Finding Mastery with Dr. Michael Gervais - The Psychology of The 10 Commandments| Jamie Metzl
Episode Date: September 9, 2026What moral code do we need when our tools can reshape intelligence and biology itself?Jamie Metzl is a technology and healthcare futurist and geopolitical expert, founder and chair of OneShar...ed.World, and a Senior Fellow at the Atlantic Council. He has served on the U.S. National Security Council and with the United Nations in Cambodia, and he is the author of Hacking Darwin, Superconvergence, and his newest book, The AI Ten Commandments.The book began as a question Jamie put to a popular AI model, asking what ten principles, drawn from all of recorded human history, would produce the most peace and human flourishing. What came back pulled from traditions he already knew and others he had never encountered.Jamie and Mike get into what it takes to be a participant in this rather than a bystander, why Jamie thinks the moment belongs to all of us rather than to a handful of technologists and billionaires, and what he would keep from the original Ten Commandments.Mike’s push is that principles on their own do not necessarily hold. Most of us sign off on them easily. What happens to them in a high stress, consequential environment is the harder question.Jamie says technology is what gets us to this conversation, and the conversation is about values. The unsexy word for the rest of it, he says, is governance, and it starts with governance of the self.Enjoy the conversation.Links & ResourcesJamie Metzl’s Website: jamiemetzl.comJamie Metzl’s Books: The AI Ten Commandments: A New Moral Code for Humanity, Superconvergence, Hacking Darwin, Eternal SonataOneShared.World, where Jamie is founder and chairAtlantic Council, where Jamie is a Senior Fellow: atlanticcouncil.org/expert/jamie-metzlSubscribe to our Youtube Channel for more conversations at the intersection of high performance, leadership, and wellbeing: https://www.youtube.com/c/FindingMasteryGet exclusive discounts and support our amazing sponsors!Go to: https://findingmastery.com/sponsors/Subscribe to the Finding Mastery newsletter for weekly high performance insights: https://www.findingmastery.com/newsletterDownload Dr. Mike’s Morning Mindset Routine: findingmastery.com/morningmindsetFollow on YouTube, Instagram, LinkedIn, and XSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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We have our Ten Commandments, and we should value them.
But when you read them, literally, it's like, well, don't covet your neighbor's ox or manservant or wife.
It's like, well, I live in an apartment in New York City.
My neighbor has a wife.
Doesn't have an ox or a man servant.
Eight out of ten are really hard to justify.
How about it?
You and Moses.
Dueling.
Are the Ten Commandments going to hold up in the age of AI?
And are we brave enough to ask and explore and challenge this moral code?
I deeply, deeply value the Ten Commandments as I value the five pillars of Islam and the five-fold path and the eight noble truths.
Every tradition has these core principles.
But my question was, is there a way to see all of our traditions together?
Welcome back.
We're welcome to the Finding Mastery podcast where we dive into the minds of the world's greatest thinkers and doers.
I'm your host, Dr. Michael Jerva.
Today's guest is Dr. Jamie Metzell, technology and health care futures.
geopolitical expert, and one of the leading voices helping us understand the future of AI,
genetics, biotechnology, medicine, and human values.
Jamie has served in the U.S. National Security Council and is the author of Hacking Darwin,
Super Convergence, and his latest book, The AI Ten Commandments, a new moral code for humanity.
This is a story about ethics and values, and then the logical next question is, well,
where do the ethics and values come from? And my answer was...
With that, let's jump into this week's conversation with Dr. Jamie Metzell.
Jamie, it's been a while since we last saw each other, and this is the first time we've had a
conversation in person. So welcome back to Finding Mastery. Well, thanks. I'm really thrilled about it.
We've had such nice conversations virtually, but there's something nice about being with somebody
physically. I feel like you don't have these long conversations every day in your life with
every person. So I already felt like we had this connection, but humans are physical being,
so it's nice to meet. And it's perfectly or eloquently timed because of what you're writing
about, you know, AI and the future of AI. And so before we get into kind of the guts of what
you've come to understand, let's just kind of get a big picture first. You capture, you capture,
your profession as a futurist. First and foremost, very cool. What does it mean? Well, future,
it's kind of this funny title. Like, if somebody is a dentist, you go to their office and say,
oh, you're a dentist and they have like a little degree on the wall. If somebody is a futurist,
I mean, I was the opening keynote speaker at the Dubai Future Forum, which was the largest
gathering of futurists in history held in Dubai. So I guess I must be a futurist, but I have no
clue what a futurist actually is. So I've been speaking and writing for many, many decades. And I
didn't used to call myself a futurist, but I'd be speaking about the future. And then, you know,
somebody would speak after me and they would say, they'd say, oh, here's a futurist. And I'd say,
oh, what's a futurist? And nobody could answer the question. And then one day I decided, well,
I must be a futurist. So as a futurist, whatever that means, what I try to do is look at the
world around me and around us and say, well, if this is true now, where is it going? And what does it
mean? And what will it mean for technology? But more importantly, what will it mean for us as humans?
And I try to be as methodological as possible and analytical as possible. But it's impossible to be
perfect. And so I write, as you know, fiction and nonfiction. And the reason I do that is because
thinking about the future, it can't just be nonfiction. We are telling a story about what the future
might look like. And in a way, it's not dissimilar from the work that you do with these athletes.
And you're saying, well, here's where you are now. Tell a story of where you would like to be.
And tell that story to yourself. And can you occupy that story? And so for me, as a quote-unquote
futurist, it's not just about saying, here's what the future might look like.
It's to say and talk with other people about, here's what the future could look like.
And if we want to occupy that future, what are the things that we're going to have to do now,
not so we can perfectly predict that future, so that we can be ready for what's coming and prepared and as thoughtful as possible about how to build the kind of world we'd like to inhabit?
Okay, so as a futurist, there's another powerful futurist that's shaped the world that you have decided to,
to go toe to toe with.
And this Titan futurist
has been labeled a profit.
And he came down from Mount Sinai.
Yeah.
And he says,
I got Ten Commandments.
Right.
And guess what?
I put them on a technology.
It's pretty radical.
Right.
I chiseled these things.
Yep.
And people said,
you did what?
Look at these tablets.
Yeah.
Chiseled.
And I've got an actual tablet
where tablets were not a thing.
Incredible technology.
That was the technology
of the time.
he possessed. He went away for a while. He came back with a radical expression of the technology,
and he said, I got him from the source.
These are them. And people said, well, if you've got that technology and you've got that
type of commitment and you said you were tapped straight into God, these must be right.
And so they have shaped behavior and thought patterns for thousands of years.
And you decided to go toe to toe with them. How about it?
You and Moses, dueling.
Yeah.
So you're not like, what would be the word, blasphemous in the approach that those 10 commandments are in error.
You are pointing out, though, that those 10 commandments are not, while richly thoughtful, are not being adhered to at a global scale that anybody would have hoped.
Right.
And you said, okay, I'm going to go with my technology.
We're going to call this thing chatty.
Mm-hmm.
You use chat 5, chat GPT-5.
and said, all right, well, let's kind of workshop this a little bit.
What are the Ten Commandments for, you know, the 2000s?
Yeah.
So can you walk me through?
That's how I'm conceptualizing, the origin story of your book.
And I don't know if you said, I'm going to go duel with Moses.
I don't know if you actually did that or I'm embellishing here.
Yeah.
So can you walk through why you wanted to do this?
Right.
Why you wanted to write this book?
Yeah.
I'm curious if you're getting pushed back from religious communities, if they're saying,
Oh, this is cute, but who do you think you are?
Or they're saying, oh, these are actually pretty.
I'm wondering what that narrative is.
But first, let's get on the table.
The origin story and what they actually are and why you want to do this.
Great.
So the origin story is two summers ago.
I was invited to this very magical place called the Chautauqua Institution in upstate New York.
It's like Brigadun.
It's a city, whole city that comes to life for 10 weeks in the summer.
And it's got all these homes and it's on a lake.
There's a music school and a theater and an opera house, and there's lectures all day and
lots of religious communities.
And they have an amphitheater that seats 6,000 people.
Six presidents have spoken there.
Sadly, it's where Solomon Rushdie was attacked five years ago that was in the news.
I was invited two summers ago to speak about the future of AI and what it means for all
of our lives.
And it was great.
I got a 6,000 person standing ovation.
and they invited me to come back the next summer.
Why would you get a standing ovation?
Because of the clarity of thought or the optimistic?
You know, it's both of those things.
I think that people are so afraid of this technology
and when I explained it to them
and my message is always this is not a technology
that's just happening to you.
It's a technology and it's a cultural shift
that must happen with you
and you need to understand it
and you need to be part of the process
and if we get it right,
here's what a positive vision could look like.
And if we get it wrong, here's what a negative vision.
And I always talk about that.
And I've been maybe for another day,
but was deeply involved in the issue of COVID-19 origins,
which I think is connected to the misuse of technology.
So I just think part of it was the optimism,
but part of it was empowerment,
that people wanted to feel and should feel
that they're part of this story.
So they invited me back to come back this last summer.
And they said,
give a talk on anything you want. And so I thought a lot about it. And I thought, what's the next
step? And I wanted to connect this future of AI with the tradition of religious pluralism of Chautauqua
over the last 150 years, which started as a place for Methodist Sunday school teachers, and it's
learned a lot. And so like I do with any book, I started out in metaphorical Walden Pond. Like put away
all the technology, would go for a walk or go for runs or go to Central
Park in New York and just think, well, what is, what's my message? What is the thing that I wanted to say?
And I talked about the relationship between our religious and spiritual traditions and our
technologies because controlling fire, then we get animism and agriculture and then we get our
world religions, which are all agrarian religions. And the printing press creates in many ways
protestantism. And so I said these technologies, our new technology are going to have profound
implications for our religious and spiritual life.
It's really interesting link between the printing press and Protestant.
Yeah.
Well, no, it's the exact same time because there...
That's how the people spread these ideas like, hey, I'm not believing what the church
is saying.
Yeah.
It's double.
So the printing press comes out.
The first thing that happens is the Catholic Church at that time had this process of selling
indulgences.
So basically, if you've, quote unquote, sinned, you can pay.
And you get a certificate in exchange for your money saying now you are forgiven for your sins.
And so they're building all of these cathedrals by selling these indulgences.
And then the printing press comes out and the Catholic Church says, oh, this is so great, we can print.
We don't have to handwrite these.
We can print them.
We can sell even more of these.
And so Martin Luther, he was saying, well, this feels like it's really corrupt.
this isn't what the
what Christian faith
the foundation of Protestantism.
Not to be confused with Dr. Martin King.
Yes, but they're connected in their name.
And so then he nails his 95 thesis
to the wall of the church.
And, you know, nail anything to a wall,
you know, the people who are going to see it.
Wait, he nailed a 95 thesis?
Yeah, it was like his critique of the Catholic Church.
He wrote it up and he nailed it to the door
of the church in what's the 95 it's just it's the foundations of Protestantism it's like here's
here's here's my critique of Catholicism and you know you can nail something to the door here and a few
people are going to walk by and see it it was the printing press that allowed this one idea
to very very quickly go to scale just like now with with the internet and social media you can have an
idea that goes viral. The printing press was the first time where something could really go viral
at scale because it could travel at the speed of these trade routes. So ideas that maybe would have
taken decades to pass now could pass in somewhat uniform manner just in weeks or days. And so that
was a real transformation. So in my talk at Chautauqua, I said we're going to have a massive
transformation. That's the history of our traditions. And then,
I wanted to give one example of what that might look like, and I wanted to do something
referencing something that was very familiar to people and foundational, and that's the Ten Commandments.
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So first, I said, we have our Ten Commandments and we should value them. And they've been an essential
foundation of our moral and ethical traditions, certainly in the West, but more broad.
broadly for 3,500 years. But let's go through them one by one and see what they actually say.
And when you read the Ten Commandments and read them literally, it's like, well, don't covet your
neighbor's ox or manservant or wife. It's like, well, I live in an apartment in New York City.
My neighbor has a wife doesn't have an ox or a man servant. I mean, maybe I should have a fancier apartment.
And you kind of read them, and it's like eight out of ten are really.
hard to justify. The two that I thought were most justifiable were honor your parents and don't
bear false witness. But every other one, like, there's a debate of whether it's don't kill or
don't murder. We had our heroes landing in Normandy, and the instructions for them was you must
kill. You must murder. That is your way of doing good for the greater good. For the greater good
in the world. And even in the biblical story, I mean, you summarized it pretty well, but the story,
is so the Israelites, they leave Egypt and they're traveling around in the desert. And then they get to
Mount Sinai. And Moses goes up to the top of Mount Sinai. And according to the story, then God appears to him,
the God who I defied in fourth grade, appears to him and says, I have 10 principles for everybody to obey.
And God writes them in his own hand. And God, I guess, does the masonry because he gets these, and then he comes
down, and he's been there for a while. And while he's up there, the Israelites at the bottom of the
mountain, they have lost faith, and they have melted all their gold, and now they're praying
to the golden calf. And so the first thing, very conveniently that happens, and people have seen
Charlton Heston also do this, he throws these tablets down at the Israelis. Very conveniently,
they crumble into a million pieces. But apparently, they were.
the originals written by God. Then this God, who has just instructed Moses, thou shall not kill or murder
or whatever, instructs Moses and his brother to murder 3,000 of these people who are worshipping
the gorn. So they do that as part of the purification. Then Moses goes back up on Mount Sinai,
and then God says, well, I wrote it myself the first time. You've got to write it.
yourself this time. And so he then comes back with these 10 rules written in his own hand,
and that becomes the foundation of the 10 commandments. And then the Israelites are going on their way
to what's now Israel. And then they encounter these different groups like the Amalekites,
and then they're given the instruction, well, you need to wipe out these guys along the way.
So if that's the instruction, it's a little bit unclear historically. And I'm not, I deeply, deeply
value the Ten Commandments as I value the five pillars of Islam and the fivefold path and the
eight noble truths.
Every tradition has these core principles.
And I really love and respect and value all of them.
But my question was, is there a way to see all of our traditions together?
Because whatever you can say about Moses on the top of Mount Sinai, he had no clue that there
were incredible civilizations where we are now in the Americas.
that had their own mythologies, their own ethical and moral systems,
that were asking and exploring the exact same questions,
what does it mean to live an ethical life,
what does it mean to build a sustainable community
that supports your family and your community and your environment?
So everybody has these great traditions.
And so the question that I was exploring
was, is it possible to fully value our own traditions?
While we look at ourselves from this broader perspective,
I talked about looking down at the ant colony or the Artemis 2 astronauts,
but now we have this miraculous technology that can allow us to see ourselves collectively
in a way that would be impossible for any human to do individually
and any even group of humans to do collectively.
And so that was the thing.
And then I described my process of asking GPD-5 this question.
Based on your comprehensive analysis of all of human digitized recorded history,
including an assessment of all of our different religious, spiritual, moral, and ethical traditions,
what are 10 principles that have followed by everybody would lead to the greatest amounts of peace,
happiness, and human flourishing. And the response that came back was so beautiful. And then in thousands
of back and forths dialogue with GPD-5, we dove deeper and said, where's this coming from?
And it was just incredible because it was drawing on all of our traditions. The ones that I knew about,
But there were these really obscure traditions like some African indigenous traditions that
frankly I'd never even heard of.
And I had to do a lot of research.
Like, what is this thing?
And just to give one example, there's a tribe in Africa that has this practice called
insulting the meat.
And if you're like a hunter and you come back with like a huge gazelle that you have killed,
the second you step into the village, the insults start coming.
Like you call that a gazelle.
That's not going to feed anybody.
Like, what have you been doing?
You just, it's like Memento Mori in Roman times.
And the idea is equality is so important that even somebody who does something great
needs to be reminded that you're part of this collective with strengths and.
So we're to humble the hunter.
Humble the hunter.
And it was just, I thought it was just really beautiful.
And so when I was, then when I was walking around, I stayed for a week at Chautauqua.
And I was walking around.
and it's older people who tend to go there.
The old guys that Chautauqua were like mobbing me.
And they were saying, give us those AI10 commandments.
We want them.
And I said, you know, I'm going to write a book.
And that was the inspiration for this book.
And the first one that you listed is awesome.
Treat every being with compassion and dignity.
Yeah.
It's a good one now.
Every one of them is good.
And every one of them is broad enough to incorporate our different
traditions. So treating everybody with dignity and compassion, and the tenth one is to live life with
reverence and awe. I mean, they're all really good things. And coming back to your question of my
relationship with existing traditions, I was a little nervous about that. I try to be super clear in the
book that I really respect existing traditions. And I'm talking about, is there another layer of
collectivism that's not at odds with these? But I was nervous about it. And I was so pleased that I
got a beautiful response from the Vatican. And so there's a blurb on the back of the book
from the Vatican in support of the book. Angela Bookdahl, who's the, in my view, maybe the
lead reform rabbi in the United States. She gave a really beautiful and supportive blurb. And just
yesterday, I did a training for a hundred rabbis about this and how they can, how they might think
about these AI-10 commandments, not at odds with, in this case, the Jewish tradition, but in support of it,
invited a month ago to be the guest pastor at the Unitarian Church in New York City.
I'd never given a sermon like this before.
And I said, well, can I rejigger the service?
And they said yes.
And so, like, when people came in for the service, they heard the liturgical music playing.
And you had to really listen carefully to realize it was the Star Trek theme song.
And we did a sacred cacao ceremony.
We had readings from the Bhagavide Gita and Mary Oliver, who's a poet who I love.
So the reception has been really nice, but I've said over and over, I don't want to be at odds with any tradition other than traditions that say we are absolutely right and everybody else is absolutely wrong by saying that makes it very, very difficult.
I think we have to, coming back to what we said in the beginning, to have respect for everybody, we have to have enough oxygen.
in the room to think that, well, maybe they're more right than me. If we start out with,
my thing is the absolute truth and the other thing is absolutely untrue. I think that's a very
hard starting place. You go after some of the complexities of adhering to the original Ten Commandments,
like not lying, however, or not killing, or not stealing. And I think you did the German code
crackers. The Enigma machine, yeah. Right. The enigma machine. You know, and so what you're going after there
is that, okay, well, there's these people that actually stole and they did it in a world-class way,
and they ended up saving a lot of lives.
So is this an absolute or can you bend and break it?
Okay.
Now, there's a lot of complexity in that philosophical positioning.
You know, are they absolutes or are they relative?
And one of yours is do no harm.
Okay.
This is number two.
You know, nice, beautiful, right?
Yeah.
Now, when you are going to eat an animal,
animal, you have just harmed an animal. So how do you square? I want to pick apart a few of them
and just kind of... Yeah, it's great. And it's a great question. And I actually did an interview,
a podcast interview with Peter Singer. And Peter Singer is this very famous philosopher and
famously vegetarian and vegan for exactly this reason. And he said, this is a contradiction.
Because if you're doing no harm, like life is doing harm. I mean, everything that we,
do is a choice. And so I didn't want to edit the Ten Commandments that came back. But if I was
editing at that, I would say, try to do as little harm as possible. And one of the principles
that came up in the analysis of where all of this is coming from is a principle that I really
value that comes from Jainism. And so Jainism is an offshoot of Hinduism. And their thing is
do no harm. And that's why the Jains, they wear these coverings on
their mouth so they don't accidentally swallow bugs when they walk around, they keep an eye on the
ground to make sure you're not stepping on an ant. And it's not possible to do no harm, just by
breathing, I mean, just by anything, you're doing harm to something and not harm to other things.
But there's this principle in Jainism called Ahimsa, which is that aspiration. So they would say,
do no harm. But it means do as little harm as possible. It's funny. I'm, I'm, I'm,
is pretty active on Twitter.
And if I have some expression of outrage, then you get millions of views and likes and things
like that.
But a couple of weeks ago, part of it is a test.
I said, like, nobody has ever blown up a building in the name of Janeism.
Maybe we can learn something from these people.
I mean, of course, I got eight likes, and one of them was my mother.
But so I just think that it's more aspirational, but that one,
of all of the commandments,
that's the one that I've gotten the most
pushback on. And they've said...
It's the easy one to... I'm not pushing back on it. I just want to
understand your position. So your position is, yeah,
I think aspirationally, I'm behind it, I see it.
There is a complexity, I'll use the word again,
to live in modern life and think that
you're not causing harm. But if you can have that
in the center of your heart and the front of your mind,
that you're going to do a little bit better in this world than if that is
not on the list.
Yeah, I agree.
And I think that aspirationally, like even if there's a destiny, like I talked about navigating
by the North Star, you're never going to get to the North Star.
It's not like that's the goal.
It's like, oh, I made it.
I'm at the North Star.
It's like a navigational guide.
Yeah, of course.
That's really funny.
Because we use that, I've used that a lot.
Like what's your North Star?
Well, you're never going to get there.
Right.
Okay, good.
I'm clocking that one.
Yeah, thank you for that.
That's really good.
Yeah.
So just pull,
out of the AI Ten Commandments for a minute.
What is your NARSTAR, the thing that you're aspirationally pursuing, but not knowing that you'll
never get there?
It'll sound like Pablam and probably more general.
It's not like, you know, I'm going to do this one thing.
But I just feel like, and I talked about my family history, so I'm very mindful of just
the accident and the beneficence of just being here.
But my NOR star is to say, well, at the end of this life, have I used the time?
If I had the greatest possible impact that I could have had,
have I loved the people, have I supported the people in my world?
And it's kind of general.
It's not specific.
And I talked about this balance.
I mean, I said my eighth book is coming out in February.
Like, I don't know the answer of whether it will be more meaningful to write a ninth and tenth and
11th book or to do some other thing, like have a child or do some other thing. And so it comes back
to what we were discussing about process. And so my North Star isn't necessarily exact destination
as we discussed, but it's trying to be as thoughtful and honest about process and what am I trying
to do and to align my actions as much as possible with that North Star.
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By the way, I loved your book.
I love your latest book.
I say this a lot.
And it's almost in my head, I had this thought that it might sound like a platitude because
I say it so often to folks that are here.
But the reason you're here is because I like how you think.
I like how you've organized your like.
And when I say like, it's not like an approval.
It's just I'm really interested in it.
And I am attracted to people who can think clearly, who have a systems approach.
and then also can slide right down into the intimacy of the human experience.
And you have captured that.
You even just did it in the way you described being a futurist.
You talked about where it came from.
You talked about the system of what you're trying to organize.
And then you said, it's just like you, Mike.
And then you made it personal.
And then you came back up to a like a mezzolayer systems approach to explain it.
So as I was listening, the most immediate thought is,
where did you prepare yourself?
And what were the experiences that led to you to want to think about the future so richly?
Yeah, well, I'll start super early and then I'll, I will jump ahead.
I was, I imagine, like you, one of those really annoying kids who kept asking why, why, why.
Yeah.
And from an early.
I got made fun of.
Well, it happened.
Yeah, I didn't really get made fun of, but it was just a different way of being than most people, I think, are just kind of,
they're thinking the why, but most people and even kids don't have the space to articulate it.
And there's a lot of pressure to conform.
And I come from my parents and my family were kind of rule breakers.
And I remember growing up and kind of breaking every rule and driving to the Kansas City Chiefs game.
And there was like a two-mile pile up on the highway for the exit and driving on the shoulder for two miles.
So I come from rule breakers, but I was just always asking these questions of why, why, why.
And particularly my mother always indulged it, which was, I think that was really a great way to do things.
How did you do that?
She just entertained the questions.
She didn't say, oh, why are you asking?
She said, oh, that's a great question.
Let's explore it together.
And I really benefited from that.
And then, you know, when I was a kid, I went to a Hebrew day school, which I absolutely.
absolutely hated because it was very doctrinaire. And I remember in fourth grade, I was growing up in
Kansas City, and I was at this school. And I raised my hand one day, and I said, you've been talking
about all this stuff. I've considered what you've said. And I've decided I don't really believe it,
and I don't believe in God. And this was like, and I, it was like the fire alarm went off,
and they came, and the principal pulled me out of class by my ear, and I just rebelled.
And I said, no, I just don't believe this.
And that's kind of my whole life.
That's the way I've been just thinking of like I get information.
And sometimes you get information that comes from some other place.
And you think, wow, that really rings true to me.
And when that happens, how wonderful you can incorporate that and then you grow.
And sometimes you get information and you think, well, that doesn't make sense.
And even if everybody is saying it makes sense, if it doesn't make sense to you,
There's like a level of, maybe confidence is the right word to say, well, if it doesn't make sense to me,
then I need to either figure out why it does make sense and maybe I'm wrong or challenge this perception and
maybe I'm right. And then jumping forward, 30 years ago, I was on the National Security Council
working for President Clinton. And my boss at the time and now still close friend Richard Clark,
who later became famous after 9-11 because he was the one who had, he was like the
Cassandra of 9-11. He predicted it, but as hard as he tried, wasn't able to prevent it.
And he always, Dick always used to say that if everyone in Washington is trying to solve one problem,
you should not solve that problem because the efficacy comes from thinking about and trying to
solve problems that other people can't see. And I really took that to heart. And when I was
looking around at that time, 30 years ago, I came to feel that this intersection of, had different names
then, but of AI, biotechnology, and genetics was going to have massively profound implications
for all of us, but nobody was really talking about it. And so that really pushed me to start learning,
to start writing, and that led to decades of work and multiple books and all sorts of things,
working with the World Health Organization and others. And as I explored all of that,
as I had written about genetically modified humans before the Chinese CRISPR babies were born,
And I kept saying, these things are coming.
What was that book?
That book was Hacking Darwin.
And we tell you, that was our first conversation,
was just after Hacking Darwin was released.
As a matter of fact, when hacking Darwin, when in November of 2018,
it was announced that the first Chinese CRISPR babies had already been born.
For folks that don't know what that is, just give them a brief tour.
Okay, so genome editing is the capability that has, it's been around for a while,
but our ability to do it has gotten much better over time.
And it's the ability to go into the genome of a cell.
And so lots of all living creatures have genetics,
which is the recipe for life,
and to go in and make small numbers of changes,
which can have profound implications.
And so we humans have been making genetic modifications
in one way or another for 12,000 years,
because agriculture is an aggressive form of genetic modification, but we haven't been doing it
with the tools of biotechnology. So that's more recent, our ability to do that. But at least since the
1940s and 1950s, we've been doing that. And if you go to Whole Foods and you go to the organic
section of Whole Foods, you are eating genetically modified crops because almost all of those crops
come from bombarding the seeds with radiation and then you have different mutations. And then you say,
well, these seedless grapes, those are the, that's the genetic modification that we prefer or not.
But now we're getting so good at it that we're genetically modifying different animals.
And when I wrote this book, Hacking Darwin, I said, the genetic modification of humans is coming very,
very quickly and very soon.
And in the book, I said, it's coming, it's coming in China.
And I had a list of five genes.
And I said the first genetic modifications will happen in China.
and it will happen most like with one of these five genes.
And then it happened after the book was written.
It did happen in China.
It was one of these genes.
So that's a good fortune as a futurist.
And then with my next book, Super Convergence, when I was going out and I'm always speaking
and I never use notes and I never get behind a podium and I never give the same talk twice
because I feel like it's kind of a jazz performance.
Yeah, that's my same approach.
Yeah.
And I just feel like, and there's energy coming from the people who,
who are there, and maybe you'll have a conversation with somebody before you go up on the stage
and you think, oh, that's a really interesting perspective. Maybe I want to incorporate that
into the talk. But the talks got bigger and bigger. Like I would say, well, this book Hacking
Darwin, it's about human genetic modification. But that's just a little piece of this bigger
story. And the big story of this moment of human habitation on Earth and maybe life on Earth is this is
the moment when after nearly four billion years of evolution, are one species among the billions
that have ever lived suddenly has the increasing ability to engineer novel intelligence and
re-engineer life. And the big question that will determine whether this is a wonderful story or a
terrible story is whether we can learn to wield these godlike powers wisely. And that was the
the foundation of my book Super Convergence,
and you and I had also had a conversation after Super Convergence.
Another hit.
Well, thank you so much.
But then the last part of what I just said, of wisely.
So what does wisely mean?
And I kept saying this isn't a story about technology.
This is a story about ethics and values.
And then the logical next question is,
well, where do the ethics and values come from?
And my answer, it was a glib answer at first, but I felt like, well, I needed to populate the answer with meaning was it's got to come from all of us.
Like this is a societal, a species-wide transformation.
This is a story about all of us, just like the story of domesticating fire a million years ago was a story about all of us, controlling fire.
The story about domesticating plants and animals, 12,000 years.
That was a story about all of us because it changed all of our lives.
This is that kind of story.
But if we say, oh, this is just up to experts and technologists and maybe a few government regulators, we're going to get it wrong.
And a few billionaires.
And a few billionaires who are kind of out of control.
And so for us to feel like we're part of this story, well, how does that happen?
and then if we need to have our values guiding this transformation,
how do we decide what values they are?
And so we all come from our different values traditions.
And then with the new book, what I was trying to ask,
well, is there a way of seeing ourselves collectively?
It's kind of like we can see an ant colony when looking down from above.
We can see the collective of the ant colony in a way that the ants in the colony,
they don't really aren't able to see themselves or the Artemis two astronauts looking back at Earth.
They had a perspective on us that we just can't have here.
They all do.
All of the astronauts do.
Yeah, real quick, before you take it one step further.
Do you feel like an outsider or do you feel like you're part of the pack?
I definitely feel like I'm part of the pack because, like, what is the pack?
You're different, though.
Well, everybody's different in their own special way.
But I just feel like within the pack, that doesn't mean everybody has to be,
exactly the same.
As a kid, did you feel like an outsider?
Or were you part of the pack?
Kind of both.
I mean, I've always felt like I was looking at things a little bit, a little bit differently.
And mom helps you build the confidence to keep asking.
Yeah.
Oh, my God.
Yes.
Because you didn't understand something.
Yeah.
And, you know, you would explore, explore, explore.
So you're naturally an explorist.
Yeah.
A lot of people would prefer to fit in and look smart as opposed to raise their hand and ask the question.
Hey, I'm sorry, I don't understand.
So at some level, you know you're smart.
Well, you're sweet to say.
I mean, yes.
I would be lying.
You know that.
And so for you, how does your intelligence work?
Is it speed and or horizontal ability to hold many frames together?
Yeah.
And or both.
Yeah, so I do think it's both and other things, but it's breadth.
I think my thing is breadth.
That's what I meant by the horizontal, but you can drill underneath.
Yeah, which is like a lot of, so I just feel like my brain, since I was a little kid,
I feel like I'm pretty good at making connections between a lot of disparate things,
of like how do all these pieces fit together?
and I talked about when I'm just about to go on stage for a talk,
and somebody will say one thing.
And it's not just that I'll reference that.
It's like you're at the airport and something happens with the weather,
and then all the flights change at once.
So for me, I'll get one piece of information,
and then it's like that all of the flights are changing
because it'll go through my brain.
I'll think, well, if this is true, then how does it touch all of these other things?
It's not just one piece of information shows up on itself,
it shows up in context.
And I think that is something that I feel like I can do pretty well.
So that's actually not intelligence.
That's a framework that you're smart, of course, right?
But that's a framework underneath the surface that you apply to information.
So when a new piece of information comes in and you say, if that is the case,
you don't accept it fully, but then you entertain if it was accurate or true or honest or whatever,
then you run it through a filter, which is like, how would that impact a,
B, C, C, D.
And now we're in that horizontal experience.
And then you drop down to three, maybe six levels on some of them.
Okay.
If I can just add to that.
And so that requires a level of openness.
Because if you're holding on so tight to something and you get some new piece of
information that challenges that if your energy goes to into holding onto that old thing,
you're not going to be able to do that.
So I really try to cultivate to the best of my ability, a fluidity and
openness, even in the things that I feel like I believe the most. Like if I, something I really
believe and then I start to get data and I think, well, maybe this thing that I thought was a
core belief isn't right. My aspiration for myself is that I will challenge that thing. It doesn't
mean I'll change right away, but I'll think maybe I need to learn something more to test whether
I still believe this thing that I thought I believed. How do you map that with a sense of anxiousness
or a sense of groundedness.
And I'll tell you that the Zen teacher shares with the student,
good news, bad news.
And the student says, up to you.
And the Zen teacher says, all right, bad news.
Life is like falling through the sky with nothing to grasp or hold on to.
And good news, there's no bottom.
Okay.
So you apply both of those.
You can free flow through life.
Nothing to grasp onto, meaning there's no absolute truths that you're working from.
It's an assumption I'm making right now.
a radical openness to explore, which can feel very almost amorphous on what you're resting on.
So how do you manage that internally?
Because the need to cling to something is the desire for certainty.
And it feels like if I can hold wood, what sailors would say, you know, stay true and, you know,
hold fast and stay true.
Hold fast as like hold on to something that you can trust.
And you've got this ability to just keep it fluid.
How do you do that?
Yeah.
So my answer will be aspirational.
because everybody has to have some kind of anchors that we hold on to in life,
and whether it's relationships or aspects of identity.
But I feel like for me, it's a sense of appreciation of the process of the journey.
Like the thing is that exploration.
I get a lot of joy and meaning from the process of exploration.
I talked about getting, I was pulled out of class in fourth grade of Hebrew day school,
and then eventually I was kicked out of that school, which was one of the better things that's ever happened to me in life.
But one of the things, even though...
Because you said I don't believe in God?
And I was a troublemaker, and I challenged everything every single day, and I got kicked out of class of all the religious classes every single day.
And eventually, I don't know why I didn't leave that school earlier.
But eventually, they said, this is not a place for you.
And they were 1,000% right.
But what I will say, one of the things that I valued from that part of my education,
even though I was a feral child when I went to my next school,
I didn't know anything about English grammar or anything.
And I had to learn it all very quickly.
But in the Jewish tradition, there's the sacred book, which is the Torah, the Old Testament.
And then there's thousands of years of books about debates on,
what does it actually mean? The Talmud. And the books of debate are also sacred books.
And so it's not that you can anchor yourself on the original text, because if you only do that,
you're missing the sacredness of the exploration. And because in that exploration, there are no right or
wrong answers because the debate itself is the sacred thing. And Buddhism has that. I've spent a lot of
time in Dharamsala with a lot of the Tibetan Buddhist monks. And you see that they have this
system of structured debate. And the idea is don't get stuck in one thing because the process of
exploration is the sacred thing. And that's what I really try to aspire to. And that's what I really try to,
And that doesn't mean that I have no beliefs.
I have actually very strong beliefs.
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But for me, part of having a strong belief is allowing enough oxygen so that they can be challenged.
so we don't become doctrine or holding on too tight.
But also an answer to your question is there's a bit of life structuring that goes into that.
Every time and when I've had these very tempting offers in life, like I was given an offer to join a big law firm after I graduated from law school.
And I was really tempted because I didn't know what I was going to do with my life.
And here was this, you know, very lucrative, very secure thing.
And I looked at it like, well, what am I going to do?
be a lawyer in a law firm my whole life. And then later, after I ran for Congress, 23 years ago,
I had an offer from McKinsey. And it was very tempting because it was all these really smart people
and the kinds of people who I'd been in my various college and grad schools with. And I was so
tempted because it's like, well, I'm a smart guy, I think. Here's a place where you can get like
a little badge of honor for being a smart guy. And they send you to do little jobs.
And it's like smart guy jobs.
And I really looked at it and it was so tempting.
But the same thing, I thought, well, what am I?
I'm going to do their thing for my whole life.
So I love your analogy because it requires, there's like a little bit of faith of not doing the thing,
which is, in a way, it's a hard path, but an easier path where you get that security.
Like there's an insecurity that is necessary for a life of continuous growth.
you have eloquently described in your own language the defining characteristic of mastery,
which is a love affair with the process.
And you used different words like allowing oxygen to be able to explore,
and the sacredness of debate and the sacredness of really discernment and getting in there to better understand.
When people think about, I get this question all the time,
And they're like, what's the difference between mastery and high performance?
And another maybe artsy way without pinning us down to an actual definition yet, which is not hard to do.
But to use more of a symbol of it, high performance is a bit more metallic and it has right angles to it.
Right.
There's a podium.
There's a metal.
There's associate with high performance.
Mastery has different contouring.
And it is more about the commitment to the path than it is about the end state.
And you are far more committed to the path of exploration, which is so unsettling for so many
because the destination is not interesting.
And it's a little bit of a distraction to the artistry of really trying to become artistic in said craft.
Yeah. And the destination is unknown because it's like sailing in the direction of the North Star.
You can't go straight at the North Star.
You have to tack.
And just in this interaction that we've had, I mean, I said something, but you were very actively
listening.
And then you have your very wise philosophy about mastery, but you restated it to me incorporating
the things that I had said.
And my feeling is in a conversation, if it's a meaningful, deep conversation, that's
what's happening over and over.
I mean, we're sitting here in the same room.
We each have our microbiome that reflects our life.
up to this point. But by being in the same room and we're sharing the same air, our microbiomes are
jumping back and forth between us. So I'm going to leave this room on a biological level.
I'm going to be Jamie plus a little bit of Mike. And Mike is going to be Mike plus a little bit of Jamie.
And if we have a meaningful conversation, that's also going to be the case intellectually. And it's
not like I'm going to, I mean, maybe I will, but it's not like I need to, at the end of this,
think, all right, here's how I'm changing as a result of my conversation with Mike and vice versa.
It's that we had this conversation and we came to it with open minds and open hearts.
And then we heard each other. And then we kind of become each other. And that's something that's
very wonderful and very beautiful. And that's why you talked about the question of being
inside the pack or outside the pack. We are humans and we're kind of like ants in the ant colony.
We are a collective species. We're speaking the English language with which neither you nor I
invented. We have a set of cultural norms and expectations which come from thousands, tens of
thousands of years of history and cultural evolution. So we're part of the pack. And that pack is
continually growing. And there are people, you know, there are people who have just different kinds of
lives. You and I both have the luxury, which comes from, I think, who we are and how we've lived
our lives. But to live these lives of exploration, and there are some people who are exploring
in different ways or have minds who work or work differently. So I think we're all part of the
pack, but we have different roles. You have an uncanning ability to, again, work from principles.
clearly articulate them, and just about every filter does explore a future state.
Almost everything you've said is exploring that way.
And I think your filter is fundamentally optimistic.
Since I was a little kid.
I mean, people ask me this quiz, like, why are you always smiling?
It's like, well, I don't know.
I've been doing it since a little kid, since I was a little kid.
But before we went live, you and I were talking about my late father.
And my late father, who passed away a year ago, if you had met him, he was a pediatrician in Kansas
City. And if people who met him, they'd say, well, he's a great guy, but my big critique is,
why is he so positive? What's he so happy about? And if you would tell people who didn't know him
well, well, actually, he came to the United States as a refugee after the war. Most of the family
was killed. They came on the bottom of a ship, like you see in the movies, where, you're
there was no air and everybody was vomiting.
They came out in New York.
Nobody spoke a word of English and everybody was completely bewildered and he was 13.
So that's the starting point.
Somebody from that starting point.
His parents come?
Him and his parents came and most of the rest of the family unfortunately didn't make it tragically.
But he was so grateful to be here.
And he was so grateful for this life.
somebody who would have had that starting point at 13.
You could say, why is this person so miserable?
And you could say, well, look at what they've been through.
And I'm not saying that everybody can be or should be an optimist.
But it seems to me an easier way to go through life.
Why would you pull that back?
Why?
What would the world be like if we all fundamentally had a filter that the future could work out
as long as we make it so?
Exactly, as you said, as long as we make it so, how are we imagining making it so?
If we have a positive image of what we can make, that's so inspiring.
We talked about the work that you do with athletes of kind of imagining a future state.
Like if the thing that you're imagining is a positive thing, that's really inspiring.
I haven't worked with the world's best.
Yeah.
That is not fundamentally optimistic.
Yeah.
And we know, people hear this all the time, like, oh, athletes do mental imagery.
Well, that is actually available to all of us.
Mental imagery is about casting your imagination forward
and seeing the most beautiful movie you can imagine
and then seeing it and playing it
and then being honest with yourself, like, whoa,
when I put myself in that shape,
I'm being an athlete in my mind right now,
when I put myself in that shape,
I actually don't know how to link it to the next shape
with speed and accuracy in my own mind.
So then that gives a really rich set of clothes,
clues like where to go work. And it also plays a movie that lays neurological pathways.
We know that from research. It's quite clear. So that you're more familiar with that expert
grooved movement than unfamiliar with that expert grooved movement. So optimism is a learned
behavior, as you know. And it sounds like your dad by default learned it. And then you learned it
from mom and dad. Yeah, I learned it from them. And it's innate. I mean, I have three brothers.
And so I'm one of four.
And we're not all exactly the same in our levels of optimism.
So I think there's some of it that's innate and some of it is learned and some of it is
self-cultivated.
I mean, I think that that's exactly as you were saying.
Yeah, it is a skill.
Everybody can say, well, I mean, there are people who are just born pessimistic.
There are people.
I don't think so.
I mean, I'm always going to give room for the genetic coding.
Like, you know, I must give that room.
Right.
I just think it's so culturally and individually.
and when I say culture, I mean writ large culture
and also family culture and neighborhood culture
influence that either way,
whether it's genetic coding,
culturally influenced, or individually developed,
you still have a choice
on how you want to see the future,
even if you came from the most hardened,
the most cynical family and some genetic predisposition for it.
As an adult, I think we have to make a decision.
How am I going to see the future?
Now, if you've been through some traumas
and you still don't quite feel safe,
in your ability to navigate future states,
you probably ought to say cynical
because that will keep you safe.
It will keep you away from the edge.
My challenge, though,
because you're a living emblem of it,
is that you can come from families
that have faced the worst of the worst
and then still develop this idea
that if I develop a set of psychological,
physical, technical skills
to navigate the future artistically
or in a high-performance way, let alone masterfully,
that I could go anywhere.
Yeah, and that's the word.
I mean, it's on the bottom of these microphones,
the name of your podcast, that's the finding.
The finding is the practice of becoming.
And it's, yes, people may have a satori experience
where you get hit on the head with a stick
and you have sudden enlightenment.
But for most people, it's saying,
well, I want to get to this place.
And I don't really know how I'm going to get there, but I know if I make little steps and look at my,
at my behavior and my options and start moving in that direction, I can find mastery.
And finding is the active process of directionally living.
What is the dark side of the counter rotation to what we've been talking about?
Yes, optimism.
Yes, think about what could be and work your way to it.
and have a love affair with the unknown,
and don't cling too much
because you'll be stuck in some sort of old way of thinking
when there's a whole new world to explore.
Okay, great.
What is the dark side?
And can you make it about you?
Like, where do you struggle in this approach to life?
Yeah, and so I'll say general and then specific.
I want to know your heart in this answer.
Okay, good.
No, you're so good.
You're so good.
But Buddhism, the reason why I love,
Love Buddhism, but I'm not a Buddhist, is this idea of non-attachment.
Because I just think that's hard.
I don't, for me, it doesn't fully ring true that we should be non-attached.
Because I just feel like there are things in life and people in life, we don't want to cling to obsessively,
but we want to have that level of attachment.
And I think that it's healthy.
Somebody has a child or a partner or whatever.
I think that's, it's a healthy, a healthy thing.
to have. The downside for me is that in pursuit of everything that we've been discussing,
you know, it's all great and it sounds great on a podcast, but there's a cost of every choice
that we make. And so I have led this life of exploration since I was 19 years old when I went
and worked in a refugee camp on the Thai-Cambodian border. I've continuously pushed myself to say,
well, I need to go to the hardest place, the most challenging place.
I need to live a life of exploration.
But I'm 58 years old.
I've been with the same girlfriend for 13 years,
and we live together in New York.
We don't have kids, and I've kind of lived this life,
and there's an element, this sounds negative, but I'll say it,
self-indulgence.
That is, it has some very, very nice ups and,
And I love writing books. I love sharing ideas. I love having conversations with people like you.
And because both you and I have dedicated our lives to this process of growth. But I'm going back to
Kansas City in a couple of months for my 40th high school reunion. And some of my high school
friends are grandparents. And I look at that and even now just walking around just when I see people,
when I was younger, and I would see people on planes with these little kids. I thought, oh my God,
there but the grace of whomever go I'm so fortunate I'm living this life but now I look at it and
I think God that looks really meaningful and I don't want to miss that so it's not that everybody
should become whatever the thing is of like living a life of constant exploration like if you have a kid
as you know like you have to have a level of constancy there has to be a level of stability and
And while I certainly value what I do and how I live, I'm acutely aware of the costs of this life.
I so appreciate that.
I mean, I think it's one of my great fears is how am I doing for the people that have and I have promised to be great for?
Yeah.
Because I love the pursuit of understanding deeply.
And it requires me to explore and go and be on the frontier and understand and muse about it, think about it,
wrestle it with it, get afraid of what I'm understanding and not understanding. And that is a
full-time commitment. And it's the great fear I have is that how am I doing in the eyes and hearts
of the ones that gave me the promise to be great partners to each other, my wife, my son, my family
members? And I think it's the great dark side of the full commitment required to go to the edge
to really understand. How do you wrestle with that in your heart? Is that I
I don't think you and I are alone in anything that we're wrestling with.
So obviously you're honest with it when you feel the pit in your stomach.
How do you manage that?
Yeah.
Again, there's the aspirational answer and there's the real answer.
And I'll try to give both the aspirational answer is I try to entertain both sides.
And I have a lot of energy.
I love having this conversations with you, conversations with you connected to books that I've written,
bringing ideas into the world.
And every day I get these wonderful messages from readers.
And that's really reassuring.
But I'm also, like we just said, just acutely aware that there are costs.
And I'm always asking myself, am I making the right decision?
And like I said, I'm 58.
If I'm ever going to do things like have a child, like it's, you know, I got to get
and rolling here. I don't want to be a thousand years old. And so what I try to do is to translate
these abstract ideas over time into actually real world choices. Because if it's just
philosophical musings about tradeoffs, that really doesn't do anything. So it's starting with
those abstract ideas and then saying, well, what does it actually mean in life? And you said it exactly
right, that we all have relationships and people who are relying on us. And there's a balance
between, you know, having big ideas and writing books and having conversations like this. And
exactly, as you said, just showing up in really practical ways. Like, if you have a little kid,
your little kid wants you just to be there. And the kid doesn't know that you're living this life
of philosophical exploration.
Does not know what happens
when you leave the family,
but they do know what happens
in your own mind when you're with them.
Yeah.
Yes.
I think that's really important,
which is a total other topic,
which is why everybody with little kids
should not have their phones with them.
Because your kids know
when you're focusing on them,
when your energy is focused.
So, you know,
I don't have any easy answers to that question.
It's a struggle
and it's a process. I'm not at all convinced I'm getting it right. And there's a tendency for me and maybe for
other people just to go with the thing I'm good at. So I feel like I'm pretty good at exploring ideas.
And then when I get to a certain point being able to articulate those ideas, I'm pretty good at listening
to other people and incorporating their things. And so there's a tendency to just go with that.
So I'm getting a huge amount of positive reinforcement from the world.
But our greatest capabilities can also be a trap.
And I think that's the struggle.
I don't have a good answer other than to try to honor the process and not get carried away
and not become too enamored with the voice that I've so cultivated that it crowds out
other voices that maybe are within me and trying to be heard.
Well said.
Obviously, like if there's a cartoon character, I would want to see for you like this
big oversized brain, let's say, okay, cognitive abilities are in check.
And then, like, wouldn't it be rad to also, if somebody could pick up like this huge heart
that both are connected, you know, and not just one overdeveloped and one, you know,
underdeveloped.
Like, that would be a great cartoon image.
So I tried, but I think there's a third angle because there's the head and then there's
the heart.
And then there's just like the living of life.
And so I feel like my head and my heart.
are both aligned in this kind of what feels like an idealistic mission for the world.
And then there's just the day-to-day things of life.
And where I feel like I try and I think I'm pretty good at treating everybody around me
with a great deal of love and respect.
But there's just the day-to-day of our own life choices.
And I think that's the thing.
Everybody lives on this kind of matrix and you can kind of plot yourself,
maybe where you are on this matrix.
But for me, I would have in this cartoon, which is a wonderful idea, like a third thing,
which is like, am I making the right choices?
While I follow my head and my heart, is there another thing?
I mean, I use the idea, possibility of having a child as another narrative,
but there are lots of different narratives.
Italo Calvino has a great short story in his book, Invisible Cities,
that a city is a bunch of possible, and you think of every person,
living their life. That's one realization of their opportunity said. But every person has many different
possible lives that they could have led had they made different choices. And that if you think of
each person as a thread of there's their actual life, and then there's the thread of the different
lives they could have led had they made different choices. And then there's a whole city of people
the same way. You see a community as a weaving.
of all of these real and possible lives.
And so I have this blessing and curse
of living my actual life
and imagining all the different alternative lives.
I think the your cartoon,
it would get very busy with all of these different thought circles.
I want to take a second here
to tell you about a morning routine
that I've been using for years.
For me, it's a great way to switch on my mind,
to ready myself to take on the day.
So before I check my phone, my emails, market updates, or text threads, I choose how to start my morning.
That's always in my control.
That's always in your control, too.
This is the same morning mindset routine that some of the world's top performers across sport, business, and the arts are using.
The best part, it only takes about 90 seconds to do.
So just head over to finding mastery.com slash morning to download the audio guide for free.
Again, head to finding mastery.com slash morning to get your morning mindset routine.
Let's just stay on purpose for a minute.
Do you have clarity of your purpose?
Like what you're doing here?
I do, but it's not specific.
It's not like, it's not I want to do this one thing because I want to give space for growth
and change, but it's definitely, as I said, it's connected to my impact in the world.
I mean, different people see their lives at different scales.
And, you know, no judgment at all.
I mean, like my youngest brother is a wonderful, wonderful man.
And he's a physician, and he has two great kids.
And he really sees his life in the context of this circle, of his wife and his children
and the smaller community that he's in.
My aspirations for myself are big.
And sometimes I feel like they're too big.
I had a line in one of my novels.
if you try to grab the entire universe, you may end up with nothing in your arms.
And so I always have that fear.
But the way I kind of see my world is actually in a really big way.
And so my judge for myself is have I had a positive impact?
But as we've been discussing, I'm not at all certain that that's the right goal.
And I think that, like, it may be.
I asked my late father before he passed away, asked both of my parents, you know, in the pie chart of your life, of meaning in your life at this later stage, how big are the different slices for family and work and kids?
And my dad looked at me and he said, you don't understand family is the pie.
And that meant a lot to me.
And again, I'm not saying that I'm exactly that because I kind of feel like, well, the world is the pie, but that's a really big pie.
Maybe that's a world that's too big for one person.
I don't know.
One of the most difficult questions that my mentor asked me, he said, okay, Mike, and it was a concrete kind of throwaway question.
Are you committing your life to go deep with few or shallow with many?
And I thought, oh, God, I never thought about that.
Am I going to go deep with a few to make a real meaningful difference with a handful of people?
Or am I going to kind of skim along the surface for 100,000, a million, but whatever, you know.
But you found, I mean, what a nice combination.
Like we're having this meaningful dialogue here and you're doing it so much.
And yet we're bringing, you are bringing other people into this conversation.
So I, like, maybe there's a combination that the foundation of everything that you're doing is about going deep, at least as I see it, going deep with a few starting with yourself.
And then like what are the ways of sharing that?
And I imagine there are lots of people who are listening to this podcast.
I mean, like me, we talked to again before going live, how I listen to some of your conversations.
conversations, and I've gotten a lot out of it, and I've seen you in these different modes.
Like, sometimes it's more like helping somebody tell their story, and sometimes it's like
a therapy session and just kind of listening in. It's like, wow, like there's a lot of
unanswered questions here. I don't know the answer to that, but I think that people leave
you and me out of this, but there are people who've gone deep individually and have created
these beautiful transcendent works of art that have allowed other people and even the Ten Commandments
themselves. I mean, I'm a non-believer in that traditional way, but somebody created these things
or some small group of people created these things. And it's given guidance to a whole lot of people
for thousands of years. So for me, at least, I don't see the choice as being as binary as your mentor
suggested. And it just seems that your work is a representation of that.
Beautifully said. Thank you. Let's take us home with, I think, is a seemingly simple question,
but a little bit more complex, certainly as it runs through your filter. Let's go 10 years out
just because it's an easy number. Let's put on your optimistic filter. And let's strip down to one
or two things that humans need to do to be able to flex into co-creating a positive, better 10 years
from now than we have currently?
What do the humans need to do?
Yeah.
So as I said in the beginning of our conversation,
people are acting like this is a conversation about technology.
Technology is what gets us to the conversation,
but the conversation is about values,
and it's about values that need to be translated into systems.
If people feel that there is these overwhelming technological revolutions
and they're bigger than we are, and we are just bystanders, it's going to be a terrible outcome.
There's going to be a small number of corporations, but these technologies are just going to do a
huge amount of harm.
The reason why we have societies, why we've come together, why we have all of these faith
traditions and spiritual traditions and ethical traditions and legal traditions is because, as communities,
we've come together and said, here's what we would love.
like the future to look like, and here's how we're going to realize our principles in the real
world. And so if that doesn't happen now, given the speed and the acceleration of these technologies,
given the power, given the intimacy of these technologies, the world is going to feel
very unfamiliar and very dangerous. So while I do think I'm not one for saying we should
pull the plug on any of this, even if we could. Humans and human values need to be the drivers of
this. And if that happens, I think we can do all these wonderful, magical things. It won't be
perfect. There'll be ups and downs. But if that doesn't happen, and it doesn't happen relatively
quickly, there are a whole lot of dystopian models that we can easily imagine.
I'm going to put some wood behind that arrow, is that values, yes, first principles and values,
and you put them in your 10 commandments, or you and Chaddy did it.
Moses did it in his way.
Okay.
So I think the values are quite clear universally for most people.
I think that that over the thousands of years that we've been thinking and writing things down
and transforming from thoughts to words to actions that I think we could collectively get pretty close.
And you did a really nice job on it.
Now, if you do not have, and I'll speak about you and me in this conversation, the requisite, the required psychological skills to manage yourself in a high stress, consequential environment, you will default to something other than those aspirational set of values, principles, and behaviors.
We are required right now, in my mind, my best estimate is we are required to invest in our ability to be aware of our psychology.
to be aware of our feelings and emotions
and have the skills to navigate those
so that we can be honest.
This is AI commandment number three, tell the truth,
so that we can be honest in those environments
and line up against the values.
Most people sign off on the values
and they're like, those are great.
And then you put them in a really dangerous seemingly
or actually dangerous environment
and they will bend eight out of ten
of those commandments to survive.
I'm not saying that's necessarily wrong, but that's not the design.
The designer, here's the values.
Now train yourself, I'm saying psychologically, train yourself to be about those.
This is why I was so attracted to the Zen traditions and the samurai warriors.
That was their fundamental approach to life.
So I completely agree.
And that has to happen in a context that everybody could do those things and should do those things.
and I think it's essential,
but I like to think of it as like an inverted pyramid.
And the individual is the bottom
and making sure that we're doing it for ourselves
and we're helping other people doing it.
I mean, just like you with this podcast.
I mean, that's the mission of this,
is to share these skills and capabilities.
But then those individual sensibilities
need to filter upward into communities
and whether it's businesses or faith communities,
into governments, into international, global,
and all of these pieces need to be connected.
The individual is the base of the point, I guess,
of the inverted pyramid.
And the unsexy word for all of this is governance.
And it starts with the individual.
So it's governance of the self.
But if we don't have this systemic framework,
we'll have these increasingly enlightened individuals
needing to operate in increasingly dangerous and hostile environments,
and that's going to be really difficult.
And so that's why, in addition to translating these principles individually,
we all need to think about, well, what are the systems
that will make it easier for everybody to live these lives,
for everybody to feel that we have an opportunity,
like we talked about before,
to imagine a better future and to get from here to there individually,
but with the societal and other supports that will make it easier and more possible.
Jamie, I love this conversation.
I love how you're showing up in the world.
Keep leading from the front.
And thank you for the discerning the honest, thoughtful conversation,
evidenced by your body of work and the commitment you've made to be honest in your approach to life.
So I love how you help me feel and think.
And I think our community is going to eat up your book.
Well, thank you so much.
It's such a pleasure and honor to be with you.
Again, it's our third time.
But I'm an active listener to your podcast.
And I always feel like I'm learning and I'm growing.
And the reason why that is is that you have this wonderful ability to, I mean, I'm sure I'm not the only one who has this conversation.
It's like, God, Mike is my best friend.
But I was thinking you're such a great listener.
Oh, thank you.
And you're adaptive.
and I think that's, it's like, again, finding mastery.
Yeah.
It's not mastery and it's not found mastery.
It's the process of finding, and every person is trying to find it.
And just like you said, if you're the greatest athlete in the world,
you're the second you break the world record in the hundred meters,
you're thinking like, I wonder if I could go a little faster.
And I think that's the great work that you're doing is that every,
everybody doing everything, certainly ourselves included, has the ability to learn, to say,
well, what can I do more? What can I do better? How can I think about what I'm trying to do
do and best align my life in pursuit of that? Well said. Thank you. Thank you again.
Thank you.
Next time on finding mastery, we examine what makes us motivated to act and why can that drive
sometimes disappear. Dr. Mike sits down with Oxford Neurology.
and neuroscientist Dr. Massoud Hussein,
author of Our Brains Ourselves,
to explore the surprising signs of motivation,
attention, and dopamine.
And what changes in the brain, as we age,
experience memory loss or develop dementia
that can teach us about who we really are?
So join us Wednesday, September 16th
at 9 a.m. Pacific, only on Finding Mastery.
All right. Thank you so much for diving
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Thank you for listening.
Until next episode, be well, think well, keep exploring.
