Good Life Project - Why Secrets Wreck Us: a Science-backed Practice to Reveal and Heal | James W. Pennebaker
Episode Date: May 1, 2025Unleash the transformative power of your words with pioneering researcher James W. Pennebaker. Discover how his simple, expressive writing method can improve your mental and physical health, provide s...elf-insight, and even detect the hidden psychological undercurrents influencing your life and relationships. In Opening Up by Writing It Down: How Expressive Writing Improves Health and Eases Emotional Pain, Pennebaker reveals the profound healing potential within us all.You can find Jamie at: Website | Episode TranscriptIf you LOVED this episode you’ll also love the conversations we had with Nicole Sachs about her approach to journaling for chronic pain.Check out our offerings & partners: Join My New Writing Project: Awake at the WheelVisit Our Sponsor Page For Great Resources & Discount Codes Hosted on Acast. See acast.com/privacy for more information.
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22% of women and 11% of men reported having had a traumatic sexual experience prior to 17.
And the people who endorsed it were more likely to have been diagnosed with cancer,
high blood pressure, ulcers. That started me wondering why. Sexual traumas were somewhat
unique in that they were the kind of trauma that people were most likely to keep secret.
unique in that they were the kind of trauma that people were most likely to keep secret.
James Pennebaker is Professor Emeritus of Psychology at the University of Texas at Austin. The author of over 300 scientific articles and eight books, he has opened up groundbreaking
research on expressive writing and its profound impact on everything from anxiety and depression
to chronic pain, disease, inflammation, grief and well-being. But having a trauma and then keeping it secret from others, and it didn't matter what the trauma was,
exacerbated the health risks to the person. And this made me wonder, if keeping a secret
so bad for you, what if we brought people in the laboratory and had them write about it or talk
about it? Would that improve their physical health?
I used to say, I just feel stuck.
Stuck where I don't want to be.
Stuck trying to get to where I really need to be.
But then I discovered lifelong learning.
Learning that gave me the skills
to move up, move beyond, gain that edge, drive my curiosity, prepare me for what is inevitably
next. The University of Toronto School of Continuing Studies, lifelong learning to stay
forever unstuck.
Just really excited to dive into the work that you've been doing.
I'd love to jump in on the expressive writing side and eventually work our way around in
the conversation to some of the more current really just like examining of language and
the tool.
So let's start at the beginning. If we take a step back
in time, I'm so curious how you first become interested in the connection
between writing and well-being. I was never particularly interested in writing
and well-being early in my career. In fact, I had bounced around in many areas
and I went to graduate school because I was interested in essentially the
mind-body problem and how psychological factors can influence physical health. And I was actually
writing a book on some of my early work on physical symptoms, how we come to know how we feel. And I
thought, you know, it'd be interesting to come up with a questionnaire that
could get a sense of what kind of people report physical symptoms. So I sat around with a group
of undergraduates and I said, okay, we're going to come up with a questionnaire and let's feel free
to ask people anything we want about their lives. I'm curious to see if any of them are related to
health, to physical symptom reporting. And this group just sat around, somebody was
talking about what they eat, or how they got along with their parents, or do
they have pets. And one person said, how about prior to the age of 17 did you
ever have a traumatic sexual experience? Now this study was done in, we were doing this
about 1980, 81, so this was this was long before this was became a common question. And we passed
out the questionnaire to about 800 students and we found that about 15% reported that they had had a
traumatic sexual experience. And that one question was related to every health problem,
every physical symptom that I had.
And then a little bit later,
I was contacted by the magazine Psychology Today.
They were going to be doing an article
on my work on physical symptoms.
And they said,
we're thinking about having a questionnaire in the magazine.
Would you be interested in working with us?
And I said,
yeah. And I put that sexual trauma question on along with many others.
Back then, this by the way is not a true scientific study, but they got 24,000 responses. And
these were not college students. These are a very general audience. The mean age was
about 38 years old. And we found that 22% of women and 11%
of men reported having had a traumatic sexual experience prior to 17. And the
people who endorsed it were more likely to have been diagnosed with cancer, high
blood pressure, ulcers, colds, flus, anything that you can imagine. And that
that started me wondering why. And as I got more deeply into it, I realized,
I discovered that sexual traumas were somewhat unique in that they were the kind of trauma
that people were most likely to keep secret. And then I did some other studies finding
that having any kind of trauma was bad for you, and we'd known that for a long time,
but having a trauma and then keeping it secret from others, and it didn't matter what the trauma was,
exacerbated the health risks to the person. And this made me wonder, if keeping a secret is so
bad for you, what if we brought people in the laboratory and had them write about it or talk about it. Would that improve
their physical health? That was really the beginning of it. At that time, I'd never really
thought about this whole kind of confession effect. And it was ironic because in my personal life,
occasionally I had gone through difficult times and I found that writing about it was really beneficial, but somehow I never connected that with the other research I was doing.
Yeah, I mean, that's so fascinating that as you described, we've known for a long time
that trauma can cause all sorts of untoward things in the mind and body, but the realization that it's the keeping secret of an experience that seems to really
compound that experience.
Talk to me a bit more about that.
That's fascinating.
Initially, I went through many iterations of trying to figure out why secrets were so
toxic.
But one of the things I discovered when I started interviewing people who had had sexual traumas was how these sexual traumas completely messed up their lives.
One of the first people I talked to was a woman who when she was 14, her, actually,
I guess her mother had divorced when she was very young and the mother remarried maybe
when she was 12. And at first, her mother was happy,
she was happy. And within a year or two, the stepfather started to come into her room in
the middle of the night and started molesting her. And she didn't know what to do. I mean,
she knew if she told her mother that it would break her mother's heart, and she didn't know what to do. I mean, this was, she knew if she told
her mother that it would break her mother's heart and she'd never seen her mother so happy.
And then she couldn't talk to her girlfriends at school because she knew they wouldn't understand
it. So here, this event, not only was she having the event, but she was now having to have these really stilted
interactions with the people she was closest to. And she would talk to me about what it was like
in the morning, sitting at breakfast, and the stepfather would come down the stairs and
putting on this big happy behavior and just this feeling of rage and fear going on with her.
And her mother knew something was the matter when pro, but she wouldn't say anything.
So she started doing things to try to make herself more unattractive.
So she started eating huge amounts to put on weight, but it turns out he was drunk and
it didn't make a bit of difference.
And she ended up running away from home at about the age of 15 or so.
But hers was this just horrifying story.
And I've heard stories like this for other types of trauma as well.
Keeping a big secret really disrupts your life.
And not only does it disrupt your social life, you change in your
eating habits, your sleep patterns change, your exercise patterns change. All of these things
happen. You're much more likely to start drinking or using drugs or things like that. So it's kind of
this cascading group of problems that come from this keeping this big secret.
And as you described, I mean, the heretic example you just gave was in sexual trauma.
But this is, it's the context is any form of meaningful trauma where then you feel for
whatever reason, and it may be a sense of survival, it may be keeping social harmony,
whatever it may be, or some blend of that, or just shame,
which would be profoundly misplaced, I would imagine,
that it creates this effect
that amplifies the already harm done by the initial trauma.
I'm so curious also, if you can recall back,
when you're having these conversations,
this is, as you described, back in the 80s, 90s,
you're earlier in your career. You're deepening into the research. I'm so curious, what's it like
for you, not only as a researcher, but as a human being who cares about other human beings, to sit
down and start to have people share these experiences like this? You know, it was such a profound effect. I was
trained as a social psychologist, and I think many people are drawn to social psychology because they
don't feel as though they have great social skills much of the time. And for me, first of all,
just realizing people often wanted to talk about traumas.
So for example, I had done this after discovering these adverse effects of secrets.
We did our first writing study where we had people write for 15 minutes a day for four days about it.
The most traumatic experience, ideally one that they kept secret.
And we got permission from the Student Health Center to track their, how often they went
to the doctor for illness.
So we were able to compare people who wrote about traumas versus another group that we
asked to write about superficial topics.
And we tracked their physical health in the months before they were in the experiment and the
months afterwards. And we found that people who wrote about these traumatic experiences went to
the doctor about half the rate as people in our in our control conditions. That first paper when
it was published got a lot of press and all of a, I discovered myself at parties. People would come up to me and they
said, Oh, I saw your work was talked about in the paper. You know, when I was 17, and then they
started telling me these traumas, and I started hearing these more and more and more. And I must admit, from the very beginning, I became just fascinated by it. And
also, I was really curious about them, how they dealt with it, how they thought about it,
how they thought it affected them. And so, in a weird kind of way, I didn't know if I was doing
them a great deal of service, but they all said
that I was, that it was really helpful for them to talk. For me, as a scientist and a researcher,
to me, this was like entering a world I had never even thought about. Ironically, I'd gone to graduate
school in psychology, but I was never interested in clinical psychology. So all of a sudden,
I became kind of an amateur clinical psychologist.
Yeah. I mean, that's fascinating people sort of coming up to you because they trust you,
you've done this work all of a sudden, there's a scientific validation for what they've been
experiencing. It's almost like they want to come to you and both thank you for what you've
done, but also unburdened. And I would imagine a lot of those people are people who you really didn't know very
well even.
That is true.
And you know, this has gone on.
I still get emails or letters sometimes from people writing about, just telling me about
traumas they had had, which is now, you know, that first study was published 40 years ago.
And it's kind of ironic that it still has this impact on people.
Help me bridge the gap between people speaking about the experiences that they've been through
and have been keeping secrets, I would imagine some people even for decades,
versus writing about them. Because I think
probably a lot of people think about, okay, so there's been something you're struggling with
or trauma that you've been through and you haven't told anybody else about it and you feel the weight
of it. You might go to maybe a trusted friend or a therapist or somebody who's like a qualified
healthcare provider or mental healthcare provider and talk about it and share. Maybe that's the safe
place where there's an agreement of confidentiality and you feel like you can finally share the secret.
How is this different than writing about that same thing?
You know, it's not as straightforward as you might think. We've done studies where we've asked people to talk, sometimes just
talking to a tape recorder or talk to the wind outside, and we get similar
effects. So putting it into, you know, expressing it to yourself, whether it's
spoken or written, doesn't seem to make much of a difference. And I think if you are able to talk about a traumatic experience to someone who is really
listening and isn't judging you and is supportive, then I think talking to another person can
be as good, oftentimes better than writing.
But therein is the big danger. And I think all of us have had this experience
where you start to tell a trusted friend about something that's really disturbing. And as you
begin to tell it, you can see this look of horror on their face. And then you go off in this
direction in a direction that has nothing to do with what you wanted to say, but you realize that this is not going to be helpful to our relationship.
This could be hurtful to the other person.
It could offend them.
You can see that maybe it makes you look worse.
So therein is the big danger of talking is so much depends on what the other person says. And in fact, going back to the
sexual traumas, in those early studies, occasionally people would write about being sexually traumatized
by a father or a stepfather, and then they would tell their mothers, and their mothers blamed them for the sexual trauma. And so in a odd kind of way,
this act of disclosure is punished so severely that it probably has a really adverse effect on
the child for ages afterwards. Yeah, I would imagine. I wonder also if you saw
almost the opposite effect sometimes happen where somebody would go
to let's say a dear friend and just start to unburden, start to share what they've been holding
secret. And I feel like so often there's this natural impulse for someone you care about. So
if you're in the role of the friend, for a lot of folks, there's probably this impulse to do probably one or maybe both of two things.
One would be to share your own version if you are actually holding something also and say,
simply as a way to say, you're not alone. I get it. I feel your pain. And also the second thing
being, well, how can I fix this? Here's my friend sharing something deeply painful. Is there something I can do to fix?
And I wonder if those two impulses also complicate it when it's a spoken thing.
Dr. Richard B. Bollinger A couple of really great questions. I think if you are telling me something
truly horrible, there is some kind of natural inclination for me to share something horrible
as well. That one's kind of unknown because it is
acknowledging what you've been through. And sometimes hearing that I've been through something,
especially if it's somewhat similar, can be beneficial. If it's something completely
irrelevant, maybe not, because sometimes it might just be, oh, you think you had it bad.
Right. It's like you're co-opting the conversation.
That's right, that's right.
The other one, there's been some really interesting research
in terms of how, so you had this terrible experience,
well, here's what you can do.
All the research certainly hints
that getting free advice from somebody
usually is not very helpful.
And in fact, it's often harmful in the sense that
if I start giving you advice,
I am making some assumptions
that are probably not true about you.
It's not as though you haven't thought about it
a lot of the stupid things I'm saying,
but you feel a little bit annoyed by the other person.
So I think giving advice is a pretty terrible idea
unless the person wants some advice.
And sometimes you might want advice.
So sure, I'll give you advice,
but I think what I learned in the years afterwards was
the most beneficial thing is simply being there and
conveying that you're here to listen. If there's anything else you'd like to say, I'm all ears,
and actually listening to the person. So I think that can be very beneficial. And one other thing that I learned early in my research career, I was asked to give a
talk to a group of people who had experienced the death of a child. And there are groups in many
communities, sometimes the groups have different names. And I went and I listened and I heard these horrible stories and I was so
deeply disturbed by the stories and I had young children at the time.
And I got up to talk about my research and I started off by saying, I know exactly how you
all feel. That was a mistake. Never ever say that. That was a mistake you make once.
Yes. And, you know, the people there, they were wonderful.
A guy a few minutes later got up and he said,
I want you to know that saying that, we hear that a lot,
you have no idea how we feel.
You cannot begin to imagine. Don't tell us that you know how we feel. You cannot begin to imagine.
Don't tell us that you know how we feel because you just don't.
And of course, I would say, you're right.
I have no idea.
So another helpful social tip.
Yeah.
And we'll be right back after a word from our sponsors.
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You used the word confession or confessional a little bit earlier in our conversation.
I think a lot of people will picture that in potentially a religious context
where you go to confession, or there's a weekly confession
and there's some sort of veil where it's,
there's a veil of anonymity there,
and also it's really just about listening and acknowledging.
That is sort of like the solitary purpose.
But the word confession itself in this context is troublesome to me because there's an implication
in there that there's something wrong that you've done in that context rather than this is something
that I have experienced. It's such an interesting question. I've been fascinated how often people
who have been victims of really horrible things, sexual
abuse or physical abuse or whatever, they feel guilty. They feel that in some ways they
were at fault, even though objectively most of the time they weren't. So in an odd kind kind of white confession for them may be an apt term. But you're right, confession does
imply some degree of blame.
Yeah, and I guess what you're describing also is that person's subjective experience may
be the feeling of blame and shame, even if like from the outside looking in, it's so
clearly not. So you kind of take people as they come.
It's so interesting.
You shared just very briefly that you developed
this protocol, expressive writing protocol,
and that it was four days, about 15, 20 minutes.
I'd love to walk through that in a bit more detail
if that's okay with you.
Oh, I want to make it clear upfront.
I'll give you the first methods that we use.
But over the last 40 years, there have now been thousands of studies done with expressive writing.
There's not one true way.
Here at the beginning, I want you just to appreciate that this method can be adapted to your or anyone's specifications.
There's not a right or wrong way.
The very first study that I did,
I did this with Sandra Beal,
who was a graduate student of mine.
And I didn't know it.
You know, I was just pulling this,
you know, off the top of my head.
And I thought, you know, it seemed like it'd be good to have them to write several times.
And it needed to be writing as opposed to talking because I didn't know who would they talk to,
what kind of feedback would you get?
I restricted in terms of at the time,
students who were taking introductory psychology got,
could get five hours of experimental credit
over the course of the semester.
So I could do a study where I could give people five hours of credit.
So I could have them write once a day for four days, and then they could fill out questionnaires
for another hour.
That was the deep reason I did it. And the other issue was I wanted to do this
quickly because one of the dangers is you do a study where you bring one person in for four times
and then the next person comes in next week. That study would take forever. So I had developed an
assembly line approach to research where what I needed was a large
number of rooms where I could run lots of people at this close to the same time.
So we were able to find some space where they were essentially classes and labs where we
would got almost 50 people and they were signed up one every 10 minutes. They come in, they
would talk to me or to Sandy and who would tell them what would happen, how
they would be, what they would be writing about. And then somebody else would take
them to a room where they would be by themselves to write for 15 minutes and
there'd be something on the door so we knew how long when they went in and
then 15 minutes later somebody would combine knock on the door, they fill out a questionnaire
and then leave and then they'd come the next day. So that was the method. The reason we had them
write 15 minutes was because these were classrooms and we could only get the classrooms from 530
until 930. You know, you do all the arithmetic. So that's, that was the logic. There
was no deep feeling. There was no theory. There was nothing. And that study worked. And the next
study, we did the same kind of thing where we had them write 20 minutes. And then, then we started
to do other variations. The next study, I think we had them write three times and
we got the same effects. And then there were some other studies where they wrote five times. And
we tried all these things and it all seemed to work. And over the last years, there've been
studies where people write, they have them write only for three minutes or writing for three minutes
or five or 10 minutes once,
and then we have them leave and come back 10 minutes later
and write again for 10 minutes and leave and come back
and write again for 10 minutes.
And that seemed to work as well.
So there's not one true way.
And some people sometimes ask,
well, what about typing versus writing?
Doesn't seem to make much difference.
What about if I write with my dominant hand versus my non-dominant hand,
my right hand versus left hand?
You know, that seems to work as well.
So, it's been, this is the thing that's been so interesting is
almost any method that forces people to stop and have time to reflect on something that
really is bothering them and putting it into words seems to have these beneficial effects.
People tend to sleep better.
We in other labs have measured all sorts of biological markers and changes in resting heart rate or muscle tension or
immune function or God knows what. If people are interested in looking at expressive writing for
almost any kind of issue, go to Google Scholar and enter expressive writing and what are you interested in? So you say chronic pain. There are probably
20 studies on that. Headache, I don't even know anymore, have lost track of the research. But
panic attacks or fear or learning or almost anything and you'll see that there have been
some interesting studies done on it.
And I wanna dip into those a bit more,
but I'd love to get a little bit more granular
on protocol too here.
And with the understanding that there's a lot
of flexibility here and that there's,
your mileage may vary and you can probably try
a whole bunch of variations of this,
but let me maybe ask you some very specific questions.
Curious, have you found that the setting makes a difference when somebody sits down to do this?
Not strong setting effects. However, most of the settings that my lab and other labs have done have
been where we're trying to make it at least somewhat comfortable. And ideally, you don't want to be distracted.
You don't want to have loud noise going on.
And what I would recommend for people doing this on their own is just
set aside three or four days, 10 or 15 minutes each day,
and a place that you won't be distracted.
You know, ideally a place that you feel very comfortable and not threatened
at all and use that as a place to write. And the general instructions I give to people
is, you know, what you write about depends on you. And what I would ask you is, what
is bothering you right now? Are there certain things that are weighing on you? You find that you are thinking
about too much. You wake up in the middle of the night thinking about it. Those are
the kind of topics that I think writing can be very beneficial. Ideally, something that
you found hard to talk to other people about. And for those kind of situations, start off
just writing. And the only rule I have is to write
continuously. Don't worry about sentence structure or spelling. This writing is for you and you alone.
Another thing I often tell people is, sometimes you'll start writing because you think you've
got a particular issue that's bothering you. And after two or three minutes, you start to
get really bored and you start writing about something else.
Great.
Your brain is probably telling you,
write about something else.
You can write about the same thing all three or four days,
or you can write about something different each day.
That's entirely up to you.
And there's no one right way to write.
Some people will do poetry, other people will make lists, other people will
just generally write. And I urge people to ask themselves, you know, if you're writing about
a recent conflict between you and your boss or you and your spouse or you and a child,
in your writing, really try to tie this to other experiences that might be like this.
Have you had other experiences, say in your childhood, your relationship with your parents,
your relationship with this particular person? How is this related to who you've been in the
past or maybe who you'd like to be in the future or who you are now? Have there been other kinds
of traumas in your life or upheavals in your life
that you've felt in similar ways? What do you think the connections might be? In other words,
give yourself permission to go in any direction that you would like. And you are the judge of
whether or not this is working. I urge people to write three or four times initially and if after three times
your writing doesn't seem to be doing anything for you, then it's not doing something for you.
Go do something else. You know, go jogging, go talk to friends, consider talking to a therapist.
I find myself, so I don't write very often myself. I don't
consider this journaling. I find journaling for me pretty horrifying. To me, I don't
want to write every day. And I usually write about stuff that is not going well in my life.
And usually life goes well., three or four times a
year, sometimes more, sometimes less, I'll wake up in the middle of the night or be tossing and
turning and I know something's bugging me and I'll get up in the middle of the night and I'll just
sit down and write. And I might write for 10 minutes or I might write for an hour. And usually
I go right back to bed and fall, fall asleep. In other words, I almost view this method as a method to clean your mind.
Are there one or two or a few sort of opening prompts that you think are, you've seen be
effective with people?
Because I imagine people, you know, they probably, like I'm feeling this, I'm remembering this.
There's something I haven't, it's been on my mind, I haven't told anybody else. But like,
what's my opening move here? Like, how do I actually start the process of pen to paper
or like fingers on a keyboard? You know, I can tell you the way that I do it, which is,
I'll sit down and I'll say, I've been, you know, it's three o'clock in the morning. I've been thinking about this person I'm dealing with at work.
He's been driving me nuts.
And I don't know why this bugs me so much.
What is this about me?
Yes, it's him.
But it's also why am I reacting the way I am?
This reminds me a lot of dealing with so and so in the past for me.
And again, everybody is different. And I've seen
thousands of these expressive writing essays. You know, people approach them in all these
different ways. And I should also say, as somebody who's seen these essays, often I'll look at these
essays and I think, this doesn't seem that upsetting. But I wonder what's going on with this person.
And then a few months later, I'll be a follow-up,
and people will ask them about their writing.
And that person who I thought their writing didn't seem
to be very helpful was saying, writing that was so important,
it made me realize that I'd been doing this.
And in this person's writing, you didn't see its significance.
But as this person is explaining it several months later, you see, oh, OK,
I could see how this could have a very deep personal effect.
I wonder if part of that is also, I'm sure you've thought about this,
you know, that those first couple of days of writing,
maybe not the complete
cycle of processing, but maybe that's the opening of some bigger tiny Pandora's box.
And maybe you just let it all out and you get to close the box and it's empty after
that. But maybe you write for three or four days and then the box stays kind of open, but now you have access to something that
was stolen away for who knows how long and your brain just continues to chew on it and
maybe over a period of weeks or months or years even, there's an evolving unfolding
that happens. So this was more of an inciting incident. Does that land with you? Oh, it does. And as you're speaking, I can think of instances where that's been true of me, where
I'm kind of riding in this direction, and I bring up this one issue that really isn't that pertinent,
and then maybe the next morning I'm walking along and it's kind of like, oh my gosh, that issue
has really been something that's bothering me as well.
Or maybe that was driving what was going on.
What's so interesting for me is this, what writing does is it almost forces you to be
your own therapist. And I've always been interested in the idea of therapy,
and I've dipped my toe into it briefly.
And I'd still like to actually go into therapy
at some point, but in a funny way,
I feel writing is doing so much of that for me,
and that it, you know, I am dealing with these
personal issues in the way I deal with the way that that I naturally deal with things,
which is standing back and looking at them from all these different perspectives and
asking why in the world have I been doing this? It doesn't make sense. And it's kind of a problem solving approach,
but it's also very, you know,
exploring very deep issues in my life.
Yeah, it also brings up a fascinating question for me,
which is the distinction between any benefit
on the other side of whether it's expressive writing
or therapy or any other sort of like intervention, how much of the benefit comes from the release valve factor versus the resolution?
You know, how much of the resolution is simply not carrying the weight of it anymore?
You're raising a question that I think is so central to psychotherapy itself. Early on, when I was first
doing these studies, a lot of people would say, yeah, this is great because you get to blow off
steam. And I had a couple of people in these early studies, I would ask them, what effect did the
writing have? And there would be two or three people I remember saying, you know, it helped me to just blow off steam and get this out.
And the metaphor is essentially like the, you know, you have all of this steam
inside the pot and then you let it go and then everything's relaxed afterwards.
I never found that somebody who used that metaphor
actually benefited from writing.
And there's been a lot of studies over the last 50 years
looking at this idea of catharsis.
And by the way, really not catharsis, it's really venting.
All the work says that venting
is not very therapeutically beneficial.
That often it's actually the opposite.
Over the years, I've come to believe that one of the most powerful things about expressive writing is
providing insight, getting an understanding of what's going on so that
often the issues that we are obsessed with or worried about or keep ruminating about are issues that we haven't
come to understand. There's a debate about this within psychology. Many people view the problem of
its emotion regulation. You need to regulate your emotions. You know, if you're getting angry at
your spouse, you're not regulating your emotions.
That's not the way I think about it. I think it's regulating or understanding why you are
feeling and behaving the way you are. That why is it that you view your spouse as a threat or
that they're doing something wrong? It's not that I need to regulate my emotions,
I need to regulate my understanding of what's going on. And once I understand it,
there's no need for regulation. No, that lands. Emotional regulation has become an
increasingly hot topic, which is kind of fascinating. And I'm always curious what is
underneath, what's driving the need to feel like an emotion needs to be regulated.
Not that we throw that out entirely,
but I think there are other ways to step into that.
That's right, so it's regulating thoughts
as opposed to the emotion.
So to me, the emotions are the,
they're the exhaust of the car.
And rather than worrying about the exhaust,
the issue is, is why are you pushing the accelerator down so heavily? What's going on here?
No. And we'll be right back after a word from our sponsors.
Are there things not to write about? I know part of what you've shared is people
just, if you're sort of asking yourself, well, what's bothering me today? Like, what am I spinning
about? What's on my mind? Someone might hear that and think, well, it's just this dopey thing. Like,
this isn't trauma, capital T or little t trauma. How do we decide what's worth focusing on? What's
worth choosing as a topic for the writing
for this moment?
So if you sit down and you start writing about something
that you feel that you're not getting any traction on,
stop writing about it.
Write about something else.
Or one of the things I do, occasionally I do workshops.
And at the beginning, I start off
with what I call the flip out rule
and that is in this room I see everybody seems to be pretty normal nobody here is
flipping out now if you start writing and you feel like you're gonna be
flipping out stop writing it's real easy or change topics if you're starting to
flip out about a particular topic,
you're not ready to write about that topic.
Certainly not in this workshop.
But the issue is you are responsible for yourself.
You need to figure out what is working and what's not.
You need to be a scientist.
You need to figure out what is working for you right now and what isn't.
And so that's been another interesting approach.
I think many therapists really take on the role of, I'm going to help you get through this,
and if you start having problems, I'm here to help you.
And my approach is, this is not my problem. Here's a tool and I want you to use it,
but use it responsibly and figure out what's going on. Why are you ruminating about this?
Why are you being haunted by this topic?
You mentioned now a couple of times that people will sometimes do this in a group setting
that over the years you've read thousands of people's writings around this. So of course,
I'm assuming that permission was given before so they knew that what they were writing would be
seen by you or by somebody on your team. What's your take on sharing? Somebody sitting down,
let's say there's something
really that's on my mind, I haven't been telling anyone, I feel the weight of holding it myself,
and I pour it out onto paper for four days, and I do feel a lot better. But what's on paper scares
me a little bit also, and I don't necessarily want, even though I feel I've unburdened,
it's no longer weighing me down. I don't necessarily want
anyone else to see that. What's your guidance on sharing? My guidance is this writing is for you
and you alone. And I often will tell people, I want you to approach this, that you'll do this
writing and that you'll destroy what you've written afterwards. Whether you destroy it or not,
written afterwards. Whether you destroy it or not is up to you. And you need to be very aware that what you've written could be very damaging if somebody close to you found it. It could hurt
their feelings, it could hurt your reputation, and you have to be aware of that. So I think
there's another issue about this as well, and that is, is it beneficial for you to go back and
reread what you've written? First started doing this, I had a graduate student,
and her approach was she had written for a long time and she would write, and then the next day
she'd go back and get what she had and then she would start to revise it. And she felt this was really powerful for her.
As I told her, I couldn't imagine doing that.
That sounded horrible.
I would never do that in a million years.
But I know it was beneficial for her.
And I think this is a good example of how we're all
wired a little bit differently.
Over the course of my life, I've gone back and read
some of my expressive writings over the years.
And I'll start reading some of these early essays, and I get depressed so quickly.
You know, the reality is I'm a pretty upbeat person, and I write when I'm struggling with something.
And for me, I want to get over that.
Struggling is great,
but it's a lot better to not have to struggle. And going back and seeing these earlier periods,
yes, intellectually is kind of interesting, you know, that I was dealing with this issue back
when I was in my 40s and this in my 50s. But hey, I feel like I resolved those
and I don't want to necessarily go back and revisit them.
Yeah, so we're not gonna be expecting
a deep, intense memoir from you anytime soon.
No.
Reviewing all the journals from Expressive
right here.
Now let me tell you how I was so screwed up about this.
I wanna revisit also, you mentioned earlier in our conversation, just a series of different
benefits and certainly, you know, like you kicked off a lot of this early research, but
as you shared, there have been so many labs, so many studies, so many investigators now
that have done their versions of research looking at different outcomes. One of the ones I'm deeply fascinated by
is the research between expressive writing
and its impact on physical pain.
Talk to me about this a bit.
So I've not actually done any of that research myself.
Chronic pain is one of the biggest problems
facing the American health and world health, you know, everything from back
pain or injury or other kinds of chronic pain. One of the interesting things about
chronic pain is because we know so little about it, very often physicians
can't really identify what the underlying cause is. When that happens, the person
with the pain, not only are they
suffering with the pain, but they're dealing with the humiliation that their friends and
neighbors and family members are all essentially saying, well, it's all in this guy's head.
Some of the work on chronic pain is showing that expressive writing is particularly well-suited.
And it's important for everyone to understand, I'm not saying that pain or anything else is just in
your head. There is something absolutely there, but expressive writing is a method that has been
shown to be really effective in reducing it. And I think, you know, there are all sorts of reasons
why this is true. One is that think what
happens when a person is experiencing chronic pain. That information from the side of the pain
is being processed in the body and in the brain. And when you're experiencing this pain, it's harder
for you to concentrate on other issues. And generally, when a person's under stress and they have chronic pain, their
pain gets worse. And one of the things expressive writing does is it helps to reduce the noise and
input from the stressor itself. And I don't begin to understand the pathways or the mechanisms that
tries this, but there's a wonderful group of physicians who have been doing these studies on
chronic pain. One guy is a guy by the name of David Hanscom, H-A-N-S-C-O-M-B, who has published
on this and he's a pain physician. And he's been somebody who's been doing some just remarkable
work showing the benefits of expressive writing
as a method to get through a lot of pain experiences.
Yeah, I mean, it's so powerful.
Some of the other research that I know, and as you shared, for anyone who's actually curious
about this specific research, literally, if you go to Google Scholar, type in expressive
writing, whatever symptom or thing that you're struggling with, there's probably papers on this,
you know, things ranging from mental health, anxiety, depression, illness, disease, grief.
You know, when you think about this, one of the things that I love about this modality also is
its accessibility. You know, like there are so many things that are connected to pain that we've endured and that we are bearing all alone.
And when we can unburden,
it's stunning how many systems in our body it affects
and how many symptoms it affects.
But oftentimes we feel like if we're feeling this thing,
we've gotta go to somebody, we've got to pay something,
we've got to, and for some people that's fine. They're completely good with that. They have the resources and the support and the
network. For plenty of other people, they're not. So I love the accessibility of this practice
because it just opens up and says, nobody's excluded from the benefit here. This has been
one of the things that I've really loved about it is here's the technique where I am not saying there's one true way, you know,
and people will call them to say, I'd like to get certified in expressive writing.
And I'll say, okay, you're certified. And that's what's so interesting is the person who
you, the writer is the one who is certifying yourself that these methods work, they're very simple, and you just need to figure
out what works best for you. But you're right, the cost of this is a pen and paper. Or one of the
methods that I developed many years ago is finger writing. My wife and I were in Europe, and we were
staying in a small hotel somewhere
in the... And at night, I started tossing and turning about something and I thought,
I need to get up and write about this, but I didn't want to turn on the light because
it would wake my wife up. So I just sat in the dark and I just started writing with my
finger. And as I was doing this, I was thinking, whoa, this works really well. And I've done some informal
studies with groups. And doing this writing just with your finger in the air is a, can
be beneficial. So it's even cheaper. You don't have to spend money on that hand.
Right. That's fantastic. I do want to dip into something else as well, which is sort of like building
on this earlier research and that's, you know, beyond expressive writing, you've developed
this Linguistic Inquiry and Word Count or LIWC, kind of like a tool that analyzes language
to uncover insights and emotions and behaviors and personalities. Take me into this a bit.
This is fascinating to me.
Early in my career, I came up with this expressive writing work. And one of the things that
reviewers kept asking and I kept asking and other researchers kept asking is why does writing work? And everybody and their dog had a theory. I had a great theory.
And none of those theories have panned out particularly well.
But one of the things that I started to think about was, well, maybe if I just looked at
how people were writing, I could get some kind of insight into its benefits.
And I didn't know how to go about analyzing the writing.
So I started off by dealing with a group of students
who were training to be clinical psychologists
and had them read these essays
and to evaluate each essay
on a number of different dimensions.
You know, one was, to what degree is this person
getting some kind of insight?
To what degree is this person exhibiting,
searching for causes and reasons for their behavior?
So what degree is this person expressing their emotions,
et cetera, et cetera?
I had maybe a dozen students doing this,
and it turned out to be a total disaster
because the judges, these students,
couldn't agree on the dimensions. And also, they got depressed
reading these really traumatic stories. And so here is a method that was really slow,
it was not reliable, and it made the reviewers, the readers depressed. That is not a-
It's not exactly checking the boxes if you want to check that, right?
Exactly. And so I thought, surely there'd be a computer program.
Now, this was in the late 80s and early 1990s.
And I started to, you know, I in college, I had taken a course on computer
programming. I wasn't particularly good at it, but I had a good sense of how a
computer program could be developed to analyze text. And as it happened, one of my graduate
students, Martha Francis, had her undergraduate degree had been in computer science. And so I
sat down with her, I said, you know, I think we could write a computer program that could analyze text. And the idea of it was a method that's just called word counting.
It sounds really stupid.
But for example, let's say if I wanted to get a sense if a person is angry,
well, one thing you could do is just calculate the percentage of words in a
text that were angry related, anger related words.
I would think it would be a rough estimate of
the degree to which that person is angry. All you had to do is to come up with a list
of words that suggested anger. What we did was to start to create all these dictionaries.
So we had an anger dictionary and a guilt dictionary and a happiness and love. And then
we had another one for causal words, words like because, cause, and effect,
and others for insight, words like understand, realize. And then, and this, by the way, this took
forever. The computer program was pretty easy, but coming up with a word list was difficult.
And once we got into these word lists, we started to also throw away just common things like let's do
first-person singular pronouns, I, me, and my,
and first-person plural pronouns, we, us, and our.
One of the ironies here is I had never been interested in linguistics.
I've never been interested in language.
I still have post-traumatic stress disorder
from diagramming sentences in high
school. So it was kind of funny that I was getting into parts of speech and things like that.
In any case, we developed this computer program that would go through and we would enter a text
and it would have to be digital. And it would go through, analyze it,
and come up and it will say,
well, this percentage of words were anger words,
this percentage of words were happy words,
this percentage, et cetera, et cetera.
And it turned out to be a really interesting program.
And we found that expressive writing,
there were certain kind of fingerprints
of beneficial writing.
So for example, the more that people use positive
emotion words when they're writing about a trauma, the more likely they were to benefit from the
writing. And part of it is even if they said they were not happy, their use of the happy word
suggested that they were still thinking along this dimension of happiness.
The effects were modest and negative
emotional words that, you know, a moderate number of negative emotion words were associated with
benefits. Writing too much, you know, really getting too deeply into negative emotions was
not helpful and not using negative emotions was not helpful. But what we found in those early
studies was it was these cognitive dimensions that were much more
powerful. These were like insight words, understand, realize, know, meaning, causal words, because,
cause, effect. And what was interesting was the pattern of these cognitive words that if people
increased in their use of these cognitive words over the course of writing, they were more likely to benefit. Almost as though over time, they're going from not really having a coherent story
to trying to come up with a story, and those were the people who benefited. These early studies,
I was really fascinated by, but then I was also interested in, you know, you could use this
But then I was also interested in, you know, you can use this computer program. And the computer program is LIWC, which we pronounce Luke.
And I know it doesn't seem like it should be pronounced that way, but it's my program.
So it's Luke.
The Luke program, we first came out with it in 1992, and it's on its maybe fifth or sixth
edition now.
So it still exists but much more sophisticated. At the time the internet
was just starting to become popular and for those above a certain age they'll
remember that day that in the mail they got a disk in the mail from America Online, AOL, and you could put this into your computer and then
get a phone modem that would call in to who knows where, and all of a sudden you were connected to
the world and there were these chat groups that were starting to exist. So you could be in a chat
group about England. And so all of a sudden you go into that
and you'll be talking to people in England.
And I mean, this was incredible.
Well, for me, I was, because I was interested in words,
it allowed me to start downloading texts.
And every night after the kids were in bed,
I'd go up and I'd start to go to a different type of group. You know, sometimes
it would be sports, sometimes it would be dating, other times it would be, you know,
other topics. Some groups were mostly women, some were mostly men, etc. And I just download
them every night. And then the next morning I go and analyze the text. And all of a sudden
I started to see, wow, people differ in the way they use language and in
ways that are very different than I think most of us would ever guess. So for example,
men and women use language completely differently, but it's not in terms of what they're saying,
it's how they are saying it. At the initially, I just thought that there was clearly
a big problem in my computer program. So for example, the first thing I looked at was the
most common word in conversation and the most common word in conversation in English is
the word I. And who uses I more, men or women? Well, it was obvious that men did,
except it turns out that that never was true.
It was women always use I words more.
And that made no sense to me,
but it held up and it didn't matter what the context was.
And so I started to then put about we words,
we, us, and now everybody knows women use we words more,
except they didn't.
It turns out that men and women use we words
at about the same rate.
Or how about cognitive words?
Because, cause, effect, et cetera.
And I just assumed, of course, men use those words more.
No, women consistently use those words more. Okay, emotion words,
everybody knows women have to use emotion words more. No, there was no difference.
How about social words, references to other people, friend, pal, he, she, they, etc.? Well,
obviously women, and that's the only one I got right. Women do, in fact, talk about other people more.
And as I dug into this, I first of all realized
that all these words I was looking at
were essentially parts of speech,
pronouns, prepositions, articles, et cetera,
and that the brain processes these words differently,
and then they do content words. And these words were really
powerful markers of not just sex differences, but personality, intentions to behave, depression
proneness, almost everything. And they worked in ways that make sense now that I understand them, but back then they didn't. So, I words
are used more by people who are self-focused. When you use the word I, you're very briefly
paying attention to your internal state. So, for example, people who are physically sick
or in pain use I words more than when they're not in pain. Or people who are standing in front of
an audience where they are self-conscious, they use I words more. Or there are all of these different
ways you can get people to be more self-focused. Have them write an essay about what they did
yesterday, but have them write this in front of a mirror versus not in front of a mirror. They use more eye words
if they're in front of the mirror. And women are more self-reflective than men. And that's something
that all of us, I think, would agree with. And self-reflection is a marker of eye words. You know,
we think of eye words as being associated with narcissism, self-importance, but in fact that's not the case.
So all of these dimensions have really important meaning and all of a sudden it allowed us to do
these studies to show that we could tell if people were lying or telling the truth, not with great
accuracy but better than humans can do, or that we could identify people who were prone to depression
or PTSD or people who are in a depressive episode. Or we could also start to find out differences
between how people think or the degree to which they naturally are analytic in the way
that they think. And so they can tell us all about people and how they connect with others,
but also how they work through problems. It's so fascinating this work. I would imagine now,
I don't know if you're involved in it at all, but with AI sort of like exploding onto the scene over
the last number of years. And I've seen some of what it can do in terms of analyzing not only language but
like actually vocal intonation, you know, and energy and it can pick up all these different things
simply by in the blink of an eye and respond to you. I mean how fascinating would it be as this
work extends, you know, if you literally could have something, an app on your phone or just
something on your computer that could become a leading indicator.
We're there.
This AI world is so exciting.
The big differences between AI
and these large language models,
and in the Luke program,
with AI, AI is unbelievable in its ability to predict.
So it does an amazing job at predicting
what a person will do or say.
All of these features, the killer problem is
we don't know why.
So it predicts, but we don't understand why.
And something like a dumb word count program,
it doesn't predict nearly as well as AI.
But we at least know what the dimensions are that are driving the effects.
So at least at this interim period,
the two methods together really make a very nice package.
And the AI work is moving so quickly.
It's very likely that in somewhere between five years and five minutes, it'll be completely irrelevant.
It's kind of mind-boggling, but it is amazing to see work that you've started and built on for years and how it's being picked up very differently.
And like you said, there's a difference between an analytical model where you actually understand why it's telling you what it's telling you and a black
box where you're like, wow, this is incredibly accurate and valuable, but I don't get where
it's coming from. And those worlds absolutely are going to merge, as you said, five minutes
to five years, who knows exactly when, but it's coming. I mean, it's kind of a fascinating
time to be.
And it's very interesting for people in psychology because we've all grown up with models. We
build all these models to explain perceptions and thoughts and so forth. And now all of
a sudden AI is saying, who cares about the models? I'll show you exactly.
I'll predict with almost perfect certainty.
And it really does question what role psychologists
will be having in the future.
And the psychologists and a lot of others.
But it's going to be amazing to kind of be
a part of that whole adventure.
It feels like a good place for us to come full circle as well.
So in this container of Good Life Project, if I offer up the phrase, to live a good life,
what comes up?
To me, to live a good life is one of discovery and curiosity and closeness with other people, and especially those family and those that
are close to us. And also a nice day outside with a stable climate.
Well being in Colorado right now, we don't have that.
But I think you're probably talking more broadly about the world.
But thank you so much.
You bet.
If you love this episode, you'll also love the conversation we had with Nicole Sachs
about her approach to journaling for chronic pain.
You can find a link to that episode in the show notes.
This episode of Good Life Project was produced by executive producers Lindsey Foxx and me,
Jonathan Fields.
Editing help by Alejandro Ramirez and Troy Young.
Christopher Carter crafted our theme music and special thanks to Shelly Del Bliss for
her research on this episode.
And of course, if you haven't already done so, please go ahead and follow Good Life Project
in your favorite listening app or on YouTube too.
If you found this conversation interesting or valuable and inspiring,
chances are you did because you're still listening here.
Do me a personal favor, a second favor,
share it with just one person.
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then invite them to talk with you about what you've both discovered,
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because that's how we all come alive together.
Until next time, I'm Jonathan Fields,
signing off for Good Life Project.
I used to say, I just feel stuck,
but then I discovered lifelong learning.
It gave me the skills to move up, gain an edge, and prepare for what's next.
The University of Toronto School of Continuing Studies. Lifelong learning to stay forever unstuck.