Good Life Project - Finding Joy in a Life You Never Saw Coming | Jessica Slice
Episode Date: July 3, 2025From high-flying real estate mogul to proud disabled mother, Jessica Slice's transformative journey will shake you awake to your own yearnings. In this candid conversation, the Unfit Parent: A Disable...d Mother Challenges an Inaccessible World author exposes medicine's dehumanizing biases and reveals how honoring our shared fragility unlocks profound fulfillment. Prepare to have your assumptions upended as Jessica redefines what it means to live a good life.You can find Jessica at: Website | Instagram | Episode TranscriptIf you LOVED this episode, you’ll also love the conversations we had with Rebekah Taussig about living creatively and resiliently with physical disability.Check out our offerings & partners: Join My New Writing Project: Awake at the WheelVisit Our Sponsor Page For Great Resources & Discount Codes Hosted on Acast. See acast.com/privacy for more information.
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So at age 28, Jessica Slice was living what looked like a dream life, co-owner of a successful
real estate firm, traveling the world, super fit, utterly alive and in charge of life.
And then in a moment, actually a single day in Greece, something went wrong and her life
was forever changed.
Jessica was plunged into the world of illness, disability, medical gaslighting, and eventually
a complete transformation in how she viewed herself and what makes a life worth living.
It would take years, but what she'd eventually come to learn was that different didn't
by default mean worse.
In fact, it could lead to something, to a life that was filled with equal amounts of
grace in harmony with new challenges that to this day have never left her.
Jessica is now a writer and disability advocate
whose work has appeared in the New York Times,
Time Magazine, other major publications,
her new memoir, Unfit Parent,
A Disabled Mother Challenges an Inaccessible World,
explores her journey from driven over achiever
to someone who has found unexpected freedom
through accepting her disabilities and limitations. In this conversation, we explore how Jessica
moved from feeling grief, even shame about her conditions, to fierce self-advocacy, and why
including diverse bodies and minds makes every institution, every part of life, every relationship better. Perhaps more powerfully, she shares how embracing
her limitations paradoxically led to a deeper,
richer experience of life than constant striving ever did.
So excited to share this conversation with you.
I'm Jonathan Fields, and this is Good Life Project.
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Whatever your answer is,
Toyota is here to bring you closer
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I'm Joshua Jackson, and I'm returning
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Your life has sort of like this before and after and And tied to your late 20s.
So tell me a little bit about life first.
Like what was life before this moment
that would change everything for you?
Give me sort of like a, paint the picture for me.
So at 28, when I became sick,
I was the part owner of a real estate firm
in North Carolina. And I was someone who did
everything as much as possible or as well as possible.
So I had originally started real estate in order to earn a little extra money to pay
for graduate school.
And then what I ended up doing was becoming co-owner of a company and one of the best
realtors in the country and just
became all in on real estate. And I was married to my high school sweetheart. I woke up, went
for a seven mile run, worked a long day out to dinner with friends and then start again
the next day. So I was living a very active, very motivated life when not working, I was traveling all over the world.
And a thing that was true about that time,
and I would have said it even then,
is that I had this deep, deep sense
that I wasn't there yet.
Like I felt this kind of like corrosive dissatisfaction.
It almost felt physical, like I could vomit
or weep from it. And I felt like the solution to that, to that dissatisfaction was if I
could just figure out how to do things better, even if that was have more fun, better, just
anything better.
Right. I mean, you used the word there. I wasn't quote there yet. And I know a lot of
people have a similar feeling, but're probably gonna define what there means
and definitely, what was that thing that was kind of
like perpetually beyond your grasp?
What did that actually look like?
What were the qualities of that back at that moment?
I thought a good life was there.
A life that I would feel, I don't know that I was looking
for happiness but I was looking for this sense that like,
okay, this is what I want. This is what life should be. I'm good enough
or this is good enough. And I don't know if I would have been able to define it beyond
that. I kind of knew it by its absence. I knew I wasn't experiencing what I wanted.
I mean, that's so interesting. I think so many of us feel the same way,
where we kind of know that there's something
that is not a part of our life, a feeling that we want.
And it's hard to define,
but we just know that we're not feeling it.
Yeah, yeah, yeah.
And not doing it.
Like I remember taking these trips that were sort of like
larger than life trips, you know, taking a helicopter in St. Lucia and just feeling like,
ugh, this isn't, why isn't this better? Why am I not appreciating this? Why isn't this what I
thought it would be? And I kind of, that feeling followed me around and like,
I kind of, that feeling followed me around and like,
and that, you know, there's the Buddhism idea of the pain and then the judgment about the pain.
You know, I had this feeling of dissatisfaction
and then blaming myself for not being satisfied,
which with what was on paper, like a phenomenal life.
Yeah, it's like the shame that we lay on top of it.
It's like, oh, I should be like, I mean, come on, look at my life.
I should be feeling so much better.
I've checked all the boxes.
I've done all the things.
And yet, like, it's, and how shameful that I actually
feel this way, that I'm not so, you know, as grateful as I
quote, should be in this moment in life.
Exactly.
Exactly.
So I'm in Boulder, Colorado right now,
but I spent my entire adult life in New York City.
And that is kind of like the dominant feeling
in New York City.
Yeah, definitely.
That's like the ethos, the fiber of life.
You know, it's sort of like, yep.
But you know, it's also not the same thing
that you complain to other people about,
because from the outside looking in, you've got it all.
And yet, oftentimes we're suffering,
even though the appearance is,
you know, like we've done all the things.
Exactly.
So this is your life,
objectively from the outside looking in,
it's incredible, but there's this yearning inside of you.
There's this sort of like discontent
that's perpetually there.
Take me into what happens that changes everything.
I was in Santorini, of course,
on a whirlwind vacation and went on a hike.
And it was, you know, the day before I had run my usual seven miles and had planned a
five-mile hike for that day in Santorini, which, you know, according to my standards
was nothing.
But I miscalculated the impact that the sun would have on me.
And so about four miles into the hike, I started to experience heat-related illness.
And as someone who grew up in North Carolina,
I was familiar with the early signs of heat-related illness,
you know, that I would start to get shaky
or a little nauseated or clammy.
And so, and then I also realized I was out of water.
And I thought, okay, well, I need to get to this next village
at the end of the hike and get some food and water and rest and I'll recover. But about a mile from the
end, a pack of wild dogs blocked the path and they bared their teeth and their hair
stood up and it was pretty obvious that we weren't going to get past the dogs. And the only option was to kind of scramble up this like thorn covered bank out of the
way.
And so did that and then went this big arc around the path and back onto the path, which
added a lot of time to the hike.
And so I was already experiencing heat related illness and then that exacerbated it. Made it to the next village, tried to eat,
and started vomiting, went back to rest.
And I just knew, okay, well, I'll rest
and then I'll wake up tomorrow myself.
You know, this was a hard day, but it would be a blip.
But what happened is I woke up the next day
and could barely make it to the bathroom
without needing to sit on the ground.
It was like this, I'd had one body and then I saw the dogs and then the next day I was dizzy and nauseated and shaky.
And if I tried to stand, my vision would start to black out around the edges.
I went to a doctor and they
diagnosed an electrolyte imbalance. And so I thought, okay, well, that's it. That's it's
electrolytes. So I, they gave me some sodium and calcium. I took those, my levels normalized,
but the symptom didn't go away. So I went back to a doctor, went back to the States, and I didn't improve.
And I started to see doctors more regularly.
And I think what's so remarkable looking back at that time
is how I woke up every day just thinking
I was about to get back to my normal life
and trying to get back to my normal life.
I would put on my running shoes and put on my running shorts
and then I wouldn't be able to get out the door.
I would go to meet a client and then end up lying
on the floor in their bathroom, unable to work.
But my health did not measurably improve
from the day after the hike until now.
And I'm 42 now, so it's been about 14 years.
So in those, I mean, when you're in the days
and the weeks immediately after,
when you're just in a window where you're just like,
okay, so like, whatever is going on here,
whatever needs to normalize, maybe it's a virus,
maybe it's this, maybe it's that,
like I just need to kind of like wait it out.
What were you physically feeling?
Was it just this intense exhaustion?
What was going on inside?
God, I mean, my personality being what it was and is,
I had this spreadsheet of all the symptoms.
You know, I experienced nausea and dizziness, you know,
fatigue, but different kinds of fatigue.
You know, I learned that there's all these iterations of it.
There's this fatigue that makes it feel like your eyes
are shutting when you're trying to stay awake.
But there's also fatigue that's like wearing one of eyes are shutting when you're trying to stay awake. But there's also a fatigue that's like wearing
one of those weighted vests that you wear at the dentist.
But you know, there's different versions of fatigue
and I had them all and then all these bizarre symptoms,
my legs would go numb or my arms would feel floppy
or my face would go numb.
Before too long, my skin went from its normal Irish pallor
to kind of a yellow tint.
The bones in my feet started to break.
I mean, just really, it's like the longer it went,
the more the symptoms added up.
But I was in, I mean, I was just like, and as the symptoms increased,
I guess I haven't stayed at that point.
I've kind of stayed at the like post-treatment
or pre-worsening point.
But as they added up, I just became,
you know, I was in a period of such intense discomfort
every minute of the day.
So when this is going on with you,
and I would imagine like, it's stopping you from doing all the things that you would do, intense discomfort every minute of the day. So when this is going on with you,
and I would imagine like, it's stopping you from doing all the things
that you would normally do.
Mm-hmm.
And I'm imagining also,
like you're probably dialing doctor after doctor
and trying to figure out what's going on,
what's going on, what's going on.
What are people telling you in those early days?
That I was just thinking too much about my body.
So basically classic.
Young woman who's sick.
Yeah, wow.
Yeah.
They kept saying,
well, you sure you're not just like paying too much attention?
Maybe that's the way heads always feel,
or you'd be surprised what stress can do.
You can be surprised what hyperfixation can do.
It was just this like constant. and that went on for two years.
So it's basically two years of gaslighting.
Yeah. And I, by the end of it, I believed it.
So at that point, you're kind of thinking, well, this is, I'm causing this.
I was positive. I was causing it. I mean, gosh, by that point I had lost so much weight
because what I didn't realize is that I was having untreated severe tachycardia. And so my body was
just burning so much food by being alive that I was dropping a lot of weight and I was, I had this feeling every night going to sleep
at the end of two years that I would vanish,
that I would either die or that I would shrink so much
that I would soon not exist anymore.
I mean, it sounds just brutal.
What's happening also, I mean,
with your relationship,
with your work?
I had stopped working.
I was earning a slight bit from company residuals,
but I was no longer able to work.
I applied for disability insurance and got denied,
so I had no income.
My relationship ended, a 14-year relationship ended. So at the start of the two
years, I had this shiny, shiny life. And then two years in, I was living in a one-bedroom apartment
doing almost nothing certain that I was about to die. CB So where do you go from there? BT I went to a psychiatrist and I told him what I had been experiencing. And I said,
something must be so wrong with my brain that I don't even know it. But I am somehow causing
this with my own brain. And I don't know how it's like even beyond my ability to recognize but can you
please help me? Can you please prescribe something that can make me stop doing this thing because
I feel like it's going to kill me? And it's like there's so much kind of grace in this
story is that he had gone through his own health crisis and kind of was just in a position
to listen and so he listened and he asked a lot of questions
and he noticed that all the times I felt the very, very worst
was when I was standing.
He asked for, you know, over the last couple of weeks,
when did you feel the sickest?
And it was at the gas pump in the shower,
waiting in line at the grocery store.
And he said, I think you might have this condition,
dysautonomia, which is a neurological condition
impacting your heart.
And I don't think psychotropic medication
is going to help that.
I think you need to see a cardiologist.
And so he referred me to a cardiologist and I got diagnosed.
When you heard that from him,
what was the immediate reaction?
I knew he was right.
I mean, I Googled it.
Not like too long ago that I couldn't just pull out my phone
and Google it in the car after.
And I was like, this is it, this is exactly it.
And I had, of course, seen many cardiologists,
but he referred me to someone he knew, he
put on the note what they should test for, and they tested me. And what the test involved
was having me lean against this table, taking my vitals, and then standing the table upright,
and then taking my vitals at one, five, 10, 15, 20, 30 minutes, and the diagnosis was evident.
But it's wild to me that in the two years,
all someone needed to do was take my vital signs
while I stood up.
I mean, it was a very low cost test and diagnosis.
Yeah, this wasn't like a massive scan or complex.
It was, I mean, you must've been thinking to yourself
at that point, like why?
Like why, like the last two years didn't have to happen.
You know, I blamed myself.
I was sure that I had done something,
like I hadn't described my symptoms well,
or that somehow I had caused this, you know?
I mean, when you are told,
gosh, I also have to say that I've done so many interviews for this book and this is the first time I felt emotional in one, but when you are told that
this thing that is agonizing is fake and that you're causing it, like I felt hearing that,
it's just so disoriented.
I couldn't trust myself.
I couldn't trust my descriptions.
And so when I did end up getting diagnosed, it was a relief, of course, but I didn't feel angry.
I thought, well, I must have done something wrong to be here.
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So at that point, you have a diagnosis.
So I'm guessing like the next thing pops into my eyes, like, okay, finally, like we've got
this thing. Like we can point our finger
at something
now
Give me the pill. Give me the procedure. Like what's the thing? Okay, let's just cure it. Let's get through it
Now we know what it is. Let's fix it and move on
Exactly. Well, and as I mean judging by what I've disclosed of my personality
You won't be surprised to know I went into treatments like whole hog,
and I took the medicine they gave me and they told me there was an exercise program that I could do
that had a 50% chance of complete remission. And it had to be done at a cardiac rehab facility
because I was in such bad shape, I couldn't do it on my own. And when I say exercise, I need to be clear that the first day was 15 seconds of low intensity
reclined stationary biking for 15 seconds.
So it's a very specific kind of exercise program.
But I did it.
I did it for over a year.
It took every bit of energy I had.
I was either doing that, I was either at this cardiac rehab facility or home recovering.
I couldn't drive myself and I was single and I had to develop this calendar of people who
would take me there and back.
Every single appointment was so scary and brought on so many symptoms.
I was often on the floor of this facility.
And it was such a wild experience because everyone else there was heart attack or lung
transplant patients recovering.
And I was by all appearances the sickest one in the room. I mean, no one else
was on the ground. They were all doing these laps around me. And, you know, I'm sure at
some point they had been much sicker, but it was, it was such a shift in my identity
having been a runner two years prior. So I did the year and as the year was winding up,
my sister became sick with the same illness.
So I finished the program and the thing that happened
was that I was not healthier.
So it didn't work.
And then my sister got sick, as I said,
and we went to a geneticist.
Our shared cardiologist said,
well, it's obviously suspicious
that two people have developed this in the same family.
We went to a geneticist and we were diagnosed
with Ehlers-Stanlos syndrome,
which can cause dysautonomia. And in with Ehlers-Standloss, the chance
of remission is almost zero.
So the exercise was never going to work.
Right.
So now you have this secondary diagnosis, which on the one hand, it gives you something
new to point to.
It also helps explain why the last year really didn't help. Yeah.
And now you're a year down the road,
now you have two diagnoses, okay,
so now I can point to two things,
the question remains, like, where do I go from here?
Like, what's next?
Yeah, well, EDS was interesting
because I had had pain my entire life,
my back and my shoulders
and my hips.
And I just thought that's how every other person felt in their body and no one else
complained about it.
And you know, looking back at so many points in my life, I was like, oh, oh, of course,
you know, we I remember spring break in college, we booked a house, and all I cared about was the quality
of the mattresses in like Daytona Beach, Florida.
I only thought about pain at every turn, and that's not like a 21-year-old thought generally.
And so it also, that made me feel a little validated, but the biggest reaction was like,
okay, so now I know that this is
my entire life. I will, for the rest of my life, be unable to stand for more than 30
seconds, be able to sit up right for, I won't be able to sit up right for more than about
five minutes. I will be living in this new kind of body for the rest of my life, then it was just incredibly difficult.
It felt almost impossible.
You're right, actually. My acceptance and identity as disabled brought tremendous freedom.
I stopped trying to shoehorn my body into the world and started to adapt my world to my body.
That word disabled is a word that a lot of people struggle with, people who
feel able-bodied, but also people who feel disabled. Talk to me about your early relationship with the
word, with the identity. So, you know, in those first couple of years, I just called myself sick
after the EDS diagnosis.
And I was just trying to get used to being a sick person.
And I, you know, I had a disabled placard on my car.
I eventually started to get disability insurance.
So the word disability was in my life, but I thought it was sort of an incidental term.
I didn't really think about what it meant.
But I did start to contend with my illness. There were a couple
poems that really meant a lot to me at the time. There's a Galway Kinnell poem that says, whatever
what is, is, is what I want, but that only that. And I just said that to myself all the time, like, okay, whatever what is is, is what I want.
Like, I, like, may it be true that whatever what is is, is what I want.
Like, I just kind of like tried so hard to want what was true.
And then a Mary Oliver poem where she says there are many ways to perish or to flourish.
And again, I was trying to convince myself like maybe this can be a way to flourish,
even though it's nothing like what I imagined.
And then I started to write myself a sentence
that I came up with, which was,
this too is a day of my life.
Like I had had all these other days
and I didn't mean the day had to be good
or special or remarkable, but just that it was.
It was a day of my life. It didn't not count because I was in pain or didn't
not count because I was busy or on the couch all day. It was a day. And so from there,
I started to build a life. I moved to California where the temperature was easier for me. I
started dating. I applied to graduate school for social work, which is what I had hoped
to do when I started real estate. And it was there that I started to graduate school for social work, which is what I had hoped to do when I started real estate.
And it was there that I started to read disability scholars.
And that was that moment that you just talked about
where suddenly, like I no longer was in a body
that was deficient from a well body.
I was in a body that was part of this community
of people. And as I started to read disability scholars, I was like, oh, these are some of the
most creative and brilliant and kind and interesting and world changing people that I have ever come
across. And if like becoming sick is actually becoming disabled, and becoming disabled means I'm part of this community,
then like, oh my God, I'm so lucky.
It's a huge reframe.
I know you used the phrase disability gain.
And it's to view that as saying,
okay, so now I'm part of this incredible community.
I wonder if part of what you were feeling before
was this notion of, okay, so like there's this world of people out here that I like
was a part of, you know, like for the first 28 or so years of my life. And that's the
world of people who are living their best lives. And now I'm excluded from that. And
I'm not a part of a community that has like some sort of path to also living a best
life.
And so like actually seeing, okay, there is this alternate community here.
It's not just me.
There's a place where I can belong and thrive and flourish and feel connected and see beauty
and grace and all these things again, differently.
Exactly.
And that they've been doing it, that I wasn't, I didn't need to invent something new,
that I was joining into this culture. And it was a culture that I legitimately liked and respected.
It didn't have to bright side it. And I, yeah, that moment was such a moment of, I mean,
the kind of extended moment, semester long moment, but was such a profound transformation for me.
Yeah.
Meanwhile, you're effectively making all these decisions
to rebuild life anew,
but rebuild a very different looking life.
Because, you know, in case you discover this great thing
and you're part of a new community
and discover disability scholars,
and yet your body is still your body.
It gives and takes what it has.
So you're in a mode where you have to say,
okay, how do I reimagine the way that I live,
my built environment, my relationships,
all these different things.
This is still the work that's laid at your feet
on a daily basis.
and things like this is still the work that's laid at your feet on a daily basis.
Right, I mean, that's what,
this kind of touches on something I think a lot about,
which is that my acceptance of disability
and my love for disability culture does not negate
like the suffering that's part of every day of my life.
But there's also something else there, which is that there was suffering in part of every day of my life. But there's also something else there,
which is that there was suffering
in part of every day of my life before too.
And that suffering was gonna kill me.
Like that suffering felt corrosive
in a way that the suffering doesn't now.
And I think about this so much,
like what is the difference?
You know, why? And I don't know so much, like what is the difference? You know, why?
And I don't know, is it just expectation?
You know, I play around with it.
Like part of it is I kind of just don't think my days are supposed to be that good.
I think days are like days are days and there will be hard parts and there will be good
parts and no one thing will be all the way good.
No one thing will be all the way good. No one thing will be perfect.
I said to my eldest child the other day, I said, it can be useful to tell yourself bad
things will happen today that I will not like. And my husband was like, well, it's kind of
dark. I was like, I don't know. I think there's some freedom there too, like that there is suffering and there is good.
And that's the way it is.
Yeah.
I mean, it's interesting, right?
Because so much of the suffering that you had described,
in quote, before times,
it seemed like came from you holding this ideal
of what life, quote, should be.
And never being able to,
like attaining all of these incredible things
and still just never being able to check that final box
of like, oh, I finally feel the way that I wanna feel.
Yeah.
And now there's this shift in,
well, what if the aspiration,
what if the metric by which I was measuring everything
was actually never attainable on that,
no matter what the state of my body or my wellbeing is,
and that alone was causing so much suffering,
what if I changed that now?
And I still have to deal with whatever my body gives me
on a daily basis, but now maybe I'm not layering on
the psychological complication
of perpetually falling short of my expectations.
But that's exactly it. There's the falling short of expectations. Like there's the, this
isn't what life should be and then the also I have caused this to not be good enough.
And the combination of the two of them is what destroys you. And the, I don't know, suffering is obviously hard.
I mean, by definition, it's miserable.
But it's not the worst kind of suffering is the kind of first level suffering.
I don't think, at least in my experience of like existing in a fairly painful physical
body. Hmm.
So you mentioned your oldest.
At some point, you do start to rebuild life differently and enter into a relationship
and you meet a moment where you start to think about kids.
And from what I know, and tell me if I'm getting this right, you know, like earlier in life,
kids weren't something that you necessarily thought would be a part of your life.
No, no. I always said I didn't want kids, but the truth was I was positive that I would destroy a child. That I knew, and this was before becoming sick, but I knew how I talked to myself. I knew how I treated
myself. I knew what my expectations were. And I had the presence of mind to be like, I cannot put
this on another person. I can't do this to someone else. And so I don't know. And out with friends,
I would say, oh, I don't want them to cramp my style. I want to travel the world, but the truth was I didn't want to destroy a child.
So a couple years down the road when a lot of things have profoundly changed for you,
what changes? I mean, the thing that's wild is when I, it was really even before the disability identity that shifted my relationship to my pain and to my illness. But during the
time that I was sort of reckoning with my days, like when I was reading those poems
and kind of repeating that this too is a day of my life, I had just started to like myself
during that time. And it was kind of like miraculous to experience,
but I like who I am now.
I trust myself.
I think I'm good.
I think I'm kind.
I think I'm loving, and I think I'm able to learn
and to care.
And I just totally shifted how I thought about what I could offer to a child.
And after liking myself, it made me want a child because I was able to access my own
desires once I stopped being afraid of what I would do to a kid.
I mean, so powerful.
So it was this real internal shift
that gradually unfolded based on just your capacity
to make peace with yourself,
to fall back in love with yourself,
and open up the space to say,
well, maybe there is room to feel similarly for another.
I have friends now that I've been friends with, you know, since middle school or elementary school. And one of them, Casey, describes that time as like Jessica 1.0 shifting to
Jessica 2.0, which is funny because 2.0 is generally like a more optimized version and in almost every way I'm like a much less optimized version
Like don't exercise almost always in bed very poor eater, you know, but
But in also some like deeper ways I I am
A totally different version of myself
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So when you start to actually say there's space in my heart for a child and I would like to have a child in my life, I mean, it's a different decision now also.
And you write powerfully about there are a lot of considerations and there are also a
lot of things that potentially get layered onto you and that decision from the outside?
I thought about the decision carefully,
but I also knew that I had a very good partner
and my now husband David,
and we had the financial capacity to pay for childcare help
if we needed it.
But also that initial decision to have a kid,
I wasn't committing to a kid forever.
I convinced David, which is like I'm
a little bit of a moral absolutist, which
is not a great quality.
And I became absolutely convinced
that it was immoral of us to have a two-bedroom house
in Oakland and not allow
someone to live in the second bedroom.
I just was like, we cannot do this.
Housing is, you know, there's a housing scarcity.
There's kids who need a place to live.
We must, must do this.
He was eventually persuaded and we met with this refugee organization and we were for a while going to host teenagers from Eritrea and then made our way to the foster system.
We were licensed from ages 0 through 12.
So actually that initial decision to have a kid was a decision that I wanted a child,
but I didn't need for it to be permanent.
I didn't need for it to be permanent. I didn't need for it to be a newborn.
It was like this kind of combination of care I had to give
plus space in the house.
And as the old saying goes, like we may plan to God laughs.
Yeah, yeah.
And everyone told us you won't get a call about a baby
because everyone wants to foster babies.
Like that's almost certainly not going to happen.
And that and so of course it happens.
Yeah, our second call was about a newborn.
And they said she needed a place for a few weeks or a month and asked if we could pick her up from
the hospital the next morning. So we got a call around 9 p.m. and at 9 a.m. the next day, David went to work
because we thought this was very temporary.
We thought it was almost babysitting.
I went to the hospital and I met the child
who is now our eight-year-old daughter.
What's that moment like?
There's this photo of me sitting, I didn't have my wheelchair with me and I can only
walk for about 30 seconds. So I made it inside, sat on the ground, walked a little bit more,
sat in the elevator. And there's a photo of me sitting on the floor in the elevator. And
I have this completely shell shocked face, like, I guess I'm about to get a baby.
She was eight days old. And I went in and I had to wash my hands for three minutes up
to my elbows and went in and met her. And God, she was just magic. Like I, the nurses The nurses said it and I felt it immediately.
There was something so alive about her in the bassinet.
She had had a very hard start, which is her story to share if she ever wants to.
But there was just something so eager for life.
They talked to me for a while and then they had me see if I could feed her a
bottle and change a diaper. And when I gave her the bottle, the hospital bottle, I put
the little nipple in her mouth and she wouldn't take it. And then she opened her mouth like
more. And so I put the whole entire thing in her mouth. So like her lips were all the
way up to the plastic part. And then she just drank the whole thing.
And that's kind of her personality.
Just like give it all to me.
Just drink in life.
Yeah.
Yeah.
When you're there, sort of like saying,
is this really happening, I guess,
and then the nurses are there and they're taking care of you
and watching and sort of like saying,
like, try this, try this,
like, let's make sure.
What was the energy you were getting from them,
from the people around you?
Like, because making sure that they're like,
I wanna make sure that this person who's coming
can care for this kid.
Was there any, did you feel any judgment
or was it all pretty open?
It was open.
It was, getting my license was very difficult.
We encountered a few obstacles.
The classes were not accessible
and they were in a hot environment.
I couldn't tolerate and we were told,
well, if you can't do this, maybe you shouldn't be a parent.
You know, the licensing was difficult,
but the nurses, gosh, that time just feels
so shiny in my mind, but they felt, yeah, I mean, gosh, I'm emotional thinking about
this too, but I loved her so immediately, and I think they saw that. I felt very supported
in the hospital.
I remember one of them said, you're very funny.
You're going to make a great mom.
And I thought, I don't know that that's necessary, but thanks.
Yeah, I mean, they were surprised.
They asked where her going home outfit was.
And I was like, I don't have any outfits actually.
And so they went to the lost and found and there was this massive onesie that she was drowning in. And then
they asked where my stroller was. I said, we actually don't own a stroller. And we did
have a car seat, obviously, for legal reasons. So they put her in this funny little stroller thing and wheeled her out and we pulled out of the hospital
and I stopped at the first light
and I still remember speaking to her and I said,
okay, I love you and I'm going to try my very best.
When did you start to feel like,
okay, this isn't fostering anymore?
start to feel like, okay, this isn't fostering anymore.
It sounds like it was a matter of seconds. No, I knew I loved her, but I thought she would only
be there a few weeks, but I knew I would love her
all the way for those few weeks.
I think it took a month or so to really know.
There were family members of hers we thought she might be able to be with long term and
I was very open to that.
I really believed and still believe that family reunification is ideal.
I don't know if it's disability or illness, but I felt like I could love her a hundred.
Like, I felt like I could love her all the way
and want her to be back with her family.
Like, I felt like I could want both of those things
at the same time.
So when you bring her home, she becomes a part of your life
and eventually becomes your daughter.
Yeah.
Now you're, you know,. Now you're raising a child, living with a disability,
and the world as you discover isn't so set up for that.
No.
No, I mean, the first six months
were this little bubble of heaven.
I just, my first six months were this little bubble of heaven.
My days of doing almost nothing really worked well with her days of being a newborn.
She was a baby, and I know not all babies are this way, but she really never cried if
we were touching.
If we weren't touching, she did cry.
But I'm very good at sitting around all
day. And so she just was next to me or on me or sleeping, you know, sleeping against
my leg or under my arm or on my chest. And, and we spent almost six full months like that.
And then after that started to go into the world. And that's when I encountered that like the limitations
of my body didn't work as well
with being in the world with her.
I, at that point, got a wheelchair,
like a power wheelchair so that I could go more places
with her, which really opened up my world.
But then I started to learn how few places are accessible.
We started to take trips and encountered issues like at one airport,
I was told I wasn't allowed to carry her on my lap on my wheelchair. It's like once we
left that bubble, I started to really have to confront what it means to be a disabled
parent in the world and not just in my house.
I mean, what does that start to look like? Because confronting it is like one thing,
saying like, okay, so this is the reality here.
But you also have to navigate it.
Like you have to live in this world,
in a world that is not equipped or built
or resourced often to support you.
And I mean, clearly, I think probably most people are getting, there's a fierceness inside of you. And there's
a loving side of you, but like there's clearly a fierceness inside of you. And it sounds
like you turned some of that to, okay, let me really understand this
and let me also understand not just what's happening to me,
but like what's the bigger picture here?
Yeah, I mean, thanks for saying that.
I did.
I also, as she got older, it started to be clear that, and I write about this some, but
that she's autistic and that she had her own needs and that she was living, you know, as
a disabled person too.
And so I think there was like this sense of, I'm going to, like, I am going to live as if the problem is not us,
as if the problem is the world's refusal to include us,
or accommodate us, or value us.
And I think as her needs started to emerge,
it was like, okay, well, if I can't be proud of
and insistent on the value and the importance
of my own limitations,
like what will that say to her about her limitations?
So I think I also just started to like really work
to model someone who is okay with the body
and the life that they've been given.
Yeah. Or not ashamed of it. Right, and it seems like it's also beyond that. someone who is okay with the body and the life that they've been given.
Or not ashamed of it.
Right, and it seems like it's also beyond that.
Somebody who is a strong advocate for what you need
and I would imagine would argue are entitled to
as you move into a world that often
isn't built to support you.
Yeah.
Yeah, it's true.
I, I mean, I'm having trouble thinking outside of today.
I, um, I got a call from someone at school today that there was an issue and I could tell that they
were not being respectful. I could tell that the person in charge wasn't being respectful
and I felt like though you said fears, but I felt that part of me that says like, no,
this is not acceptable. This is not how we will be treated. And this is not what my
kid deserves. And I just feel so certain about how she deserves to be treated and accommodated
and respected and absolutely adored for who she is in this world. And that also, I guess
this is the big, this is like what I haven't even really touched
on is that the world is better with her in it.
Like, it's not only that she deserves this, like, a nature of being a person or her own
dignity or that all people deserve this, but that if she is not in environments, the environment
is worse off. Like her joy and her knowledge of animals
and the way she sings, the way she cares about other people's feelings and her jokes and
all that, she makes things better. And so it's not only that she deserves it, but that
other people deserve to have her there too. And I'm committed to insisting on it.
And I'm committed to insisting on it for myself too, that I think I make environments better,
even with all my needs and limitations and requirements and exhaustion. And I think people
are better off for having me around. CBer I did you come to that feeling
about yourself after you came to that feeling about her?
Good question.
I think in conjunction, yeah.
I mean, it's big.
It's a very different thing than saying,
like, I'm entitled to what quote others would have available
to support them and say, like, no,
it's not just you needing to dig in
and figure out how to support me,
but like I make this world, I make this day,
I make this life, I make this moment better by being here.
And can we acknowledge that too?
I mean, that is a hard thing for any person in anybody
to show up and own. That is a hard thing for any person in anybody
to show up and own.
And that I don't need to do things perfectly or ideally, or I mean, it goes kind of back to this old version of life
that I thought the good enoughness
was like right around the corner.
And that wasn't true then and it's not true now. It just is. But it also plays
out practically. Like it's not just conceptually. So the medical field, there are very few physically
disabled doctors. I mean, the stats are kind of tricky on this, but it's estimated to be
less than 2%. 25% of people are physically disabled, medical school residences should
all be more accessible, not only because disabled people deserve to be doctors, but oh my God,
can you imagine how medicine would change if disabled people were practicing medicine?
Can you imagine what would have happened when I started seeing doctors with those symptoms
when I was 28, if there were
people with fragile bodies in those roles and people who had experienced a loss of health,
making those decisions, doing the research, listening to patients. It isn't only that
they deserve to be there. It's like this very practical thing that systems are better when
there's a variety of bodies and minds involved.
Yeah, I mean, that makes so much sense.
And you're right, you've done a substantial amount
of research to sort of like show that
within the medical system, the healthcare system,
at least in the US, you know, disabled people,
people living with disability are often treated
very differently.
Oh my gosh, that's wild.
Than somebody who would show up with nearly identical,
you know, like quote, symptoms.
Take me into this a little bit.
So there's a doctor at Harvard, Lisa Izzoni,
and she has studied disabled people,
well she's studied a variety of things,
but one of her research subjects
is disabled people and cancer.
And she's found disabled people are so much less likely
to be tested for cancer and treated for cancer
because doctors say there is like a reduced,
you know, or a questionable value of having us treated.
Like what's the point of saving this diminished life,
which I guess it's clear at this point,
like I disagree with foundationally.
And it's so flawed for a few reasons.
One, disabled people are actually
very good at cancer treatment because we're
so used to fragility and we're so used to complication
that when we're treated for cancer,
our outcomes are fantastic and we're
able to ride those waves of treatment.
Two, disabled people actually like our lives
at far higher rates than anyone would think and at equal
to rates as non-disabled people.
So it's this philosophical phenomenon called the disability paradox.
And so anyway, all that to say, there's this assumption in medicine that being disabled
is just as bad as dying.
And the lived experience of disabled people
does not reflect that.
And you have to think that part of that
is because doctors aren't disabled.
I mean, it's interesting also, right?
Because if you look at, you know,
there's a classic U curve of happiness data
that shows that, you know, early in your life,
you're at the top of the, like you're really happy
when you're in your teens and maybe early 20s
and then it just kind of like drops down in the middle
and then later in life, it comes back up
when you're in your like 60s often and 70s.
And simultaneously, that's also the season
that probably the greatest percentage of a population
is living with some form of disability.
And yet it's reported as being most satisfying,
most fulfilled, like life is often best then.
So it's like, it just, like the assumption just doesn't hold
by any data, by any measure.
Oh my gosh, that's such a good point
and one I've never considered, but of course,
I mean, what 70 year old doesn't have some something or some
some impairment or maybe a couple but
But you're right that
But that's when people are happiness
So if we are judging life, you know
There's the question of do we judge the value of a life based on how satisfied someone is with the life?
which I you know, which I think is a question you think a lot about. But if we're judging
it on satisfaction, then that doesn't hold weight. And so then what are we judging it
on? What are we, you know, what's the metric?
Yeah. I mean, it's something that I think about a lot and I've talked to so many people
about over the years is, you know, like, can you live a good life if you're ill, if you're
in pain, if you are like mired in grief or loss,
is this experience of a good life still available to you?
And the answer is yes.
You know, you may have to step into it differently.
You know, and the way that you think about
and the things that you sort of measure that life by
become different, sure.
But oftentimes, they're more real measures
than you had before, you know?
And it is equally accessible.
And often also, you know, you appreciate moments
and things that become available to you more readily.
At least that's been my experience
as I sort of like move into later years of my life too.
Yeah, it's funny, I forgot about that U curve,
but like as a 42 year old with two young kids,
I'm at like peak dissatisfaction, I think statistically,
statistically right now, this is like.
It's like, and you're pretty good actually.
It's like, can you imagine how awesome it's gonna be
when you're 70?
Oh my gosh, I think I'm really gonna thrive
as a seven year old, yeah.
But I'm really cut out for that.
And I think it's this sense, it's this feeling that life should be a certain amount of good
and that we should be able to get it there.
It's like this individualism or this kind of this idea that like our pure willpower
can get us what we want.
And I think that like destroys us in so many ways.
And that's not to say that it's not important
to feel powerful.
Like I certainly feel powerful as a person,
but you have to like hold that with how little we control.
I mean, we just control the tiniest bit ultimately.
Yeah, but I mean, this goes back to like what you were mentioning in the tiniest bit, ultimately.
But I mean, this goes back to what you were mentioning in the beginning of our conversation,
this Buddhist notion of suffering.
And when I first started dropping into Buddhism,
and I heard this phrase, like, life is suffering.
And I'm like, no, she completely rejected it.
I'm like, no.
And then, but mine more new,
and maybe this is just the overlay
that I want to have on it,
but my sort of new ones take on that is that
we are hardwired to want to grasp at everything,
control everything, and lock down,
make life as certain as humanly possible.
And because that very thing is impossible,
like the only thing I'm certain of
is that certainty is impossible and will be for life,
that that causes suffering.
So if we let go of the grasp of the need
for everything to be known all the time,
it makes sense that there would be a certain amount
of suffering that goes with that, that gets let go like let go enough like that's not proper English but
that we free ourselves from when you just say okay so you like
there's some stuff I can control there's a whole lot that I can control and what
if you know as the monk said in the final episode of White Lotus this season, there is no resolution?
No, no, there isn't. We're never going to make it there. We're never going to finish the thing
we're striving for. And I mean, we haven't talked about this specifically, but don't
you feel like so much of this is about death too? I mean, that's ultimately what it is,
right? That we want to avoid suffering and we're striving, but also we're just, we just
want to do everything we can to convince ourselves that this isn't going to end.
I think that has been true for me, at least.
I think it's true for most people.
You write in the book,
disabled people spend their lives claiming their power and independence
while working to accept life's transience.
Yeah.
And yeah, I mean, I think so much of what we do
on a day-to-day basis is in the name
of a subconscious quest for immortality.
Yes, I think that's so much of it.
And I also think it's our fear of disability
and why we're so resistant to inclusion
and to looking straight at disability,
to looking at fragility, because I think I
can be such a, like, the reality of my life, the vision of me in a wheelchair of all my
needs. I'm just like this, oh my God, I'm going to die. Like people just are like, I
don't want to look at that because then what else am I seeing? And that all bodies fail,
that all bodies are fragile, that we all will have pain, that we all will die.
And I think there's something in the complete illogic of driving for a good life while,
but then you have to have the second part, but that you know it's impossible, you know you will die,
and you know it's all meaningless, like, or fruitless, or doomed. And I think that's like
where, like, or at least where I encounter magic and this like, the like rage against
the dying of the light, this like, I will do everything I can for a completely, a failing
mission. Hmm. That feels like a good place for us to come full circle as well.
So in this container of a good life project,
I always wrap with the same question.
If I offer up the phrase, to live a good life,
what comes up?
Telling the truth about what you're experiencing
and what you're capable of, which is probably not very much.
Hmm. Thank you.
Hey, before you leave, if you love this episode, say that you'll also love the conversation we had with Rebecca Talsig
about living creatively and resiliently with physical disability.
You can find a link to that episode in the show notes.
This episode of Good Life Project was produced by executive producers Lindsay Fox and me,
Jonathan Fields.
Editing help by Alejandro Ramirez and Troy Young.
Christopher Carter crafted our theme music.
And of course, if you haven't already done so, please go ahead and follow Good Life Project
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I'm Joshua Jackson, and I'm returning
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