History Daily - The Communist Manifesto

Episode Date: February 21, 2025

February 21, 1848. In London, a small publishing house releases the first edition of a book that will change the world: The Communist Manifesto. Support the show! Join Into History for ad-free listening and more.History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.

Oh, how much been there's been a day. I'm good. What you laid out? What you laid out of the leavening up? I laid this one elamics and then a pair of lachycourtia. Maista. Vaasan Club.

Osta Vaasan tuotteita, and runnasta palkintoa. It's the afternoon of March 4th, 1848, at the Amigo Prison in Brussels, Belgium. 30-year-old Carl Marx walks through the winding halls flanked by two guards, holding him tightly by the arms. As he's marched past locks,

cells, he sees prisoners turn to inspect the new arrival. Feeling their eyes on him, Marks holds his head up high, refusing to be intimidated. Coming to an open cell door, the guards stop and then shove Marks inside. The doors then slam shut and the guard saunter away, leaving Marks alone in the cold darkness of the cell with only rats for company. He has no idea how long he'll be here. All Marks knows is that he's been accused of supplying weapons to the organizers of a planned workers' revolt. But the only evidence against him is a sum of 6,000 francs that Marx recently received from Germany. He told the police it was an inheritance from his father, but they didn't believe him. With nothing else to do, Marx takes in his cramp surroundings.

The only light in the cell comes from a narrow window, set high in the wall, where he can see only a sliver of the sky. Amigo prison has seen over 300 years of inmates, but Marx wonders whether the building will remain standing much longer. So much has changed in the last two decades, it feels like all of Europe is on edge, a powder keg ready to explode. All it needs is a spark, and Karl Marx intends to provide it. The next morning, the guards return to fetch Carl Marx from his cell. He and his family are then escorted to the border

and released with a warning never to return to Belgium. Carl Marx is not humbled by his brief stint in prison. He's long been a figure of suspicion for the authorities in Europe, but they are powerless to contain his revolutionary ideals. Carl Marx has now written them down in a book, and the Communist Manifesto will slowly spread Marx's political philosophy all across the world, following its publication on February 21, 1848. From Noisor and Airship, I'm Lindsay Graham, and this is History Daily. History is made every day. On this podcast, every day, we tell the truth. true stories of the people and events that shaped our world. Today is February 21, 1848, the Communist Manifesto.

It's November, 1842, in Cologne, Prussia, six years before the publication of the Communist Manifesto. The offices of the Reinisha Zaitung newspaper are bustling with activity as reporters hurry to get the next edition to print. The paper's junior editor, 24-year-old Karl Marx, briskly walks past his colleagues to the office of his boss. Moses Hess is only a few years older than Marx, but he's something of a mentor. As the newspaper's chief editor, Moses gave Marx a chance when few others would.

Marx really didn't consider himself a reporter. He was a philosopher. But academic institutions in Germany had turned against Marx's favored left-wing worldview, leaving him practically unemployable in that field. So he started submitting articles to the Rhiniches Zeitung, and his clear and passionate writing quickly won Hess's attention. So Hess invited him to join the newspaper staff permanently, and Marx didn't let his inexperience in journalism hold him back. He was unrepentant about his philosophical views and soon began winning converts in the newspaper office. As the months passed, Marx's confidence and his influence at the Rhinichesaitung have only grown.

So as he walks into Moses Hess's office, he decides to push back over some suggested edits to his latest article. But as Marx argues with Moses, Friedrich Engel Engels, a 22-year-old man with wavy hair and a chin-strap beard, enters the newspaper offices and meekly waits to be noticed. No one pays him much mind, so when Marx and Moses emerge from their meeting, Engels works up the courage to introduce himself. A former soldier and published poet, he's already contributed a handful of articles to the paper, and he wants to continue writing for them. But his parents are sending him abroad, hoping that some time working in England might disabuse him of his radical political ideas.

The paper's editor, Moses, greets Engels warmly and is open to the idea of publishing more of Engels' articles, but Marx is more brusque. He doesn't think much of Engels. The younger man is certainly a skilled writer, but Marx assumes Engels is just another Berlin radical of the kind he doesn't have much time for. So as Engels says his goodbyes, Karl Marx returns to his desk already forgetting the brief interaction. But it's far from the last he hears from Frederick Engels. Despite the hopes of his parents, Engels' time in England only deepens his political beliefs and he continues to write. Within weeks of his arrival, he's penned three articles about life in Manchester and the way employers in England exploit their workers.

He sends these submissions back to the offices of the Reichen-Zaiton, where Karl Marx reads them with interest. He realizes then that he underestimated Engels, and perhaps they are more alike than he first thought. So Marx begins a private correspondence with Engels. The two men exchange articles and ideas talking not just about politics, but also about their lives and careers. There's plenty to talk about. Under Marx's influence, the Reichen-Zaitung has become a hugely successful paper, but with that popularity comes greater scrutiny. Government censors start to read each edition much more closely,

aware of the frequent anti-Christian and anti-Prussian sentiment printed in the pages. Marx is increasingly frustrated by the feeling of being observed while he works, and by March 1843, he can't stand it any longer. He resigned from the newspaper rather than submit to government control. But newly married, with a child on the way, Mark suddenly finds himself with the same problem he had before he met Moses Hess. No one wants to employ him. So he and his wife moved to France. With its art scene, its thriving immigrant community, and its anti-establishment intellectuals,

at first, Paris seems like heaven to a young radical from abroad. Marx quickly finds a job co-editing a newspaper there, but he soon realizes that Paris is not what he thought it was. France is still a monarchy, and kings do not appreciate a man like Marx openly advocating for the rights of peasants. And it doesn't help that the Prussian government has already warned the French authorities about Marx.

It seems that even though he's left his homeland, they don't want him to get too comfortable anywhere. So with the political pressure on him increasing, Marx will soon have a decision to make. you will either need to hang up his pen or find himself a new home. It's been a day. It's all right. What you laid out of the leavened on?

I laid down one elamuxen and then parli lachycourtia. Maista. Vaasan Club. Osta Vaasan tuotte, kerapist, and lunasta palkintoes. It's August 28, 1844, at a cafe in Paris, France. Through a fog of cigarette smoke, Karl Marx scans the busy tables searching for a place to sit. The parlor is full of men playing chess, their eyebrows knitted in concentration.

Eventually, Marks finds a table in the corner, but he isn't here for chess. He's here to meet his old friend Friedrich Engels. Marks gets to his feet and waves as he spots Engels step inside. Engels wends wends his way through the crowd of chess players and greets Marx enthusiastically. He's on his return trip from England to his home in Prussia, but he could not resist the opportunity to stop off in Paris along the way and see Marx in person after corresponding for years. He sits down, and within moments,

he is eagerly showing Marx the completed manuscript of his first book. It's called The Condition of the Working Class in England in 1844, and it's an extension of the articles Engels wrote for Marx's newspaper two years ago. Marx is delighted by both the manuscript and the reunion. In contrast to their first meeting in Cologne, the two men now get along well. They both see the same flaw in modern Western society. the severe inequality between classes.

Marx has studied this in France, and now Engels has done the same in the United Kingdom, but their conclusion is the same. They believe that the political philosophers of the past have failed to properly articulate the reason for so much poverty and misery in the world. Oppression cannot be blamed solely on kings or ancient religious institutions.

Instead, in their view, it grows naturally from the concept of property. According to Marx and Engels, the entire history of human society can be described as a struggle between those who labor and those who profit from the labor of others. In their discussions, Marx and Engels adopt French terms for the working class and the ruling class, the proletariat for the workers, and the bourgeoisie for the wealthy. Both men believe that the way to correct the ills of society is to remove the concept of property

entirely and create a new system of government based on shared ownership. They call their proposed system communism. Engels stays with Marx in Paris for 10 days, and they spend hours debating, writing, and rewriting their theories and ideas. But soon after Engels leaves, Marx receives an edict from the French government. They finally cave to the demands of Prussian authorities, and Marx is forced to leave France. Frustrated, Marx packs up his life and takes his young family to the neighboring country of Belgium. And just a few months later, in April of 1845, Engels also moves to Belgium, so he and Mark can continue their collaboration.

Together, they consider how to turn their new ideas into more than just a theoretical project. They begin organizing, and in 1846, they set up the Communist Correspondence Committee with the aim of uniting like-minded people across Europe. This committee soon becomes the Communist League, an organization with branches in Belgium, Germany, and Britain. Everyone involved in the group is working tirelessly

to build a web of connections across the continent, and toward the end of 1847, they meet. in London to establish their plans for the future. At this meeting, the committee decides that the best way to publicize their ideas would be through writing, but not in scattered newspaper articles or in pamphlets. Instead, what they need is a manifesto, a document outlining their philosophy and aimed at the general public. Marks and Engels are selected to write this manifesto. But it's a daunting task to bring together everything they've been working on for the last four years into a single, accessible book. But Marx is not yet 30, and Engels is just 28. They have plenty of energy and

enthusiasm, so they immediately return to Belgium and begin their work. Over the next six weeks, they try to pull their ideas together. But it's not easy, and Marx especially struggles to put pen to paper until the Communist League gives them a firm deadline. The manifesto, they say, must be finished by the beginning of February 1848. It's just the pressure Marx needs. In a final sprint, He completes the manuscript and sends it off to London to be printed. In a matter of weeks, the Communist Manifesto will be published. But just as this new textbook of revolution rolls off the press, Europe will be gripped by insurrection.

The old order will seem to shake, and the new world envisioned by Karl Marx and Friedrich Engels will take one step closer to becoming reality. Oh, how many pay the pay. I'm going to put it. What do you layoffs on? I laid one elamics, and then parliquhart. Maista.

Vaasan Club. Osta Vaasan Tuotteita, kerapist, and lunasta Palkintoia. It's February 21st, 1848,

at a small publishing house in London, England. A young member of the German Workers' Educational Association flicks through

the pages of the organization's latest publication. The Slender book has a green cover, and on it in heavy Gothic text is the

German for the manifesto of the Communist Party. This first edition is entirely in German, but the hope is to eventually print the book in other languages and share it all across Europe, because Karl Marx,

Friedrich Engels, and the rest of the Communist League are convinced that Europe is on the brink of revolution. Just days after the publication of the Communist Manifesto, there are violent uprisings first in Italy, then more dramatically in France. In Paris, the French king is forced to abdicate, and Marx and Engel celebrate what seems to be the beginning of their great revolution when the working people of the world unite against their oppressors. When Marx and Engels are to be disappointed, the revolutions of 1848 do not upend the social order in the way they hoped. Even worse, their book, The Communist Manifesto,

seems to disappear without a trace. Although it is eventually translated into other languages, including English and French, it remains an obscure title for decades to come. Meanwhile, Marx is expelled from mainland Europe for his revolutionary beliefs and moves permanently to London. Neither he nor Friedrich Engels

would live to see the true impact of their book. Written in the middle of the 19th century, the Communist Manifesto will go on to become one of the most important books of the 20th century. It will inspire revolutionaries from Russia to China to South America. But far from delivering workers from oppression, these so-called Marxist regimes will usher in new forms of tyranny

that will result in the deaths of millions. But not everyone who reads Marx's book embraces authoritarianism. His theories will contribute to the development of democratic socialist movements as well, movements who seek change not through violence, but through the ballot box. Whether used for good or ill, however,

few books in history can match the influence of the Communist Manifesto, with hundreds of millions of lives around the world continued to be shaped by it long after its publication in London on February 21, 1848. Next, on History Daily, February 24th, 1739. Persian leader Nadir Shah wins a decisive victory at the Battle of Karnang, shattering India's once-mighty Mughal Empire. From Noisor and Airship, this is History Daily, hosted, edited and executive produced by me, Lindsay Graham.

Audio editing by Mohamed Shazzy, supervising sound designer is Matthew Filler, music by Thrun. This episode is written and research by R.S. Teamstruck, edited by Joel Callan, managing producer Emily Burke, executive producers are William Simpson for Airship, Pascal Hughes for No, how much bedded. I'm pretty good. What, you know, what you laid out to the bread upon? I'm, I laid up.

I'm like, one elamuxen, and then pari lachycourtia. Maista. Vaasan Club. Osta Vaasan tuotteita, and cutpist, and lunasta palkintoa.