INSOMNIO - Un Cristo negro se comunicó conmigo | Historias de Terror de demonios disfrazados

Episode Date: April 2, 2026

¿Cuáles son los oscuros secretos que ocultan las imágenes sagradas? En este nuevo capítulo de Insomnio, los Maestros del terror, Mariana Maus, Fepo y Fermex, nos traen aterradoras historias reales sobre apariciones paranormales que desafían la fe. Cuando se reza frente a una imagen sagrada, confiamos en que nos dará protección, pero, ¿Qué pasa cuando la figura que, en teoría, debería de darnos paz, nos observa con intenciones perturbadoras? Es por eso que, hoy nos adentramos en el lado más oscuro de la devoción, donde los milagros se convierten en pesadillas y las apariciones nos demuestran que no todo lo que brilla en la oscuridad es la luz. Escucharás casos muy inquietantes, como: un óleo que susurraba en la madrugada pidiendo agua a un pequeño inocente; una estatua imponente en un templo paruano que eligió a una pequeña para “terminar su obra”; una abuela devota que ofrecía misteriosos sacrificios a un crucifijo en la sala de su casa; un jinete apocalíptico inspeccionando un monte solitario; unos cuadros desechados que desataron presencias oscuras en los pasillo de una casa; y un peligroso juego de ouija donde la entidad se hizo pasar por lo divino usando versículos bíblicos. Historias misteriosas, fe distorsionada y encuentros inexplicables que te harán pensar dos veces antes de mirar fijamente una figura religiosa en el silencio de la noche. Te invitamos a ver este capítulo, a suscribirte y activar la campanita. 😈 Redes de Fepo: https://www.instagram.com/fepomx https://x.com/fepomx 🔮Redes de Mariana Maus:   / https://www.instagram.com/darthmaus66 💀Redes de Fermex:   / https://www.instagram.com/fermex22 / https://www.tiktok.com/@fermex022 🫡 Síguenos en redes sociales para más contenido:   / https://www.tiktok.com/ https://www.facebook.com/paranormal.insomnio / / https://www.instagram.com/podcast.insomnio 👻 Comparte Historias, Memes y Evidencias Paranormales 📝Cuéntanos tus historias: https://podcastinsomnio.com/   [e-mail] ✨Grupo oficial de Facebook:   / https://www.facebook.com/groups/548487930178860 💬Grupo oficial de Telegram: https://t.me/+vFdn13cseD0zZWUx 🛒Compra Merch Exclusiva aquí👇🏼 https://store.podcastparanormal.com/tienda/ 📧 Consultas empresariales: [e-mail] #Apariciones #Paranormal #Fepo #TerrorPsicologico #Misterio #RelatosDeTerror #PodcastInsomnio #MaestrosDelTerror #HistoriasReales #ObjetosMalditos #CuadrosMalditos #Ouija #Suspenso #Terror

Very good days, tardes or noches. Beemanxed a new chapter of insomnia. We're with the Measters of Terror and we're going to

narrate the more terrorifices experiences reales of the audience. So, listen them, if they're to be a

fact that the chapter of today, can get to be, more of a lotificic, can get

to lastime the the creencers of some and we are here presentes only we're

to be those narrators that they give in voice to these magnifices experiences reales that you've been invited.

I want to present to my companyers, my companyer of Maestors of Terror in this second time of

insomio is with us, my greatiss Maus, how you're doing very, I'm contented

to know of being with the people, I'm really all together. They're

are very good, are very that we're in the we'll give much about to the thing you

can't say for a favor your social and you see a very much

like Marana Mao's in a platform just that just M-A-U-S Perfect.

Very well and also also the the mind that that's that's terrorifices

our great-s master of Fermex how you very very good many

many many thank thank you thank you thank you to tell these stories that

we're many we're some stories of really impactant but if I do a

little of discretion and comprehension because are stories reales for that they receive them so I'm going to do you're going to

talk a time so difficult but you can say your your networks and I'm I'm going to I'm going to

I'm going to Instagram but I'd like more than the work that we're doing an expedient no human

here in insomio and in criminal and so all quite in YouTube very well very

very well I mean, I'd I'd like to say some things before to come back. It's a time very

interesting. I record many things and that just when we're talking about this time,

like the aspect religious is to be not only only only primordial in all

the buskled in the internet but also or Latinamericanas where

there where there the fact of to acudy to the church certain rituals, practices

that get the people there. And we know, a lot not all we're

not people who professed a religion, we've taken this thing

because a a malddad or the things inexplicable is

behind of these figures and we're going to talk of these

apparitions or experiences that have to be with Christ. So, anyone want to say something before that we're going to

these stories? Well, only what more or more just left implicit, but that simply we do

a point of a point of a very respectful, no is attack any religion in the absolute

and know that the figure of that we're about, especially of Christ, then it

doesn't mean that it does, we put us like a antagonist or something, it's

as you mentioned about, is that is that you can't be to spend, a basis, detrace of these figures that we're always we're in

house. Yes. Yes. Yeah, I'm not put to have, this, I'm put to have

expressed to Mariana. I think we want to talk with much respect to this thing, because

evidentently there are many people that people who professed religions where Christ is the

figure central and is very respectable. Here, as well, it's entities obscures

or entities that not pertensens to the light, they're in these

images and here is where I would be in some time, you've been people, you've been

to have to give to when they've given to when they they're in an thing and they they're

they're they're all of this stories. The day of today we going to know,

stories very obscure about of Christ precisely. Now, if me

permit, I've I've got an evidence that's is viral ago.

This evidence came of the year 2016 and precisely is of a Christ that's crucified in a church

is a year old but why today in 2026 will be to see a light because

it's a image with much better quality than the that was that was the

last you know, there was a person that was a camera more modern in

that then in the 16 and today and today is again basically

what we we're going to be, is a person that's taking to a Christ that's in a church crucified. It's not the only person there, it's a lot of people. But what happens is that the Christ,

in some moment, when it's doing, boom, open the eyes. It impressive. You want to see it? Yeah, you're seeing, certainly, all here in, in the screen, but it's very, very impressive.

I'll put here for that you There were, both? Ah, I know what is. No see if there's the eyes or the regress? Yes, yes, yes, yes, so it's abro? Wow.

Here, what interesting of this image is that someone said, the task, no, it's super clearito. Yes, it's super clear. But, but, but if it's very inquietante,

that, of being so, of being, not like, it's like, if not a case, but if he, open the eyes and look fiftly to look fifted

to front. Some people said that this could be a species of a game of the light, but if they

did it's a little bit of a pupil, it's a point of the light, the light, for more effect

that can do you put to do you know a lot. So, it's very rar the image. Obviously,

there are people who say is false, there, there are this is 2016 out of

any of any kind of technology artificial. Today, it's will be a viralize

because someone that's a new version much more more more

more than just, but it's what is that is that's a much incietante. Super inquietante. It's a

but, there's muchism videos where there's just the figure of Jesus that has certain movements,

that move the head, that that makes, that I think would be a night paranormal, to show

all the evidence that there's a lot of this thing. Yes, those images

religiousas that are more than that are that are the that are that are transpirating

too. and others that they're going to get this liquid rojo. Also, the figures

that are in because generally are in matter or yesso. So, it's like inexplicable that movement.

I remember that in this chapter we we're going to talk about an story that I mean me made

impacted. Of course we're going to get for there a target or the inlaces for that

if you don't have seen or heard, then you've to hear it, the chapter that we're

we're about about the abductions. This person clearly are not a series extraterrestress not they're

to be a spoiler and he's he does know he's he's been visited or abducted

by these entities 100% no-human and a day he gets to his house

and he doesn't get to the family is a time and he gets to

the doesn't even he has been because at the center of the kitchen there

there is a crucified a Oh, if it's a certain. A person that in

that's going to the hils of liquid ematic in the middle of the cell and there two florero

grandes with flowers with flowers black as impactant. He's he's quite that's a

terrorized and the repent the Christ he balka the mirabing and he he gets nothing.

No, he did nothing telepathically not, he says only he observable and it

is spectacular. Be it. Because, to really, a part of that story, that story, that story,

that part of that does a turn, that's a very, very good. Wow. And you would be a

rarro, no, a Christ in a story of abductions, but, de really check it

perfectly all the story. It's super interesting, super interesting. O'gian, I want,

I'm just let's see we can, we can, that in this occasion, is that I'm sure

is a second. You know, I'm going if you're, I'm going to you want to

you're, you're trying? Yeah, there's so we're so. I'm going to you.

So, okay, so you finalises. Perfect. Very well. Uff. That story

I'm going to tell, I don't have stories an anonymous in this occasion, which I think it

is a tremendous and it is very, much, much much, much, much,

much, that's this story that's this story that's the table

maldita, and and he's my manned our friend Marco Antonio Mendoza. His story commenced when

he has 14 years of age, but actually Mark Antonio Mendoza has 50 years.

When he's at those 14 years of age, I had had been any encounter with

anything that have to be with phenomena or mysteriousos. Of

actually, he was that these things of the people about, that they

saw, that they were a or that they saw a phantom in his he thought that was a

error or simply the people were being that's day, he's going to and he's

down and he did a point that in the patio in the part of that was like in the school

was very and in this part of the where the the muchachillos were

to use to use to do you say that he said for example they'd

they'd they'd those fumabes. They'd do this type of things. They were

those were various, that were in a circle, and it's a little to see what was what he's

what he's what he's he's not what he's a little that's a table of the

matter, with numbers and letters and a thing triangular that was to have a lupa

at the center. It was a t'uica with a planchette and these people

were there were playing and they said that only one of one of

they used, I'd put up his deados on the head of the and he observed,

how he's moving, and he thought, he's he's not he's been in the

film, and when he he's to be to be to do that just in this

moment, this chico he asks, he said, he says, now with who wants to

and in that moment the whiffa the whiffa and deletrea he, he,

he got to get, and All they'll turn to see him that's going to and in the other to burlars of this,

he had a much curiosity that decides and he's and he's he's going to and he's moving the table

no, so he's moving the planchette so then he says, a bit, wait,

let me to make me to do you. So, if you're you're you to be doing to me

to me to do it's all right and then the other child, he'll he he's just

his fingers and ask a question a question simple. A question something like, what's

like the first here that's going to have a man who's him to be a boy that's a

man, he's a good on no? Who's who? Juan. No?

And Juan so, oh, well, so he's all right, so much, he's

obviously, no, Juan, reproar a year. And a part of that it makes like a group,

a group of young that they're reune in that part and in a way of

the things that they're at the question, they're to put in a wayha.

And a day in specific, is where all they're not going to play the wheyha because

then they were the people that people in cargated that they don't they're

not doing and for the table of the table of then. So, he's just he's

to this group. we're going to reunen us in my house for the tarses to and then you're doing a way basically religious

so they're they're uny- and they'd this planchette was more rapid more rapid more rapid more rapid and a day

they're getting they're less in that and he he he'll he'll look at the and he has a question

and he he says who you're who is and in that moment, ff, f, f,

he and he's the planchette of lettrea something very

rare. In other to say a name, he's the

next. Evangelio Juan C 14 V 6. And

inmediate one of them says is a passage of the Bible.

And other, observe in that moment the room, we're not we're

doing this so that we're to cover all the images religiousas because that's

me said, we're going to cover the images and they're and they're a sabana and they

cover in those images that are in the house, and they they're all of

you know of you say there's a there's there a Bible, you can't this

Bible and they're Evangelio, Juan, Capitulo 14, verse 6. For that's the C and the U.B.

And, B, and he's, encounter, Evangelio of Juan, chapter 14, verse 6. The question that he had made

is, Who is? And the response that was the Bible is, I am, the way,

the truth. And in that moment, and so, So, so they've the

bromas so they're the because they're talking with God

we're to find to ask to ask who you're who are you're

you're you Juan C8 V12 I'm I'm the

light of the world and they're they're they're they're

not not not not cregending this what's what is

going and And still moving Exodo C3 V-14 I'm the and the

I'm the and all they're impacted impacted with this. Decidion to have

to play in that but the Uiha so they all they went and he

was up and he still until he came the moment in the that

just just just it was a one another more

a one was to go first this pesadilla

so clear. He's he's called episodes nocturnous he's

he's he's simply he simply was observing a group of people

of people incapuched to those not the they're

going and they're and they're a they're they're

they're they're they're they're they're intonand Salmos. Conforms

they were simply those observable, without fear, only was he was

he was he was he was doing a little to that they were murmuring and what they said

was this because he was so many that's he was he's he said

the same the same let's teach us teach us times it's

established that the man die one one one one

one I'm here I'm and I'm I'm and I'm and he's

and he and he was in a circle around of him while they were

and again again with the bell and he was he was to be

to the circle and then then he and his

family was aterrorized because when he sadillas, his

body commas a arquears the gemia like when when you

the die the you're and you start and so he was he said

and his family had he had he and he

had in the camera and and of so with that

with that the body so totally rigid he he

was about some centimeters leitable and then he'll call it to and it's

when he opened the eyes and they they were that they're there what

what you're you're you're levittando always that I had this

that that's after after this one one one thought

he he he he took a a he he

but he wanted to continue and he was he

was to take the wheeha in solitario. Tapable the images religiouses. Perned a bell. Colocable his deados and he asked, who are you? What are you?

What are you? Where are you? The classic questions. And the responses, always, always were about the Bible. In the Bible was the response. And he said, for example, Hebrews C9 V27

Apocalypse chapter 13 Matthew 13 Matthew 24 Versiculo 24 So levantarantar Falsos Christos and false prophets

And that phrase No, he gave alibi So, So will be alibi Falsos Christos and false prophets So, then with whom I'm talking?

then that he did this response and that he's he kept thinking

in this yeah not was a response that said was

like ambiguous about about about about about about

and then he he he he he has a

very very very he something something he he thinks

that he's that he he's that's people in procession.

But not is there. Not that. It was a man. Cable long, tailgated,

barba. And the first what you think, Christ. But no. This

man came coming coming with a tunic oscura but with the

rostro that he could be He went to where he was He was he detoo and he

he said that those eyes were profound dark those dark tremendously

intelligent but his expression was like despictive he said he said he he was

he was a perro an perro an perro hejo and this person was there was there

like deciding if he was going to go or not he

was really really really really and and the and he opened

the tunica and let go and in that torso snud he

had clearly the herida of Christ and he observed

this and this man Christ He said He said The man

He says, The man, And bebe my Sanger has a And he He feels in that moment

A desire Tremendom To start His hand To start the Errida Tocar the Heida

Mets a Mets a little The President Christ He'll observe Then then he'll let's get her and he'll give to her

boca. Oh no! And in that moment, despier, and he's the flavor a metal in the book. Decide not to continue with the wihia

using the table. Decide to have to do that is really in shock of that's what has been a young and

a part of that he's to use the table, the dreams disappearce. But, But, maybe is, because he has

provided the blood and the body of Christ. Pace the time that's he's with this sensation, is like

rare, he's casser, and he he's a routine of adult, to work much and et cetera, well,

it was like that was that was that I was that had to that had passed. But when

came a moment of relaxation, again again again, again, to recognize the same place.

The people who are with the veal, he regreces that the dream.

Wulven to be to your around and he'll observe and he's and he

and he he's a terror terrible because now is he's he's

what is going to go to and he and I do with the

mother and he did all what did all

what happened and who who know he doesn't know he

does he do his mother he said that they're going to

the church and they're a little the night

the popotle popotla because just there there there

there there is a different to all the figures

of Christ is a Christ a black I

I I look I the image, and, of actually, we're going to on the

picture, because it's spectacular. I don't know that I'm here. I thought. I thought it

was like in Michoakano, or something. I've heard. Well, I've said, he gets, he goes,

he goes, he's, that, for sure, is that is like, like if if it's like, so

he's going to he. He's the eyes abirited, the mom he says, about him.

Abla with the Tell what you have done. Pied, pardon. And simply he was

he was, he was, he, he, he, he was, he said, he was,

he was he said, and he said, and he said, I'd know,

what was, who was, who, who was, what could do you could be, to hauent

this mal that he had called. And, like, if it was a signal of God

he was he had a the piece of Christ there was a Bible and that Bible

was there was open and he he was he was and the first that was

the thing something that I had said the table Apocalypse 13

and he said the the the the the and

adorerone a bestia, saying, who, like the beastia? More above, he went if one

adorer the beastia and his image, and receive the mark in his front or in his man,

he also will be of the wine of the ira of God. And he he

felled as as a when he had these dreams, desperate

with an oppression in the front, the hand, the man with the

table whigha, and he felt he that was that he was going to who was

that he had usurped the image of Christ, that he he was to

to prove that the ira of God. And he's he went

and that that that that do It will be tormented with Fuego and Asufre

Delante of the Santos, angels. And, and it'ser the Bible. Volto to see her mother? Let me. Entendue what I've

done what he had done. Never, he used to use the table of yager. No, no. And we're

this story because he says that, that in some he said that Christ was he was he was sure.

That was what you're to know. With who had you had been have you ever been with the

beastia and you've he he blasphemed never I never

I've negated to God I know why he's me

present as demonio and I go to this church

with a same ambigua but never will to

talk that tabla that never will to question,

never. Have passed more 30 years. And even nothing bad it has passed

and even the new has never never I have felt a feel

a so how could feel that about to have had been

having had been with the bestia with with the being

more obscure so I think I know I need need

to need a intervention divine a more more more more more

more than it was anything anything with it's yeah there's there's

there's there's but no you know you're to go to go to

how it's you in the so because in the we're we're

things we're things that are making that has met that the man

and it has been that's that's it's like of, well, so then I don't

go to use and yeah, no will be able to do. No, I know a little with his contact that he has

with the bad of Jesus Christ, then he'll give to make a certain protection. But,

but what will pass after? Or, regress in some moment, there are

many stories and many experiences of different people, that's something, in the

infancy and no will be to happen to happen to be because these entities

they say they're that they're that's The time is nothing. Sure. So I also, I'm sorry. The Christo Necky.

Oh, that's... Oh, that's... That's... This is the Christo... ...al that he... ...the... ...heed clearity, he gave information.

Wow. And, you know, I think, I'm going to, how many things had to have passed for that Bible was an open just, just in that moment,

and, of actually, you know, you know, that there are people that are the Bible like a miracle

so you how it's questions, questions, and you haveres that's one of the and there's

the response. And there's the response. There's a question, there's a question, and there

sometimes. And there is very curious because there are people, and this me,

and this I'm a person who did a question, to the question, the Bible,

the abel, and it exactly the response that he was was looking.

It's a much. But here I would you ask you, who are you think that is an authoring that really a

entity divina or an entity obscura? Because as we have we have been in this history,

a entity obscura has the capacity and he divirte evidently to give their

questions to the book more sacred. But it was a table.

Sure. No. It was not the Bible. No. It was like if

had the the knowledge complete of all what is written in the Bible and then it's a right,

but not directly there. Well, yeah, I think that that's the detail, no? Yeah,

yeah, and is that I'm, the fact, that's the thing, the thing, the thing is super

important, what symbolize the Bible? If you you're doing, the, you're using, the Bible,

like an oracul to communicate to, a little, a lot of a saint, with you have

a lot of, of it's not I'm not saying but also if you are doing work or you're working with certain entities that not are

not like Jesus Christ or the virginate by the style and you use a Bible the most probably is that contactes

with something because all these entities always they always they're to mofars to

know farses sacred sagrados I'm going to do something I don't know

a little not so I'm not so there's like there's a there's a exactly. The Bible.

I can't take. Yes, I'm going to say. I want to ask. I've done. Never I've done. And this Bible is a biggita, eh? The fact,

you know, here's things that I'm going to guard. That are important. This Bible who's the I'm going to

do you? I think. It's the Lulu. Okay. Permitem. First, try to think. This is a

suggestion. I'm saying, I'm the only thing to be the in who? When you do you do, when you do, you're going to ask you, this,

and let's make your intuition make your the end of the paragraph. Listo. I'm taking the decisions

corrects, now see. I'll be to hear how it's okay? see. Look, here's the,

is more, there's a camera for to take a photographia here where is my this is the

paragraph that's the paragraph. Okay. The way is that I don't know, there where my is my

right right correct? Yes I asked that's all the sessions corrects

then then Jesus said has gone the hour that has glorified the

he's you know to who to him to Jesus wow that's

chino no yeah yeah it's pretty well I don't

I think is something I think is interesting Anyone want to ask you to or at a rottito?

At a rattito. To do it at a ratito, the two. Very well, now, then, Maus, pardon? Yes, no, Delente. Maus,

you to talk, then, that's the story also is anonym. This islamanda, Daniel Rojas, and the story is called the The Baso with Water.

Okay. Well, Daniel, he said that his experience when he had between six

and seven years. He said that's always he's always has been the mother,

and in the house of the family, in the house, because he's very important, they're very

devotes, so that is so that every quarter has a image, it can be

the virgin, it's Jesus, can be angels different. But in the

quarter, where he was was the was the image of Christ. But

But I said that, as chiquito, he had this empathy with this Christ because he was a very

it's a the image that has the crown has a little of the marcas, this is

being the and it's that the image not like some other other that

could we get to get to get to in any other other picture,

but he said that even the artist would be that was that

he was that the the of Christ that the blood even was like

the same it's a effect of that it was that's it's not a thing that

he's that I'm that I'm that that's a image of that and he

was and he was he I was the stomach and

he was very bad and and he was to go and when he was going to

go the image and he was he was like with much carino and

like I'm I could help to help. And he's he was to be

to be a day in the he was sitting at the image and it was very curious

because there was a window that a light of the light of the light light

directly to the image so at sometimes even even if it was in the room in the

dark was in the image of Christ suffering and the and he was

and it was and it was and he And he heard he said, that he said,

I'm going to I'm going to I'm going to help. Daniel's he's up and he's he's there

he. He said that he said that when he said, he was like, of really I'm set

and if there's going to me help, he's done him he has a and so he was different nights,

and he always he never he had a bassito with water. But he'll go back? He was going to hear it? And he

he's going to get it? And he's he left to get a routine. There's a little very impactant in this. And it's, after various nights of that he left the water, he felt it that the image like, like,

it changed a little. No, it was so symbolic. But definitively, yeah no, he was a lot of the eyes. And as well, he was a chiquet,

he said, I mean, I'm doing a good I'm doing to I'm doing to that image of Christ and a

night and a last he's called he said belled with me he

he's he revised the water and he can't I can't

I'm I'm to give to a bell I'm a barrel to the car

he he put the back of the water and he's He said to

do to do to get to the night with this image. Passed

the days and the parents started to get to that the little was doing this

and they're so that beautiful. And if they were to get super, super,

super so they're to tell to the family. Like oh my

my little, so so devoto that he he's identified with

Christo and and they're to give to give things

like a very very It was very very a very and then he was to

to be sure to he was always to put her in front of he didical to be there too time to be there because he's to have the permission to be not even though he was digned of me and he's he was he felt

that he was going to he was he was he said he was going to be able to be able to

do that he was doing so he he goes a bell a little he put a bottle of

and he he went again to come to accompany to accompany to but

I'm a little of kind of that intuition that says that something

that is something that is the thing And one night he and he

and see the image and he he saw the he was a lot of a sonrisa and he

he kept seeing and then he come to me and he he's acercate more

and he he saw he was how he put a a sonrisa to oh and

what that he was he said he said he he said he's like he felt like

a little of a curiosity. And then he did know that

there was something that was now still on so. No, man.

He was he was showing the hand and he could give to see

that the image was like the water of the oil. Like

if was like the like he he he

he he he he he he was like like a

like a Sanger, and he started frio, free, frio, and he says, My carme is the veradera food. Pruehame.

No manches. And he starts to sangra the mano the image. No manches. And he's put to

gritter, ah, like loco. Lernerner the water was never was all over so super,

super alterado and he's they were and they're so so sure but so just it

He was just soothed so they thought that they did like it was like it was like something he felled and

he was super mal and he started so super mal and he was overse the he was sitting the first of the the yearn't

the year he was doing he was repitiento he said I'm sorry I'm sorry I'm I'm sad

and he had water and he even that's that the little

he said my is the bad my is the food my carne is the

food and the father said no this is that this is all

the other to and they they're they said

they're there has it has that it's a

man he get the the picture the the picture

and the the my father's he kept looking, what is

that? It was like a mark like a more of the image and it was a cross

inverted. Ah, no manches. Oh, me see horrible. And they're to get the

image of here. And I know if you have passed, but

you can be a so to get to someone and you you're a

cross, and you say, you're you're rome, now imagine

if you're a person religious and devoted. They'd know that they

had to quam to because what they're we're going to we're to get the picture.

But be you know that we're not we're not we're not we're not and they're a family

a friend a friend lehanna and a man and theniel he said that

that from that's the moment, the those voices were just got never

never to do that he never It's a terror inexplicable when when he's the image of Christ he's that he can't, and it's ever, never, never, he'll have a image of Christ in his case.

Wow. Wow, with reason, I now I'm because when I was saying I was the, the erida, I'm impacted. I'm impacted.

I, right, me, see, me, oh, my is, me, he-e-or-e-waw, what impactant. It's a, exactly,

and if you were to say, When you say what he he says, what he says, what he says, it's the

same dialogue. It's like if it was the same form of burrarses of this image of Christ. And I

me impacted much. For so I know, but what what on? And I that I'm

that I'm the same that's over. Wow. No manches. Fikate that I would like

to say something that really really think in Christ and that professed in a religion.

if you have done these stories and as as you as far you, not it's

properly Christ, the malo of the history. No, are entities obscured

that are that's they're in the images religious to be to be

to be to get a people and to I'm to get to get to

your energy your devotion your and through the the image

that you think you're that you think you veneras you're you

incando to obscuras, no is Christ, the mal of the story. Christ no will be in

and you need. Are these these entities that are the they are devotion, the water,

attention, accompaniment, all what they said to this that they were, that they want,

and it's what they're getting a through images because evidently if it's to present a

person an being a bit of you're not you're going to confere in Christ. Of course.

It's a You know, you're in a new You're seeing this History and of you're saying Oh, yeah, I'm going to say,

oh, yeah, but for suppose that is he you're going to and in reality Oh, is that my reason. So,

I can't get to say to my blood, no can't do that's a energy. It's a process.

It's a process. For that he said, water, water, yeah, it's a water,

and devotion, all. What, so, that's, so- that's a He did so much.

It's a lot. It's a good in that story. It's a good. It's a good. It's a very important that are the children, because the

children don't have any to know, it seems to be a lot of, but the children are less fear to

some things that we're immediately reactionarying to a form to panic. Right, because no

they're malice. Exactly. It's not that's a way normal. For that they're in their confidence.

O'clock. No, But, has much time, that not so impacted, I'm impacted. It's a good. That's beautiful. That's beautiful.

Wow. Thanks for me to those stories. Yes. Yes. Thank you. Thank you. Wanted to

a story? Yes. Well, in this history, no intervenes in the children, but intervien a person

of about 85 years that has an devotion impression for Christ. But the story comes

to this manner. The chick that's manda the story, the manda to manner anonymous, I think it's the first anonym of the night.

And she says that during the secondary, when I was a youngcita, for problems economic, her family,

pap, mom, and she decide to move to the abuela. Because, well, no, no, when they're a house of the abuela, is a

house great, is a house property, that had been during many years, and the house was,

in some way impregnated of all that the had created during years,

images of the Virgin, of different santa, but there was a

Christe in particular that he was a question. It was a

not a recamara or in any other other other other

other in the same the description an Christ crucifical

but he said transmit to all more a

more was a was a image that It was like that had an agonia eternal. It was a image that who, who

was a, really, in that Christ of Yesso, transmitted what that maybe Christ or Jesus in some moment suffered, a lot of anxiety.

So when she saw her saw, a person to be an adolescent, she impacted, and he was a much fear. So, not was a

image in the which could be to be and confiar. Simply, it was a transmitted fear.

But it was a image a lot of a Christ a great. But the abuel was it

was a especially really she was practically all the day with the

Bible she encaba ante this the same the same

the entire to the house and he encaba and

he So, in the morning, at the midday, in the afternoon, in the afternoon, in the night, all the time, resando, resando, and she had a much more fear of this, because in some days, noches, I started to hear that the Buela resable, but yet no resable the Rosario, as always always solaceous. But I'm presuppress, she said, one of the phrases that she rescata and that said that the Buela repeated,

and I think that, you know, was much with what you've got to tell, in a phrase that I think is that's written in Latin that said, Corpus sangis, don't amy. Corpus sangis don'tame. That, if we're we're traducing us,

it's called me. Cuerpo's Sangre, damel. The abuela constantly repeated this phrase during the last time of his life,

where resable, but every she was more more extrana. Not was after one the last time, where she's

where she's let's, remember we only live the papas, she and the abuela in that house.

When they're they're in a scene that the three were like and they

were the father, well, the papa and the mother, the mother,

that was, had been back to this Christ that had many, many years on the

the page, he had he was he was he was he was to do,

it was he was he the cross of the the wall and he was in the

table and he was in the commis. He was looking and when they were saying

that the abuela was talking with the Christ and was playing with a trapito

humid that he had in the and the time he said something like

he said so that he's quite, all right all he's when they

when they they're it's rare so that I mean, I don't see if terrorific, but if it's too too, too, too, too, that the abuela was trying the

area of Christ. Justly, limpediae this part of the costillas, he was playing the hands, and he was limping primarily the front. She said that the front of Christ had this characteristic that's anger that cubre part of the rostro, but it was not

it was a picture, but it was real, because it was too obscure? Obscura? Justly, like a second. Like a sandalek. A yo you was it rare, and they said, To start, Abuela, how you did you? Sure. It's a pesadissimo. How did you?

And the vweller only said, Christ, me help. There's a tap a little bit fea because the abel, at this point, it's a deterioration her health. With the pass

of the semans, she said that literally the muckees of the abuela, heracits, they're going

from the past the time was to get to get back, she was a menacea senil, he had more

to 80-tantos years, I've got all the time of religion, about all the time with the

Christo that between various people it again how the boho the

abuela? No, is SEP. But there is a little particular. This trapito

with the that was done it was a little and it was just to the feet of Christ. If you

see the Christe that you're there's a little space between the the foot.

You can make that that's that's what did that was the way. That's

not he to go to the the part of the little to limpying the the roadillas.

You can that in the rodillas also have some more some of the little he's doing it

completely the knees of Christ. Pace the time and the abuela and the baby's a

better more more until that one time once the family that was the more normal

they're and they're they're the buella to the feet of the Christ's but the

Christo here up and the well, sat down in the piece, practically

so agached and that's sitting in the piece, with the back. Dandore the Christ,

for so saying, being right. Stando above of him. Abajo. It's like if you

sitars above of the mess, practically. So, they found but you got it they found

in a state that's a paranoico, um, of the lucura, resando,

and talking with the Christ and all, the old a little, like, what you

say, what you she said, She said that just in That moment The Bula Voltae She's

He kept Vienta But she's She's not Woteer with A rapidness That's an Impresionate

And that And he said You're You're And she She said So she said Like

Like The Buela Tranquilla I'm Your Nieta SIGest You Maldita And

She's He Vulte The Bela And He's And he He went to Rezando

like, like, as a surmergid in these resos that'sia, between Latin, between Spanish, or, I mean, things raras. What they did evidently, I think was the correct to that point to the history. The parents,

they went to the abuela, immediately they were to get them to the hospital because he was in frenesie. Yeah, in the hospital, they did various studies to the abelah, he did them,

tomographies, etc. Lamentably, the abuela had a tumor in the brain, that not he had detected at

time. The medical, what they said to the family is that in the zone

where was this tumor, was affecting apart of the age,

evidentement, the coordination of the father, I was, yeah divagababab

much, yeah imaginable things, yeah not was not a different

with the dialogue with the other people, and they had had been

that had been product of the tumor that the

had in the Cerefr. Pace the time and, lamentably the abuela, the abuela, says that her abelita, then, then he's, then he's, then as advanced, uh, of demencia senil, of dementia for the tumor, that I'm in a, algazza much, soaros,

infermeros, medics, yeah no, they'll not they'll help. Pass the time and the abuela, then the baby. The family, for being the only family that they had, they'reed in the house. Of the manner natural, well, they're living there.

But the primitititito that all said, is we're going to the majority of the images religiousas, and, pardon, but we're going to keep too,

this Christ. No, no, those are the other ones. But were the tapas very obscure. So, we're to keep it.

Here are two things that are very inquietan. Between two men, they're going, the Christ, and they're

recargan initially in the mess of the commedor, accosted at least. And the first, when they put it, it's and they're going, and they're going to, what, what, and they've seen, and saw that, so, so, for

a centimeter, the Christ so they're going to be, because. So, it's going to examine, with much more detail, the Christ, had, had, had, had,

a, had, had an orifices in the hands and had a orificio in the feet. Originally

they had had traversed some clavos who were used that were they were that they were

they were those clavos not because that not so not because the Christ of some

was floating they said no to cover the cross the question is

how it was it when they when they put you in the the thing

was that who who was that Sustenia, he was to Sustenerned And the Christ

Cray-N- He said, no, he was clavos in the hands, no, he had the clavos in the

feet, and they're they're doing, how it was sustenied the cross all this time? We've got to

go to and it's and it's and when it on the the case, it's because the Christ

came to start floting to be to to be to be the cross, no

they're what was how the Christ sostub all this time. No

There's explication, but the most inquietant, remember you that I said that the wula had limpeda and all right. With this trapito, this trapito was in the part of the back of the feet of Christ. When, well, since an explanation, they're in the trapo, the

little, is who can't be and he does a count that the trapo was full of the same red. How? The abelah never took a single in his

your body, never sangro for the nose, nothing. So, no, so there's

if your disease, no, I'm not a what he expulsar this liquid.

No. The disease not let's let's get to exultal liquid

hematic, but the trap was full of liquid hematic seco.

Yeah, for the time. No, manches. Anal they're they're

they're they're they they're not, they're to do a other

car that was a quite But the most Inquietante is that says that

now she thinks a certain attraction for the Christ and he likes to limpire. He doesn't give to give him

maintain that doesn't a image obscure, thinks that is an image of light, but this

makes to record to the middle of the story what happened with the that was that the

buellah in some moment he said you you And at the day of today of

who's who's the time who does the time in other quarter of the house is

she. No manches. It would be that I'm more that's a attention to it because I don't

think that's a good idea that continue Well, no, because it's evident there's a there's a

great thing that's super important and this is going to give the response to what all

that all all you are when the bough desolgo the Christ and

he was he was he was he said he saw that he did that the before

that was he started a lot with the hand only only like some some of

some of some like you she was she was that the abel is that the

pancita in the pancita of Christ three nine but she he was

that wow wow he He wrote three, six. Six, six, six. Ah, ha. He's just,

one, two, three. But, she, in the moment, no reaccinoed, and he said, why my abuel scribed three-nueves? She had three-novees, because it was from where you're

from you he's from where I said, I think of the I don't, I don't see. If the the abuela

had this tumor, maybe if it was a manifestation because it's the liquid, the that's the clean and is in the trapo.

So, the figure of yeso is, if is ex-pulsing the very that's a figure that's a

way, has these designios, no, divinous. So, that as was still,

but it's not, Christ, Christ, Christ, Christ, and of the

sort of the little, a, a, a, a, um,

a, a, a, like that that's that maybe there's a

whole there's a little bit of and that I'm going to that's I'm not I'm

I'm not I'm the figure like that probably was, it's something well,

it's something but it was the was the she was the she

don't know no I don't I don't I don't I don't I don't I think

because because because because Christ could be Christ He reviewed the numbers the

mother because he he was called because he said because after the after the

things that's strange that started was when the was when the was when the

and there a part where he says damme damn so I don't know

I'm a good entity well I'm I'm after the question I

know it's that it's it's it's it's a it's very

good analysis the thing of that you, and she's you, and she has a necessity, that that's what

rare, that has a necessity, exactly, is to give a maintenance. There's certain actions that

even, I was, I was, how is that was that was that was that was that

was because a person, sent you the need to be that I, no, I, no because it was

because it was a idea a objective, but this not only only

they're going to be with entities good, as it was Christ trying to help to help this person. If it also also it's

much with things with things and you can't you're not you're going to questioner why it's

why I'm really is a good idea I'm I'm not I think that people that people

that have the want to do that to start to do to question for example

the abel was a person really really a person was a person who had to be

that he was a the cell, I don't know, I think maybe they're in some the power of deteners, no, and to analyze? If it's the entomern who can't

you know what you need to say, exactly. Yes, exactly. Yes, yes, I don't think that's, I know, knowing the history,

no I think that's a good, to continue with that figure. Exactly. I think independently of if it's good or

a, then, you know, I think that's something that should be the how to be bad. And more the

I'm going to I'm wow well, so let's let's let's

tell a story. This next story the manned our

friend Anna Lucia Bcerra and the titul the Jesus Negado

and agarne to those as those ascentos because because it's very

very very all this started before a time

when a mother of Anna Lucia, they gave them two quadros to oil religious.

We've talked of many times. For favor, trytend to make some idea of

the these images, because maybe you know, one was the classical

Christo that was crucified, the body, the face a little

a old, so it was a little a little, that's a

the picture in the the passio of the house, imagine in

this the passage long that almost all the house has when you ingresses to the

room, the room, etc., you see a parent and you and then we're

we're saying that there's a part in that a page a color of the Holy of

Christ. And the other quadro that they were a man was a

a picture of the child Jesus a a man of his

little, his black, but us comment that there was something they've been

done that in these pictures, about of Jesus, in this car of the little,

the eyes are those little when they're little, those eyes are more great,

in their head in their but this had the eyes like of adulto

and was literally of the other side of the other side, it's

like if were custodios one front and a part of the moment in the mom I put these

these quadros says that the way that the passage that not should be it was a lot of it was super

aterrador it was much to come to be there but also this

not only this person with this person with her mom living in that house in that

moment also also My brother was a brother, and had a son, that in that

was a little more more than a year, like a year and four months. Never had had any

problem. But at after the that they put it, the quadros, when

when I was the mother, the mother, with the little, the

the new immediately was so farra so that the to the mother

to the mother and he was much, much And, well, the children immediately you indicate these things. And she gave a count, and he said,

and he said, since he put those quadros, pass her, to go to be, the boy, it's very bad. Like, obviously, one doesn't want to say a figure religiously as the motive for the while a child, a child,

so they were passing the days. One day, was there the coonada with the mom they were doing something

in the when of when of they're to start this like the the environment

has been something has like more more and they they're a

big and then they're and then they're to the and at the the

the there there a silhouette a a a

a man Delgado Of With the No, they're Nothing? Simply

It's just They were And they were They were And when they were At the end Ofcule And in the

There's They went And in that That is. And in that moment, that man, So, he said a little

To be And it And it And it And so And then they asked What you've been?

Who was? Who was? No, I see. It was like, in that moment, so aterrador to be a man delgado, just the silhouetta with the

long, that no they didn't want to talk, simply, simply, they just, the mom to rest more,

to start to that he felt that a more there was a reason that's

that I'm that and the coonada was the only that was trying to try to

avoid to pass for that because now she she was a lot more

a lot there was a few days there was the her

in his abatation cargando the baby he was all

around for that so that she were meer and the the little

he looked to the window observe and he says to his father

there's there is the man and he he he he

he he not see a nobody there and he and he

to see to be to be to his he he was not only

he was he he's he he's he he he will

bolted no nobody and he he said he said he said he's

he he's he's he's he's he's he's he's

he's he's not he's thinking in a phantasm or something that's there's

so that's like to observe but no no no there then

then to the morning next he said to his his

husband. You know, you know, all this has come since that my mom called those

quadros. But, what you're what you're saying? Not only some of the world of the

I mean to my mom, that they let us hungio with the water and it's passed the

acidito and that's that's not that's not so that's that's I don't know, I don't

know, I don't know because someone would be two quadrants of the to my mother, but from that those quadros

came, all this is going to so this is going to be to be able to the quadros and he was

to throw to the basura. Oh, no. So, nothing of a process, nothing.

Those he took and he was he was he was he, They're going to to sleep and of

the brother the other he's something he's the eyes and no

can't move and he that pressure that's sunid that that

so can't move the eye and you're that they're

seeing that in the mark of the door a silhouette of a

man with the with the cabello with fithing the eyes

the eyes rogous you're seeing and of that's sombra of that

that's the man with the man with a voice infantil no me

you're you're not you're the and in that he was

he was he he went and he he and he

he was the passio because he not was the man

there's no, no I'm imagine he he was he was

and he was a sustadissim when he saw that the things were well

he said he was a dream he he could to sleep

the night next I'm to open the eyes

he no can move obscurity, vibration, and you know where you have to look. And he, and there's to be. And there's being, vending it. And he said, no me negees.

U-UH. I'll say the worst of all. His husband also, also, also, he also, didn't know, and he was able to. And also who who

a man with the cabello with the eyes and he he said exactly

the same no me nieges with the past of the months

no they're not they're they put it obviously it's

something is something that and the husband had unado to

problems etc so he separated and he he went. And he he knew a other person and he begins to

start with that other person and he's making a relation she has a a pairha and he's a and he was to live there at

the house of the mom in the same abitation and this woman embarrassed and again

again again the again to begins the activity It's a start a a somber

with the hair long, the eyes red, that says no me nieges.

Nace the baby. Cumple an year. It's there in the room. It's the

wife, this woman new there is a woman new that comes in the cell.

He isom a room no be a but he knows the it's a voice infantil

that says of the book of the little the her perfection the alabanza

she she said that that that phrase is in the Bible

but no he didn't the way he he's

and some a month after he's a woman he

took a photograph In the photography, in the photography, in a part of the photography, the cuna, basia, behind the cune, there is someone that is

there is a hidden. No, you can't see because the cuna it's a but it can see a little of a little, that no has,

that's very That madrugada, that I said that the baby had like a year, they were the next, when, when, of the new woman. No, I know all this. Abre the eyes, no-sepun-you-move. The figure of a man with the cabello large and the eyes rojoos.

It's there in the mark of the door, and he says with a voice infantil, Consumado Some Months After, the brother of

who's manned the history per die a victim of a crime and the manifestations

were in a minute No I mean So, like when you don't know you're impossible

because the things they're They're in your Correau I don't I want

I'm saying that's associated but but it's but it but is but

yeah and after the last the last words that you

Consumado is Yeah And he had the voice Like the little The piececito The little And the figure Like the

Cable long It's super A cabra But much But it's very But it's very But it's very Because

There's a person That's That's He fellio Oh Orbitate how fallacy simply

yeah not is there with the family is horrible that there's a problem there's a thing that's

really, yeah, she's really I was doing so I'm like that what's gonna what I'm

imagineer other other thing, the the quadro and the of a

my brother my brother my my man my I'm so

or they're going to be like to be like, I'm going to like he's that he's he's trying to the I'm

I'm I'm I'm pretty I'm I'm much I'm not for favor no

no and I say I do you do you see they can they can

they can consume energy for to be present as as you

like you the that you put the the bell the

the water etc the the bula that is

there and resandle, and resandle, and in this case, all was active when, with the children, it was a year.

All right. All right, when the other, the ex-esposal that's, that's all right to get to his baby.

All right. He'll be to start when the new woman embarrassedada. Apparece after the

cuna. The child is the one is the one in the window. Yes. Consume

to I'm going to I'm going to I'm a lot of times in serious if your your child or your

your you say that's that's really creole super recontra crele yeah

not to try it like he was he has he has he has he has also he also

What you say is to consume energy, for that sometimes is important not dedicating them an energy because they're in your attention. So, the theme of the devotion, so, so, also, also can't work. You're going to be able to do,

that's time in your altar, that you give you that offrenda, the offender of your time, of your dedication, the attention at the moment of to leave something in that altar, is what they do energy,

even in altars of difunters and the other, so it's so it's so you have to have much much care of

your time. You know, it's not and I'm going to say, oh, because it's a sometimes

when they're many people, there are many experiences that they're they're not they're people,

but they're this story well, no, it's, just, not just, there's,

this is this person or or it's this person or it's it's a story basically

anonym and it's a name the sir of Yianja. Okay.

This so is in Peru. And the chick that we tell the story

us says that this is when she has four years. The

number that came in the story is Fiorela. I don't if so if she

name. But well, Fiorela us says that in the town where she

was of Peru then every year they're to rendirle cult to the

santo most important that is this the shanja but the sir di Janiya basically

is Jesus Christ only that is represented when he is incated with the cross and I go with the

crown and he's the cargating the cross exactly exactly well they say well they say

she she she she she said that this every yearn so So, I went

They put in flowers, they put in belittas and a million things. And the people would go to ask things.

They were in family. When she came to the place, she she has a lot of

the statue of this Christ because he said that was an number, that

it's made more of two meters and that is made much realism

and that they're they're the costillas that's a

figure that's a important. And, well, I feel like, first, a little, well, of fear, he had four years. Total,

they're a second, and there's a moment in the wayla was to lava the harroney, because there's certain harrosites with water,

where you can put the flowers, and she's, she'll go, the jarrons, and in what she was at the other side,

in that moment, he entered a call to a child, to the, and she gets allas with the,

with the figure. So, and it was like to another because I felt like the figure

the I was and then when she starts to come to another direction,

she does know that the figure the figure, she has a lot of no manches

and it and it's and it and he kept looking the eyes to understand how is

that he see the mind, and then everything all the of the back

like if it was like it all be a little And she's he kept being and he he gets like if it was like

an state of hypnosis. And he's called a voice that he said, No me deges. And of a sudden, he only siente the hands, da, of his papa in the shoulders.

And he says, Vente, we're going to let's say, no, we're going to carisia the figure that was a part

of the ritual of the tradition and we're going to let me know. No, no I don't want. He's super-assusted. No,

It doesn't happen. It's a cruelled in the shoulders and the little the nina to get to the father and

she goes to be acercating the figure and while she goes and the eyes the eyes that are

looking to see about the figure those start like if she'll look to be

and she she gets car to car with this figure and it go to

go to no me do you and the little and the much of, no, yeah, I'm I want, yeah, me want, I'm

here. Total, the Papa, well, it's all back, and they're going, and they're going to the house of

the abuela. And she said that I'd be to be able to the abelah, because he was super

a sustada, super-assustata. She kept with that time, and he's going to do that time. And in the

night, standing dormida, dispirate in a dream. And she was in

the tarrer of the carpentery of his abuel. And we know that

Jesus Christ was a carpienter. And she did know that there was a little

a position very rare but it was like that he replicable when was a

when he's arodialed this figure and he and he's and in that he he's a

little a figure a senior great like a little and it was a

he's he starts and he he starts the he starts the He began to talk.

And he's and he was and he'd and he'd and like with movements rarest, he'd

and he'd taggating the madera. And he'd say, a good carpintero that's his job.

And she and he and she and she and she'd and grittando, grittando,

grittando, and when he goes to and when he he goes to to look to to her and be

to be to be that was the buell was They had like animal-itos these of the granja, and she was out of where were the vases.

So, he goes, he goes to the house, open the door, and go to the world, and the vula, like, like, like, of my jita, here I'm here I'm super-a-terrada, yeah, I was going to go to the house,

and she'd get congelated. And she's left to the bula. And be that at the side of the bula, there was a figure of a man, like two meters.

And the wula, while I'm sure you my hita, come! This man was passing

by the and he put on the side and he does it and he says to get to and he

almost he gets to the world and the aground and he starts and he begins there is

Christ and he wants there is Christ and me want to calmate calmate calmate

The piece to calm, she's not, no, no, we have to cure her the susto. As well, it's like a one. And he's going to

and he's going to get a little and he's a little he goes to the egg, he's a the water

turbio. Turbio, turbio, says she that no there was nothing like like a

like a thing to let's say to puts to and the the old was he kept being and he went

oh no this not it's not quite but the little but the super super mal

so the so the people who go to let me go let me let's get and they've

and they they're getting that well well as maybe it's just it's

they're they're revisated and she and she she yeah she yeah super

alterate super alterate and then she she they connect her suer they're they're

in the room a little bit to an hour a little bit. And he said no doctor says, it's that no many reactions, it's, it's, it's, it's, it's temblando, no, we know we know if it's something we can't detectar, no, we don't know, we know. And in that, this

chica, she's up and and say, tranquilla, tranquilla, tranquilla, is that's here, is that he's he's here? No, no, no, no, no, no, no, I'm, don't know, tranquilly,

tranquilla, tranquill. And then, so, so he'll I said, no, this no, this is not the doctor. And they said, no, you know, know, you know, the fact is that we're going to

do that's a good to say, but it's to have another thing that we're not to attender, so let's do that and they're down to and they're

they're going, and the abuel, and I, I, really, I'm, I'm that we're that we have to do you're doing

to say, is to have been a chaman, that they're there, and the man, I'd leave in a cull

black. Ah, this is in Peru. This is in Peru. Exactly. So, they're going to Cuyo and

she'll and she'll and she says was a little a cuckie for all my head, the coo,

and just they go out of the pecho and I sentia to the ruckett and that the cullo was doing

so, like if were suffering so, like it's like it's in a dolorous,

but not they were doing nothing to the culled only the only the

so it's it's not a real suffering of the and he's a little altered,

no, they're they're they're they're they're and the and the

liquid that is a dark and he has had been he's been had been a

time that this animal had had had fallacy and

and the chaman met the man and he starts and

He's like the pulmones, and they're black. He said, no, this little, this little, she's a little bit of an entity, she's a little, horrible. No, I know what I have, but it's very grave. We'll have a cleanpia to maintain it controlled, but no she'll be it. And he penceau,

and the impassee the yerbys and all this type of things. And he says that the things, if you're calmer. It's the time And is that They're exactly Four years At the four years

They're going to They're going to Auxerite a cordarito A cordarito baby So, Then, they'll Pied help To find it

Allen to find the Cordero, between various the community And who He can't Is she

And it's she And it He's He's thrown in the the soil, between the past.

And he he's like it's like if it's like it's like the visceras

from the visceras the way. The form of the skin rot, desgarrata was like

if something it would have been not as an animal had eaten.

So it was super different. And that when it was the same the

odor of the odrumber when opened to the cuyo.

And he kept impacted the animal and I heard some

passes behind her but the way, well, it's my my papa.

And when I go and I'm just he said, no me do you know, and she chocker, and she chocker.

And that day, he was going to get dormita and then he'll be to know in the

carpinteria. And this this time the figure was more tallyada but it's very

much to her. And another time this Christ he's and he

He'd, and again, he'd grab her, the head, the and the she said that he was she was in the suenia,

I felt that terror, was congelated, and I'd see how this Christ, those eyes that she had seen in that she had been

she'd being, and she'd just, and I'd and he'd a tally, and a boy to

a carpenter, she's He's Dispired. And, and other He's gritty. His

his papas and the time. And they're to get him like similar to the gerb

that he came to the chaman. All right. Four years after. God,

four years after. She said, she said, she was she was done and he of her

his camera. Abre well the eyes and we like the door

was like she was like a little a lot there's not that not it

not even was going to see about the door and I'm being intrigued to be that's

that's that's there was there was a other so

it's open so it so so I see up

and she always but she always always I always I'm never to get dormied, and she will be

to get dormied in that dream, in that carpintery and the figure much more more detailed of her, like if

was just over to terminate and he had to be the carrava, the eyes, and so that's what

he said, a good carpintero always he's a time, And she And so

was when I'm 20 years she said that she said she

he's she and he know what is what is what is the work

that's the work that's that's what is what is she's what

I'm how I'm that what what did so oh oh

oh no maches Oh Is that I'm I imagine That Christ of two meters

That's What's terrible What's Horrible Fiat you That's the Dato That's the

A me Reusen Much With the Stories of Caballo of Troya There's a

Part in Cabio of Troy Where just It's physically to Jesus

To Christ And it's A person And It's a close two meters

with an spaldas and chisimas and it can't with the description of the

Christ of your story. You know, much people do you know, much people

with the figures, with the people, with the Christos and they they're

there's there. Yeah, sure. Yeah. Cases very very

very when you when you know, you have a camp so acoric,

very great, very beautiful, but very abirto. Exposed. Yes, exactly.

She's they're just. And they're with the Christ. So, it's an image,

but certainly someone was to get to something very, very pesable.

Or, even what they did there, he took the life of a person but no

termina the time. Sure. No, me do you. And,

she pescoed of her. Oh. Because that of the cullo, all, all,

it's like, oh, so, the world, the world, the cuyo, the visiones,

it's like a yeah. Yeah. Oh, but is that very, I'm just back,

I'm, I'm glad. I'm sorry. I'm sorry. I'm, uh, uh, all so,

so, so, so, so, so, so he's, he's, so,

so, I see I know, so I'm so, I see, they're part

of what was in what was in the but it's very much I'm very I'm a in Peru

in Peru it's like a guy I'm like a so I'm not I'm not I'm just really

so really so it's so it's very interesting the fact that here we use us we use us

we use a we use I used I've ever I've heard I've this type of limpas

with a cucho never I'm I don't know I'm so it's fair but it's part

Terca, I'm imagine the chat. Terke has been so with comets yorees yoreen, because she has cures. No. Terquita, your brazo. Yeah, a me the image that me perturbed much is, as, as, as, I'm like, to ask you a kid,

and where, where's that the help, is that that's what you're most you're terrible. Oh, oh, y, ay, oh, oh, oh, my, oh, my, poor, it was talking. Oh, I was doing the figure, what would be pass. Yes.

No, I, I, uh, you, you know, Necessitas, is anonym, right? Yes. Necessitas. Oh, I'm very irisado. That's me impacted much. Necess.

This is, this. Uh, urgently. Uh, urgent. Urgent. Urgent. Urgent. No, you can't

pass more time. Menos, because the last year, before four years, you've seen that yeah, super recontranetit that's help.

Wow. Amigo, to start. I mean, to really, I'd like this story would be

a quixier that this history no existier, to you that you're seeing, I'm going,

I'm going to you're at this because it's a to you, a me, to all,

right you are going to because it's a story that a sometimes I'm going to use

that much people of religion use and they say, and sometimes the decinions

or the Signals of God are for a question. I don't

know why here, I don't because this story gets to

here. I'm really I'm sure I'm never that I'm and

that I'm and that all the stories that have

this night I think this history is Christ

who is Christ Jesus. Christo Jesus. Oh, car listen

for It's very important that first you're in the memory when when this story.

When this history is the first of February of the year of 2002. I'm a jehovah. I'm too.

I'm sorry. Pardon? Pardon? Pardon? Pardon? I was just a little bit of with a

with a number that I was going to say. Of course. You know? You know. Oh, no. Well, yeah.

Let's go to Go ahead. Suced the the 1st of February of the year 2022. This person that is anonym

says that in the north of the country, here in Mexico, his family is a creation of

the creation of different animals, and they're and becerros, no see, many animals is practically

a granja but specifically they're they're they're they're the night

of the first of February of the year 2022, they're that's the place where they're guarded to the potrero.

So, it's open the door like and they're to hear the noise of the cabos as going to

gallop. Here there's something very curious to start the history. They're a quantity

of the number of the the 15, 20 cabos only they're

they're they're characteristics and colors very specific Are you going to see what is what What's what is what

is the The father of the person that's his child and he's his child and also to continue

I'm saying that the Tio is receiving a help psychiatric medication because

after what he's what he said he was not put to do to be a same person

and he started to have visions pesadillas etc this person the

Tio, he's together with the other familyaries and what happened and the the way of

those, they're to see them to look at the way and they're four cabos

but rapidissimo running to a part buscosa of where they're

important. It's important that we know in the camp so not the

city. They're not in some not part in a middle of the main

the mows they're going to go and the tio is the only

that attina to say, encealem a rapid a cabo, I go for them. They're the experience, they're the ability to carry in their cabos, leansill in rapid one of the cabos,

he's up to the cabo, and it's go with a sogas to attract to the other four cabos who and the and the

horizon. So, you know, they're going how it's a person that the person who says the person who says

that the man is a person experimented that's doing, then they're right they're they're going, so,

maybe the door was well-sehrased and he he's he's got he goes a year

two hours three hours and is when he's when he's to be four hours and the

he was he was yeah the night yeah it was it's a preoccupant they're

on sillard cabos to to go to to use to but just

when they're at point to start to the the busk of the

the the two they're they're regressa yeah, this a lo

the tio came to front mounted in the cabo that's he had he'd

and the other four cabos without soga without the word for their

they were they're they're they're domesticated so can't be said they're

they're so they then they come that he's the four cabos after

he but he came like so So, with the hands Abajo. For sure,

that the caboio that he had not brought to the car, because that was not

in the history, he was he was literally a pelo to the cabo,

but he was with the and being back. It was one of the few

times that the man, he has a story, what was really really

really, is the really, he said, and he's what you all, all is,

and he said, he, he, But he's to say something very constant in the history and He said, Faltsin 23, Faltsin 23,

Faltsin 23, they said, so, so, so, you're, you're going, 23,

what, Falts 23, Falts 23, is the initial, is the initial, and they're, to be,

to be, be, a bit, so, they're, they're, they prepare a coffee, they,

they're, they're, they're they've been more time no, it was a time it was a free very strong, it was uping with a chamarra, he'd have a coffee,

it's sent and the tio and then-in-lawed what had passed that time, well, that night, but no I'd be repeated, Falta in 23, is the initial,

Falta in 23, is the initial. He starts a story and says that he said that that time, disappeared, in the zone boscos,

no losgues, no he was able to his caboil, and he was, how the cabos every gain more distance, every gain more distance,

and he only he was desperated how the cabos, his cabos, part of their patrimonio, was he was a despoblado,

and if were to disperseer, it was an impossible that a single only man recuperer the

four cabos, but never were the cabos, corriending to the part. He went to a point where literally

the, no, no, he was able to get a but yeah for more that his cabal he had to

he got a and they got a and they're where he was a little a kind of sort of

sort of and they formed on four. He those he's per a moment

of a view where they go to he gets a durisuma to his

and he he gets to to go up in that point of the sub-upy-the-up is where totally pierced the cabos of the but they're there because in that point

they're in that point they're from. When he terminate this pendent and has the cabos at a distance approximately of 20 meters is when it's kind of the

side but the side and it's start of his body. Arriva of one of the cabos, that is just the cabo-blank

if I'm I'm equivoco there was a figure and he said

that he was he's he's he's he's he's an man

he he's empowered and and the markers without

the and not enter and with the hair

long suelt with a a kind of a face

dark he he's he's he says he's he doesn't

know what is happening, no that's how that he's he's a

one of this four cabes how he he's only he only he

the other three cabis no they're not a carball

had a genet and that genet great dark dorado

empowered was he he he he he said he

he said he he he was a benepola not a

mirable was simply a a mirada between and really a he's transmitting

what he received what he received and he said that the mirror of Christ was like

to be and like cansada in that the moment the

the the the the thing he's he he's

he he's he so you desmage and so it's entente what I'm looking is so

the impact the fear the impression that simply said I'm desmaged when I opened

to bring the eyes the four cabos were around me yeah no had

a genet yeah no there no there and in the mind when I

when I I I had I've I'm there 23

Faulted 23 is the Inchurch. Ked in shock, the Tio. He was up to the Cable, the which now had a sill, and he paredio and thenprened the

way of regresso to the house. The Tio was a person certainly very religious, very Catholic,

very entregated to the Bible. After having this experience, he said that the Tio, I knew that in the

book of Apocalypse, it's there's four genetes and four seels. From the

perception of the Tio, the first the first was that the was that

was that was a genet in the Cable that was the Bible

is described the ginet with a arm the which will be

a crown and will be a me it seems that this description of Christ

with the trache of the adored? How? With the tunicabye. It was like a doc. This description of the Christ that he saw, me it's very ad hoc, to the description that says the scriptures,

the Bible. A Christ empowered. Well, here says, over the caballo, ira, ira a genete with an arco, to which he will be a crown, and he's going to beincing and to to be a

so he says the what we put here like this he's he's not the

Christ of the sacrifice he's the Christ of the Christ of

what has succeeded and what he described that that

he was these four cabos formed exactly in

the order of the next chapter so he

the so the car rogisso in the was without ginette even.

The caballo black represents the hambe. The caballo as gris palid in the

textos is the called the manor genet of the death

that will bestes, ambe death desolation only the the

white was mounted this this the the white

that he interpreted is the initial and the first

the first the first the And, according the scriptures, when the four genete are presenten and when the four seels have rotted,

the reddered, the veradero, the veradero apocalypsis. You remember that I said that this story succeeded the first of February of the year 2022, and the

Tio repeated a phrase constantly that was the number 23, and that all this, apennas, was the initial. 23 days after the 24 of February of the year

2022 is to know a news a new news russia lance a invasion a grand scale across years

detention from the annexion of crime in the year 2014 this is the major conflict military in

europe after the second conflict to the world that all It was. It was the 24th of February, the 22, 22 days after what this person

saw, after these signals, that saw the first of the February of 2023. The first seal has been aborted. I when I started to say, and I said, oh, it's a very strong. It's something that I'd would I be that

was a error. But you know, You know, that from that feces, many conflicts bellical are desatado

around the world. It's a problem global. It's a problem only Russia, Ukraine. It's a problem

that is global. Because one situation military has a other, to another, to another.

To desat do things a few a few some of some of times. In contra

of Israel, where Iran, where is invululcary Israel, so I'm in the United

so I'm so I'm I'm a think to you know I'm going to cause a that's a

what I'm yeah just a year I'm just I'm I'm in the people that's

I'm not me to let's we're we're in we're in a moment because

I wanted to commenter is something and I and I wanted

that they they're so like honest and I'm very very

very I'm a podcast for a normal we're activated the option of members and the people

and the people us send to see there there there there

person and I'm I'm I'm I'm in the morning because

it has to be with Christ that we we made a

a that he took her man she is

the crevente. So, her man, no, no, it's. This, I have there the document. It was in the

2005, the year past. And in his dream, he was to be Christ, and

he even thought, why I'm thinking I'm thinking I'm there's a kind of a little that was

a pizarron, but, we'd say, with technology and he has a gesture of observe

he made a gesture to observe she said he said he he said this like this

and then the piecearone the image the the and the and

formable like a vision of the planet the but the

the the was not was it was like

it was there and there plant animals, but they were animals totally distinct, totally distinct.

And there was like a line that was up until these animals were multiplied. And, of a and then, caia. See, it was a lot of the world. Observe it. The sky now was of color rosado. The earth began to multiply animals, forms of

life, the line was subing and of a repent and then the sky was

the sky and it and it and then it was animals human a basis

technological the point more and he said look look you see

you're okay and I'm and I'm I'm and I'm And he He's

with a Fecha 2006. I have the Feature and the year he's what you're

to Iran Uh huh that you that you can't to tell is that is that

this is that's the so it's the initial many things but it's but it made 23 days

and then this I'm sure you're an advertency like saying, hey, put us let me, put us

you know, you know, you're still, you're doing, you know, see you see, if you're

if you're, for so it's, I'm too, I'm too, yeah, there's a important in

this story, the person that's the person that does, no, he, not,

he, I don't try to be a fact, I, I've discovered the fact,

because I was to look at to look if the story said this

this was the first of February of 2022 and I did I did I'm

doing and I'm doing that was sumarly to the time to what he saw

23 days and with intelligence artificial the really that there there's

there some event global important that has been a long and then

I'm got a not the when when Russia the invasion

a grand scale against Ukraine so this this person that person that's not a

person who makes not a only a account and not the data what I did the do you do

the number 23 to the date that and me gave as this of Ukraine

oh that oh, that's that's that's that's very bad yeah

it's it's very very feo it's generally very very and to know that there are

many people that are that are you are trying for others. But for so, for that we're

to do something. It's that we're just we're the salvation always of the sky, of the

things, of the exaterrestres, of the president of the president? Oh, no.

No? So, not going to pass. We're not to change that reality. In serio.

So, all, all, is when someone is when a he's a curate to

he has to he has to he has to not get to you know, you have to you have to do you need to

do you know you know you can't you know you're responsible with with your and you're you're going to

you're going exactly exactly so now I'm now I'm now you're so you

so how you just as you can't because it's just it's incredible to say no it's our president,

neither the of here, or the other country, we can do we're doing this but the question is how.

And I think the response would be, if all we do we're we're doing, and we're in a change of

reality positive for our world can't work. I think what is that a more

not we don't we don't we're not we're doing the way we're doing, do you

do you do do you? And how? Exactly. Exactly. I'm going to go to what I'm

what I'm I get them the missiles with the hand, no, I can't. How? When, when, of we're trying, we're seeing the

panorama in great, we know we're the sum of the small of the small actions. Exactly.

You're you're going to the little action. Exactly. That. That. You are

who is who will modify your reality. And if we're millions of persons and those

millions of people, in in other than to care to change all the reality, only can't their reality, in sum, we've changed then the reality. It's super-sencilio.

Solicita the things positive, the health, the energy, the knowledge, the knowledge, for you. Solicitor for you. I know that's

a little egoista, but if you canvias your reality, you know, you can't the of all the not you can be your entire,

when you change your reality, you can be the environment, you know, that's the reality.

Cambias the entom to your around. If you you're you're you're

you can't, you're always, never. Never has that that's been that he's

that he will be to be to in some moment not

take a success, always, always at final has done ever. Always. The

stories that we've that were that were the disease, that they were

the adversity, is because not they were not rendier. And that not renders can be

reduced in the time and that's very very really so

you're now in this moment. If you you you

you focus in the people that sparse this sentiment

negative. I don't sound a bad on the because I know many people do you know but they're

not propone but it's look, see, look, see, when it's going to the animals, look,

and, and while time, consume this product that they do you focus there,

you're you're doing power to people to continue about the things malas,

and then we're saying we're the things malas. If you you're focused on the good, in

serious. No, no, it's that we're ploughed those ocytosites, no. But even Christ

is to be presenting to say, yeah, I'm, I'm a I'm a I'm a

I'm, okay, no, no, reganes. It's, okay, I'm

going to start for my house, that my house is a limpia. When I feel that

me noho with someone, I'm I'm I'm I'm going to I'm more

because I'm going to start for my temple, for my body. In the

other to be being a series tont or the social or the social like if

were an addictive, I'm to be a book. For first in my

life I have to start to read 10 pages every day. 10

pages every day. This month you will be your first book and

will to change your form of your form of your life. And in a lot of the music

where alaban to do you I'm a first time I'm going to say, oh, I'm

to hear that music that is a beautiful. The music classic. It's marvellousous

to change totally the frequency. Today, today I'm to meditate. Today, I'm going to

take to my perro and I'm going to get more and he going to give to

get to more. And today I'm to be 10 minutes

more with my kids, right? And today I'm going to talk to

have a lot for a lot and I'm about to be my mom and my and my my dad

and my and my my and my days all the days all the days all the

days invests the time to change your reality and in in the 2007

yeah we've we've yeah it's so it's so it

and also I'm also I'm also I'm a little more of introspection. It's to try to

that we're not like to us because it's impossible to change it. For example, the people and of the really,

that exists this positivism toxic in the which is, me went to mediter, I did to eat to come

to the animals, I'm a person, and then I'm superior, because the problem is, they're,

they're, they're not, I'm a person, no, you, what you're you're doing all the

contrary, is being conscientious is if I'm doing a action good, I don't have to expect anything to change. If I'm going to

find the things that I'm doing and I'm going to try to change. That's what you say you also, we're we're going,

we're going to have a lot because so is the life and it's lamentable, but so it's because if not many people, not

they're not having some people. No, I don't have time, to do the more to

dedicate me to do certain things. But what you're doing, do you do do transform

it in a something in a little and you know, what we're we're doing the people are the people are you

doing it's hyper-important all, and you know you're doing criminally? If or not, the people

were transformed and they were in people because they were a terrible infancy. Yeah, totally.

If you do you do you do you do a very infancy to the children to the

around the is that you a little no, don't a species. If then

we then we're going to look at the parents that are attending a child, if we're doing with our own own, to our own own kids, to try and listen to, and understand this, look, if you can't be a good person, because I was a good person with you. And that no is that bad.

That's what reallyarily will change the things. We're not conscientious, we'll give them the herringets to the children, and not those creemes for criar. So, that's, for me, for me, is very important, in particular, the children,

I'm sure that are the key. They're the key. And the case we empathicem, to be very going to one of the

very quick the name of this philosopher, mentioned that is impressive that the people, and it's very

to usherty, it's impressive that the people empathize more with a perrito, not I'm saying that

not they're not they're not, than a person human, that with a human, and that's

that's in contra of our specific. And if I'm not I'm not I'm

like a species I'm not quite, how I'm going to do a good planet? Impossible.

Impossible. I have to be more conscientious with that. I think you think you do you do you know,

the basis of the change, the small actions, start to start to our

environment, with actions positive, saludating, talking, talking, you're doing to all the

things to say, those things I I'm sure that I make that we're

day, after day, and we We demonstrate a good person and not transmittimals during 30 days, we're not to not a change, not only in our life, but in the life of the people

that we're all around, pap, mom, and kids, or who your family. So, I propose the next, because, at the part of that this chapter, all those who are being we can start to generate a

change positive in our lives. And what I wanted I is that if 30 days, after the publication of this chapter and of the people that we can we can

do we can do a post that's a little poster where say a something about how

they're something something beautiful that we're very how it's how changed your

life after this chapter how you you're you're you're you're

practicing you practice you to be your family your parents your kids and

dedicate time of quality to your family, not of quantity, is the quality. Because, as well, I mean, I said,

Mariana, then the work, and then we can't fernar what we're to come. It's not time, but we

can't give us to give us. Of really quality? How you do you, with the

book, what the same, what that's all the good, etc. That we need in this

publication, despite of 30 days, what changes have been in their life positive.

I It's a good exercise and at least I I'm I'm

to make all the comments that put on in that publication. I think you do you

do you do you do you do you we're we're we're we

want to be a lot of comments positive with changes positive that the

people that people have to start to this exercise to

from today that you we're going to we we're to be

to be to be to be all more positive and they And they're going to see that,

we're going to change things incredible. That the next time is that's that's that's

like, we're doing. We're just like. Mm-hmm. Yeah. Wow. Uff. That's a chapter.

That's a great. Yeah. I'm feeling. I'm feel moved. I'm feel very.

We're going to change this reality. I'm sure that we're going to do it. Yes.

We're we're going to do we're we're to do to do that. Well,

yeah, because I plan to reencarnar. So, I don't want to be I'm going to I'm going to. I'm going to

go to say, I'm going to go to go to see. I'm going to do you know, I'm doing the if you're not saying, no,

no, the contrary. Imagineate that we knowerable that's a great. A experience different of

life in this planet because we're doing. We're to make sure there. There are much things that

they have to have been there. short, I don't I know I'm

in resummen. It's, if you get to an entity, and you say, it's, different. Wow. Very good. With that we're going to start. Rees social for that we despise.

A me found you like Mariana Mous in all the RETES. It's Mariana M-A-U-S and obviously

I appreciate that they're all the projects of paranormal. I mean I'm I'm going to Instagram

and, I'm really I'm going many, many comments positive here. After the

the 30 days of the time, we let's put to put them but there said that after

after a action of a manner continuous and a everyday, it's a little bit.

This means that maybe if we do we'll be a habit to be around to be used to

be used to exactly. I want to thank you to all those that have gotten to help us

help us and help us and you remember that the courteau for you can

send us is Fepo Ropop podcast Insomno com and in these

30 days every day a action positive that only a

We'll see the next time. Cuehese much. Chao. Bye.