Good Life Project - How to Make Life-Changing Friendships | Spotlight Convo
Episode Date: April 29, 2024In our disconnected world, are you longing for deeper bonds and a true sense of belonging? Discover how to cultivate extraordinary friendships, nurture healing communities, and transform the way you s...how up in relationships. This powerful episode brings together three trailblazers - Mia Birdsong on reimagining family beyond the nuclear model, Dr. Marisa Franco sharing the science of making profound platonic connections, and Dr. Joy Harden Bradford illuminating the restorative magic of women's circles and sisterhoods. Through candid stories and research-backed insights, you'll gain practical tools for initiating authentic friendships, resolving conflict with empathy, and creating safe spaces to be truly seen and supported. Whether you crave more intimacy, community, or platonic love, this conversation will inspire you to invest in the meaningful relationships that allow you to thrive.Episode TranscriptYou can find Mia at: Website | Instagram | Listen to Our Full-Length Convo with MiaYou can find Marisa at: Website | Instagram | Listen to Our Full-Length Convo with MarisaYou can find Joy at: Website | Instagram | Therapy for Black Girls podcast | Listen to Our Full-Length Convo with JoyCheck out our offerings & partners: Join My New Writing Project: Awake at the WheelVisit Our Sponsor Page For Great Resources & Discount Codes Hosted on Acast. See acast.com/privacy for more information.
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Friendship in adulthood is not like friendship in childhood.
You cannot rely on the same set of assumptions.
Friendship in adulthood does not happen organically.
I'm gonna repeat that.
It does not happen organically.
You have to try, right?
And I think people are so afraid of rejection,
but the reality is people are less likely
to reject you than you think.
Like we have this whole culture of lonely people
looking for connection, you know?
And I think sometimes we assume everybody has their friends when,
you know, the data is telling us, no, they do not.
So friendship, it is one of those things where we all know deep down how important it is.
And there's even a ton of research showing it's about the most important thing when it comes to
living a good life. And yet once we're adults, all too often, those chosen family level friends, they tend
to drift away and we get so wrapped up in life.
We kind of forget or become nervous about trying to make new like summer camp level
friends.
So we pretend, oh, it really just doesn't matter as much as it does, except it does.
And we end up swirling and loneliness and disconnection and drift and longing for deeper bonds.
We crave spaces where we can drop our armor and be seen and known and supported.
Well, if you want to transform how you show up for others and invite more reciprocity
and care and belonging and love into your life, this is the conversation for you.
My extraordinary guests are three relationship innovators
offering vital new perspectives on community
and togetherness and friendship.
First, writer and activist, Mia Birdsong,
whose luminous book,
How We Show Up, Reclaiming Family, Friendship,
and Community, inspires us to question assumptions
and reimagine diverse, expansive relationships
beyond the isolated nuclear family model.
And next up, we've got psychologist, Dr. Marissa Franco, whose research back to platonic,
how the science of attachment can help you make and keep friends, shares these revelatory insights
on moving past barriers to forge vulnerable, fulfilling adult friendships. And finally,
you'll hear from therapist Dr. Joy
Harden Bradford, whose empowering sisterhood heals the transformative power of friendship,
just beautifully illuminates the soul nourishing magic that unfolds when circles of black women
gather to uplift each other and what we can all learn from the notion of circles. Through vivid
stories, expansive wisdom, and practical guidance,
these three change makers leave us feeling deeply hopeful about the power of showing up with heart
for ourselves and others. So join us for an uplifting exploration of how to nurture bonds
of platonic love that help us thrive. So excited to share this conversation with you. And one last
thing before we dive into today's conversation, I want to share a fun new project
that I have created for you.
It's a way to feel more alive and less alone.
So after taking a year's long hiatus from public writing, I'm back and with a new weekly
newsletter and community called Awake at the Wheel.
So every Sunday morning in your inbox, you'll get a new story and insight written by me,
along with a journaling and conversation prompt designed to help you feel more alive and less alone.
And hey, even if you're not a journaler, it'll give you something to think about so
that you can step into your week in a more intentional way.
And just on a personal level, I am just so excited to get back to writing in a more personal,
vulnerable, long-form way.
It would mean the world to me if you would support this new project.
So go check out the latest stories and insights
and see what this week's
writing and conversation prompt is now.
I think you'll really like it.
I'll see you over at Awake at the Wheel.
Just click the link in the show notes now.
I'm Jonathan Fields, and this is Good Life Project.
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Mayday, mayday. We've been compromised.
The pilot's a hitman.
I knew you were going to be fun.
January 24th.
Tell me how to fly this thing.
Mark Wahlberg. You know what the difference between me and you is? You're going to die.. January 24th. Tell me how to fly this thing. Mark Wahlberg.
You know what the difference between me and you is?
You're going to die.
Don't shoot him, we need him.
Y'all need a pilot.
Flight Risk.
Hey, so our first guest is writer and activist Mia Birdsong.
In her conversation with me, Mia challenges us to move beyond the idea
that family has to mean just the
traditional family structure. And she really illuminates how for most of human history,
we lived interdependently in extended families and tribes. I found her perspective on why the
modern nuclear family structure leaves so many wanting, just really deeply thought-provoking,
and also inspiring. Mia provides this expansive re-imagining
of how we can build diverse relationships and community
in ways that nurture all of our needs.
Through vivid stories and insights,
she really reveals practical ways
that we can show up for each other
and foster true intimacy, care, and belonging in our lives.
I came away inspired to be more intentional
about strengthening the connections that matter most. Her message just resonated deeply,
and I know it will for you too. Here's Mia. Human beings, we are wired for connection.
We cannot survive without each other. We are deeply interdependent, and we are meant to be
in community with each other. Even the most hermetic person needs other people for something.
Yeah.
And I completely agree.
This idea of new community and also really reimagining when we talk about not just community,
but family.
What do we mean by that?
What do we mean by friends?
What do we mean by family?
What do we mean by extended family?
And like you were saying, what are the models that we can look to right now to learn from, which I'd love to explore a little bit. This has really been the focus of the last chunk of years for you. I'm curious also, because I think what really step one is, is this question like re-imagining, well, what is it that actually
makes for a good family or a good community? You know, I have, so I ask people this all the
time. I'm like, what makes, like, what makes a good family? The first thing everyone says is love.
And then they talk about, you know, people who will be there for you. They talk about people
who care about you, people who will support you.
And like, you know, if you're trying to do something new, like they'll support you in that.
No one ever talks about structure.
No one ever is like, what makes a good, like a really good family is that you have a man and a woman who are married and they have biological children.
No one has ever said that to me.
I think all of us fundamentally know that it is the
function of family that is important, not the structure. And the fact is that the kind of
insular nuclear family is a very recent invention. The idea that two people will provide, like all
of the things that we need from human beings, that we would get it from like one other adult and that two people can raise children is just like on its face absurd like that's never
in the in human history ever been the case we've always had extended families we've always had
chosen family but always had family with people who are like in our tribe who we weren't necessarily
biologically related to we have always and when you know, I'm talking about like thousands of years of human history, we've always collectively raised children. So
the nuclear family really is this like bizarre, unnatural anomaly. And it is not serving us
because, you know, unless you are the very small percentage of people who has one person in your life who can be the person who you are romantically and sexually attracted to and then actually have good sex with, the person who you can be roommates with and manage a household with and commingle your finances and travel finances, and travel with, and be your best friend,
and your confidant, and then if you have kids, raise kids with. That is too many roles for
two people to both fill for each other. So what I see is that a lot of folks who are trying to do
that are deeply unhappy because they're not
actually getting their needs met. And they don't recognize, and this is particularly true of
straight men, and they don't really recognize that there are other ways for them to get some
of those needs met. I'm a terrible roommate. My husband and I have lived together for like 20 years, but in some other configuration of our marriage and in a world where housing was not so incredibly expensive, it might be better for us to live in a duplex and I could make my mess upstairs and he could keep his part neat downstairs.
So part of it is about reimagining, but part of it is also recognizing that we actually used to do something else. So I think of it as both kind of understanding and looking to our ancestral history and seeing how our people did things before, and then reimagining those structures and ways of being in relationship with each other for a modern life, right?
So for what actually fits our lives.
Yeah. So it's really more of a questioning of why we're doing it the way we're doing it when
we have so much history of doing it differently and very arguably experiencing our lives in so
many different ways and levels better. I mean, it's interesting because also
there's this expectation that's set, I think now that, you know, if you should, you know,
quote, should be able to get everything you need from this nuclear family and you don't,
you know, you're feeling lonely, you're feeling stressed, you're feeling overwhelmed,
all the different things that, you know, that pretty much everyone tends to feel at some part of their journey in this sort of small type family. If you
don't feel those, then you judge yourself a failure. Exactly. And then you layer on top of
that this sense of shame, which just makes things worse. And then I think people end up being silent
about it, right? They don't talk about it. They don't have the conversations they need to with their partner about like what they can actually do for each other. And never
mind, like if you're not, if you don't have a partner, right, then what are you supposed to do?
There are all of these ways in which our, our culture, our, the design of like, you know,
houses and cars, and certainly all of the like benefits that exist in our culture are really created for and
orient us toward the insular nuclear family. And there are a hell of single people in America
who are having to just like navigate systems that weren't made for us and who are having to
kind of exist in a culture that says that they're a failure, right? That says that there's something
wrong with them. And not only is it saying that, but lots of folks also internalize that and assume that there's
something wrong with them or feel as if their life is incomplete because they don't have
a partner or they, you know, used to and now they don't. One of the stories in my book that I love
is my friend Deanna, who does not have a romantic sexual partner, but like her and her
friend Cynthia are each other's plus one. They talk about retirement. They text each other every
day. They have made this friendship that they have fill the role that many people look to a
romantic and sexual partner for. And they both, you know, date people and have, you
know, have had other relationships, romantic and sexual relationships, but this friendship between
them is primary. And I just love the model of that. And largely, like so much, so many of the
stories that I tell in the book, and the book is, you know, mostly stories. It's mostly the stories
that I found that helped me understand and answer the
questions that I had about creating family and community. They're just these models that they're
not like blueprints for us, right? They're not like, oh, like, this is what this person did.
I'm going to go and replicate it. But it really is about having enough examples that allow us to
expand our understanding of what's possible.
And then we can kind of get into our own, you know, personal inquiry about what is it that I actually want in my life, right?
One of the things that I learned from a bunch of the folks who I talked to about friendship was about kind of like getting rid of the very narrow confines of how we think about what a friendship is
and what it's for.
And I think about the people who I consider close friends
and like be in conversation with them
about like, what is the culture of our friendship?
Like, what are the expectations we have of each other?
What can we count on each other for?
What are the boundaries that we have?
And that's expanded the relationships I have with those people into
places that do not fit into, you know, kind of the American box of what we say a friend is.
And I love the depth of those relationships. I love the kind of intimacy that that's
created between me and folks, both because we're like, we're actually having conversations about
our relationship, but also because we realize like, oh, here's a, here's a thing that we want from
this, this relationship that is not, that we wouldn't have discovered if we hadn't had this
conversation about like, how do we be friends? How do we be friends? Yeah. I mean, so you're
really blurring the line, you know? So instead of, you know, okay, so here's the box for family,
here's the box for friends, here's a box for acquaintances. It's just saying, okay, so here's the box for family, here's the box for friends, here's the box for acquaintances.
It's just saying, okay, so let's throw it up against the wall and let's fundamentally ask the question,
what do I want and need from the relationships in my life?
What am I open to giving?
And then how do I just construct it in a way from the universe of people who are in my orbit that feels good,
that gives me and that gives them what they need.
And whether we call that family, whether we call it friends, who really cares at that point?
But that requires, I mean, it really requires, especially in a world today where you've got this,
you've got real separations, right? You've got a lot of people who go the traditional family route because maybe they feel it's right for them. And very often part of that involves pulling away from all of those people who not long before really did serve a lot of those same roles.
And now they become more isolated.
They start to expect they get everything from the traditional family.
And then the friends that they're moving away from feel like, okay, so now I'm no longer part of that family, but I'm also no longer a part of the
bigger community of people who decided that this is the model of what family looks like for them
anymore. And now you feel like, and society, as you mentioned, you know, like kind of labels them
to a certain extent and says, well, you're not doing it right because you're not there yet.
And it just creates more divides. So, I mean, talk about really needing to have
intentional open conversation and making this a very intentional act and process. I mean,
it's so important. You can't just wait for it to happen and hope it does.
No, there's a, I mean, you're essentially choosing to counter our culture and doing that requires
vigilance and tending. So I'm a cis woman and I'm married to a cis man. I am in a nuclear family.
And I think the challenge that I realized in doing this work is that I needed to be vigilant.
My husband and I need to be vigilant about making sure that we're not closing ourselves off.
So I've really had to create a regular practice of making sure that I'm, you know, having
conversations with my loved ones about our relationships.
I'm checking in with people.
I'm, you know, I'm receiving when people check in with me.
You know, one of the most powerful threads throughout the whole book is about how allergic we are to asking for help and accepting
help and how powerful it is when we get over that. Offering support to folks, I found, is so much
more powerful for them when it's specific. So instead of just people,
you know, saying like, let me know if you need anything, I have been trying to insert myself
into people's lives, right? Crossing this like boundary that we think of in our friendships
and trusting the intuition I have about what I know about people's experience and who they are
and offering something that I
actually think would be helpful. So saying specifically, you know, I know you've been
doing a lot of caretaking recently, can I make like extra of what I'm making for dinner and
bring it to you, as opposed to saying, let me know if you need anything. And then I think the
same has been true for me. Like I've had, you know, I have a friend who in the beginning of
COVID, she would text me and a couple of other people and say, Hey, I'm going to the grocery
store. Do you need anything? And I felt my kind of resistance to saying yes, when I knew that,
like, I'm out of salt, right? And if like, I can't, I can't, I cannot cook without salt. So
if I can get this one thing that that means I can like wait to go
to the grocery store for another week, like that's actually helpful for me. So I have said yes,
every time she has texted because there's always, you know, one or two things that I could use that
would just bring ease to my life. And this last time I actually texted her and I was like, Hey,
next time you go, will you get us coffee? Cause I knew we were going to be out of coffee in a
minute and I would totally go to the store just to get coffee. But who wants to do, you go, will you get us coffee? Because I knew we were going to be out of coffee in a minute. And I would totally go to the store just to get coffee, but who wants to do that? So there's a way in which kind of creating that cycle of support, both giving and receiving support, lets us know each other more held and so much less isolated because of the, you know, the past couple of months, the way in which I feel like me and the people I'm in community with have outside of COVID is just like being vulnerable enough to allow people to know me in that way and to be in my life in that way and to encourage other people in my life to do the same.
Yeah, I mean, being vulnerable and allowing yourself to be seen in a vulnerable state, even if it's a mild thing, like I need this,
deepens relationships. Yeah, no, I love that. And one of the things that also comes up in the context of that, I think, is something that you speak to, which is this idea of yes, and there
are moments also when you want to have boundaries. But at the same time, you can negotiate ways to
interact with people. I know one of the stories that you tell,
I thought it was a really fascinating way to approach is, you talk a lot about also
family around food and kitchens and friendships and how that enables all sorts of different things
and how on the one hand, it's really nice to sometimes just have people drop by.
And then there are other times where you would feel really intruded on if somebody just
swung by. And we certainly live in a culture now where nobody I know in New York City does that.
If somebody just knocked on my door, even if it was a friend of mine and said, okay, hey,
let's hang out. It'd be awkward. Yeah, it'd be awkward. I'd be kind of annoyed. And I'm like,
but it's not that I don't want to see them. It's really, there's a context. And the way that you handled saying, okay, how do I make this to don't want people just showing up in my doorstep. Like I, because like, if I don't want to see them, that would just feel,
I would be annoyed, like you said. So I was like, I just need to create a container
for like a window in which like people are free to drop by. So I created this thing called drop
by dinner and I emailed like 20 people and it had a set of guidelines. And the first was,
you know, I don't know if I'm gonna remember all
of them. But like, basically, like, I'm like, I'm not cleaning my house. I'm not preparing you a
meal. You come over, bring something to add to, you know, the nourishment that we're going to
have. I will give you whatever it is that I'm going to give my own children. But I'm not,
this is not me. I'm not hosting.
Right. So that was part of the thing. I was like, you don't have to RSVP. You can just show up.
You can tell me you're going to show up and show up. You can tell me you're going to show up and
then not show up and not explain it to me. It's really like, we're not trying to kind of create,
replicate any kind of like party situation. I also made it clear that they could not bring
anybody with them unless it was their kids. because I didn't want childcare to prevent people from showing up. But
I also did not want to extend this experience to people like that I didn't actually feel
comfortable coming by my house when it's a mess. And then I was also like, don't leave my house
messier than you found it. It's like clean the dishes, even if I tell you not to. So I sent it out to
a handful of people. And I think 15 people showed up at the first one. And it was spectacular. I was
wearing my pajamas. I don't think I had taken a shower that day. Everybody, you know, brought food.
Some people had been to my house multiple times. So they knew where everything was. And some people
had never been there before and just got support from other people and figuring out
how to feed themselves and get what they needed. And I would just do it every few months. And I
would give people maybe a day's notice or a week's notice. And sometimes three people would show up,
sometimes 15 people would show up. And having community like collide in that way, right? Like the various parts
of my community collide was fantastic. The conversations that we had were always really
beautiful. And I loved the, just the experience of having my loved ones in my home. Yeah. I love
that. I think it's, it's, I have a feeling that as we emerge from this space, that people are
going to start to become more open to things like this. And I think I love the fact that you're sort of out there right now, planting the seed to reimagine models and ways to gather and ways to define friendship and family, so that we can start step back into our relationships in our world and reimagine it and recreate it? It feels like a good place for us to come full circle as well. So hanging out
here in this container of the Good Life Project, if I offer up the phrase to live a good life,
what comes up? So many things. I think there's both kind of like my own personal growth and development that feels important to me,
and that that doesn't happen outside the context of my loved ones and the examples they give me
and the ways they support me. And that that doesn't happen outside the context of the people
that I feel in solidarity with, even if I don't know them. And that that happens in the context of
not just my kind of human relations, but all of our relations. One of the things that I've
leaned more heavily on in this time of physical isolation is nature, right? Or the other parts
of nature, because human beings are nature. I'm like, I can hug a tree. A tree is not going to give me a virus, right? And I'm not going to make it sick. So there is this
web that I feel like connects me with the people closest to me, my other relations that are close
to me, and then ultimately all of us. And that to me, kind of being in right relationship with
all of those things feels like what it means to live a good life. Thank you.
Thank you.
And we'll be right back after a word from our sponsors.
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Mayday, mayday.
We've been compromised.
The pilot's a hitman.
I knew you were going to be fun.
January 24th.
Tell me how to fly this thing.
Mark Wahlberg.
You know what the difference between me and you is?
You're going to die.
Don't shoot him, we need him.
Y'all need a pilot?
Flight risk.
Thanks so much to Mia.
I love how she's igniting a reimagining of what family and community can be
and given us so much to reflect on about how we show up for each other.
Next up is Dr. Marissa Franco.
She provides research-backed insights on transforming your relationships
with empathy and with wisdom.
She reveals how to overcome barriers to connection
and just forge deeper bonds, which we all want and need now.
Marissa's own journey from grief over lost friendships to finding belonging powerfully illustrates her advice.
I found myself nodding along as she explained just really practical ways to initiate friendships, to resolve conflict, and show up authentically for others.
She leaves us more hopeful about the power of platonic love
to heal isolation. Here's Marissa. You're deep dive into like, not just the area of loneliness,
but adult relationships and friendships and platonic relationships beyond romantic.
You know, this has become a sustained professional devotion for you and you've gone deep into the
world, but it's also personal. And a lot of it started in a very personal way.
Yeah.
I mean, for me, it was, you know, especially as a woman, just receiving all these messages
around romantic love is what makes you worthy.
If you don't have a romantic partner, you don't have love.
You're not worthy.
Something's wrong with you.
Right.
And that made me really take, when I went through these breakups when I was younger,
it made me really take them hard and feel like so bad. And it definitely magnified my grief.
And I decided to start this wellness group with my friends to feel better where we met up and
every week we practice wellness. It was meditating, it was cooking. It was doing yoga. It was eating cupcakes. It was cooking dinner for one another.
And it was such a potent force in my life.
Like literally it was so visceral.
Every week I had these people that love me who I love.
And it just got to this, the point where I was like, I can't deny that this is meaningful.
I can't deny that this is beautiful.
I can't deny the gravity of this
form of love in my life when I have it being shown to me every week with these people I feel so
safe with. And it was for me looking around and thinking, I've been taught that this love
doesn't matter. I've been taught that it is ancillary, superfluous, unnecessary. I've been
taught that I should center my life around a different form of love.
And I felt like I had no love in my life. Right. And how does that make any sense when I have like
all of these people that have loved me for such a long time? And so I just felt like,
oh my gosh, these messages that I've received are so damaging. And I really feel like it's just so important for
me to unlearn them. And not just that, I think that my experience, like the personal is political,
you know, I think Audre Lorde says that, that my experience reflects a larger societal political
kind of reality, right? That all of us have this like internalized, this internalized hierarchy,
I'll say of relationships with these romantic relationships
at the top. And I really began to question that hierarchy and to want to give myself permission
to see friendship for a sacred relationship that it could be and to almost stop compartmentalizing
love in a way, right? It's almost like it's almost like a fetishization of love,
that romantic love is like this ideal,
like this lofty ideal, right?
Nothing comes close to it.
And now obviously having been through
a lot more relationships,
seeing that every relationship is good
and also has difficulties and romantic love is beautiful,
but platonic love is also beautiful.
And there's really no reason to put our relationships on such a hierarchy. And I think it makes so many of us so
isolated, whether we're single or we are in a relationship, because if you have this hierarchy
and you're in a relationship, then you try to get all your needs met through one person. And
tons of research finds that like, that is a recipe for disaster.
It harms your mental health.
It harms the mental health of your spouse.
So I really wrote platonic wanting to be like, hey, can we take a look at this like cultural script?
Like, can we take a look at some of the ways that it's actively harming us?
Like, can we take a look at how we're so lonely and this may be a part of it?
Like to me, it's like, we've always had this gold under
our feet in friendship, but we've just been taught to see it as concrete. We don't see it glimmer and
we don't see it glitter, even though it's right in front of us. So I just kind of wanted us to
all see that like platonic love can be so, so profound. I love that. And you know, the notion
that romantic love, you know, like finding that one person and then demanding from them
everything you need in every relationship at all times.
It's like when you sort of lay it out that way, you're like, oh, that is utterly absurd.
And yet that's the ideal we hold ourselves to.
Then every rom-com movie, every book, it's all like, this is what we aspire to in life.
And once you hit that magic place, you don't really need anybody else. And the reality is just like
the complete opposite. And like you said, often that assumption causes so much harm to us
individually and to the relationship and to like those we might be in partnership with.
It's also just not true. You know, it's, it's those other relationships. And so often, I feel like,
and I'm curious whether you see this in your work, when people, even if you're somebody who
finds that one person, you end up jettisoning so many of the other truly loving, sometimes long
term sustained relationships from your life. And it actually does harm to those relationships,
not intentionally, not because you want to do it. It's sort of like part of the set of assumptions that you say yes
to when you're trying to build with this one other person. And yet it's like we just allow
these other things to fall away because all of a sudden they're not supposed to matter as much.
And you know what? I just think biologically, we have always needed an entire community to feel whole.
And that's no less true now.
There's actually, you know, we talked about loneliness.
There's actually three types of loneliness, only one of which can be fulfilled by a spouse,
which is intimate loneliness, the desire for a very close, intimate relationship.
There's relational loneliness, which is desire for a relationship that's as close as a friend.
And then collective loneliness, which is a desire for a group that's working towards a common goal, right?
And there's just all these other studies, for example, that find that when I become friends with someone, no, I'm not married, but I experience stress hormone
release in dysregulated ways or wacky ways. My stress hormone release just gets off kilter,
but not if I have quality connection outside of that marriage. Other studies find that for women
who particularly tend to experience more intimate friendships, when they go through difficult
experiences in their marriage, they tend to be more resilient to those experiences.
And then these people that focus on one person, what we see for them in the research is that
their mental health really ebbs and flows with the health of their relationship. If their
relationship's not okay, their mental health is not okay. Whereas these people that have those
connections outside, they can stay centered even
when their relationship is going through the natural ebbs and flows. And that is such a
resource, right? For me to get into conflict with my spouse and return to them in a way where I'm
centered. I'm no longer in fight or flight mode because I've relied on other people to bring me
back to that centered place. And then I'm able to address this conflict with you in a way in which I'm listening to you. I have the capacity to hear you. I have the capacity to try to
communicate in a way that's not attacking or threatening you. Like, I just think why sometimes
I think we see these two relationships as antagonistic. Like you're spending time with
your friends. You're not spending time with me, but really they're synergistic. Like you're
spending time with your friends. We're going to have with me, but really they're synergistic. Like you're spending time with your friends. We're going to have more quality
time together then. So thank you. Yeah. And that makes so much sense. And yet I feel like sometimes
you'll hear about people who look at those friendships that exist outside of a central,
intimate or romantic relationship as a quote threat to the relationship. Whereas in fact,
what you're laying out is like, no, like there's science on this, you
know, and the science says, no, if anything, you know, they're going to help support that
relationship.
They're going to make it easier for you to come back to each other, you know, like when
or move through challenging moments in a more grounded and open space.
I'm fascinated by just how we like layer these assumptions and expectations into relationships
in a way that culturally we're told is the way to do it. And yet, you know, like the data is clear
as day and it's like, no, it's actually kind of the exact opposite. So I love the invitation that
you've been offering to really kind of like just reimagine, you know, how we build relationships.
But also I think it's important to note that doing this as a grownup
is not the easiest thing. It is harder. Like it just, it is. And there's this sociologist,
Rebecca G Adams. And she says like for friendship to happen organically, we need repeated unplanned
interaction and shared vulnerability. And that's what we have as kids, like gym,
recess, lunch. I see you every day. We have these settings where we can let our guard down, right?
As adults, we don't have that. Like you can think of, okay, the one place I see people every day
is work, but am I actually vulnerable in work? Like, do I actually like share a deep, maybe you
do Jonathan, but for most people, right there, they tend to go to work
and show like a certain side of them, a certain dimension of them, um, a certain persona, you
know, a lot of the time, which is why one study find that found that the more time we spent together
at work, the less close that we feel. So what that means is that friendship in adulthood is
not like friendship in childhood. You cannot rely on the same set of assumptions. Friendship in adulthood is not like friendship in childhood. You cannot rely on the same set of assumptions.
Friendship in adulthood does not happen organically.
I'm going to repeat that.
It does not happen organically.
You have to try.
You know, there was this one study that looked at people that saw friendship as happening
based on luck were lonelier five years later, whereas those that saw it as happening based on luck were lonelier five years later. Whereas those that
saw it as happening based on effort were less lonely five years later because they made that
effort. Right. And I think people are so afraid of rejection. Right. But the reality is people
are less likely to reject you than you think. Like we have this whole culture of lonely people
looking for connection, you know, and I think sometimes we assume everybody has their friends when, you know, the data is telling us, no, they do not.
And, you know, this is based on research on something called the liking gap, where when strangers interact, they underestimate how liked they are by the other person.
Right. So that brings me to one of my favorite tips that tends to really resonate with people.
You know, you have to initiate,
you know, you have to contact someone and say, Hey, it's so great to connect with you. Like,
I'd love to connect further, right? You know, you have to do that. But the psychological thing that has to happen is you have to start assuming people like you, like start that practice of
reminding yourself people like me, right? And what this will do for you, according to this research on something called
the acceptance prophecy, that when people are told that based on your personality profile,
we predict that you'll go into this group and be liked, they actually become warmer and friendlier
and more open. Whereas you will notice that when you think people are rejecting you,
how does that impact your behaviors?
Like according to the science, people that see rejection all the time, they tend to be colder.
They tend to be more withdrawn. If you think you're going to be rejected, you reject people
first. Like that's what you do. Right. And so fundamentally how you show up is like people
might be rejecting you when you think you're being rejected because you actually are rejecting them
in terms of how that's affecting your behavior. So assume people like you,
and then you're going to have to initiate. You talk about this distinction also between
what you phrase as covert and overt avoidance. Tease this out for me.
Yeah. So I think when we're like, I want to make friends, people are like, okay, shine up for
that group, you know, join that meetup group.
Right.
And, uh, you know, I think back to myself in college, I want to make friends.
I think I joined like some sort of like cultural group.
And I went to one meeting and nobody talked to me.
Nobody said hi to me.
And I was like, they're very clicky here.
I'm not going to return.
And, um, how wrong I was. This is what very clicky here. I'm not going to return. And how wrong I was,
this is what I would tell my younger self, right? To make friends, you have to overcome
overt avoidance, which means you show up, right? Overt avoidance is I'm scared, so I'm staying
home. But you also have to overcome covert avoidance, which means when you are engaged
in covert avoidance, you show up physically,
but you check out mentally. I'm on my phone. I'm walking away from the group. I'm talking to the
one person I already know, right? Like you're not introducing yourself. Whereas overcoming that
looks like I'm at that group in college and I'm saying, oh, hey, like I'm Marissa. It's so good
to meet you. How have you liked being a part of this group? Tell me more about it. I'd love to hear, right? It's not just
showing up that's going to make you friends. It's that you actually have to engage with people
when you get there. Because to be honest, making friends is really, I used to think,
these are all my college misconceptions that, oh, if I want to make friends in college,
I have to be funny. I have to be charismatic. I have to be smart. I have to say something that's going to make
people flock to me. But what I know now based on the research and lived experience is that
according to this theory called the theory of inferred attraction, people like people that
they think like them. And the number one thing people look for in a friend
is someone that makes them feel loved and valued.
So being good at making a friend
is not about changing your personality.
It's changing how you treat people.
It's treating them in a kind and loving way, right?
And fundamentally, anything that you do
to convey to someone that you like them,
whether that's kindness or being generous towards them or praising them, right, is going to make it more likely that you're going to form friendship with them.
So even when you overcome that covert avoidance and you say, hey, my name's Marissa.
Like, how have you enjoyed this group so far?
It's so good to meet you.
You know, what that's doing is it's conveying to someone I'm interested in you as a person, right? And that's the sort of underlying mechanism that
explains why it makes us friends. Yeah. That makes so much sense to me.
One of the other things that you really talk about the context of adult friendships,
which is the notion of conflict, you know, which is the notion of people are going to make mistakes.
People are going to mess up. People are just going to get angry either like for good reason or for no good
reason at all.
Conflict is going to arise.
And you know,
the way that we handle that in the context of either an emerging or
established friendship,
I think is,
is so critical in whether that deepens the friendship or just completely
blows it up.
Absolutely. Conflict is where my anxious attachment comes up the most. Like you said,
like your body kind of taking over and feeling like it's on fire. Like that's what happens for
me over conflict. And I tell the story in the book about how literally my best friend had done
a series of small things that I had not
addressed. And I literally could see myself starting to withdraw from her. And I felt kind
of stuck because I started to recognize it's not helping this relationship for me to avoid this
conflict because now I'm withdrawing. But also if I address this conflict, my anxiously attached
side is telling me it's going to get grisly.
We're going to be attacking each other, right?
It's going to be antagonistic, right?
And I read this study that really changed things for me.
It's in people that are more secure around conflict.
This might not be a revelation, but it was for me.
And it found that having open empathic conflict is actually linked to
deeper intimacy and that people that are good at conflict actually are less lonely. So I'm like,
oh, these people that are, and people that really value friendship are more likely to have conflict
with their friends, bring up conflict with their friends. So I'm like, oh, okay. So conflict is
part of healthy relationships, part of a healthy behavior.
Like ignoring things is actually a dysfunctional way to show up in your friendships again,
because you're just going to withdraw. It's not going to go away. So not only did I read that
study, like research is like my spiritual advisor, I'll say. I'm like, I'm so confused.
I'm not going to call a mentor. I'm just going to start Googling psych info, all the research studies. So the research kind of showed me that I could learn the skills of
bringing up conflict in a way that would make it more likely that this is going to go well.
So it's first starts with framing the argument, which involves framing the conflict as a sign
of love and intimacy and reconciliation. So me saying, hey, I bring this up because I really want us to stay close and I don't
want anything to get between us.
So I just want to make sure I'm bringing things up as they come up so that doesn't happen
because I love you so much, right?
Sharing the I statements.
I felt hurt when you didn't respond to me at that really important moment.
Perspective taking.
But I was wondering what might be going on on your end in that moment, right?
This was a big one.
Jeff Simpson, he's a researcher.
He told me about, because he said, secure people make other people look good in conflict
because they deescalate, right?
So there was a time when my best friend, I brought up this conflict.
I told her, you know,
she said this thing that kind of hurt me. And she was like, I'm going to feel like I'm walking on eggshells around you. Like, I feel like I do everything wrong. And of course I could have
escalated at that point. You know, I was a little triggered, but instead I said, you do so many
things right. And I'm so sorry that I haven't conveyed to you all the things that you do right.
All the ways that you show up so well in this friendship. Like literally there is this thing that I want to talk about and
work through, but like, there's nothing, there hasn't been anything else. Like all the other
times we interact, like I've just felt so good and so comfortable and so loved by you. And so
being able to like deescalate, like hear them out, validate their feelings, show them love when they're
kind of being reactive towards you. It's like a next level conflict skill. And then ask for what
your needs are. Like, okay, next time this happens, could we do X, Y, Z? How would that be for you?
And then I'm like, oh, this is what conflict can be. It's like reconciliation. It's like collaboration. It's
not like a mutual attack on one another. And the other thing that I realized because
Jonathan, one of my gripes about her, she did not do. It was like, I think I sent her my book
proposal and I never heard back from her about it. And she did respond to me. I didn't see the email. So I realized by not bringing up conflict, I am holding you guilty without giving you
a trial, right?
It's like, that's really unfair for me to not bring up this problem when you might have
had some extenuating circumstances or fundamentally, I might have been perceiving things wrong,
right?
And that will change how this sits with me.
So it's almost like, let's just reconcile. Let's come to a mutual sense of reality right now. That's going to help
us emotionally be able to move forward in this friendship. I think so much of the conversation
is really sort of like, if you zoom the lens out, it's about really, really being willing to just
step back into conversation relationship with other people, be real, be open, be vulnerable and do it in a way, you know,
that doesn't make you melt down in the process and go running for the hills.
Because as you shared in the beginning of this conversation,
these relationships matter, you know, it's like, there's,
even if you do have that one person who's a deep and they're your quote person, like quoting Meredith Gray, right?
That's Sandra Oh.
We all still need others.
And those other platonic, intimate, deeply loving friendships feels like a good place to come full circle as well.
So in this container of good life project, if I offer up the phrase to live a good life, what comes up?
You must see others and be seen.
Thank you.
And we'll be right back after a word from our sponsors.
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Mayday, mayday.
We've been compromised. The pilot's
a hitman. I knew you were gonna be fun.
January 24th. Tell me how to fly this thing.
Mark Wahlberg. You know what the
difference between me and you is? You're gonna die.
Don't shoot him, we need him! Y'all need a pilot? Flight Risk. So I love how Marissa is bringing more light to the profound power of platonic love
and giving us so much inspiration and practical guidance on overcoming loneliness through
friendship. And our final guest in this spotlight conversation on friendship is Dr. Joy Harden Bradford, host of the wildly popular podcast, Therapy for Black Girls.
Through her work with Therapy for Black Girls and her vital new book, Sisterhood Heals,
Joy really illuminates the soul nourishing magic that happens when black women gather in circles.
With wisdom and care, she reveals how group dynamics can strengthen bonds if you
understand them. And she shares really touching stories of women finding refuge and wisdom and
growth together. Above all, she leaves us more hopeful about the power of prioritizing platonic
love and sisterhood and friendship and circles and supporting each other through life's journey.
Join us for an inspiring and powerful exploration of the transformative force of sisterhood.
Here's Dr. Joy.
When I talk about sisterhood, I'm specifically talking about the relationships between Black women and not in a familiar way, right?
Like your sister is your biological sister, your adopted sister, but the sisterhood that
exists kind of simply because we are all Black women. And these relationships that, you know, can be
very close, but also just, you know, I see you in the grocery store, I see you in school, and there
is like a shared understanding, there's a shared history. And my experience has been that that has
been very healing for Black women. And we typically find ourselves in circles. So whether
it is as a part of a knitting group or a church group, or if it is your more intimate friend
group, it typically happens within a circle. And those dynamics that I just talked about that are
happening in group therapy, also happening in our circles. And so it felt important to talk about
the things that I've learned as a therapist and somebody who has practiced group therapy and to help people understand like, hey, these are some of the same dynamics happening in your life.
And here's how we can use this to make the relationship stronger.
And it's interesting, obviously, middle-aged white male.
I step into it and what you're describing, I can't experience, I'll never experience in the same way, clearly.
And yet the notion of sisterhood, the notion of circles is sort of like the fundamental construct of coming together is deeply resonant for me.
And it's deeply resonant for a lot of people.
You walk through some really interesting ideas, sort of like guideposts and keys.
Like if we're going to come together and do it in a healthy way, in a functional way,
in a supportive way, what really matters? What are the important things to think about? And what are
the dynamics to expect to unfold? So I'd love to walk through some of those. You introduced this
notion of sisterhood and the four S's. So tell me about the four S's.
Yeah. So the four S's of sisterhood are the kind of, I think, when I think about like the guiding themes of like what
makes sisterhood so powerful and what makes it so magical, I think in a lot of ways, I think about
it in terms of these four S's. So four S's are that sisterhood allows us to be seen. So, you know,
like we're not invisible to one another, which I think is really, really important. It allows us to
soften. So there are so many places in our lives where we have to kind
of put on this like really heavy armor to show up. And in sisterhood and in relationship with
one another, we don't have to do that. So it allows us to soften. It allows us to know more
about ourselves and allows other people to kind of know us better. So it allows us to have a
greater sense of knowing who we are. There's a lot about us. I think just generally,
we don't know until it shows up in relationship to one another. And so I think in engaging in
deep sisterhood in relationship with one another, we have a greater knowing of ourselves. And then
the fourth S is that it allows us to support other people and it allows us to be supported.
The way you're describing those four S's, it feels like they're each
speaking to a specific pain. If you talk about one of the S's is being seen, well, then the pain
would be not being seen or being invisible to soften. I guess the assumption under that would
be that you feel like that outside of that circle, the safety of that circle, that sisterhood,
that you've got to take on the persona
of being hard, of being tough, a variety of reasons that are very valid reasons. But there's
a pain, there's a cost to that. And that there needs to be a place where you've got to be able
to drop that to be able to just breathe and be okay. Yeah. I mean, if we go back to our earlier
conversation around all of the mental health implications of loneliness, there are some very real mental health implications to this idea that we need to be tough and strong and on all the time. It's just not sustainable. But I think a lot of Black women find themselves in spaces where they feel like they can't drop that armor. And I'm arguing that with one another, we can create those spaces where we don't have to have that armor on all the time.
It's interesting also, you described that people tend to gravitate towards certain common roles within a group.
And you described these four, the leader, the wallflower, firecracker, and peacemaker.
Walk me through these really quickly, because clearly we have all either been or like been in a group with people who play in those roles.
Yeah. And it's important to know that these are not like absolute and you might find yourself kind of between roles and different in different groups, which I think is interesting.
But the wallflower is kind of the person in the group who is mostly quiet and they may not be saying a lot.
But when they do speak like everybody pays attention because it tends to be really impactful. The leader of the group is kind of what a leader you would expect is kind of the person who is takes the responsibility for organizing when y'all get together.
They probably are the person that hosts and like, you know, all of the details and like the stuff that really makes a group move.
The leader typically kind of takes that on.
The firecracker is the person who kind of will say the thing that needs to be said,
but not always in the tactful kind of ways. But, you know, again, those kinds of things are
important for like moving a group forward. And then the peacemaker is the person where, you know,
if a couple of people in the group are not talking, they are the one who's going to try
to bring them together. Like, let's talk this out. They're kind of the voice of reason in a group.
What you're describing also, it's interesting because you're taking these dynamics from
sort of a controlled group therapy and saying, let me share a whole bunch of guideposts and
invitations and offerings out so that to create sisterhoods and circles that are functional
and healthy.
But it occurs to me, you've got to be relatively self-aware to keep the dynamic healthy in a group.
Because if you're not aware of your own inner thoughts and workings and feelings, let alone the group dynamic, it's hard to notice what is and isn't happening and what's real and what's not real and respond to it in a functional way.
And isn't that the importance of doing our work for any relationship?
Yeah, right. I think that there is a level of like self-awareness. Then, of course,
you know, not everybody has, but I think to make most relationships work and kind of make them
function, it really does require us to kind of be present and aware of like what we're bringing
to the table and like how we get activated by certain things and whether we shut down or whether
we, you know, kind of go too far. Like I think all relationships call that from us. And so again, you know, the
goal is not for people to kind of run their own mini therapy groups. It really is like, okay,
how can you just be more aware of these things and pay attention to the fact that these dynamics
exist and use them to your advantage to, you know, kind of help everybody out.
One of the other things I thought was really interesting that you share is important to think about it, a source of potential conflict.
It is the notion of differences in values, which I thought was really interesting because you could
come together as a group and share a lot of history, but sharing history doesn't necessarily
mean that you see the world the same way or that you share the same values.
Talk to me more about how this shows up.
Yeah, and I think that there are some things that are like just differences in preferences, right?
Like whether you like Coke and I like Pepsi, you know, like those kinds of things.
But what I'm really talking about is like, are you fundamentally opposed to like who I am in the world, right?
Or how I show up? And we saw this a lot during the
pandemic. I think a lot of friend groups were shaken up around decisions to get the vaccine
or not get the vaccine, decisions to mask or not mask. People who, you know, had a higher risk
tolerance and were kind of still out doing things and other people who had a lower risk tolerance.
And I don't think people really understood like how to navigate that because in a lot of ways, those kinds of things had not entered friendship groups before. And so I think
the pandemic really gave people a chance to kind of explore values and like, what does this really
mean? And so I think, you know, sometimes we get to a place where we realize like a friendship may
not be able to continue because we just fundamentally see the world differently in a
way that clashes like with my humanity. And I think, again, the pandemic really brought that
to light for a lot of people. Yeah. I mean, that really flows into a conversation that you have
around life cycles with sisterhoods, with circles, with friendships, in that some are meant to last
for long times and some are not. And sometimes they end.
Sometimes an individual friendship ends.
Sometimes an entire sisterhood, like a circle dynamic ends, maybe even after years.
And there's a real grief experience that happens when that comes to be.
Yeah.
And I think a lot of times we don't think about the grief related to a friendship because
it's not somebody dying,
right? Like I think a lot of our society really only has rituals for the death of someone,
but there's grief we experience because of lots of different things. And so I talk about this
sense of disenfranchised grief, which means that people don't take it as seriously when you lose
a friendship because they feel like, oh, you have other friends or there are other people.
And so then you're left with like this real sense of grief, just as if someone had died,
but like nobody's really paying attention to it or they're not giving it the same credence.
And so then you're just kind of left with all of these feelings and not sure how to
make sense of it.
And so I think when that happens, it is really important to find somebody who's not going
to make you feel ashamed because a friendship has ended and to be able to find a supportive community of people who will allow you to talk through whatever when enough of the things that brought you together in the beginning, they're just
not there anymore.
Yet nobody wants to be the person because that comes up.
And that I think is really dicey also.
How do you navigate those moments?
I think it is really hard for us as a society to say goodbyes.
You know, so I talk about this in the book, like it is, but it is really important to
say goodbye, to like offer yourself some sense of closure to relationships that have been
important, even if you know that they are not going to continue.
And so I think the tendency or, you know, some people's kind of inclination would be
to just like stop calling or to like just kind of slowly ghost out of the picture.
But in talking with lots of women,
that kind of ghosting experience
is actually far more painful
than like somebody saying,
you know, like, okay, this is kind of,
we've come to the end of the road.
And so I think if you find yourself in a situation
where you know you're gonna have to end a friendship,
it is the kindest thing for both you and the person to be able to actually say to them whatever it is going on.
Right. Like, I don't feel like we see the world the same or, you know, I feel like I've been betrayed or whatever it is that's leading you to end the friendship.
It's important to be able to say that to the person so that they're not left kind of making up their own stories about what happened and like what could have been different. Because again, it just leaves you with all these questions and like
wondering like, what did you do wrong? Like, did I overstep? Like, you know, it's just, it just is
a barrel of questions. And it is never easy to end a relationship. Like nobody wants to have that
awkward conversation. But again, I think you owe it to yourself and to this person who at one point
did mean a lot to you to offer them some kind of resolution and like letting them know like this
is where you're standing, you're moving on. Yeah. And that kind of brings us, you know,
let's circle all the way back around. Like we can't talk about any relationships, you know,
without also talking about like, how do we actually start them? How do we, and I think
that is something that so many struggle with now. It's like, how do you actually start them? And I think that is something that so many struggle with now. It's
like, how do you actually find those new people in the context you're talking about? How do you find
new black and brown women to bring into a sisterhood or to bring into a circle more broadly?
How does any grownup do that? Because as a kid, we're just in these constructs that automatically
bring us together in community with people who we share history or likeness with.
But as adults, it's almost like we now have to proactively go and do these things.
And you speak to this in a bunch of different ways in the book.
But share some thoughts here, because I think this is not just intuitive for most people.
It is not. It's not. And you're right.
Like when we're young, like we're in class with all these kids.
And so these become our friends. Right.
And, you know, once you're older and not in college settings or education settings, it's just much more difficult.
And so one thing that I suggest is to pay attention to the people who are kind of in the background of your life who could actually become maybe more of the foreground.
So is there somebody that you kind of see in your Pilates class all the time and y'all exchange pleasantries, but it doesn't go much further? Or is there a mom that you see in the carpool line that, you know, you're kind
of friendly with, but it doesn't go any further than carpool? And thinking about like, okay,
is there an opportunity to make some of those relationships a little bit more formal,
a little bit more intense? So can you say like, hey, do you want to grab a smoothie after Pilates?
Or like, oh, we should really grab lunch before we head to the carpool line so that you can take some steps to maybe get to know these people a little
better, but not necessarily with the expectation that they're going to be like lifelong friends.
You're just kind of putting yourself out there to, you know, kind of widen your circle of people who
could become close to you. Yeah. I mean, that makes a lot of sense. And I think, you know,
the notion of also finding places where
somebody else has already done the work of gathering the people who you want to be in
community with. I mean, this is exactly what you've done for years, right? With Therapy for
Black Girls, with Three for Thursdays, you've created this incredible space. Tell me more
about the space and how people show up in it. Yeah. So Three for Thursdays is this thing I
started, I think before the pandemic, but definitely became much more intense during the pandemic. But every Thursday at 12 noon,
we jump on Zoom so people can sign up for the Zoom link. It's a free session to participate in.
And we talk about some particular topic. So we may talk, and I typically have three points to
share for people. So three ways to be more assertive, three things to think about as you
think about spring cleaning, like whatever the topic is, I kind of pick random topics,
but people can also suggest topics. And I share the three points. And then we have conversation
around, you know, what resonates for people, how have they seen this work in their own lives?
But people also will like give us updates off previous sessions, or there will be questions
unrelated to the topic that
people will have. And so it really has just become a very, very cool space for women to kind of get
together, to support one another, to laugh with one another, to hold each other accountable.
And it's just really like, I think, a glowing example of like what sisterhood actually can
look like in practice, because the women don't necessarily know one another beyond getting
together every Thursday, but certainly some of them have gotten closer because they kind of
continue to see each other in this space. And so I think it is just a great example of the kinds of
spaces where you can find people who can become a part of your circle. Yeah. I love that also
because we're talking about gathering through technology. And I think a lot of people have
the reason, even though we've all been sort of trained
to be much more comfortable with it
over the last three years,
there's still a lot of resistance.
I think there's still a lot of assumptions
that maybe like that's not as real.
And certainly it's not the same
as being in person with people.
But I think like what you've created,
this like just stunning global community,
it's proof positive that really deep, rich, powerful
connections can happen in the virtual space. Don't write it off.
Exactly. Yeah. I do want people to make sure they're paying attention to being open
to digital kinds of connections because you're right. Like it may not be exactly the same,
but I think that there are some very powerful connections and very great relationships that can be formed even when you connect in digital spaces, because it really is about the consistency. It's about like peeling back the layers, like all of those things are important and those things can happen digitally.
Yeah. So as we start to wrap our conversation, zooming the lens out a little bit, what's your big invitation? What's your big hope for people as they start to think about all the ideas that you've been offering?
I really want people to center platonic relationships in their lives and to really
dig deeper into how we can support one another better and really show up for one another,
but also allow other people to show up for us. Because I think a lot of us find ourselves as
like the go-getters, I mean, kind of the one who is checking on other people to show up for us. Because I think a lot of us find ourselves as like the
go-getters, I mean, kind of the one who is checking on other people. But I also really
think it's important for us to be able to ask for help and allow ourselves to be in spaces of
vulnerability with one another. So coming full circle, I've asked you this very same question,
but it's a chunk of years ago now and the world has changed and we've all changed.
If I offer up the phrase to
live a good life, what comes up? To live a good life means to be intentional and purposeful about
establishing meaningful connections with other people. Thank you. So I don't know about you,
but I just really feel like those were a lot of powerful heart opening conversations. I'm so
grateful to Mia and Marissa and Joy for shining a light on the life-changing magic
of showing up with presence and care,
vulnerability in our relationships.
Their stories and insights,
they have inspired me to really nourish my own connections
with greater intention.
And I hope this episode left you feeling uplifted
and empowered to cultivate extraordinary bonds
that your soul just might
be yearning for. And if you love this episode, be sure to catch the full conversations with
today's guests. You can find a link to those episodes in the show notes. This episode of
Good Life Project was produced by executive producers, Lindsay Fox and me, Jonathan Fields,
editing help by Alejandro Ramirez, Christopher Carter crafted our theme music, and special thanks to Shelley Dell for her research on this episode.
And of course, if you haven't already done so, please go ahead and follow Good Life Project
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Tell them to listen.
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talk about what you've both discovered. Because when podcasts become conversations and conversations
become action, that's how we all come alive together. Until next time, I'm Jonathan Fields,
signing off for Good Life Project. The Apple Watch Series 10 is here.
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Mayday, mayday. We've been compromised.
The pilot's a hitman.
I knew you were going to be fun.
On January 24th.
Tell me how to fly this thing.
Mark Wahlberg.
You know what the difference between me and you is?
You're gonna die.
Don't shoot him, we need him!
Y'all need a pilot.
Flight Risk.