put it.
And I think I really emphasize the experiment-based approach
because everyone is coming to this work
from a different place.
Like some people might be experiencing anxiety,
some people might be experiencing grief, some people might be burnt out and just really stressed. And there's
going to need to be a different approach or a different kind of prescription for everyone,
depending on where they're at. And, you know, for some people, maybe just practicing interoception,
that's often a really good starting point for a lot of people is just gaining 10% more
awareness of their internal state at five times during the day.
And again, you have mentioned a few things, but how can somebody do that quite simply?
Yeah. So, I mean, I recommend either kind of setting a little timer or doing it first thing
after you wake up in the morning and then a little time during the day when you have a transition
moment and then to help downshift or to kind of transition at the end of the day when you have a transition moment and then to help downshift or to kind
of transition at the end of the day, maybe after a work day or something.
Yeah. I find on a personal level that, you know, so many of us store tension and stress
in our pelvis.
Yeah, completely.
And so one thing I find quite useful is, you know, at various points of the day, I'll just
stop and make sure I'm taking some big whole
body breaths into my lower abdomen, really focus on my diaphragm and my pelvic floor
and how it's moving.
And, you know, I think those things, we just don't realize how powerful they are.
But instead of them, that tension building up and you're not doing that.
So it just keeps accumulating, keeps accumulating, keeps accumulating.
So you think, you know, you think it was the email at 5 p.m. that bothered you.
No, it wasn't the email at 5 p.m. that bothered you.
It was the fact that you were just accumulating stress, stress, stress, emotional debt.
So by the time you read that email, you were past your window of tolerance.
Yeah, yeah, yeah.
I mean, it's funny, as you were saying that, I like, I kind of even without thinking about it,
I noticed I brought my awareness down to my pelvis and I felt it's
like, oh, it's like I was holding tension in my lower back, like even just from this.
And also something that people don't like to talk about is cosmetically, we have been
taught whether consciously or unconsciously to hold our tummies in.
To have a flat belly. Yeah.
Yeah. So people are walking around.
Terrible for movement, terrible for your pelvic floor, terrible for stress.
But I think people have been conditioned, myself included for many years, so much that
we don't even realize when we're doing it.
So we need to bring this kind of conscious awareness to don't hold your belly in, don't
hold your belly in.
You know, do you know what I mean?
It's everywhere.
It's like, you know, you mentioned top down, bottom up,
but also the environment.
Well, that's the environmental conditioning
teaching so many of us to hold tension in our bodies
by holding our tummies in.
No, completely.
And there's also another kind of interesting,
like anecdotal correlation I've noticed
is once people start to be able to bring awareness
and breath down into the pelvic floor and in the bellies,
there's a sense of, like an embodied sense of safety
which doesn't make sense
unless you've actually experienced it.
But there's something about releasing tension there
and bringing breath and like presence down there
that creates a sense of,
I think it's like a sense of grounded safety
that people self-report.
And then from that place of safety,
you can move through the
world making less fear-based kind of predictions and decisions.
Yeah.
I love Johnny observing societal trends and trying to sit back and go, what does this
societal trend tell us about the state of society?
Okay. So I've got a couple of questions that have just come up for me that I want to put
to you about what these trends tell us about the state of our nervous systems. Okay. There's
more and more people now intentionally embracing the cold, right?
Cold plunge, cold showers, we've spoken about that today a little bit, okay?
What do you think that growing trend of cold plunges tells us about the state of societal
nervous systems, if anything?
Yeah, interesting. If I was to kind of hazard a guess, I think there's a lot of people that
feel in some way like numb to their lives and to the world. And my guess is that many
people are looking for experiences that help them to feel alive. And I think that freezing cold water
is a incredibly efficient mechanism
for creating like undeniable sense of aliveness in the body,
even if it's only for a short period of time.
And my guess is that that would be part of it,
beyond the kind of health benefits
and there's a kind of like bravado
and like kind of power that comes from it as well.
But I think for me at least,
it's part of the draw is there's a sense of aliveness
and also a sense of like empowerment.
I think a lot of people feel like they are,
going back to what we were talking about earlier,
they're kind of victims of the world,
of reality in different ways.
And by learning how to overcome the intensity
of the reaction to the cold and to be able to sit with it,
if they can do that in the cold,
then they can do it in other areas of life as well.
And so I think there's probably a combination of those two.
The growing rise of coffee shops and cafe culture.
What does our caffeine consumption say about the state of our nervous system? I love the taste of coffee myself and I've, so I have nothing against coffee, but I will
say that when there's caffeine in our system, it creates, it releases hormones, which actually
make it more difficult to feel our interoceptive sensations.
There's a way in which the adrenaline
and the cortisol and things, they numb our bodies.
And so my sense is that as well as the kind of drive
towards productivity and getting stuff done
and all the reasons people take coffee,
I think that there's a way in which it also numbs us somewhat against what we're experiencing moment to moment. And people will notice that
maybe if they stop taking coffee, they might start to feel things again that maybe they've been
not wanting to feel for a while. Yeah, it's interesting. I love a cup of coffee as much as
the next person. But if I'm drinking too much,
I just feel it all going up into my head, not the coffee.
I feel I experienced the world much more through my head
and I'm less grounded.
Yeah, yeah.
And I think I could be wrong.
Maybe it's my childhood memory,
but I don't think there was this kind of epidemic
of coffee shops.
Now, to be clear, I love a coffee shop
as much as the next person, right?
At the same time, I do think it says something
about the state of society, you know, go, go, go,
productivity, you know, no resting, pushing through.
And then what I also think many of us do
is that we lean on epidemiological studies
showing that coffee consumption is
associated with lower risk of Alzheimer's and a whole host of other things, lower risk
of type two diabetes. And for many people that is a license to drink more than actually
is good for us and our nervous system. So I know, whilst I acknowledge those studies
and I don't inherently think there's anything
wrong with caffeine in balance with the rest of your lifestyle and your nervous system,
I do think for many people, they've got fried nervous systems.
They're not resting and switching off enough.
They've accumulated a ton of emotional debts, right?
They don't feel their emotions and they're using caffeine to allow them to keep going.
Yeah, it's that and I would add something else to this
as well, which is that people learn to feel safe
in that stimulated state.
And that actually starting to rest and downshift
feels unsafe in their system.
And often when they begin to,
it will start to bring up some of those,
again, like things that don't feel good
or and then they will find another way
to kind of stay stimulated
to avoid actually deeply resting.
Yeah, I mean, I'm experiencing a version
of that at the moment, right?
I'm on the back of a, you know,
a busy and outward focusing six to eight months with book launch and national tour.
It's all been great.
I want to experience life
and see how I respond in different scenarios.
At the same time, I would say one of my crutches
when I've got a lot on tends to be coffee.
If I'm being completely honest with myself,
I know that my intake has just crept up a little bit
over the last few months in a way that's not fully in balance
with my nervous system or nor is it in balance
with the person I wanna be.
And it's funny when you said that,
I think sometimes I can totally recognize
that where you have it
and then you feel a bit more stimulated, like,
oh, this is my safe space because it's where I've been for the last few months.
Yeah, totally.
And it's almost leaning into that discomfort of going,
no, well, yeah, you might feel a bit fatigued, but that's okay.
You don't necessarily need to caffeinate your fatigue every time.
It's okay to experience tiredness, right?
And not be in that stimulated state, which I don't know,
I find it quite interesting.
Yeah, I think it's fascinating.
And the key thing that I want to kind of maybe
for listeners to take away is it's great to be
in those states.
I mean, you've just done like a UK tour,
you've been on stage, like that is kind of the peak of,
I'd say like a healthy, sympathetic state, where
you need to be activated to be on stage and to give a performance.
But what is key is, so we haven't really talked about this, but I think about capacity and
resilience.
Capacity is how grounded can you stay even when there's like intensity moving through
your system and being on stage and doing a live show is a good example.
But then resilience is how efficiently,
how effectively can you downshift?
And that's the skill that I think most people are missing
and kind of need to actively train.
And so I'm a big fan of NSDR,
which Shibaman has popularized,
non-sleep deep rest, yoga and nidra.
There's many different ways of doing it,
but learning how to go from that
activated state. And it's almost like the more activated you are, you need to be equally
deeply resting. So if you've been go, go, go for kind of like two or three months, you'll
need to have a period of time where you're like deeply resting and recovering for almost
an equal period of time. Because we're like cyclical beings. And it's great to be able to kind of show up
with that intensity.
But if you don't also rest with that same intensity,
it will become burnout over time.
I just, an image popped into my mind
of the Olympic athlete who was on the horse.
And before he went to perform and won a gold medal,
he was literally asleep,
like minutes before he was about to perform.
And we think about like athletes know that recovery
is just like crucial to their performance,
but we don't really think about it as like cognitive athletes
or podcast hosts.
Like we need to prioritize recovery
as much as we're prioritizing performance.
Yeah, it's so interesting.
Just to make it really practical for people though,
who maybe don't have as much autonomy with their life or their job, right? This is what Sundays
used to be for people. Sundays before all the shops were open, before internet shopping,
social media. Yeah. You know, Sundays, I remember, I'm sure it's the same for you, growing up
as a kid, you know, Sundays, nothing much happens. There was Formula One on the television.
It was like, it might be up as a kid, you know, Sundays, nothing much happens. There was Formula One on the television.
It was like, it might be a football match of the day special.
Like, go for a walk in the park.
Supermarkets were shut.
Yeah.
Like, you couldn't do that.
There was enforced family time and chill out time into that seven day cycle.
I think that's one of the most toxic things about the modern world is how those, those
natural rest periods have
just been obliterated.
Coming back to societal trends, I think that the ability to set boundaries is now such
an essential skill because you need to now actively design that into your life.
Because if you're just passive and you don't have some degree of intentionality, you will
just be in this perpetual go, go, go activated state.
Because there's always going to be more stimulation coming towards you.
You really have to kind of protect your spaces, your time on an hourly level, daily level,
weekly, monthly level. It's a practice on all scales of time, I think.
Yeah. Johnny, I love talking to you. I really think what you're doing is incredible. I think you've
got a very unique take on the nervous system and how we can start to tackle it. You've
got two things, don't you, out there for people. You've got the nervous system mastery course,
that five-week course, and you've got the NSQ, the nervous system quotients. Can you
just talk us through what those things are and how people who want to learn more from you can access them? Yeah, totally. So the
NSQ was basically my attempt to design a self-assessment that gives people a
sense of like benchmarks of where their nervous system is at in these kind of
four categories that we've been talking about. So like a score for your nervous system?
Yeah, you literally get a score. You get a score out of a hundred in these different areas and
some are green, some might be orange.
And then we've designed it so that you'll get practices
designed to help improve the lowest areas through email.
And it's all totally free as well.
So how can people do that if they want to do it?
So if they go to the website is nsmastery.com.
So NS, standing for nervous system.
Exactly.
OK, nsmastery.com.
And in the top right, I think, is the self-assessment button.
And then if people are interested,
there's more information about the five-week cohort
of nervous system mastery that's when we go into all
of the stuff we've been talking about, interception,
self-regulation, emotional fluidity,
in a kind of community-based approach.
So there's live cohorts, live sessions, guest speakers
as well. And yeah, it's my
attempt to really like distill all of the practices we've been talking about in a kind
of actionable kind of condensed way that is also compatible with people's busy lives.
So we have like founders, CEOs, parents, you know, all kinds of people from all over the
world take it.
I mean, who doesn't want a better nervous system, right? A more balanced nervous system.
I'm biased, but I would agree.
Yeah, it's kind of a universal skill, I think most of us would like to master at some point.
You know, if you really think about life and the nervous system, you know, it really is
the master control switch of how we view the world, how we experience
the world, isn't it?
And I guess not enough people are paying attention to what their nervous system is doing.
So they feel in that reactive mode all the time, thinking that that's the only way to
exist.
I mean, we just weren't taught these things growing up.
Like I wasn't, you know, I only found out about it in the last like 10 years or so. But I mean, imagine if these practices were in schools or taught by parents
or taught by young people, there'd be less like unlearning that has to happen.
Yeah. Yeah. Well, I think what you're doing is incredible. Um, you know, for someone who
has been listening to this conversation, Johnny, and they're like, okay, I've not really paid much attention
to my nervous system, but I'm definitely someone who's stuck in my head. And when I first heard
Johnny say, where am I feeling that in my body? I didn't have a clue what he was talking
about, right? Hopefully they understand it now. You've mentioned a variety of different
practices, but for that person who's never felt what it's like to be in their body and they want to start, what would you say to them?
Yeah, I would say just start super simple.
Kind of first thing in the morning before you check your phone, kind of sometime between
waking up and leaving the house, just set a timer for five minutes and
do what I call an interoceptive weather report. So just just like an internal check-in of like how is my mind,
busy thoughts, like stories about things, how is my awareness, how is my posture,
do I feel tired, do I feel energized and then, what is the kind of, what is the mood?
Is there like an emotional tone?
Am I noticing any sensations?
And even just that kind of brief check-in
on a daily basis will compound over time.
And you will start to gradually be more aware
of what is happening internally
when you're going about your day,
maybe when you're stressed out,
maybe if challenging things arise. And it really just is a practice that gets way, way,
way easier over time.
What's interesting for me is that you don't actually have to do anything.
No.
With the things that you notice, you're just noticing.
Exactly. Yeah. And I think that's, I think that's quite a key, key point for people to really understand.
It's okay if you're feeling tight or you're feeling sad, but what you're asking people
is to train the awareness that that's what's coming on.
Exactly.
Exactly.
And, and this is, we haven't talked about this distinction, but this is this idea of self-unfoldment
versus self-improvement.
And self-improvement often comes from this premise
of there is something in me that is broken
or that needs fixing.
Whereas self-unfoldment is like the impala.
It's just like allowing whatever is coming up to be there.
And I really think,
like having this frame of self-unfoldment is so, so helpful for people
because things like this check-in,
it's just welcoming and allowing whatever is arising.
Maybe you're tired, maybe you're angry at something,
maybe you're frustrated, maybe the sadness.
And that's all great, that's all welcome.
But the more that you can tune in
and listen to the feedback and the data of your body,
the more in tune you can be and the more regulated and intentional you can kind of show up for
what's important to you.
Helping us all experience the full breadth of human emotions.
Exactly.
Johnny Miller, thank you so much for coming on the show.
Thank you so much. This has been such a pleasure.
Really hope you enjoyed that conversation.
Do think about one thing that you can take away and apply into your own life.
And also have a think about one thing from this conversation that you can teach to somebody
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