Good Life Project - How to Feel Less Alone & More Connected Through Empathy | Michael Tennant
Episode Date: November 9, 2023After experiencing profound personal tragedy, Michael Tennant made it his life's mission to cultivate empathy in himself and others. In our conversation, the Founder of Curiosity Lab and author of The... Power of Empathy: A Thirty-Day Path to Personal Growth and Social Change shares his journey to understanding this powerful yet often neglected skill. Michael provides practical steps we can take to grow in empathy, imaginatively step into another’s shoes, and build more inclusive, connected communities. Though it takes courage, empathy’s rewards are immense—it can heal relationships, bridge divides, relieve isolation, and open the door to human connection.You can find Michael at: Website | Actually Curious Card Decks | Instagram | Episode TranscriptIf you LOVED this episode you’ll also love the conversations we had with Terry Real about the power of us. Check out our offerings & partners: My New Book SparkedMy New Podcast SPARKED. To submit your “moment & question” for consideration to be on the show go to sparketype.com/submit. Visit Our Sponsor Page For Great Resources & Discount Codes Hosted on Acast. See acast.com/privacy for more information.
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When I went deeper into this work of empathy, the biggest game changer is when I realized
how much of what was holding me back was my relationship with myself.
By having a greater love for myself, it made it easier to enforce boundaries.
If we don't have a strong relationship with ourselves, it's sometimes hard to know where
we need to enforce certain boundaries.
And I'm not talking about, say,
someone on a completely different political axis than me. I'm talking about in my home,
you know, my parents. That's actually the biggest testing ground oftentimes.
So we live in a world where it feels like relationships are just kind of perpetually fraying at the edges. Loneliness has become an epidemic.
We feel more disconnected than ever before.
And society as a whole is increasingly dominated
by othering and dehumanization.
And it is causing so much pain.
Question is, what can we do about this?
And where do we even begin?
Well, a great starting point is a powerful tool
that we call empathy. It's like
the giant lever that holds within it the capacity to bridge divides, heal relationships, relieve
isolation and loneliness, foster openness, and open the door to true human connection.
My guest today, Michael Tennant, has made it his life's work to cultivate and spread empathy.
Michael is the founder and CEO of Curiosity Lab, a purpose
driven company focused on creating experiences that teach empathy. He's also the creator of the
empathy card game, Actually Curious, and the author of the book, The Power of Empathy, a 30-day path
to personal growth and social change. And in our conversation, Michael shares his deeply personal
journey to understanding empathy
and provides practical steps that we can all take to grow in empathy.
I found that empathy, the ability to understand and share the feelings of others, it's this
incredibly powerful yet often equally neglected skill.
We often assume that you either have it or you don't, when in fact, it's something that
we can all learn and
cultivate and deepen into. When we approach the world with open minds and open hearts, seemingly
insurmountable barriers, they start to crumble. Imagining life through another person's eyes,
even if just for a moment, can turn others into fellow human beings. And as Michael reveals,
it's not just innate, it is entirely trainable. Michael's own pathway to
empathy began with profound personal tragedy, actually. After losing two beloved brothers in
close succession, he found himself reeling, understandably, of course, and then relying on
unhealthy coping mechanisms from his past. But with the help of mindfulness and therapy and a
devoted support system and a reclamation of a sense of empathy and self-empathy, Michael moved through these truly dark times by building
empathy first for himself and then towards others.
And sharing the transformational power of empathy became his calling.
While it takes commitment and courage, the rewards are truly immense.
Not only does empathy enrich our personal relationships,
it also creates more inclusive and compassionate communities.
And we go into a lot of different ideas
on exactly how this works
and how you might be able to cultivate this
within yourself and those around you.
So excited to share this conversation with you.
I'm Jonathan Fields, and this is Good Life Project.
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As we have this conversation, you are the founder and CEO of Curiosity Lab, which is an organization that really deepens into producing services, experiences, gatherings,
focused around the notion of teaching empathy. You may have a card game, Actually Curious,
which went out there in the world that serves this purpose. I want to dive into what empathy is and
a lot of the different ideas you have around teaching it.
But before we even get there, one of my initial curiosities is just around the teachability
of this thing called empathy. Because I've had conversations with people over the years about
this and I've come to be pretty comfortable with the notion that this is something that is teachable.
But I'm sometimes surprised by the fact that I'm in conversation with folks who really don't think it is. Talk to me about that a bit. I've come in terms of understanding my own emotions, understanding my habits, understanding
even the times where my emotions override my more clear thought and having a better relationship
with that. So oftentimes I always say like I work as an empathy thought leader now, but
I don't always ever, as I reflect backwards, think that I've always been,
I haven't always been as empathetic as I am today, different ways. One of our premises in terms of
having resilience for our work is to believe that everyone can go from a starting place to
a deeper place of using empathy as a tool for their own well-being, but also for connecting with
the people around them, people that are close to them, as well as people who there's some
distance that they want to close. Yeah. And I think I've also kind of surrendered a bit to
an optimistic belief that by helping others who may have differing views and may take this tool
of empathy and interpret it differently than I am, which I think is where some of the cynicism
comes from, maybe just never seeing the ability to agree rather than to use empathy as I have come to
work with it within the power of empathy and within my
consulting practice. But I do think that even that person can find a benefit for empathy,
for taking care of themselves, for connecting to people closer to them. And then my hope is that
from this place of deeper resources, deeper well-being, deeper compassion,
then there's a greater chance to come closer together, even with that person that we're
very, very far apart from.
I think we would all love to see that happen.
For you, the exploration, the study of empathy, the teaching of empathy, the sharing of empathy
has risen to the level of your profession at this point.
But this is personal.
This really is about your own path and some struggles that you've had. So take me there a
little bit because this wasn't just something where it popped up one idea and said, the world
needs empathy. Let's build a business around it and teach it. This is much more personal for you.
The way I define empathy is empathy is a tool that we use to understand
our sixth sense of emotions and how that awareness can be used to help us be more resilient
and help us be more purposeful when we experience strong emotions. Purposeful in channeling it into
our purpose. Purposeful in just assuring that we don't
act in a way that we feel the need to regret later on or to grow, heavily grow through.
But my personal journey, I would say, definitely started with therapy, with finding the need to develop a mindfulness practice as I was trying to put substance use
behind me. So a lot of the underpinnings that you learn about in my book, The Power of Empathy,
you'll see actually are attempts at making mindfulness simple and repeatable to practice in our day-to-day life.
But when this all catalyzed for me was after a significant loss in my family,
I lost my closest older brother, Chris, July 13th, 2019.
And for that weekend, I returned to the toxic coping mechanisms that I'd clung to throughout my
20s and 30s.
And I came to the conclusion, the realization, the awakening that if I continue to use those
ways of coping, that I wouldn't be here.
I wouldn't be here today.
And I managed to find support in a loved one, a close friend who lived nearby, who stayed awake with me.
And when that weekend passed, I went to the work week, I took bereavement leave,
and I had the time to really, really turn inward and really start to discover what it would look like to anchor my healing
around something. And that's what would unfold over time into what is now called the five phases
of empathy, which are outlined in the book, The Power of Empathy.
You know, it's interesting because of the way you describe it. I think when most people hear
the word empathy, the first thing they think is, well, empathy is something you have towards some other, whether it's someone you know, whether it's a stranger, whether it's a community, but it's this outward type of thing.
But part of the way that you're describing it right now is sort of suggesting that there's another aspect of empathy, which is empathy towards self.
Yeah. What I realized in the early parts of that grieving
and working through my own healing processes,
there were times where I was raw and less patient with others.
And various aspects of that would unfold
because now we're in a family that all of us have experienced
and are now working through healing in different ways. So we're in a family that all of us have experienced and are now working
through healing in different ways. So we're all raw in our own ways. Later on, I mentioned in the
book, three months later, I would actually lose another older brother, my brother Darren. In that
case, I would later actually lose my job as well. It was just a lot of losing faith with trusting how the outer world would support
me. So I needed to learn and develop tools to go inward. But what I found was that I,
my family members, when I would go out on the road and start to share my story and share it
alongside the conversation game, Actually Curious, which
forces people to confront topics that they're not used to bringing up in new relationships,
let alone day-to-day in close, familiar conversations.
What I found was I wasn't alone.
The difficulty I had confronting the difficult but always occurring emotions that might show up.
As the summer of 2020 and the pandemic and the racial reckoning would unfold,
I started to connect that to how we have conversations when we're in conflict
and reading more deeply about what happens to us emotionally, how our emotions might hijack our higher intentions in a difficult conversation and lead us to a more protective place and a separating place. prepared we are to stay with those difficult emotions is the more prepared we are to do our
part in staying in change and being a leader, working through a conflict, whether that be
one that is very close to us, like in a romantic relationship where there's something that we just
stay away from. That's like a red zone. You stay away from that, but it's just kind of growing as something bigger in that partnership or whether it's a negotiation or a
cultural shift that we're trying to navigate, like say in the workplace.
And so that inward and outward has that relationship because many of us aren't
equipped with that emotional awareness to say, oh, wow, my shame just came in and spoke up
real loud. And now I'm actually not in this room anymore. Physically I am, but mentally and
emotionally I'm not. It's like some things that we hear over and over are true. Like the notion of
it's really hard to share a certain experience or emotion or support others in a particular way
when we have trouble treating ourselves in that same way or seeing others in a particular way when we have trouble treating
ourselves in that same way or seeing ourselves in that same way. It's hard to access love
for other people when internally we hate ourselves. We can project it, we can perform it,
but to actually feel it and then genuinely make that real is a difficult thing. It sounds like
that's what you're describing.
Yeah.
I love the way you played that back because I'm working through the 30 days and the power
of empathy myself, again, as best as I can with fresh eyes.
And so I get to see like, okay, I think I did a pretty decent job at helping people
walk through a process that helps them to separate from their ego a bit and look at it from a
detached place, which is an abstract concept. It's one that I only, I'm only starting to feel
a facility with, you know, but I think that through the 30 days, we kind of get you to a
place where you have enough compassion with yourself, enough ability to notice and be with
your most challenging emotions that you can kind of see
it from a distance a little bit. Yeah. And for our listeners, what you're describing is in the book,
you actually walk people through essentially a 30-day process where each day there's a different
focus, a different prompt, a different exercise. And I want to drop into some of those particular
days and tease them out a bit. I think there's so much value in all of them.
But I don't want to skip over what you shared just a few moments ago, which is this notion
of a five-phase approach to empathy.
And I never really thought about it that way.
So many of us are familiar with things like the stages of grief or things like that.
But in terms of almost setting up a similar framework for the development of empathy,
it's interesting and new to me. Share a bit more about the five different phases or stages.
I remember in the summer of 2020, when I started visualizing outward from my own work
of a scenario in which I might be able to lead a team in doing this work with a goal,
with my own intrinsic goal, but also putting myself in their shoes and thinking about what
some of their goals for empathy might be. And for me, I really want there to be a future where the role of DEI, the role of change management, the role of bridge building is not just a skill set of a handful of people, but rather a kind of building block of how we even teach our young people. So it really becomes a almost status quo rather than an exception or
a burden on a handful of people who are raising their hands and volunteering. But in order to do
that, you really need to come up with a model that is relatable and beneficial to everyone.
Earlier, we got to speak about some of the elements that are in phase one. So phase one
is called the language of feelings.
And the goal there is to get us all on the same page with a shared lexicon on empathy,
but most importantly, to get us practicing a type of empathy that we all have, but we're
not very aware of or trained to pay attention to, which is our somatic empathy or ability
to notice our emotions in our bodies,
which actually happens before we can make an intellectual or cognitive connection to it.
And it's a game changer. It becomes a mindfulness practice that you can do. We're doing it right now
subconsciously, like checking in with one another, checking in with ourselves as well,
right? But it amplifies our
ability to do that, whether that is already a concept that is familiar to you or if it's new.
In phase two, the importance of intention, it's really about, you know, for me, my healing was
so much about knowing my values, knowing my purpose in a way that was easy to call upon in challenging
times in a statement form, and having that as a means through which I could process my most
challenging emotions. It's a practice that I had somewhat minus the somatic experience part,
but I had that as a reflection and focusing practice for my own
growth prior, but pairing that with the somatic awareness, I feel that warmth, that heat building
in my chest and processing that against values and purpose. It's also linear enough that folks who are a bit more linear-minded can connect to that
concept of somatic experience in a salient way.
Phase three is channeling purpose, which is really about understanding our power of choice.
It's about understanding our power of choice around using mindfulness to not let our minds wander on things that are not useful for us or
stress-inducing or just ultimately outside of our control completely and really strengthening our
muscle at bringing our attention and our energy towards those things that we can control. But
you can't underscore the mind part, our inner narrative. And we spend a lot of time on exercises that
kind of get us looking at how so much of our inability to channel our energy towards our
purpose is within ourselves and within our own choice rather than even the external spaces.
So the first three phases are building this internal practice of bringing our
emotions, layering them, bringing them more intentionally into how we speak, how we think,
how we act. So the last two is where after we've, hopefully we've won you by taking care of you
individually. You know, just these three phases alone should help maximize your ability to start to
enforce boundaries, but also to start to audit what is really meaningful to you versus perhaps
that automatic decision that we make sometimes because of cultural inertia, because of shame,
because of emotions that we don't want to tackle,
perhaps, right? So if we're taking care of, especially in the workspace, the individuals
in a way that's meaningful and nourishing for them and helping them have greater, stronger
connections, then hopefully we've won permission to go to the outer phases where phase four, which is from empathy to impact, is about
starting to look at our relationship with the groups that we share our energy with.
Like I said, that actually starts with ourselves. Oftentimes when I went deeper into this work of empathy or healing or personal development. I think the biggest game changer is
when I realized how much of what was holding me back was my relationship with myself.
But then by having a greater love for myself, it made it easier to enforce boundaries with my family or with my job. These places that are so important to
our safety, both material and psychological, if we don't have a strong relationship with
ourselves, it's sometimes hard to know where we need to enforce certain boundaries.
It's interesting also, I mean, just especially when you talk about boundaries, it's almost
like there's this immediate thing in me that says, wait a minute, isn't empathy about removing
boundaries?
But then you think, but self-empathy is about understanding how to actually create healthy
boundaries so that maybe you can then turn outward in a more resourced way and then find
a stronger well for empathy to then engage
beyond yourself? Does that land? Yeah, that resonates so much. And when you went there,
it made me think about the compassion. Because of all the work that I do on empathy within myself, I can now look at a outburst or a less empathetic response oftentimes as what's underneath
that, the fear that's underneath that, the lack of, I guess, just like safety to approach it from
a more grounded place, right? And I'm not talking about, say, someone on a completely different political axis than me.
I'm talking about in my home, you know, my parents as well.
That's actually the biggest, I think, testing ground oftentimes.
And these days, sometimes like all of the big divides exist within the family, within the home now.
So it's like, we've got it all.
Yeah.
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Take me to the last one, the fifth phase here.
Yeah, usually I get to, you know,
I break these up with exercises and games. So I'm like self-conscious
when I'm just explaining I'm like self-conscious when,
uh, when I'm just explaining it all in a row, but the fifth phase is where we, hopefully it starts to get easy, but that is not, there's usually, I would say almost like a tipping point of belief.
So the fifth phase is called living with abundance And it's where you've been listening to the intelligence and
the emotions in your body. You've been channeling that through your values and your purpose.
You've gotten better at understanding your power of choice and expressing that. And now you're
directing your energy into the spaces and places where
it's needed most and claiming it back from the places and spaces where it's being depleted,
then you start to attract values aligned people. I think the reason I paused is because I feel
like I've hit phase five and fallen out of it so many times. And so much of it is, again, back to that narrative within,
is recognizing and believing oftentimes when it seems scary
that by returning to those principles that that ease will eventually come.
Those allies will find you.
That big break, like the many various breaks that have happened
to help this movement get to where it is today, will happen as long as you're really returning
to your integrity and taking care of yourself in that way. I would imagine also, and tell me if
this is right, because you're the one who's out in the world teaching this and working with people
in real life. You laid them out in a linear fashion, like here's one, two,
three, four, five. And you shared that last one. Sometimes you drop in, you drop out of it. But
I have to imagine a real world scenario. Once the five phases hit real life, it's not linear.
We're probably going to be dropping back and jagged between this and that
and that and this. And there's probably, if you look at a long-term trajectory, it's like, oh,
okay, I'm slowly able to keep moving a little bit more forward, a little bit more forward and
sustain in some of those, the outer limbs of that, like the five different phases for longer.
But we're human beings. We're interacting with things that bother us, that upset us. Some days
we wake up and we feel amazing and empowered and resourced and other days we don't. I would imagine
in real world, there's got to be a sense of forgiveness, forgiving of your own humanity
when you're working with this and saying, some days I'm going to get it right and some days I'm
not. And you know what? That's okay because I'm going to stay on the path. And that's really what matters more. Absolutely. So much of this work
is about compassion and being able to look at ourselves without judgment in order to build that
muscle to be able to do that with strangers one day. And, you know, as you were bringing up that
point, I just have to laugh and I'm trying my best as a New Yorker who, you know, as you were bringing up that point, I just, I have to laugh and I'm trying my best
as a New Yorker who, you know, grew up getting definitely offended by someone cutting you off
in the road or just really like taking your space. I've had to like really cultivate a spirit of
levity and grace and a short attention span to irritations. And it's always going to be work.
I was in LA the other day and I almost sped up after someone, but I didn't do it.
And by the way, you and I shared that after 30 years in New York City, recently out and
I'm ordering coffee in the morning and people are having a conversation with the barista,
with the person taking the order.
I'm like, we don't do this in New York.
They go, what are you doing?
There's a lot of people behind you.
Like, how rude is this?
Don't you know?
And then I catch myself and I'm like,
what is wrong with me?
It is still so in me.
It's just sort of like you live your whole life that way
and it's kind of hard to rewire it.
Yeah, I think maybe that's one of the things I needed to get some distance.
I actually do feel like I can maintain that grace quite a bit in New York these days.
But, you know, as I was on the road, I've been actually leading off most of my readings with day 30 of the Power of empathy, which is start from zero. I never intended to
actually write a book necessarily that would fall in the realm of personal development.
I want people to really understand exactly what you described, that yes, this is a path and there
may be some days that will resonate more than others. Hopefully there's
going to be enough in there that really helps you strengthen your empathy skills and to get
started on that journey. But the biggest thing to take away is that it's going to be ongoing
and there's going to be new, just when, you know, just when I've thought, Hey, Oh man, I'm meditating every morning for
my, you know, my, my app says 400 days. And then I get into an argument with my dad around something
small, like a look. And it's like, here I am, I'm back at zero. You know, what do I need to learn
about that? And then what do I need to learn about that and then what do i need to learn about that but it's more like what can we my parts what can the part that was irritated that still has a part
to heal what is it trying to say that perhaps today we're capable with these tools of finding
the answer to and giving giving that love and compassion and safety that it's looking
for. So, you know, just really trying to get practiced with how we talk to ourselves, how we
parent ourselves, how we coach ourselves from one stumble to growth. And ultimately, that's what day 30 zero mindset is. We may turn to this
book to work through grief and then turn to it again to work through professional growth or
parenting. Because at the end of the day, the emotions still show up. And oftentimes,
some of the biggest hurdles is that emotional block
that we didn't even know was there yet. Yeah. That makes so much sense. One of the things
I think we might not have touched on directly, we sort of talked around it. It's really one of
the meta questions in this conversation. I do want to drop into some of the specific exercises that
you shared during the 30 days, because I think they're really rich. But for somebody who's actually not convinced yet, for somebody who's
like, okay, I get it. I see the stages of empathy. I think it's probably teachable,
like their exercises. But for somebody who's not convinced why it actually would be important to
invest energy in cultivating empathy, what's the why here? Why is it so important that we invest
in cultivating this capacity in us? We've talked a bit about how it affects us individually, but
we live in a complex world. We have relationships, professional, educational, personal,
interpersonal. A lot of us are also really lonely. We don't have relationships that we wish we had. When we look out in the world and we say, what is the job? What is the benefit
of having a high capacity for empathy in the world on a day, a live day-to-day practical level?
Talk to me a bit more about that.
There's a question I get often, and these, I'm getting better at starting with going to financial risk, to legal risk, let alone cultural. Now, that's more important to me is, hey, how are we connecting with one
another? How are we fostering environments of trust that are allowing that the brilliance
that we invest in hiring and bringing into our organizations stays there and feels like they
belong so that they can actually innovate. They can actually bring
that extra je ne suis quoi, if you will, you know, that special thing that happens when people feel
safe and connected to one another in our best teams. But with remote work, with, there's just
so many factors at play right now that get in the way of getting to that optimal chemistry,
right? But when I talk to my banker friends who are helping us to pursue fundraising,
you know, they always urge us to speak to the financial risk. I'm curious what you think,
Jonathan, as a gentleman who's sharing your platform here? You think it's important in the world.
Why do you think it's important? Yeah. I mean, for sure, I see it in the context of work.
I tend to think of it more on personal terms. People are so disconnected that the level of
loneliness reported right now, the level of lack of companionship, of friendship, of belonging
is so high right now. And it's leading to genuine suffering. And that suffering is actually
showing up not just in mental illness, but in physical illness as well and compounds into each
other. And it is literally destroying the ability for so many people to live good lives. And at the
same time, it's isolating us. It's taking two people or two communities and making it so that they only see themselves
as others and that all they see is difference rather than like, well, how are we alike?
And not to erase or acknowledge difference and especially difference that needs to be
addressed and equality that needs to be addressed.
Absolutely.
But at the same time, in my mind, the way that we bridge the gap between all of this is to be able to, even if
for a hot minute in a partial way, we can feel another person's heartbeat. We can stand in
another person's shoes. We can see even a passing glimpse of their history. Because maybe just then, we can start to see
them again, first as human beings, rather than walking issues. And in my mind, that not only
starts to open the door to breaking down our sense of loneliness and disconnectedness, but also
starting to heal chasms that I think we really,
really need in society right now.
To me, I completely get the bottom line part of it.
It's sort of like the organizational enterprise level.
And I love the fact that enterprises who say yes to this can pull really big levers to
make a difference.
But I look at this just on like an individual, like day-to-day walking around level.
Like, how is this going to make people feel better? Yeah. You know, it's refreshing. It's
re-energizing to hear your perspective is particularly after like digging in to like
how to bring this value to a naysayer, which is oftentimes the shoes as a person who's become,
it's now also my career. I often have to think that, you know, okay, how do we bring it to this
leader who doesn't, thinks that, you know, it's only going to affect soft skills. And you know,
what I think is relevant about that, that kind of just even you hearing that aspect of what it looks like to walk a day, a day in my shoes is it's the empathy that I have for the DEI leaders that I often support who have a similar challenge often, especially in the years outside of 2021 and into 2022 and into a year of economic uncertainty, it becomes less of what we can do to help ourselves
live happier, healthier, and it becomes how do we justify it through the lens of capitalism.
Yeah. And I think there is an argument there, like you just described. But I also get the
sense we're talking about the same thing, because the upward pressure, the groundswell pressure that you started by speaking
about in the context of organizations are now, whether they want to address this or not, they
have to. And a big part of the reason is because the culture may not have changed yet in an
organization, but people have. So many more people are showing up saying, no, no, no, no,
this is actually non-negotiable for me. And if you guys don't do
something about this, I'm out. Rather than just saying it, they're exiting. So it's almost like
whether organizations want to or not, they can't not address this anymore. And those individuals
are showing up and demanding this. They're the ones who are feeling it. They're the ones who
are feeling the loss and the isolation and the pain and the suffering. And they're like, I need to solve for this, not just
out there in the world, in my personal relationships, but in the place where I'm spending
eight, 10, 12 hours a day also. So I think we're talking about the same thing, but almost like from
two different angles. Yeah. There's a certain level of connection to ourselves and to the
things that matter to us most that a large percentage of our
society got exposed to during the pandemic. And with return to work, with economic headwinds,
that way of being is 100% in a, I don't want to say like backsliding, but it's not the same,
obviously, right? It's not exactly the same in terms of us don't want to say like backsliding, but it's not the same, obviously, right? It's not
exactly the same in terms of us having the capacity to connect to ourselves. So what we've learned
during that time period about what feels good, what's nourishing, what's bringing us happiness,
what's depleting us, we have to bring that into practice in different ways in order to keep consistent with it.
So there's 100% that internal is always going to be able to find that compassion, to reach out to someone who may be lonely, or even
to close gaps within their relationship web, then we have more capacity for the outer,
the challenges that come up, our ambitions towards affecting society.
It really starts with being full.
A hundred percent.
It's interesting you use the word compassion also. And I would
imagine some people have a little trouble distinguishing between empathy and compassion.
I've always looked at empathy as one of two elements of compassion. And this is my own
notion. I have no idea if it's valid or not. But when I look at compassion, to me, it deconstructs
to empathy plus altruism.
The ability to feel another's experience plus the impulse to do something about it.
I'm wondering how you distinguish those.
The relationship between empathy and compassion in the way that we construct in the five phases of empathy is by understanding emotions, by being willing to notice and label emotions, we can then
sort of detach from the power of it, the intensity of it. So when we're practicing that within
ourselves, we may encounter a person, a situation, an occurrence that brings about a rise in emotions, but we now
have the ability to look at it from a detached place. That compassion ends up being two-way.
It's compassion for ourselves. Hey, is it worth it to get to a more elevated place? Is it worth it for my wellbeing, for my time, for my attention?
But also to looking at potential scenarios
that may be outside our initial narrative.
Maybe something happened on the other side
that was outside of their control.
Maybe an experience that they've had in their past
has led to the way that they're reacting.
So the relationship
between empathy and compassion is often, hey, we are not our emotions. They are not our emotions.
This situation is not the emotions that are present here are not the totality of it. And by
having that stronger relationship with the emotions, it allows us to bring compassion in
times where it may be difficult. The other element is the less emotionally resourced we are on any given day or moment is the less equipped we're going to be to offer compassion. haven't slept or, you know, conversation with you, then there's probably a higher likelihood that
whatever, whatever you bring to the table, I not going to have more enough compassion for.
So again, by understanding the emotions that are in me as a baseline, it allows me to prepare for
compassion. So then the way that then applies applies like in situations of conflict is if I already
know, well, hey, we disagree. We've come to the table five times and we've fought.
Now I can even start to visualize our last engagements and where things went awry.
Maybe I can have compassion for myself. Okay. That's what happened for me. I can have compassion
for you. I'm understanding your point of view a little bit better and why this continues to cause. So
just like strengthening the practice of empathy, it allows us to bring compassion in unexpected
or expected moments. Yeah. And it ties into one of the, one of the exercises in the days of the 30 days, which is, and you referenced
this earlier, the notion of somatic experiencing, because it's okay.
So you've got to actually gain the ability to notice what you're feeling at any given
time and almost label it.
Talk to me a little bit about this particular one? You know, I talked about the different tools and support systems that I
had brought into my life before it became a ongoing and regular practice, a muscle memory,
if you will. One of those communities is actually my men's group, my men's emotional leadership group. It largely stems out of an
organization called Everyman, in which I have also done their men's emotional leadership coaching
training program. The reason I referenced this so heavily is one of the biggest principles
that underpins their work is somatic experiencing. Like I said, that is the ability to notice emotions as they
arise in your body and almost slow it down in a matrix-like awareness to where you notice the
sensations. And through practice, you can start to map your emotional physiology and you can start
to actually know with decent certainty certainty when I feel this in my
chest, that's a marker of fear or it's a marker of anger. So there are five core emotions, joy,
fear, anger, shame, and sadness. Four of them are a bit more challenging because all of our emotions
are born out of our nervous systems. So even joy, the way I like to think about it is, okay, our nervous systems
at rest, we're recharging, we're building that capacity, that tank, that compassion,
or that preparedness for something more challenging than that, perhaps physical danger,
not just psychological danger. I think one of my superpowers that I was able to deploy
in writing The Power of Empathy and in even devising the five
phases of empathy is that my first life, my first career has been as a storyteller. And I'm often
thinking about how do I put myself in your shoes? How do I take a concept that's challenging
and make it memorable? How do I make it bury into your mind? And that's very much the process or thinking that went into
us creating the Actually Curious conversation game and gamifying what it would look like to
build trust and to get progressively into more challenging conversations through a game.
And so we brought a similar approach to how do we teach people to practice somatic experiencing?
And I mentioned being out on the road, playing Actually Curious and asking people to practice somatic experiencing? And, you know, I mentioned being
out on the road, playing Actually Curious and asking people to hear my story of loss and how
that repetition, the repetition of telling my story actually made it easier and easier. I was
almost having little healing journeys every time I told that story and maybe shed a tear or something.
But one of the things that I noticed that was a game changer for me,
it was when I noticed sharing goosebumps and hair raised with someone across from me
while we were answering a question.
That was one.
But the second thing that stood out for me was in a very, very early workshop
that I was facilitating at the University of Arizona,
it was like a stop on one of these epic road trips that I was on before the pandemic.
And I was in a room of about 40 people. Each person grabbed a question from the Actually
Curious Happy Hour edition. And those questions, the thesis of the Happy Hour Edition is questions that help us
explore the things that makes us happy. But for the first time, I kind of game tested it in such
a broad space. And what I realized is it was like 65, 70% hit rate in terms of smiles and joy and
obvious markers of joy rather than more challenging experiences with the questions,
like questions about your relationship with your parents or something like that.
And I started to realize that we don't all react to the same questions the same.
And if we could use these questions almost as a control and allow individuals and to
do this in group work and to do this in individual work, but to use
the questions as a stimulus that allows us to then check in. Okay. What do I feel in my body
when I think about and hear that question? Okay. Now that I've noticed, I've noticed that tingling
in my fingers or that twitch in my leg, what emotion might that be? Just by using that exercise of using the question as a stimulus
and then focusing you on the body, then the labeling,
it actually strengthens your ability to even do it in day-to-day conversation
or walking on the street or in the car.
One of us former New Yorkers is driving and we choose not to go with that stimulus.
Yeah. I mean, I love just the practice of regularly checking in and just sort of like
noticing what am I feeling physically? Where am I feeling it? And what is that actually?
You know, like what is the emotion that's associated with it? And by repeating that over
time, almost starting to be able to just identify it much more rapidly. Like rather,
oh, I can translate myself. I can translate my body and I don't have to do work to translate
anymore. I just know this is really what's going on and it's going to affect the way that I bring
myself to an interaction. So let me fold that into the choices that I'm making and the things
that I'm saying. That's so powerful. Yeah. And it's the fastest charging Apple Watch, getting you eight hours of charge in just 15 minutes.
The Apple Watch Series X, available for the first time in glossy jet black aluminum.
Compared to previous generations, iPhone XS or later required, charge time and actual results will vary.
Mayday, mayday, we've been compromised.
The pilot's a hitman.
I knew you were going to be fun.
On January 24th.
Tell me how to fly this thing. Mark Wahlberg. You know what the difference between me and you is talk about a little bit further down in the 30 days
is the notion of modeling safety and support. And I thought this was really powerful
as well. So take me into that a bit too. Yeah. I mean, there's definitely a theme that comes
up in the book several places. So I'm going to jump to a couple that come to my mind.
Well, for starters, again, the game actually curious. And if you follow the rules, it's really about you ask a question and then you listen without
interrupting.
And while you're listening, if you feel a rise in your body or what have you, that's
actually intelligence that you're gathering about how you and your system are reacting
to that question.
But all the while you're respecting the other person's ability to speak
and not be judged, even if it's bringing up challenging emotions. So we bring that exercise
and we bring that practice of what does it look like to ask yourself a question and really allow yourself to go through the spectrum of thoughts and expression that may show up.
And what it might then look like to turn that lens outward.
Now that you've practiced, okay, I've listened to myself with such compassion.
Now I can turn my ego down a little bit to give you that space and allow you to practice that.
Especially if you haven't read the book yet.
There's an exercise that I love doing live in the book as well. And I hope I've done an effective job at translating it into a self-guided direction, but it's called the third body,
the third body exercise. And for me, this is one of the biggest stretches in our ability to
create safe space for one another, because it literally asks of us that we attempt to not just
put ourselves in each other's shoes, but to fold it together and to think about our perspective,
think about the various perspectives that might be in the room and to speak on behalf of the collective. How many times do we as, you know, I'm a recent father, so I get to say that we do this on behalf of the family. I probably do that sometimes on behalf of me and my wife sometimes. So does she so she, so she too, but how many times do we do that on autopilot versus
bringing an intentional process to who might not feel comfortable speaking up here? You know, who
for various power dynamics that are at play that aren't called out on a day-to-day basis
may not be fully heard. Now, what would it look like for me to try to not just
embody my own perspective and ego and experiences and desires and outcomes, but also to attempt
this audacious task of really embodying the perspective of the group? The thing is, is it's not meant to be perfect and it will never be, but we do it all the time. So this exaggerated practice of it actually strengthens our ability because then in the exercise, we then ask you to look for affirmation, vulnerably ask in the room, did I get it right or did I get it wrong? Because even that getting it wrong and allowing our system to, in a safe space, practice getting it wrong without crumbling into fear, that's work that we can all do.
Yeah.
I mean, that's where we grow.
And that's also, we connect more through our vulnerability than I think anything else.
It's when we project some illusion of perfection, which everyone knows is fake.
That's when we stop from being able to connect.
It's like when we actually own our humanity in the face of others.
That's when others are like, oh, you're real too.
Sweet.
Me too.
Maybe I'll share a little bit more
about me as well, beyond this thing I'm trying to project out into the room because I feel like
that's how I have to show up. So that lands in a really powerful way. It's interesting too,
right? Because this is something where you can scan the room for who's not being acknowledged,
what voice isn't being heard? This can be at a
dinner table. This can be in a sales meeting. This can be like around, like this can be in a team,
in a corporation. It's like almost any setting, you're going to find this. And then to ask that,
to say like, we want to hear, we want to know, and then to reflect it back and then to ask,
did I get it right? The prompts are simple,
but the impact, I got to imagine you've seen this probably so many times during the exercise,
the impact has got to be so powerful. Yeah. As you were recapping through that,
I was thinking about all the times where I've walked into a room or something was said and you
feel like the shift physically in the room, but no one has the confidence or the skill sets to just bring that into the room.
So it just kind of sits as a riff until you part and maybe into the future as well.
Or even at that dinner table, just someone's body language changes and they can either sit there in that discomfort or we could do something different
that brings a different dynamism to the table by letting that person feel acknowledged.
Sure. I laugh a little bit because I realized that now I'm doing this work so frequently
that I almost have some expectations of where we're willing to go for real connection,
where we're willing to go to remain in our integrity and to really honor ourselves in
engagements. And sometimes I think if everyone doesn't have a similar baseline of expectations
of boundaries and communication and willingness to experience discomfort, then it actually can cause some
dissonance as well.
Yeah, I could see that.
It's almost like you have to, I don't know if you have to, but probably an invitation
to try and level set expectations.
Yeah.
Well, you got to read the room, right?
Yeah.
A hundred percent.
A hundred percent.
A little bit further down as we sort of move towards the later part of the 30 days,
there's a theme that kind of pops up in some different things, which is a theme of the
relationship between empathy, scarcity, and abundance. I thought that was fascinating
because I really never thought about the relationship between those. Curious about
your take on that and why you feel like teasing that out is so important to the development of empathy. So there are two things that I wanted to tackle conceptually with returning to empathy and scarcity.
One is our relationship with ourselves and our own narratives and our habits of returning to what we don't have rather than really appreciating what we do have.
So much of my healing happened when so much of my material comfort and safety was stripped away.
So much of my connection that remains today to happiness and fulfillment and just really feeling like I'm moving in a place where I'm
walking in alignment with my purpose happened after losing a lot of the material comforts that
I was used to. So it was really important for me to try to unpack that part of my healing and my empathy journey and how much more compassionate it was
opening up to have that awareness. The other thing I wanted to try to address is just something I
still can't understand, which is why we hoard, why we protect so heavily, why we otherize so heavily.
And I wanted to do it from a place of empathy and
from a place of compassion. That place of compassion is just honoring that our dominant
way of being and interacting with one another, particularly in the Western world,
is through the lens of scarcity. If I don't have enough, I run out. I address a passage of
weather cycles and hunting, gathering, and the ability to really grow crops in northern climates
in a short time in the year. So what it means is if we don't grow crops and harvest them,
then if we don't grow crops and save them for the non-growing season, then we die.
So there's this relationship between hoarding and this perception of death that hasn't truly truly existed for, you know, since the industrial food revolution. So I just really try to bring to
a place that is tangible, that is hopefully doesn't feel ideologically biased, that we can
process our relationship with scarcity and how that then dictates how we engage with one another
and how we engage with ourselves.
Yeah.
I think it's such a powerful underpinning because, and it makes sense that if you're
coming to an interaction with a scarcity mindset, like there's not enough resources for both
of us.
If you come into a relationship with that assumption and somehow you're trying to engage in a way where everybody leaves feeling whole, it makes it hard because
your brain is going to be telling you the only way that that happens is if I give up something
and I feel like I'm not going to have enough because there's simply not enough for both of
us to feel whole. So that means either we both suffer or I'm going to to have enough because they're simply not enough for both of us to feel whole.
So that means either we both suffer or I'm going to suffer more to give them what they truly need, which makes everything just harder to access, at least in my mind.
So it was really interesting to have that teased out because I never really thought
about that relationship, but it makes a lot of sense.
You know, and it relates to that power of choice. So we can either choose to continue to play into that system or we can choose to find the ways
individually and then outwardly that we are abundant. I took a lot of care with how I
addressed that because I think that a lot of the places and spaces where scarcity and abundance are covered,
I don't think give enough credence to the base level of psychological safety that's needed
to spend enough time in that concept and disentangling from that scarcity for it to work.
And because I have experienced such financial hardship and I can look back at that person
who would be resistant to these ideas, I really tried to put myself in those shoes and still
find ways of addressing that area of choice that would be resonant to everyone, even if experiencing
financial hardship. You're able to draw on your own experience. So zooming the lens out,
we started the conversation sharing how you literally have turned the exploration, the
teaching, and the sharing of empathy into your work. I don't want to say life's work because
I don't know that, but it's certainly the center of your professional work now. And from what I understand, you have a big mission
attached to this. You basically want to create a global community of people who are out there,
empathy crusaders, empathy teachers, and people who are practicing empathy in the world,
which I think we just need now more than ever because the world
needs it now more than ever. So I'm hopeful and inspired by the work that you're doing.
It feels like a good place for us to come full circle as well. So in this conversation or in
this container of Good Life Project, if I offer up the phrase to live a good life, what comes up? To live a good life, it's letting go quickly of the things that don't serve us and
cherishing the moments and the people that do.
Thank you.
Hey, before you leave, if you love this episode,
safe bet you'll also love the conversation that we had with Terry Real about the power of us. You'll find a link to Terry's episode in the show notes.
And of course, if you haven't already done so, please go ahead and follow Good Life Project in
your favorite listening app. And if you found this conversation interesting or inspiring or valuable,
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together with more ease and more joy. Tell them to listen. Then even invite
them to talk about what you've both discovered. Because when podcasts become conversations and
conversations become action, that's how we all come alive together. Until next time,
I'm Jonathan Fields, signing off for Good Life Project. The Apple Watch Series 10 is here. Y'all need a pilot. Flight risk.
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