Know Thyself - E206 - Jahnavi Harrison: Living a Life of Devotion & Embracing Your Voice
Episode Date: August 4, 2026Jahnavi Harrison is a Grammy-nominated artist, musician, and practitioner of Bhakti Yoga who has spent her life exploring sound as a path to the divine. Raised at Bhaktivedanta Manor in England, she g...rew up inside one of the world's most dedicated devotional communities, and in this conversation we trace how that formation shaped her relationship with voice, identity, approval, and what it means to offer your life as a prayer.What We Dive Into:1. Most of us were told at some point to be quiet, to sound better, or to wait until we were good enough. That conditioning runs deep. Reclaiming the voice, whether through kirtan, song, or simply speaking truthfully, is one of the most direct paths back to a self that stopped performing and started expressing.2. Bhakti is not a feeling you arrive at and maintain. It is a daily offering, something you return to moment by moment, especially when you have drifted. Jahnavi's framing is simple: make space for prayer in whatever form feels alive to you, and that space will become a source of nourishment that compounds over time.3. The desire to be accepted can masquerade as discernment, as wisdom, even as calling. Jahnavi traces how much of her own journey involved slowly distinguishing the voice of genuine inner knowing from the much louder voice that simply wanted to be liked. That distinction is not resolved once. It is worked on for life.Know Thyself, but not by yourself. A guided space to return home to yourself.https://www.knowthyselfcollective.com✨THANK YOU TO OUR SPONSORS:https://www.timeline.com/KNOWTHYSELF Save 20% off your Mitopure® Gummieshttps://www.mudwtr.com/knowthyselfUse code KNOWTHYSELF for up to 43% off sitewide___________00:00 Intro01:36 What Devotional Music Actually Is03:12 Sound as a Direct Path to the Divine06:42 Sound as the First and Last Sense09:15 The Sensitivity of Sound and Its Transformative Power12:28 Why We Lose Our Voices: Fear, Shame, and the Voice Unsung16:22 Finding Your Voice and Speaking Your Truth20:17 Discerning Your Own Voice from the Noise of Others23:46 The Missed Flight: Choosing Calling Over Convention29:00 Life as an Offering: Dharma and Letting Go of Outcomes31:54 The Intelligence of the Heart in Bhakti36:22 Nature, Silence, and the Inner Life42:39 Prayer vs. Meditation: Are They the Same?48:32 Prayer as Relationship, Not Request57:54 Kirtan, Mantra, and the Dissolution of Self1:03:25 Kirtan at a Funeral: Sound as Communal Holding1:06:15 Losing and Reclaiming Faith: The Reckoning with Tradition1:13:33 The Role of Trusted Counsel Through Doubt1:15:28 The Grammys and the Tension of Devotional Art in Industry1:21:37 Fame, Ego, and Staying on the Right Track1:25:40 Expanding Beyond Tradition: The Rise Album with Willow1:35:36 Art as Revolution and Service1:38:31 The Coldplay Concert and the Power of Mass Gathering1:43:17 Current Projects and Dreaming Bigger1:51:37 Closing Message: Make Space for Prayer Every Day___________✨MORE FROM JAHNAVI↳Instagram: https://www.instagram.com/jahnavi_harrison↳YouTube: https://www.youtube.com/JahnaviHarrisonMusic↳https://www.jahnavimusic.com📜MORE FROM KNOW THYSELF↳Spotify: https://spoti.fi/4bZMq9l↳Apple: https://apple.co/4iATICX↳Instagram: https://www.instagram.com/knowthyself/↳TikTok: https://www.tiktok.com/@andreduqum↳Facebook: https://www.facebook.com/knowthyselfbyandreduqum/↳https://knowthyselfpodcast.com/👁️MORE FROM ANDRÉ↳Instagram: https://www.instagram.com/@andreduqum↳Linkedin: https://www.linkedin.com/company/know-thyself-podcast↳Book recs: https://www.knowthyselfpodcast.com/book-list
Transcript
Discussion (0)
I was at the Grammys.
You were nominated.
Jonavie Harrison.
For Best New Age.
It does sort of contradict what the values of devotional music are.
I was like, does this fit together or should I even be here?
It can create so much dissonance internally.
To be accepted, to be approved of.
When I was young, I struggled with that.
When we're children, we usually sing quite freely,
but then we learn how you're meant to be.
You can't sing.
Be quiet.
Am I acceptable?
Sound.
can transform your consciousness, carry you somewhere,
and yet we got disconnected from it.
Just open your heart to it.
There's immediate connection.
It can hold whatever prayer or emotion
that's there within the heart.
Everyone can access that.
It doesn't require special skill.
You're just offering your voice
and helping others be lifted.
Have there been moments where you've really lost faith
in God and self?
This is something I haven't really
articulated publicly, but...
Hey, everyone, welcome back to the Know Thyself podcast.
Our guest today is a practitioner of Bhakti Yoga, a Grammy-nominated artist, musician,
a writer, and somebody who's world-renowned for her mantra, meditation music.
I've loved listening to her art over the years, and I would love to welcome Janovi Harrison
to the show.
Thank you.
Thank you for being here.
Very grateful to be here with you.
Thank you, Andrea.
is mine. There's a lot that I want to dive into today. Like I said, I've really loved your music over the
years. And for people that aren't as familiar with Bhakti or devotional music,
not just as a form of sound, but also like as a devotional way of being in prayer,
how do you describe the difference between like traditional music and what is devotional music?
Yeah, I think, you know, when it comes to kind of,
kind of genres of music where we're used to defining things by the sound of the music,
like do they use this kind of drums or what kind of rhythms or instrumentation?
And when it comes to devotional music, it's something deeper because it's actually,
I mean, there are external aspects as well according to different traditions that might,
you know, the instruments you might use, but it's really the intention of the music.
So devotional music is about offering that music as prayer, as praise of higher power of God or expressing devotion by even just speaking, singing the names of God.
So specifically the tradition of Kirtan that I've grown up with is repeating beloved names of God.
And yeah, it's a very joyful.
joyful and also
it can hold
whatever prayer
or you know
emotion that's there within the heart
it's not it's yeah for
for all times
all times and moments
how do you understand sound
as like a technology almost
to like connect with the divine
as one of the most ancient forms of it
how do you see
that because anyone who's
gone to a kirtan or
practice using their voice in that setting
feels the meditative aspect of it, connecting to a grander field or source or life,
however you want to use that term, you know?
Yeah.
I mean, my understanding is that, you know, everything emanates from this supreme being.
So he, she, are the source of all sound or every element, you know,
as emanates from that source.
So particularly when it comes to invoking, you know,
know, sacred sound, whether that be prayer or actually the divine names, the idea is that there's
no difference between a divine being or person and the sound. So as a vehicle for prayer and
connection, it's just sort of an immediate thing. Like you just invoke that name or that prayer
and there's immediate connection, which is, it's amazing. It's amazing.
as a concept.
And I think it's something that is hard to articulate and convey without having a personal experience of it.
It's a very, very personal individual experience that you have to have by kind of immersing in that.
Yeah.
It feels like music is the greatest unifying force for all of humanity.
You know, it crosses all borders of language and race.
and do you think there's actually something different in the structure?
Like, you listen to like an 808 versus someone singing to God.
There's something in the resonance that really carries over vibrational.
Definitely.
And it sounds like you feel like when evoking these names and singing these songs,
you're like actually directly connecting to that,
which you're praying to, singing to.
Yes, I do believe that.
And of course, you know, I believe that there's different frequencies and resonance
of different kinds of sounds.
I think we can feel it in the body
or it inspires different kinds of thoughts and actions.
But yeah, when you're in a space of,
I feel like there's so much that we kind of experience it intuitively.
You know, when you come in, imagine you come into a sacred space
like a place of worship, whether it be a church
or any kind of space of prayer,
immediately there's like a frequency, a resonance where that type of vibration is being expressed
there all the time and you kind of encounter it even if someone wasn't to kind of explain to you that
that's what's going on. So I think we are yeah, we are vibrational beings and we pick up on these things.
We pick up on a lot also just moving through the world, the sounds and desires and, you know,
intentions that are kind of, I don't know, just all around us.
Like when you live in an urban environment, for example, I feel like we're really,
depending how porous of a person you feel you are, but there's a lot in the air that's,
you know, not seen with the eyes, but felt.
Yeah, and many spiritual traditions, it feels like the sensory world or like it's like
the Maya and what you're here to transcend.
And there's many different texts.
One that I love is the Radiant Sutras, which explores a more feminine perspective of using the senses as doorways into the divine.
You know, how we can use our sensory organ of sight, not as something that is only viewing the world as like an illusion,
but as actually to be pierced through deeper into the divine and sound, you know, in hearing being one of the most.
immediate forms, right?
It's like the first side of life,
a baby cries, and here they are, right?
Exactly. We kind of, we wake up
in the morning usually with sound
and
I've often heard that
when we're about to leave the body
at the moment of death, that sound
is the last sense to
shut down even when we can no longer
see or speak that there's
still ability to hear.
Yeah.
Yeah, I had an amazing conversation
with Dr. May Ray, who's a Yale-trained scientist and classical pianist.
Wow.
And such a fascinating conversation.
But, yeah, she talked about sound and in hearing being the last sense that leaves us as we go to bed.
And the first thing when we wake up in the morning.
Also, when the first, you know, when we are even in the womb and reacting to sounds and classical music
and how that entrains the baby into different neurological states.
like you said last before we go and so sound is something that we almost take for granted
I have a dear friend of mine who's been struggling with some challenges with her hearing she's been
going deaf and the amount of grief that causes we don't just take it for granted that we can just
hear everything around us and the birds and the sound of the guitar string and yeah these different
frequencies that for people that are going deaf or heart of hearing can't pick up anymore
yeah and you realize how what a precious gift sound sound is truly and I think every
Everybody probably listening to this conversation plays music throughout their days.
I mean, they're listening right now.
It's the medium of sound.
Right.
It's so incredible how, you know, through that medium of sound, we can tune into a conversation that's happening, you know, somewhere on the other side of the world.
And, yeah, it's incredible.
Yeah.
And it's fascinating how different sound, like we spoke to, evokes different things.
I think leaf blower should be banned from the plane.
Oh my God.
Yes.
Please.
It's the hot tape.
I don't think it's hot at all.
I think everyone agrees.
Yes, absolutely.
But so like if that's something on one end of the spectrum, you know, to Kirton and meditation music and mantra, can be on the other side.
As somebody who spent their life so deeply steeped and music and sound as a technology.
what is your relationship to the sensitivity of sound?
Even before we go into the music and everything,
it feels like as you raise your sensitivity
in conversation with another person,
you can feel where something's coming from,
you craft your environment to be conducive towards more harmony.
And I'm just curious, your thoughts on sensitivity has a sound for you.
I mean, I don't know that I'm any more sensitive
than the average person
or the average sensitive person
I think I have a little sensitive
but I would say that sound
definitely I have experienced
since a young age
how it kind of can transform
your consciousness
carry you somewhere
even let's take out the spiritual music equation
but I remember just
in those days before we had smartphones
and other things to distract us
just going into my room, putting some music on,
and really being present and listening.
I'm just remembering now putting on Ella Fitzgerald, Billy Holiday,
and just listening to the sound of the voice
and going where it carries and becoming so absorbed in that.
And yeah, it conveys emotion and a story
and someone's the experiences they've lived,
especially the human voice, I guess I'm referring to.
But I would say in times especially of stress and sorrow or despair,
I've experienced sound to be the most powerful tonic or medicine to lift me somewhere else.
I mean, Kirtan especially, but other things too.
Yeah, during the COVID lockdowns, I remember.
there was certain things I was just listening all day long just on repeat.
Just beautiful crystal bowls and sounds of nature.
It just, it felt like I was sort of hanging onto it like a lifeline
more than what I would usually experience.
I think I first listened more of your music when you did rise with Willow.
Yeah, which was in that, born from that time.
Yeah.
Yeah, interesting.
Yeah, I mean, Gagendra is probably like one of my most replayed songs on that home.
So good.
And I agree.
I think a lot of us know the importance of music and sound and how it's impacted our life.
When it comes to our own actual voice and using it, whether it be speaking our truth or actually just singing,
tend to have a lot of fear and shame around it and constriction, just in general.
How have you seen that?
because obviously you've been in the space for a while, you've had your own personal journey.
And I'm sure during Kyrgyr-time people also struggle with using their voice.
Definitely.
What are your thoughts on that?
Yeah, it's an interesting thing.
I mean, I feel like there's probably voice teachers or people who are more engaged with helping people sort of in a systematic way bring forward their voice,
who probably have a lot of insight to share my sort of anecdotal experience is that a lot of people,
have either had like a direct or an indirect sort of judgment they've absorbed or someone directly
telling them when they were young like you don't you can't sing or or telling them not to sing or be
quiet or there's just for some reason you know because when we're children we we usually sing quite
freely we you know i was saying to my husband the other day we were just watching a little
baby on the beach and we were just saying it's so funny how when we're
kids, instead of just walking, we often run or we dance in a certain direction rather than just
walking. And we might sing or speak or go back and forth between the two. But then we sort of learn
how you're meant to be, you know, when you grow up and you shouldn't sing unless it's in these times.
And I think also since the, maybe it's been about 20 years since those, the TV kind of talent
shows became so popular and then I feel like there's increased sense of like oh I have to be
talented to kind of share my voice and so much disconnection from just the communal space of collective
song together a lot because of I guess you know a lot of times that experience was in a religious
context perhaps and many people don't have that as a you know
a kind of a live space in their life for different reasons.
So I think it's really vital to use our voices.
And beyond just the confidence to sing solo or, you know, of course, singing in the shower,
everyone should do that.
But I don't think everyone has to be, you know, confident to sing in front of, you know,
group of people. But singing together in a group, it's just, it's, it's life-giving. And I wish, or I, I believe that everyone can
experience and access that if they, if they have an openness to it, because it doesn't require
special skill, you know, just sort of to open your heart to it. And I think that,
You know, whether it be Kirtan or other kinds of singing circles, choirs, those group experiences.
Yeah, if you're listening to this and you've never tried something like that, I would wholeheartedly advocate for that.
Yeah.
Yeah, I think so many of us grew up in an environment where love was conditional and fear of judgment was so baked into how we show up in life and what we're all forms of expression.
Yeah.
Do I sound good?
Am I acceptable?
Yeah.
Is it just a process of using your voice?
Is it like to get more comfortable?
Whether it be singing or like I said,
really actually just using your voice to say what's true for you,
what boundaries you need to set in your life.
Yeah.
Yeah, I think it's all, I think it's practice like everything.
You know, if anyone is familiar with my story a little bit,
or if they aren't, I would identify as a shy person, an introvert, definitely.
And when I was young, I was very shy.
And I struggled to speak plainly or just be direct and just to be decisive,
you know, all these things that kind of are part of just being confident
and being just happy to be who you are and express that.
And then likewise, you know, my father sings,
extremely beautifully. My mom sings beautifully. And I always loved music and I love to sing,
but I didn't feel confident to kind of use my voice in a particular way. So my journey to
grow in that confidence has really been about baby steps. It's just finding the edge of what
feels just a little uncomfortable and stretching a little bit. And you find that it kind of keeps
getting bigger and bigger or wider and wider, you know, what you feel comfortable with.
I think it's an important thing to test out because, you know, you mentioned being confident
to speak freely. And I think as I started to become more comfortable to use my singing voice,
that seemed to have a direct relationship with my confidence to, you know, just speak
up more willingly.
And sometimes they're in different places.
I still feel much more confident now to sing,
but sometimes saying something is still difficult.
But I think the two kind of, you know,
they have a relationship to each other.
So wherever you can kind of push a little bit out of the comfort zone,
yeah, that's been my experience.
Yeah, it's one of those muscles that are a bit more invisible, right?
I can see someone's muscle at the gym quite clearly.
But it is such a vulnerable thing.
It is.
There's some kind of, it connects to the heart.
Like we feel kind of naked, the sound of our voice.
And I find people's voices, both singing voice and speaking voice, is just so fascinating.
You know, just how every face is unique.
every voice is just completely unique.
It's a unique instrument.
And I think, yeah, it's just being able to feel comfortable to use it.
It just feels like making the most of the body that we've been given to use in this lifetime.
Yeah.
It feels like there's a direct analogy from that on an individual level to
the path that you walk in life
where we're all born into a life that
for better or worse
has a sort of direction cut out for us
usually ending in some sort of
of... Your expectations.
Yeah. Economic machine
of how we're going to show up in our job and career
and if we're all honest with our self,
our actual inclinations will usually drive us in a direction
with more uncertainty.
It's not as clear. It's more secured us.
and that journey of seeing what's true and what's yours versus what is other noise, family, society, culture is a lifelong path.
And I know you've been on your own journey, you know, with that as we've all have.
How have you clarified what your voice is versus what is another voice that sounds like it's yours?
Oh, yes.
I'm still working on that a lot.
Yeah, it's difficult.
It's difficult.
A friend of mine that's, I think she's really wise.
She told me many years ago that there's different voices internally
and you should learn to distinguish them as actually sounding like different people
because they have different sort of tone in the way they speak.
You know, like the voice of the mind tends to be sort of,
pulling between one thing and another, in Sanskrit tradition they'll say, you know,
sunculpa vikulpa, like, I want this, I don't want that. And she was sort of pointing to me,
you know, towards, you have to kind of hear that voice of, you know, the soul or the self,
which is normally quite peaceful. It normally kind of has more of a clarity of where to
ago, but it gets very drowned out by all these other things. I found it really beautiful the way
she described it to me, but I would say, you know, that was many years ago. I'm still working on it.
My mind is, yeah, it's, you know, it's, I think all of us benefit from learning about the mind,
what it is, what it isn't, how to tune out, you know, that noise of the inner voice.
that, or you were also talking about not just the inner voices, but voices of others and their
expectations, that's definitely something I've also been challenged by a lot. Yeah, I don't know
what to say. It's challenging. But I do think that having a meditation practice, being in
community with others, you know, whether that just be having,
a couple good friends that you really can open up to in a very honest way and be a reflective
space for each other. And even practices like journaling, I feel like it sounds like a cliche
because these things are kind of just, you know, it's like when you're on social media,
it's like, oh, try journaling. But I mean, I've been writing since I was a teenager,
and I have so many days that I don't do it, so many sort of seasons of life where I don't do it.
But I find that when I do it, it really helps me to clarify what the inner voice is saying.
Yeah.
Or what to tune out, you know, from others.
I mean, so many life decisions we make based on advice or opinions of others, that's at least been my journey, especially earlier on.
Yeah, because that hardwiring to fit in with the tribe is so baked in to our nervous system.
be accepted, to be approved of, to not like color outside the lines.
Yeah.
And it takes courage to color outside of the lines, you know, what's set for you in the coloring book that was handed to you, so to speak.
Yeah.
And to ground it into a little bit more practical, like you, I heard the story of you having a literal visceral example of this when you like chose.
to miss a flight that was going to take you, so to speak, in a different path.
And I think we all have our own versions of that.
Yeah.
But when you've tried to discern what's authentic desire versus what's being driven for performance or conformity,
that sounds like that was a great example.
Yeah, I think part of it is just intuition, or what we call intuition, sort of having a sense of something.
And I mean saying that, I've made a lot of decisions on that intuitive basis, but then later doubted it thinking, was it really intuition?
Or was it, you know, was I avoiding something? Was I fearful of something?
I almost feel like it's sort of a tuning that we have to continue kind of calibrating throughout life.
But I think what has helped me is having, I think, I mean, your podcast is called,
know thyself, the more I know myself, the more I kind of, I'm familiar with my patterns of
behavior. Like, why might I be afraid? Why might I be avoiding this? Or why might this person's
opinion be weighing very heavily for me? It just helps to
I guess see more clearly where you are more just being kind of pushed, you know,
or pulled by something that is not sort of your highest integrity, you know,
what you would want to kind of make decisions and make choices from a very grounded space.
But yeah, you know, sometimes like that decision to miss a flight and, you know,
sometimes we can look back in hindsight and be like, well, that was the right decision.
But in the moment, you do it.
And the next day, you could be like, what did I do?
Was it right?
Like, it felt right in the moment.
What was it?
So what happened in that moment?
Well, I was on my way to fly to start a job as an editor of a magazine, which was, it was a really great opportunity.
It was an arts magazine.
I'd been studying dance and music for many years, and I was a writer, so it was kind of a perfect fit.
But I had, so I was sort of set to be taking the space of like almost arts journalism, you know,
and rather than being on the stage, I was on the other side of it commenting on it or interviewing artists.
And yeah, being the commentator rather than the person doing the thing.
and I'd had this opportunity in the meantime to join a band.
I was playing violin.
My singing was sort of just, you know, I'd always kind of sung in different ways.
I grew up singing, but not in that kind of, it didn't really come into the realm of what you could say performance outside of the devotional music offerings.
And that was starting to merge a little bit.
and I guess I just felt connected to a sense of calling and purpose that felt,
I don't even know if I would have called it that.
I just felt alive.
It was almost like attuning to something that makes you feel alive, more alive.
And so that's why I stayed.
I felt like there's something that's meant to unfold here.
But yeah, that was a...
That was a scary decision, particularly because there's so much adrenaline.
You know, there's always that thing when you have to leave for the airport and you're checking the time.
And then you know if you let it go past this amount of, like, you've missed the flight.
It's done.
And I sat there allowing that to happen.
I never do stuff like that.
So, yeah.
Yeah, it's always easier to connect the dots looking back.
Definitely.
In the moment, it seems like it could, you know, we're magnifying on that example, you know, in that moment.
But of course, we have so many different examples and moments in our life where life relationships work is like pulling us in one direction.
And we have the opportunity to check in and see that direction that I want to move in and that feels true.
And like you said, we have so many of these voices that aren't always our own.
They can masquerade as our own voice of reason.
And we think that that's what we want later to come find out yours down the road.
It wasn't actually, nonetheless, it's what you had to go through.
Definitely.
And I have noticed a tendency within myself, which I'm trying to, I guess, unwind or refine this a bit,
which is tending to look back at those decisions.
And if the outcome has been, you know, good, quote unquote good,
like people say you're successful or something,
then I'll reflect on that as a good decision or that was the right decision.
But if I can't find that evidence in the way that I think, you know,
it should be manifest and I'll think,
yeah, maybe that wasn't the right decision.
But I think that's still very much an external kind of,
I think it's a bit on the surface because I think there's so much
we don't really know about why, you know, I don't think that this life was the beginning of the story.
It was the beginning of a chapter of a story and there's more to come.
And from a Bhakti perspective, I think my understanding is that a higher goal is just really to try to offer every decision as an
offering, you know, as a devotional offering every day as an offering. Because there's going to be
ups and downs and moments that it looks like we took the right turn that turns out not to be,
like it's so winding the path of life with so many unexpected things along the way. But we do our
best. And yeah, that offering part kind of offers up.
to that which all of the ways that we are not in control.
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see you.
Yeah, we don't always want to admit to ourselves to the degree we're actually kind of free falling through life
and we don't have control to the way we would like to assert.
Yeah.
And we spoke to that kind of that difference between Dharma and karma, like the path that set out for you that is easier to follow in some sense,
but ends up being harder down the road versus the other path that maybe seems more harder in the moment,
but actually will lead to a more fulfilling way of being down the road.
And I think on that journey discerning that voice and the innumerable forces that we have within us,
there is a distinct difference between the feeling from the mind and the heart.
And the devotional practice in Bhakti, very much so in the heart.
You know, I think on the path to self-realization, there are so many beautiful paths.
I personally probably resonate a little bit more with the Yana path, which is kind of more like a piercing intellect.
and that kind of creates a certain type of person.
Bhakti people are typically just very sweet
because they're spending so much time in that prayer and the heart.
And I'm curious your thoughts on the intelligence of the heart
because we don't always think of the heart as like a means to know
to check in which direction to move in life.
And we live in a quite intellectual society.
Yeah.
And I think Bhakti is like returning.
in many ways to the intelligence of the heart.
Yeah.
I've learned a lot of concepts through songs
because I grew up singing these traditional devotional songs.
And the word mana is used,
which could...
There are specific Sanskrit terms for all these, you know,
aspects of consciousness, you know, the budhi,
the manas,
etc
but very often in these
songs or poems
that word is used
which you could describe
as the mind or the heart
and I always found that interesting
that they're kind of
it's it's
being referred to as one thing
the mind and the heart
not sort of the brain
and you know
but yes
the question was about
the intellect
Yeah, and the intelligence of the heart, how the heart often knows in ways a rational mind can fight with.
Yeah. I mean, what's to say? I definitely think that's true that the mind can also play tricks on us. I mean, you know, I think the path of reason and intellect is completely valid.
and it's a tried and true spiritual, a path of inquiry.
But I think, I mean, at least from the Bhakti perspective,
you know, in the Bhagavid Gita,
it comes back to being about a loving relationship
with a supreme being, and there's a real simplicity in that as well.
We can know a lot about a lot of things
and still be a little disconnected from that space.
So I think ideally they're in relationship and working together.
Yeah.
Yeah, we do live in perhaps the most individualistic culture,
which separates like modern science and the way of cartisially splitting matter
into observable phenomena.
You know, we've buried many fruits and technology from that.
And it's also been a huge reason why anxiety, suffering, suicide, loneliness are an epidemic in today's day and age.
And many different traditions have.
different conceptions of even where the self is located.
Like we tend to, I think, in the West, see the self, like, located as like a locust of thought and
emotions, like a tiger crouching behind our eye now, you know?
Yeah.
Whereas many different African traditions and Hindu traditions, like, see the heart as more
your center of being.
Yeah.
That's definitely, I guess, where I've conceived of it being in the heart.
Yeah.
Yeah.
Yeah.
Yeah, and it's, I know certainly in my life, and it sounds like with just getting to hear a little bit more of your story, like the many innumerable practices that we can partake in life that allow us to just get a little bit quiet and take some space from what it's known.
Yeah.
Allows the unknown to kind of percolate and like come up to the surface and then we get ideas and thoughts.
And it sounds like writing has been a huge practice outside of music to let that come up and out.
Yeah.
writing and I think for me
also spending time in nature
which you grew up in
yeah I did I mean I grew up
in a it was you know
semi suburban and
and also kind of rural
I guess kind of like here and
Topanga like you can drive down the hill
and you know suddenly there's shops and houses
and everything but
yeah we had beautiful fields
and forests within a very short walk from the house
and the place that I grew up, Bactevidante Manor,
I mean, I went to school there, we were there every day.
It was 80 acres of beautiful gardens and forests, and there was a farm.
And so being in relationship with nature was very, very natural.
Natural, that's the right word, right?
It's natural to be in connection with nature.
I think, yeah, we speaking, going back to kind of,
a resonance and a frequency. I think nature, you know, whether it's just being in connection with
the sounds, even if you're not, even if you're not physically in a natural environment,
even just hearing the sound of water or, you know, walking by a river, a lake, being touching a tree,
I think it, nature is, we are always in relationship, even if we've become very disconnected from that.
reminds us of things that we may be not paying attention to.
Or like you said, allows things to come up to the surface that may be a little covered over or drowned out for different reasons.
We've largely as a society really lost connection to nature in a big way.
You know, the light pollution that stops us from seeing the cosmos at night.
The cement concrete jungles that block us from feeling.
dirt and earth and what that does to us on a biological and energetic level could go on for days
around that but there is something really reassuring that it's not going anywhere and we can go connect to
it the oxford i hope it's not going anywhere i mean yeah well at least we have the ability to
yeah we have the ability but but i think yeah we have to also i don't know i just keep thinking
like, how can we
collectively protect
that more?
Anyway, sorry to introduce you.
I just heard that there's
half of, I mean, I'm from
England and half of England is in a drought
at this time. And there's
wildfires all over Europe, which is
very unusual. You know, I know
it's not an unusual thing to happen out
in California, but
yeah, anyway.
Yeah. It's interesting
the connection there between
like the Oxford dictionary definition of nature literally separates humans from nature.
It's like humans, it's like the natural world in all plant animal life as opposed to humans and their creations.
Like we've in the definition of what it means to, of what nature is separated herself from it, which is asinine.
It's wild.
Yeah, that is interesting.
But again, I do think the reassuring reminder is that,
what we often perceive as an existential calamity in our life can be like effortlessly
remedied by a walk in nature.
Yeah, yeah.
What hearing the songs a bird and the winter trees does.
Yes, yes, fully.
Yeah, I was living in Manhattan for a couple of years and I felt like, you know, like the country
girl comes to the city and I was living in the Lower East Side and it was extremely loud and
I was just, yeah, talk about like intense waves of just like humanity, just everything crashing together.
And I used to go for a walk down to the East River or to the Hudson and just to, I just walk to
feel the air, but to be by the river for a short time and come back, I would just feel.
feel so much better. Yeah. So I think finding ways to bring that into our day to day,
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How do you think of prayer and meditation
as separate things?
Because you spoke about Bhakti
being like inherently related,
Again, we've lost connection to nature and the way we used to relate to it and evolve to.
And I think many people, you know, mindfulness has become a trillion dollar industry,
which has its pros and its cons, like anything.
But prayer from a secular sense has often been related to like it's an asking of things.
You know, like, I want a new BMW.
Right, right, right.
You know?
Please help and pass this example.
Yeah.
Yeah, yeah.
Yeah. Yeah, it's interesting. I mean, for me, growing up, prayer and meditation were practically synonymous.
You know, meditation was prayer because you're to meditate, to focus your attention, absorb your attention on something.
Or to become still in one's focus or attention.
So from a Bhakti perspective, meditation will tend to be meditating on the object of love, which is that supreme person or maybe you're offering a particular service or prayer.
And so your absorption and your meditation will be there, ideally, or at least practicing to be.
And yeah, it's been, I think, both a really positive.
I mean, I can't, I wouldn't say anything negative.
I think the growth of interest in mindfulness sort of as a general idea of, you know,
practices that help to calm, to clear the mind, to learn how to train the mind,
to be, to have, yeah, it's like going to the gym, you know, like actually understanding how we can,
we can be the driver of thoughts rather than kind of just being at the mercy of the mind.
I think those are, it's so important.
And I would say in one sense, in a sort of Bhakti environment,
maybe we didn't get that kind of instruction so much
because there's an assumption that, you know,
you'll just sort of become absorbed in love and prayer.
And, you know, and sometimes you're like, God, this mind is like,
really difficult to know how to, you know, to control. But I think, yeah, it's difficult because
mindfulness inherently, it's able to be secular much more easily. And I think that's much more
accessible for the majority of people. Like you said, a lot of people have a conception of prayers
asking for something. And a lot of people have negative also.
a lot of people have a negative relationship with the idea of prayer also because of perhaps negative
religious experiences that are usually more on a human level of things in community and judgments
and whatever may come up in relation to that idea.
So I think sometimes having new experiences of prayer or maybe a first experience, you know,
I meet a lot of people who are like, yeah, I never really prayed.
I don't know what that is, especially from, you know, this within the Bhakti kind of perspective,
it's not wrong to pray and ask for something.
But they'll sort of say, well, but the highest level of prayer is to ask to have the privilege to be of service to that divine.
person who is the object of our love and prayer.
So it's sort of like, you know, let me love you, let me serve you,
and please give me whatever you think is best.
But I think a lot of people are not introduced to prayer of that nature.
Maybe we also don't talk about it commonly in society so much.
Yeah, it feels like a pretty big difference between
what a lot of the Abrahamic faiths
as prayer and some of the Eastern traditions
and how they relate to it.
And I mean, it's funny enough,
I get to explore so many conversations on this podcast
where we explore like the Gnostic origins
of like who the people were at the start
of a lot of these religions that then became businesses, you know?
And it's a lot more similar, you know,
I think from the Eastern lands when you do that.
Yeah.
Yeah, there's Bhakti.
There's sort of a wellspring of Bhakti, I think, in every religious tradition.
It's ultimately about expressing love for God, however you conceive of that divine being.
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And I know in my personal life, so much of like suffering that I've experienced has been as a direct byproduct of focusing on self so much.
There's something that just being in the act of service where you have less self-consciousness, you know, that brings a lot of joy to yourself. And yeah, that quality of Saba, you know, and that quality of living life as an offering. And what Bhakt does, I think, so well is help you orient towards that space of giving. Yes. And that's why I think so many people in the Bhakti tradition, like I said, have this, like sweetness about them. You know, they just feel often like more joyful, very smiley, you know.
And that's a beautiful way to live life.
But I think a lot of times we think we know what we want so much
and not just like we don't often ask what does life want of us, right?
How can we be used by life in a great way?
And do you, is there a particular song or mantra that's like really connected you with that aspect of
being used as a vessel for the divine as opposed to our kind of egocentric?
perspective. I'm sure there's many.
Yeah, there's many. I mean, growing up, you know, for people that don't know,
I grew up in the Gordia Vaishnava tradition, which is colloquially known as Harry Krishna,
because that's what we sing. So they're like, yeah, they're singing that all the time.
So the Harry Krishna mantra, the idea of, you know, there's obviously different kind of conceptions
of what it means.
It's literally different names for the divine.
But the overall prayer is, please, use me in your service.
You know, use me as you will.
But a song that just came to mind as you were asking the question
was one that starts,
Manasa Deha Geha Jokichumor
Arpilu
Tuapa de Nanda kishore
So the first line
Manasa, Deha Geha, mind, body and soul
Everything that I have, everything that I own and everything that I am
I offer in your service
It's a beautiful song written by
a poet saint called Bhaktivinaatakur
and I grew up with his songs being sung a lot as well
we would sing them in school like before we started
the lessons for the day
and I think that's the beauty of
poetry songs
they kind of
in a
in a nugget form
give us sort of an orientation
I mean we
we experience that just with like
regular secular music.
Like you just listen to something and you'll kind of feel a certain way
and be turned towards a certain kind of mode or an idea, whatever that may be.
And so, yeah, in exactly the same way.
It kind of from the author who has written the lyrics,
their prayer and their intention,
you can kind of fall in step with them or experience a little drop of what their prayer is.
And I found that to be a really
A really vital aspect of what spirituality is for me
is to read, you know, whether it be poets
and songwriters from the tradition I grew up with
or of many other traditions.
Yeah, that's what I connect to deeply.
Yeah, thank you for sharing those beautiful.
It's like honey.
It's so good.
That prayer to have your mind and your body and your vessel be used for the divine.
I feel like directly gets around a rational mind which wants to logically know what's going to happen in life.
And yeah, it sounds like so much of Sanskrit and some of these early forms of language had,
a much more expansive way of
like the vocabulary for the inner world
you know it's like the
analogy is this the Eskimo has a thousand names for snow
oh yeah yeah and
in these Vedic traditions they have
so much as steeped in exploring the inner realms
whereas the Western language has such
articulate vocabulary for
the mental realm and the examination
and observation externally
I'm curious because I've heard in many different ways
like the Sanskrit words in their conception
in the way that they were crafted
vibrationally connect with what's being said
much deeper than we would conceive of
like the actual sound and vibration of the word being said
and I think anybody who reads Sanskrit or sings it
there's like a smoothness to the way the words come together
as opposed to supercalifragilus
Supercaladjalous, XPEL and delicious.
You know, or just like any of, like,
our Western words can be different.
Yeah.
Yeah.
I don't know why that one gave up.
I don't know what language that one is.
Yeah, I mean, I love languages.
I don't speak any other languages fluently,
but I'm familiar a lot through song
and also just general interest in language
with a lot of different ones.
And I mean, Sanskrit is an amazing language.
I don't, I never studied it deeply in terms of the grammar and all of that.
My husband knows a bit much more than me, but I know it to be a very sophisticated language and, like you say, very detailed.
But I, I, and, you know, maybe it's more the heart, the heart, space speaking like you were saying, but I really appreciate just all languages because it's really like, what are you trying to.
to express all languages are capable well actually that's that's that's that's you're saying the
opposite right like some languages you might not be able to express what you're getting at because the
the words are not quite there so maybe the ideal is when we are in that space of being able to
to to read some things through original their original text or you know very great good translations
to be able to access
specific concepts.
Yeah, I think I just did a full year round.
Yeah, some things are not
expressible in English, that's true.
Okay, I just turn myself around the other way.
No, it's...
I just like English for what it is.
I love it too.
And it's cool, and I think the more that you go to different cultures
and you go to Japan or you learn a little bit of Polly or Sanskrit,
you know, and...
And it's helpful to see the ways in which you're limited with the native tongue that you grew up with.
That's helpful to actually kind of deconstruct a lot of like the lens we're looking through and like the paradigm that we're operating with because we speak to ourselves in the language we were taught.
That's true.
And it's also we think we know reality and we describe a tree or we know the name of a bird and like that's it.
Yeah.
Yeah. In reality, it's like in some ways, I think in a direct way, language is actually incompatible with describing reality.
Like we can point, it can be helpful to point towards things.
Yeah. There's a limit to language itself. Yeah. That's true. I remember my dad telling me an example of the Sanskrit term, Avatar, which a lot of people are familiar with now because of movies and different things.
but avatar is that which descends or, you know, a person who descends.
And it's often, at least, you know, in the text we grew up with, it was translated as incarnated.
But the root of, you know, incarnate, like in the flesh means kind of taking human form,
but loses the whole aspect of like when there's an avatar that,
That means a divine being becomes present and accessible in the earthly plane.
But that gets completely lost in just saying incarnate.
And that has a whole other connotation.
So yeah, it's very interesting how words can open up or limit an understanding.
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Yeah.
Which is why I think so many people relate and connect to movies, film, music, sound, poetry.
art connects to reality in like a more real way.
Yeah.
Because it's like almost through living through the myth and the metaphor,
we're actually closer to the thing.
Yeah.
Because it's never the descriptor, right?
It's more like the dance and the flow of it.
Yeah. Yeah. Yeah.
And it has its resonance to like something can be expressing something literally,
but then there's also a resonance to the experience of which,
or encountering that that is going to be, that is going to evoke something unique also
for yourself, for the listener, for the viewer.
Yeah.
And there's something, especially in Kirtan and mantra, that dissolves our sense of an
individualistic self.
What is your experience and what has your experience been through mantra meditation, music,
and just mantra as a technology in general?
like what happens to your sense of self as a Janavie when you practice?
Some of the times that I think of when you ask that are when I've taken part in Kirtan,
either in very intimate settings with a few very close, trusted friends,
where there's really a shared desire to go deep into practice.
and not just sort of it'd be like a fun social thing to do.
And then also when I've taken part in Kirtan festivals
where there's many, many, many hours or days of chanting.
And I think it's just a very deep experience of bonding.
Here's a, you know, again, the limitations of language.
I'm like bonding.
Is it bonding?
It's a feeling of connectedness.
of a depth of love and collective prayer, which feels extremely powerful, actually.
You know, it's almost like you feel you get lifted up by and with others,
and yet you're also offering your voice into that and helping others be lifted.
Yeah, it's an experience of community.
and of nourishment, I think, a very deep nourishment,
which I feel is quite unique.
I don't feel that that nourishment for me comes in,
you know, I might be nourished in other ways,
but they're different than what that is.
It's a very unique type of food for the soul.
Yeah.
In some ways of Vedic, I feel like perspective can be talked about how the one becomes many for the joy of becoming one again.
And in those settings where the chanting for hours or days, you know, it's like you, the sense of self is in the way that you're describing.
It seems like it kind of dissolves into a greater reality.
Like the boundaries of myself seem to dissolve into like, oh, it's like a big group that you're with.
Nature as a general, the earth itself, the cosmos, it keeps that I'm going to...
Yeah, I was going to...
Actually, yeah, because you mentioned about what happens to the Janovee.
I think it's like both and I experience...
I experience connectedness, you know, you experience connectedness with everyone being a part of, you know, everything.
but also retaining individuality and accessing, I think,
a depth of an understanding of self that's maybe not there
when we are in that sort of usual day-to-day, you know, self-centered kind of existence
where it's just like, oh, what am I doing with my life?
And like, what about this today?
And that whole, you know, the constant kind of narration that's,
with us through the day.
There's like a freeing from that.
It's almost like the mind becomes pacified and calm.
And the regular thoughts that can just be constantly pulling in one direction or another
are replaced or sort of soothed and smoothed by a spiritual sound vibration that is,
that is like a balm.
Yeah, that's the experience in limited words that I can express.
Yeah, it's the gift and the curse of being on a podcast.
You're always talking around the things.
Yeah, yeah, yeah.
But, no, that was well said.
I agree.
It feels like a balm totally.
Yeah.
There's something inherently soothing.
I mean, let alone just to get beyond our own drama.
you know just like set it down for a bit even if you pick it right back up after yeah yeah and
probably when you pick it back up it's you're going to feel different about it it's not that it
is a magic wand to solve all your problems but you will feel you'll feel different
you'll feel experience a difference um i've been a part of kirtan in a variety of different
settings you know i think with the sort of um i don't know what to use the word commercialization but
I can't think of another word right now, but wellness practices, spiritual practices, there is,
especially in the U.S., but around the world, there's sort of an industry of these things being
encountered in spaces where you've bought a ticket or you've gone to a festival or, you know.
Pants and smoothies.
Yeah, you've gone on a retreat.
And I'm not discounting those things because those are all doorways to make connection.
but sometimes what you might not experience in those spaces
is those sort of everyday communal experiences of some of these practices.
So, you know, Kirtan when someone has died and Kirtan at the funeral
and, you know, Kirtan at someone's birthday
or just ways that we find shelter in that in times of the highs and the lows.
And I've experienced how the addition of that music and song and prayer, it elevates the highs higher and kind of brings depth.
And in those low or moments that are very difficult to process emotionally, grief and these things, it feels like being held.
I'm doing this
trying to express through gesture
what I can't express through words
yeah one of the most
amazing Kirtans of my life
was at a funeral
of someone who was an incredibly loved
member of the community
I grew up in
and he
he knew so many people in the community
because his
service at the temple
was to greet people
as they were coming in
on Sundays.
So he would stand at the door for hours
and just greet everyone that was walking in.
So he had a relationship with so many people.
And there was like a thousand people coming in
and streaming out at his funeral.
And we did this Kirtan for three and a half hours,
the same melody, the same mantra,
just repeating back and forth.
And it was like a otherworldly experience.
And I was thinking, you know, we were crying,
but we were also increasingly feeling very joyful and, yeah, it's difficult to articulate.
But I remember thinking, if someone walked in the door right now and saw like, this is a funeral,
and if they'd never encountered this way of what a funeral could look and feel like,
they might find it quite striking.
It might, I don't know, what they would think.
But it was beautiful to me that was just incredibly beautiful.
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It's really fascinating to see the different ways
in which various religions and cultures relate to death,
celebration of life, marriage,
all sorts of social contracts.
And on the journey of pursuing your true self,
like your essential self,
inevitably there's going to be many deaths and rebirths
of who you thought you were.
And I'm curious in those moments,
whenever you look back and see the couple that stand out the most,
have there been moments where you've really lost faith in God and self,
like a disillusionment of identity?
especially growing up around this your whole life
sometimes I would assume it's like a lot of what you've always known
and where the questioning of that comes into play
so yeah what comes up there yeah
yeah I remember when I was young people used to say to me
you know because my dad was sort of like
he was he was often a designated spokesperson for the tradition
like if there was a BBC radio thing
or representatives of different faiths,
he would often be the one to go along.
And there was a few times also that we got featured
as a family on a documentary, stuff like that.
And so I remember being asked as a teenager,
so have you ever questioned this?
And have you ever, did you ever just want to run away
or you didn't want to believe in it anymore?
And I'd be like, no, not really.
And even at the time, I was thinking,
is there something wrong with me?
Like should I have?
And I think what happened for me is just that some of those ways of questioning,
it didn't come in that traditional kind of rebellion moment,
but came later on the more that my world expanded outside of that community
and those people that I had grown up around.
So I think, yes, one of the most,
one of the most significant deaths, I think, I have experienced.
And this is something I haven't really articulated so much publicly,
but I think when you grow up with a tradition,
and especially if you grow up as part of an institution,
a spiritual or religious institution,
there's going to have to be some kind of reckoning with the human and the messy and even the things that go wrong, the bad things that people do that you don't want to look at.
And when faith is intertwined with the world or the institution that has kind of given you those spiritual practices and that way of life,
it can create so much dissonance internally to try to reconcile that.
And I'm sure many, many people resonate with that journey.
Because it's not as simple as sort of just, you know, a lot of people may just sort of cut and drop whatever they grew up with.
Like, okay, I don't want to be Catholic anymore.
I don't identify with that.
Or I've spoken to so many people.
Even for myself for a short time, I was like, well, this is very jarring.
you know and what can I what am I salvaging from this and yeah there's there's these moments where
you know it's almost almost like the ground shakes beneath your feet and I think the
sort of rebirth is in really that cycle of again choosing to identify with to deepen our connection
with specific practices, specific beliefs,
but really coming from a place of like,
I am choosing this on my own terms,
not because of this, not because of that,
not because that person thinks that this is what I should do,
but because something is very alive for me here
and this is where there's love.
There's love here.
But yeah, that can be very difficult and painful.
and not
unfolding according to a convenient timeline,
I would say.
Was it difficult and painful for you?
Yeah, yeah, it was.
Also because through my music
and through my music and through, I guess,
you know, I never really kind of had a calculated intention
to become, like, publicly known for representing a tradition.
I guess you could say, well,
What do you think would happen if you keep doing something?
It's not that you're going to be famous, but people will start to say, like, you represent this and this is something that you do.
And I think that's a difficult thing when you kind of have a public face of representing something that you then privately are also still reconciling or finding, you know, a place of authenticity with, yeah.
It was difficult and painful at certain moments.
But I also think it's a part of the journey of faith and being human
and discovering our unique path.
And that helps me frame it positively.
Yeah.
I think anybody wants to authentically
choose what they're doing it in a way like marriage
anyone wants to be married to someone that feels obligated
to be with them for the rest of their life you know you want to be a conscious
choice in a moment to moment yes yes even though there's going to be
challenges that come up and you have to keep choosing that person it's common
saying but it's really true because you're actually changing and evolving
yeah and I think it's unrealistic that our faith our practices our religion
will just be a constant through line or yes and there won't
be, you know, rocky terrain that we'll have to cross. But what's comforting is that if there is a
natural return to that, that means there is something sincere and true. It wasn't just inculcated
from the family or religion you grow up in, but it's like, oh, this is actually a true choice.
Yeah.
And sometimes I feel, I feel like with conversations I've had internally, it takes the courage to
actually be okay with throwing it away or like saying no to it to them.
make that choice first.
But it's like one without the other,
you can't really fully choose something
if you don't look at it for what it is.
Yeah, if you don't step back
or allow there to be, you know,
I mean, sometimes you don't really have a choice.
That earthquake kind of feeling
will come because of personal doubts,
because of external circumstances,
however that happens.
But sort of letting that be what it is,
and I think one of the things that's really helped me through those times, especially even actually, you know, being married to my husband, who's a chaplain.
So he's in his work giving spiritual care to people who come to talk to him about life and they may not have a specific religious denomination that they identify with, but they're just talking about life and spiritual kind of question.
I guess as we're doing here.
And I think it really makes a difference, you know, whether you have a friend or, you know, a spouse or a parent or a mentor.
You can really be candid about the doubts and the struggles that you're having.
Because I think when you have come from a very specific community of faith, it's not always easy to have those conversations.
It can feel very, it can feel taboo.
It can feel like there's judgment around expressing something or asking certain questions.
But we need to.
We need to.
And the more people that have openness around that, the more it's acceptable to just, yeah, be honest.
Yeah, we all have our own echo chambers.
Yeah.
Sometimes we just need to step out from and talk to people to look at something from a different lens.
And then find that authentic choice.
you mentioned, I'm sure, as you've been writing albums and making music and practicing and
playing at festivals and shows, of course, you become more well known. You're putting yourself
out there. That can be a quite vulnerable thing. And I've heard you speak a little bit to this
dynamic of Pratista where to be aware of, where something in its innocent form is a genuine love for
something, it becomes, from the outside
end there's more of an appearance that it creates and that
can, that awareness of adoration externally can drive
someone to perform and take them away from the original love that draw them
to that thing in the first place. Yeah. Yeah. And I'm curious how you navigate that.
Really just being known for whatever you do as anyone who's got their craft tend to,
you know, well. Yeah. Actually, my husband and I were on a, you know, five, five and a half hour
drive down here yesterday and we were speaking just exactly about this because I was saying that
no matter how much you you are aware of this concept and trying to stay tuned into you know
humility or just sort of being accepting of whatever comes in life the ego is I mean it's we all
have ego and it's healthy as well to have some ego it's it's uh you know it was often
translated in the text that I grew up in or by Bhaktiudanthaswami. My parents grew as the false ego that we
have to be careful with. It's really where the ego gets carried away. It's like deeply, strongly
identifying, you know, that I need to be, this is me. And sort of that can't be shaken or, you know,
diminished. Otherwise, that really affects my sense of self. But I,
But I was saying to him, like, it's just natural.
Unless you're a perfected spiritual being,
you're always going to have this ego, the false ego,
a hunker intertwined, you know, with whatever you're doing.
You know, you may be having, yeah, I mean,
many examples are coming to mind of seeing that arise in other people,
but I should really speak about myself.
But yeah, you can be sure.
shocked sometimes to see, you know, certain thoughts coming to your mind or even things wanting
to come out of the mouth. We're like, wait a minute, that's not why you do this or that's not,
is that really who you think you are or, you know, it's about like who I am, what I deserve,
you know, how the world should respond to me. I think the tonic is really, you know, like I mentioned,
and staying connected to prayer.
And these prayers and songs of great saints,
they really inspire me because I think they are, you know,
whether they were perfected beings or whether they were very advanced.
I think they were much, much more, you know, astronomically more advanced than myself.
And so being in that frequency of their understanding, their grounding in
who I am and why I do
what I do. It really helps.
Because I think it's, we
we're living in a world
where it's almost contradicting
opposing energies.
Like we're encouraged to like, you've got to, you know,
you got to embody a certain confidence
and brand yourself and push yourself out there.
And it can feel contradictory sometimes
to spiritual values.
Yeah, I think it's
tricky for anyone but particularly tricky when your work is in many ways connected to
maintaining humility and reverence for the divine and when there's more opportunities for you to
identify as you know there's nothing more beautiful than the sage that emanates wisdom and
the sage that is aware that it is can feel pompous you know and so
it's like there's always the shadow that comes with the light and anything that we do in life.
And, you know, you were nominated for a Grammy recently.
I was going to say, I was at the Grammys.
And that was a really, that was a perfect, you know, living moment to be feeling out the space of what this is.
Like, the whole premise of what these sort of ceremonies and the idea of awards are,
it does contradict what the values of devotional music are,
because why do you need to be awarded something
or someone better than another?
And even just being in that environment,
it's very much like when you have a music industry or any industry,
everyone's trying to push their way to the top,
so everyone kind of has to at least have,
whether they're overtly putting it out there
or it's more subtle, they're selling themselves and what they can do.
And, you know, that's completely justified because that's, you know, it's a,
it's a world of work and business and it's art too, but it's everything intertwined.
So coming into that space as someone who has had these values about what is spiritual music
and where does it belong kind of instilled at a very young age
and then trying to understand, yeah, does this fit together?
Or should I be here or who am I in this space?
I don't think the answers are always easy or neat or satisfying.
And I think I've learned that sometimes just being willing to stand in that place of tension
is part of what is just that's the service or that's the offering
is sort of to be willing to try something
and also to try to at the same time be discerning of oneself
and to be receiving feedback from close people that, you know,
hey, is this like, am I on the right track?
Or am I losing my way here?
Yeah.
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T. Yeah.
That's so essential.
I think we all need those reflections because it's so easy to,
we're susceptible to levels of self-deception unbeknownst to us.
And I don't think there's anything inherently wrong with recognizing or celebrating someone's creations.
No.
But in a midst where that's all happening, it can create this desire and competitive force almost within us.
and change our motive in some ways.
It's like, oh, this is what I think I should want now.
Or if I win, I have value or a certain value.
And then if I don't win, I don't have a certain value.
Yeah.
And this can be obviously taken to any field, any work, any industry, even podcasting.
You know, it's like you see somebody becoming successful in a certain way they do a show.
And it's like, oh, maybe I should reflect that more.
Yeah.
And the strategy and tactics.
can create benefit. Oftentimes, people can become so successful driven from the sphere of
inadequacy or whatever, right? Yeah. And I think it just comes back again down to like,
what is it that I actually want, right? Or do I see value and worth coming from? Is it internally
generated? Is it inherent to my being? Or is it garnered from the outside? Yeah. And I think
these are inquiries we all are inevitably going to dance with. But it sounds like you have,
through the reflections in your life and inquiry internally.
Like I have just examined what is it that I truly want to give, you know?
And is that okay if it's received by 100,000, 100,000, whoever, whatever that ends up being?
Yeah.
And yeah, I'll shut up because I keep talking here.
But I think it's just like it's fascinating.
we can often see the metrics of the performance of something
always directly correlating to how successful that thing is in impact.
That's not always true, right?
I think it's 100% not.
Yeah.
It's just one aspect of what could be defined as impact.
Yeah, I've always seen.
And also usually like the most popular things are reflective of where the collective
consciousness is at most.
So pop music is,
It's popular music.
It's why it's reflective, I think, of where most people are drawn to.
And that's cool, but also, like, you not to throw shade on all of society, maybe a little bit.
You can do it.
It's your podcast.
Dude, I'm free speech here.
Yeah.
Throw a shock up.
But you see, I mean, the mass consciousness is not in a great place, health-wise, mentally.
Yeah.
So I don't think that should be our direct.
force. Yeah, and why is it, why is pop music the most popular? Like, arguably, it's kind of being
fed to people. It's not only that it's just like, oh, that's where everyone gravitates. We're being
given that by a music industry, which invests a huge amount of money and marketing and visuals,
you know, to give us that attractive, appealing, easy to consume thing. And not to denigrate or
say that there's not amazing artistry there, but it's,
I think there's people behind that who are pushing that mechanism to give us more.
Yeah, I've been in conversation with some friends who are very commercially successful in the industry like I know you have where that is a real balance.
And when you have millions of people expecting a certain thing for you, reacting to things you've previously done in a certain way and want more of that,
Yeah.
You have to be so connected to yourself to not be drawn into that.
Yeah.
Yeah.
Yeah.
Absolutely.
And I mean, your most recent work, and a lot of your work really blends some, like, Western elements with your Eastern origins.
Yeah.
At least the recent, especially the more recent.
More recent one.
Yeah.
Yeah.
And that's also an expression of my exploration of faith and culture.
Because I grew up in a real bubble.
You know, I was very, I mean, a real bubble.
I was exposed to a lot of different influences, but it was very traditional.
And I think I know that there's a lot of people who would probably be happy if I just recorded and presented traditional Kirtan and that was it.
And I don't think there would be anything wrong with that.
but I have found that it's personal and I guess needed.
Is it needed?
For me, it has felt so at least to explore, yeah, other offerings.
But yeah, there's always that voice of like, is this what people want?
Will they like it?
Will people, will I be rejected?
Those people probably won't like it, but these people will and which one am I trying to please?
Yeah.
Yeah, you have to try to tune that out.
It's not easy.
I do think it's a natural dance, right?
Any artist wants their work to be received positively.
But I'm curious, how have you navigated that discernment between the internal versus external kind of motivating factors and the exploration into some of the more Western compositions, you know, has that felt?
entirely, I'm sure nothing's entirely, but largely impacted by your own innate curiosities,
wanting to reach more people.
I'm just curious how you don't let your origins confine you into a certain way of expressing,
but like having the courage to experiment with different formats instead.
Yeah, I love that question.
I think that for many years
I would have felt that it would be inauthentic
for me to do anything but just sort of share traditional Kirtan
and my exploration outside of that
I think it's not an irrelevant fact
that it also happened more so like the
the work with Willow during COVID time.
So the noise of like the world and opinions and all,
it was actually quieted down quite a lot.
And I think, you know, I've had a background with writing,
not necessarily songwriting, but using the English language and to express.
And being a lover of poetry and songs.
there are so many incredible songwriters in English and of course in all different languages
who express deeper ideas and concepts and you know orientation of prayer through original songwriting.
So that was something that started coming up very spontaneously and it's and it was interesting
how I mean in coming together with Willow it just happened to be a moment where she was having an interest
in mantra and me being not disinterested in that but also wanting to explore how to I think
both express something like I said in English but also open a door of accessibility to the
tradition of mantra meditation of Kirtan because I'm just aware that for a lot of people it's
something very very foreign and I think through you know the
medium of song. There's so much that we can kind of connect with in a small seed form that can
open up into, you know, bigger space. But yeah, undoubtedly, I thought like, oh, I don't know if
people are going to accept or reject this chapter of me or just want me to get back in the box,
Just do Kirtan.
And I've never felt like a sense of rejecting that.
It's more just being a personal exploration of ways of expression.
So yeah.
It feels like there is a saying the creative adult is the child who survived.
You spoke about earlier how self-expressed children are.
And some of the musicians and artists,
respect and adore most were individuals who were like unshakingly following what their own taste was.
Yeah.
And it's almost, it seems counterintuitive for any artists or creatives who are listening right now,
it's like almost a logical thing is like, what do most people want?
I'll do that.
But it feels like when you follow that path, not only is it often unfulfilling, it doesn't
carry the resonance of your truth, which is actually what like impacts people, I think,
the most.
Yeah. Yeah.
I think it's a balancing act, actually.
I think about this a lot.
And again, we were having this discussion in the car,
it kind of all blended together.
I heard Harrison Ford on a podcast recently,
or it was like an interview.
And he was speaking about acting,
and he said it's a service profession
or a service industry, something like that.
I'd never heard it express like that.
And he was talking about why he's always
tries to be welcoming if people come up to him
and want to express how much they loved a film or something
because he was saying we're there to give audiences a chance
to connect with storytelling and to escape their day-to-day
and really become absorbed.
And I thought that was so beautiful
and I was thinking about how that relates to what I do
because I do think that to be a facilitator of devotional,
of Sangha, of a Kirtan gathering, that is a service role. It's not necessarily about expressing
your individual. There's individuality in it because you choose how to facilitate, but ultimately
you actually are trying to tune into, is this helping? You know, is the melody I have chosen,
the pace, the sort of dynamics of where we're at, is this bringing people more into,
connection or am I losing people? And you can't be overly mental about that also, but you have to
try to be of service in that way. Whereas I think maybe, you know, an artist who is writing songs or
expressing something from a very personal place, like you said, there's more, it's more important
for them to kind of stay connected to that truth that they want to share. So I feel like it's interesting how
these two, it's not that they're mutually exclusive, but they kind of lean towards slightly
different emphasis.
Yeah, it's also interesting when your life's work becomes, like when your passion turns into
profit and it becomes a business.
Yeah.
You know, I love music.
I played music a lot of my life.
I'm so happy that it's something right now that is just like my own personal thing.
Yeah.
I'm like not really sharing.
I might more, I'm sure, at some point in life, because in some ways it can, if you let it distort your love for the thing,
when it becomes your source of income and living as well.
Yeah, for sure.
So many little things can navigate, you know, but.
Yeah, no, definitely.
Definitely.
I think, again, you know, when you talk about, you know, we use the analogy of marriage and continuing to choose.
and similarly in a faith or a spiritual path of relationship with the divine with God,
continuing to choose.
And I think in relationship with a particular, yeah, Dharma or sharing an art and offering,
you have to keep choosing for the relationship to be expressed or be enacted in a particular way.
because sometimes you need to be, again, discernment.
It's so important to notice when it's becoming something maybe unhealthy
or it's having an effect on our kind of internal well-being.
And maybe for people in a realm of kind of spiritual art or expression,
that's arguably even more important because it's even more important,
I think to keep a certain integrity.
But sometimes you don't get to, it's not that easy to make those choices.
And you can't immediately make changes as well for whatever practical, logistical reasons.
Yeah. And the starving artist is a very real archetype for people that are exploring their passion and their creation.
Yeah.
Want to do it full time too.
And I know so many musicians and artists all across the board can struggle with that.
Yeah.
There's something really amazing about how when you reflect on the current state of the planet and all of the horrible things that are happening in any given moment and we feel almost helpless at times to like what can we do.
I love the Tony K. Bambara quote which says it's the artist's responsibility to make the revolution irresistible.
And he's such a gift that the creatives and the storytellers and the poets and the musicians have to really,
shape culture and they do.
Yeah.
And you do, obviously, with your music and your art.
Thank you.
I feel a bit activated after hearing that quote.
I'm like, yes, yes.
I have to remember that.
Yeah.
Yeah.
I agree with you.
I mean, I'm in awe of so many artists and poets and speakers and many of many of them,
even my peers or people that I'm privileged to know,
personally, I'm kind of, yeah, in awe and wonder really at how they're able to share with so much
substance and with so much love and inspire action in so many people. I like to do that myself too,
but yeah, sometimes you can't see it in yourself as easily as you can recognize and appreciate
that and others. It is amazing, though. I think we as human beings are, we're, we as human beings are,
we're moved by by beauty and beauty and depth and truth and the medium of art and music
I think it's a very quick connection quick and it's like I've often heard this phrase
that it's bypassing the intellect and it's really it's just it's like an immediate
connection yeah just hearing the opening bars of a song that
that brings that kind of response within the heart.
We all have that kind of feeling.
We've experienced that.
It's really amazing how the arts in general
help us connect with what we have more in common
and what's more similar as opposed to our differences,
which is constantly blasted out through the news.
And I think anyone who goes to a music show or a concert,
suddenly everyone's differences seem to dissolve
into the sense everyone becomes one big thing.
Yeah.
And I think we saw that definitely a bit with like the World Cup recently.
And it's it evokes a sense of hopefulness and possibility.
I think when you're in that feeling state as opposed to what needs to be like all the solutions which we need, you know, on the planet.
But that to me just evokes so much possibility.
Yeah.
Absolutely.
I had never been to a stadium concert before.
And last year, Coldplay came to Stanford where my house.
husband works. So we live like walking distance from the stadium.
Was that when the big controversy happened with the wife?
That wasn't at that one. That was at a different concert. But that was that tour. Yeah,
that was that tour. Or was it? No, I don't think it was at that one.
Oh my God. I thought it was there. Was it?
Maybe it was. Maybe it was. Maybe it was. No, actually, yeah, if it was, it must have been on one
of the nights we were there. I don't know.
Nonetheless.
Coldplay.
Coldplay.
Yeah, like I wouldn't have described myself as like a hardcore cold play fan.
But their music has been, you know, for anyone that's kind of roughly around, I would guess we're roughly around a certain age.
That music has sort of been in pop culture, you know, for much of our kind of teens or adult life.
And I just like being there, I understood like, wow, this is why.
people love to go to these kind of, yeah, whether, I mean, of course, there's sports games in that same kind of stadium.
But even just coming in before the music had started, just looking around and seeing 50,000 people and feeling like, wow, we're all here to feel connected to the same thing, it really moved me to tears.
I found myself kind of crying a lot. And I was like, maybe this is going to seem cheesy, you know, but it's magical.
I mean, looking around, I saw people from such different backgrounds, and I was thinking we inherently, we have that hope and that desire to really to be vessels of love and truth and empathy and, you know, support for each other.
And I think also, you know, to also give credit to Coldplay, they really, I think they really emphasize creating that environment.
in their concert as well to really, I guess, you know, in a subtle or not so subtle at times way
to impress those values or to really bring that out in people, which is a beautiful thing
and a beautiful example of using music in that way.
Yeah, and like many artists, I think Chris Martin being an amazing example of that too,
when you want to be a proponent for like bringing more unity on the planet.
Goodness and love.
Yeah.
And you do that, what becomes possible at that level.
And it's so tough to quantify, I would assume, you know, the impact of like when everyone goes after one of those concerts back into their life.
Yeah.
A sense of a feeling of more connectedness.
Art and that perspective doesn't just become like a nice thing.
It's actual sustenance for us.
Yes.
Yes.
I would say it was deeply moving for me.
And I did not expect that because maybe I just had an opinion about like,
a big concert and people screaming or whatever that might be.
And I felt like what was being expressed,
the thoughtfulness of the curation of the concert experience,
you know, even just them highlighting the sort of ways
that they were mitigating the impact on the environment of that, you know,
concert offering.
And multiple other ways that they curated this experience.
experience. I'd say it resonated with me for days, weeks, months. And that was surprising given
that I said I wasn't like, oh my God, it's my life dream to see cold play. I came away feeling like,
wow, this is the impact of gathering with other human beings, singing together around and expressing
love and unity and acceptance in these mass gatherings.
It's inspiring because, yeah, having grown up with, you know, specific musical tradition,
I'm very conscious that, yes, some people will be attracted to Kirtan, and many people won't.
And many people will, you know, never want to be in anything that seems like religion or,
I'm always thinking, like, where is that space where we can gather together?
And maybe we won't always even be singing the same thing, but can we be together in a way that really is,
collectively uplifting at the same time.
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Yeah.
Does that exist?
I hope.
Yeah.
I hope it can be or I hope to see more.
more ways of expressing that. Yeah, I think you're a great proponent of that. And is there,
when you kind of think and feel into the next decade of your life and what you want to create
and what you want to explore, what does that, what does that look like? Do you have any projects
you're working on now? Like, what are you, what are you feeling into? Well, right now I'm starting
work on a writing project, actually, which is something I haven't, I've been pretty much engaged
with music for, you know, the last decade or more.
And I had been, I had identified as a writer much more in the past.
So I'm working on a project which is going to be music and audio and writing,
drawing from the Bhagavid Gita, which is a text I kind of learned as a child.
But trying to present it in a way to, you know,
again, thinking about accessibility and how can someone connect with this ancient wisdom in a way that
feels like it's relevant to their life, it's digestible, it's not intimidating, because these
great texts, I mean, you know, some like yourself who are hungry for knowledge and diving deep
into different traditions may just devour, you know, all these beautiful wisdom texts.
But I think for a lot of people, even just opening a book, can feel like, it's daunting.
or I don't know how to find a relationship to this or how it relates to me.
So that's something I'm working on and then some new music.
But this conversation is like opening my mind to some of those things that have really
inspired me.
And I think I often struggle to envision big things and dream big.
I tend to, like, again, thinking about the spiritual values of humility and sort of
accepting what comes, I think the slightly shadow side of that, or rather the side you've got to be
careful of, is to not be too close to the possibilities of what could happen, you know, not be too
kind of limiting of thinking, oh, well, I'll just do my little thing. And if something happens,
I'll go along with the flow. Because as I think you're showing with creating this podcast,
with so many people's offerings,
they require planning and a vision
and an immense amount of work.
It doesn't just happen.
By divine will, it just clumps down on your head, you know?
So, yeah, getting some ideas even in this conversation.
So happy.
That's amazing.
Yeah.
Yeah.
Yeah, it's been so fruitful for me as well.
And I relate to what you shared as well.
Like sometimes I've thought,
humility can almost feel like oh i'll just play almost not like play small but like
the root of like humus yeah humility is like earth right soil and it's like taking your god
given place on the planet as well and so i also i think i've grown to see ego is not just in
not wanting to be the grandiose narcissism that we're familiar with egotism but also
denying the capacity for light we have to shine yeah and um
so hard to reconcile that sometimes.
It's really difficult, yeah, to discern what is right.
It's like you say, sometimes you think like, oh, no, I'm being as I should be.
I'm sort of small and humble and simple.
I'm putting it in quotations because it's like we can fool ourselves that that's the case,
but we're actually, there's much, much more that we're,
we could be doing and it's more out of fear or an assumption that there will be something negative
as a result like I'll probably change or I'll be too proud or egotistical or self-centered if I do this.
And I think I've seen some friends, I mean, you know, I think Jay, Jay Chetty, who's a friend of mine,
is a great example of someone who has big dreams and incredible amount of hard work.
And yet in the core of it is a desire to serve.
And you're sort of willing to go on that path and have to moment to moment respond
to those challenges that may come with doing something bigger than maybe people around you
would have ever dreamed that you would. And that's not to say that that's what it means to be
successful for everyone, but I know it takes a lot of courage to step forward and to be seen.
And yeah. It reminds me of this quote from Marianne Williamson around how our deepest fear
is perhaps that we're inadequate, but we're more powerful beyond measure.
Yeah. And I don't think anybody who's really reconciled with that and is navigating that
it can be easier to kind of live a more simple or small life in the way that we define it.
It can be quite terrifying to own up to the power that we have.
Yeah.
Yeah.
A friend of mine, a mentor, shared that quote with me maybe like 17, 18 years ago.
And I think I really needed to hear it at that time, but I think I need to hear it repeatedly.
because yes, I think it is quite scary the possibilities of what could happen when we push past that comfort zone and limited expectation of who I am and what my life should be.
Yeah.
It's also easy that process, I feel like for me internally to forget to reflect and appreciate the impact that we've already had.
You know, because we're thinking of, I can definitely be oriented towards like, what's next, what are we building, how we're expanding.
Failing to sometimes acknowledge the real impact.
Like, it's going to be tough to admit to ourselves.
Like, maybe you struggle with like how impactful your music has been and how much it's really supported people.
And that is enough.
And yet, life keeps expanding.
It does, yeah.
I mean, I love to hear it.
And people often say things like, oh, I'm sure you hear this all the time.
And I'm like, no, I really need to hear it because I forget.
I lose sight because I'm self-centered.
I'm just in my own bubble of thoughts and confusions.
But when people share their stories of how the music has been a companion with them through all kinds of life experiences,
it's incredibly moving for me, sometimes very shocking almost because I'm like,
wow, that's all happening
with how my involvement was just
making the thing and putting it out
into the world and
then it's
it is beyond us, you know?
It's like again coming back to that
Bhagavid Gita concept that
you do your Dharma
and you're entitled to
do that as well as you can
but not the fruits
not the fruit of the result
that's not yours to claim
but you can wonder at it and think, wow, that's incredible.
And just keep trying to do it with more love, more sincerity.
It feels so resonant to in the Gita, how they elaborate on top of that
of how your Dharma protects you in return as you protect it.
And how there is these invisible walls of support and guidance as you follow your heart's calling
in a way that life provides you with what you need,
and I know I found that supportive and true.
Whether it's from the Gita or your life in general,
if you had like 60 seconds and you wanted to share like one message
around how to live a life of devotion,
anything that comes to mind, the floor is yours.
No pressure.
I think finding a space, a ritual or a moment for prayer,
in your day-to-day life
in whatever way that
feels alive
or accessible
for you
for me that
is a space of
transformation and nourishment
an example
could be
on your commute or your drive
it's what you listen to
it could be something that
brings about that space
in the heart
it could be just
speaking aloud in this quiet moment just before you rest or when you wake up.
But I think whether you have a relationship with that practice or not being open-hearted
to experiment with it and find something that feels personal and relatable.
And if you find that you don't have words to pray, I think prayer can come in nonverbal ways.
You can pray with your body.
You can pray through sound.
in music. You can pray just being present in nature. But yeah, making space for that.
I think we would all be more nourished and happy beings when we have space for that in our life.
Beautifully said. I love this conversation. It's so fun to never know where things are going to
go and what we're going to talk about to a degree. And yeah, it's been amazing. And we'll leave links in
the description for anyone who's listening that wants to stay connected to your work, your art.
and that's it.
Thank you so much, Andre.
I really appreciated it.
Yeah.
Looking forward to connecting more online and making a new friend.
Absolutely, absolutely.
I'm really honored to be in this space
and it just reminds me also how good conversation can take us to kind of a deeper place internally
and also inspire more action.
Dharma in action in our life.
Yeah. Thank you so much.
Amazing. Everyone, thank you for tuning into this episode of the Know They Self podcast. Until next time, be well.
