On Purpose with Jay Shetty - 3 Ways To Let Go Of Society’s Expectations & Connect With Your Authentic Self
Episode Date: October 16, 2020Do the opinions and thoughts of others veer you from the core beliefs you hold for yourself? Is that outside noise taking up too much space in your life? There is a way to connect with your authentic ...self and drown out the external noise. In this ON Purpose episode, Jay Shetty sits down with Russel Brand to share tips on letting go of society’s expectations and connecting with your true self. Train your mind for peace and purpose everyday. Grab a copy of Think Like A Monk, or listen to the audiobook now! Book: https://books.apple.com/WebObjects/MZStore.woa/wa/viewFeature?id=1532264534&mt=11&ls=1&itscg=80048&itsct=js_httlam_book Audiobook: https://books.apple.com/WebObjects/MZStore.woa/wa/viewFeature?id=1532264062&mt=3&ls=1&itscg=80048&itsct=js_httlam_audiobook See omnystudio.com/listener for privacy information.
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I'm Jay Shetty and on my podcast on purpose,
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And I think that's often what's missing
finding purpose that we look to just feel fulfilled
ourselves, but actually that final piece
that really creates purposes,
okay, how do I use this to serve other people?
And that can apply to anything from comedy,
through to movies, through to accountancy and law.
Like there's nothing in the world
that can't be used to help people.
And I think sometimes we limit,
we say, oh, well, you can't help people
because you're XYZ or that career can't help it.
That's not true.
Everything can be used in the service of others
and engaged in that way. virtual book tour called Dear 2020, think like a monk.
And you joined in, this is super historic for me.
If you have a copy of the book,
I am so grateful to you right now for being here.
Thank you so much for showing up.
And I can't wait to share this time with you today.
Now, before we get going,
I wanted to share with you a letter
that I wrote to 2020.
Now, I'm sure many of us would have so many things we'd like
to say to 2020. Here are a few of the things that I wanted to share. I've never shared this
with anyone before. It's exclusive and here for this audience. In 2020, the world was hit
by a deadly pandemic. Difficult to understand by any academic. It could make you cough, loose smell and taste,
gave trouble breathing, bluish lips or face.
People felt heaviness and pain in their chest.
Human resilience and response was put to the test.
First, there was anxiety and then there was confusion.
We could hug handshake or fist bump until a solution.
Schools were closed, leagues were canceled,
and no one could meet.
Social distancing became the new norm
we had to be apart by six feet.
We couldn't stand in line outside concerts,
but we stood outside stores,
billions were stuck in doors,
finishing Netflix and getting bored.
People had to work from home.
It was the new normal.
We wore sweatpants to work,
only the upper half was formal, I'm not sure it's by the way. People couldn't travel abroad so they
pursued the journey within. People danced on their roofs and bedrooms without any rhythm. People
lost their jobs and started to pursue their passions. People used their passions to serve others and
make things happen. We started
celebrating heroes like nurses, doctors, and those on the front line. Everyone would clap
and cheer for them all at one time. It affected people's wealth and their mental health, but
then people started taking more care of themselves. They practiced yoga, music, and meditation.
They started to support each other
all across the nation. People raised money for those in need and gave up their salaries.
They danced online with the world and sang on their balconies. No one saw it coming
and no one could see it leaving. But people became much more grateful to be breathing.
Hundreds of thousands of people died.
May they rest in peace.
Let's send love to all their loved ones
to hope their pain will ease.
We deeply understood that our choices affect others,
strangers, brothers, sisters, lovers, fathers, and mothers,
old and young, the virus didn't discriminate.
Rich and poor, the virus did infiltrate.
It showed us we weren't in control
and had to be more prepared. We needed to care more for each other and the planet we had to be aware.
It was a warning like no other. Being apart brought us closer together. We finally found ways to
use technology for the better. We became more mindful and started to judge less.
We developed kindness and tools for less stress.
We led with more love, compassion and empathy.
We gave up formal comparison and jealousy.
The choices we make now will affect future generations.
Our togetherness will be celebrated.
Our sacrifice will be recognized. We can choose to show them what we do at tough times.
And ask yourself, when your child or grandchild asks you in 2030,
2040 or 2050, what did you do in 2020?
Do the answer that you want to share with them.
Now, for the very special moment, I'm so deeply excited to introduce not only our special guest,
but a very dear friend. Of course, you already know who it is, Russell Brand, who needs no introduction,
but you may think you know Russell, the actor, the comedian, the genius, but that's only a small part of who he truly is.
He's also an activist and an amazing thinker in the realms of spirituality,
philosophy, and life. As some of you may know, Russell and I have been friends with some time,
and I'm always so grateful to get to talk with him more and share this meaningful conversation.
If you don't already listen to his amazing podcast under the skin,
make sure to check it out. And of course, he's a phenomenal author with some incredible books.
So without further ado, let's welcome the one and only Russell Brand.
Jay. Hey Russell, it's so good to see you. It's beautiful to see you and listen to you.
You're so compelling and magnetic and I just want to congratulate you off the bat
for this wonderful achievement of yours,
this incredible book that I've been reading.
Thank you for giving me a personal inscription
and well done.
I wish you every success for this book,
and I'm very excited to be speaking with you about it.
Oh, thank you so much.
And I wanted to say, I was so excited to do this
with you in person.
I know that's what we'd originally planned. and I want to thank you and your team for
making this possible and for you joining us live from London while I'm in LA and I'm
so deeply grateful to you for all your support and mentorship and guidance over the last
few years.
So thank you for always being there for me.
Thank you.
Now Jay, my function here is to interview you.
So I'm going to have to assume control of this situation,
even though this is very much your domain,
and you are commanding it with a plumb
as anyone who loves you, and I account myself
among that number, would expect.
But without further ado, tell me how you are feeling
about the launch of your new book, Think, Like Among,
how are you feeling, especially something you've been working
to for a long while, How are you feeling, mate? Absolutely. It's been in the process so that idea
first came to me probably around four years ago, and I started writing the book and preparing for
it around nearly two years ago now. And it's been an incredibly amazing week. Like this is week one,
the book came out last Tuesday, and so you're speaking to me literally seven days after that. And I'm just feeling really humbled and grateful
at the response. It's been amazing. Everyone who's just shown up all across the world and
supported and been a part of this launch. It's been phenomenal. So I'm feeling really
good about it. And I'm glad that it's finally in people's hands because I wrote it, finished
right to the end of last year and so I've been
really excited to hear feedback and read reviews and it's been really meaningful to see all of that.
Yes, it must be rewarding for you in a sense. Did you find it easy to operate in a different
medium, often the content you create on camera so you're used to engaging with people in that format.
I think the book is positive that I've already read. A fantastically written J, of course.
How did you find the process of conveying your ideas in a different format? Was it challenging?
Did you enjoy it? In the beginning, it was really challenging. I found it really hard. Like you
said, I'm so used to speaking and I always thought that oh you could just speak and then
write and then it would look the same and sound the same and people would digest it the same and
then I started realizing that that wasn't the case. So the biggest intention I had is that I wanted
whenever I read it to feel like I was sitting in the room with them that we were spending time
together that it was a really present conversation. And I think that took
a while for me to learn and understand. So it was definitely challenging. I fell in love with the
process after a bit after a few months. And now I'm excited to write more and more, but definitely
was challenging in the beginning. Of course, I've known you for a long while. And my wife and I were
talking about you most favorably knowing that I was going to be spending this virtual
time with you. You know, when we first met, it was because you were spending time with a
mutual friend and mentor of ours, Radanath Swamy. And my wife reminded me that it used to drive
him to the house. You wouldn't come in, you would wait outside. That conveys incredible humility
and those sort of commitment to your own sort of pilgrimage and spiritual journey. Now, how are you dealing with, like, you know, since then, you've become like a sort of
I've been watching the stuff that comes up on screen, you know, tremendous success of your book,
the social media success. How does that intersect with your spiritual practice? Because one of the
hardest things for me has been doing what I do for a living and trying to keep grounded
while still working on a world that, in a world that requires
sort of applaud its engagement and to a degree ego.
How has that journey affected you?
Yeah, I think that's a really beautiful question.
I remember that.
I've done that so many times, driving rather than
it's far more than two years, and it would always
fool me so much joy to see your interactions.
And how much you had so many incredible questions and curiosity and how much
he loves spending time with you. And so for me, seeing your relationship was so joy-giving to me.
So when we finally got to connect, it was really an honor for me. But I think that it's a daily
challenge to manage and monitor what you're speaking about. I think it's something that I have to
be aware of and conscious and intentional about every day.
And so my monk training and understanding of humility
and ego is a really strong foundation.
And it really gives me a great starting point.
But the thing about ego is that its biggest trick
is making you feel like you've conquered it.
And so if you ever feel ego less or you feel like you've conquered it. And so if you ever feel ego less,
or you feel like you're humble,
it's almost like ego's winning more and more and more.
And so for me, daily reminding myself
of why I'm doing what I do,
one of my favorite practices,
and I don't have, rather, not so much
I've ever shared this with you,
but it was a monk practice and a teaching
that really helped me,
was that every time someone congratulates you, or admires you, but it was a monk practice and a teaching that really helped me was that every time someone congratulates you or admires you or says something positive about you, you
accept it, but you, after accepting it, you pass it on to the person that gave you that
skill or that realization or that ability.
So if someone says to me like, oh, Jay, I really appreciate this about you, I accept that
and I thank them for it, but at the same time, I then passed that on as gratitude to the teacher, the mentor
that gave it to me.
And sometimes even someone who indirectly gave it to me, maybe someone was mean to me in
the past or someone treated me badly in the past.
And you remember them and say, Oh, I learned that good quality because of some pain.
So to me, there are some of these practices that have become almost a wiring in my mind and brain because I practice them over so much time that it
almost happens by default, but I have to keep cementing that realization. I hope
that answers your question and at least to start it off. It certainly does. And how
do you literally say out loud to the person that's been through or just doing
it? I usually do it in my head, but if it's someone I know, if we were talking, then I'd be like,
oh yeah, that's something I learned from so and so. But initially, if that person would be like,
what are you talking about? Then my answer will be, okay, let me just pass it on in my mind to
my teachers or my mentors or my coaches, all like I said, an ex-girlfriend or an ex-partner or
something like that too, that may have taught us something powerful. Right, just to prevent you from taking it on board going,
Yeah, I am pretty sure that they can't.
Exactly, there's a beautiful story that I think was told in,
I think it's law-abiding citizen that movie with Gerard Butler, I think it's in there,
and it's also in Marcus Aurelius' meditations, and it said that when Marcus Aralius would walk around the Roman square, he'd be followed
by a whisperer almost or an assistant and the assistant's only role would be to whisper in his ear,
you're just a man, you're just a man, because Marcus Aralius would be praised and given so much
adoration that he needed to remind him. Now we may not all be able to have assistance, that assistance
in that way,
but we have to be our own assistance in our mind
and remind ourselves of our humility and anchor.
And I think there's so much liberation in knowing
that it's not all to do with you.
It's almost too much pressure.
And I often say that, like for me, if you look at the book,
you'll see the Bhagavad Gita, you'll see the Vedas,
you'll see teachers and mentors, and you wrote a book called Mentors, which is phenomenal,
too.
And you know, it's like that to me is just so freeing, realizing that it's not all down
to you.
I think that's too much pressure for all of us to try and do it all ourselves.
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That's really beautifully explained. If it was me, I would pay that person doing the whisper
and say, you're just a sexy man. I'm going to ask on some of the questions that are coming
from on the chat. AJ Sunny is asking, how do you deal with anxiety when you're going through
loneliness? What do you do? That's a question from AJ, Sunday night.
Yeah, so anxiety is definitely tough for so many of us.
And I think people experience it in different ways.
I do recommend that people do find professional help
and support if this is something that has gone on
for a long period of time.
But for me, the first part of it,
through loneliness, specifically what you mentioned,
is starting to explore loneliness a bit more.
So I feel like in English, we have two words for being alone, but we only use one of them.
So one of them's loneliness and the other one's solitude and monks and ascetics and yogis,
as well as more recent writers like Paul Tillich would talk about how being alone, there's
a strength in solitude, there's a power in being alone.
There's actually great strengthening, but we don't see that because when you were a kid
and if you remember school, Russell and if you were one of the kids that didn't have a
lot of friends, you'd be considered the weirdo or the loner.
Or if you're at a party and only five people showed up, you'd be considered unpopular.
And so we've constantly made loneliness seem like a bad thing and a negative thing.
And so now everyone's scared of being lonely.
So if you're 30 and you're not married,
it's like, oh my gosh, you're lonely.
How are you still single?
And so we've created this really negative narrative
around being lonely when actually a lot of traditions
would find power in solitude.
And so the first thing I'd suggest is,
sometimes solitude is a great way
of learning about yourself.
And to me, that's a really good place to start because when you learn about yourself and you find out
what you like and what you dislike and what you're passionate about and what activity every day brings you joy,
you start loving your own company and your own mind and your own space and that allows you
to remove some of that initial anxiety.
Is that something to talk about in the book, mate?
Yeah, so I spend the first section of the book is called Letting Go or Let Go.
And a lot of that is letting go of these layers and identities and expectations, opinions
and obligations that society puts on us.
And I remember you talking about achieving great heights and attending some of the most
incredible award ceremonies in LA for like, you know, achieving great heights and attending some of the most incredible award ceremonies in LA
for like, you know, movies and music and you were hosting
and you were just kind of like, well, really is this all it is?
Like you had to let go of that being the epitome
or the pinnacle of society.
And I think a lot of us have to do that in our own selves.
And so for me, letting go is not just physically distancing. It's not just about being alone or solitude by physically distancing. It's
mentally and emotionally distancing from the expectations, opinions and obligations
of society. And to me, that's what solitude really is more than even just physically being
away from people.
But what are you going on to sort of regular news media
and those kind of things,
how do you deal with conveying a message that comes
from a very esoteric personal practice?
I know how serious you take your meditation.
I'm often dazzled by the degree
that you're willing to go to the hours you put into meditation,
your commitment to not using profane language
or curse words and stuff like that.
When you're going into the nexus of this machine,
appearing on a daytime TV in America or a popularity
V-Shows, how do you present this message
which has roots in very early and very pure practices?
Yeah, my goals to try and present them as purely,
but also as practically as possible.
And so for me, it's also about really connecting with people and present them as purely, but also as practically as possible.
And so for me, it's also about really connecting with people with their current challenges
in life and where they're at.
And I think that's the same for me that the only reason why I was able to understand,
I'm sure you feel the same way.
The only reason why we were able to take on something, because again, I'm born and raised
in London, I grew up in North London.
I didn't grow up in a religious family.
I wasn't meant to be a monk.
Like, I have material desires.
I have an ego.
I have all of this stuff.
But I was able to adopt these teachings
because someone presented them to me in a practical way
that connected with the life I currently lived.
And so for me, my goal is always, how do we
make this really practical?
And I'm excited, actually, we're going to take some questions afterwards that I'm going to ask you as well, because I love your perspectives.
And so we're going to take some questions on the audience that Russell gets to answer to.
So guys, leave your questions for Russell and me.
We're both going to go back and forth.
But that's really important to me that we speak to people in a way that it's meeting them where they are,
not where you think you are or what's next
for you.
And I think that's where it gets confusing.
So I remember one of my teachers would always give me the example of, if you're practicing,
for example, a PhD mathematician came into this draw cast and started speaking about PhD
mathematics, I wouldn't have a clue.
You might, but I definitely wouldn't have a clue.
And I'm sure I'll go over both of our heads.
But if they were able to explain a basic equation or two plus two equals four, we'd understand.
And so it's not about basic in the sense of not being evolved or pure.
It's about simplifying so that it meets people where they can connect.
And so for me, I'm always trying to understand how I can better share and understand.
And the best quote I've heard of it from Einstein is, if you can't explain something simply, you don't understand it well enough.
And so for me, that's always like my practice. I'm like, all right, if I can't explain this to a
four-year-old, then it doesn't make sense. So I'm always thinking to myself, how do I learn this?
How do I learn this and understand it? So that's kind of my personal challenge to myself.
Do you sometimes become frustrated, good, Jay? Because I was thinking
then when you use the example of mathematics, that we don't live in a culture that kind of
denies the existence of mathematics, in the culture that's predicated on materialism, on consumerism,
on commodification, has a vested interest in kind of denying spiritual principles, very
fundamental principles such as you are enough, you don't need to buy anything else, we're all connected to one
another, in fact we're all one, you don't need to compete with other people. So you see
with the mathematics example, whilst we may be ignorant of maths, there's not an absolute
denial of maths, whereas sometimes with spirituality it's had a bad rap, it's been presented as
woo woo, it's been presented as dogmatic
and negative and attached to prejudicial and condemnatory ideas.
How do you navigate that space knowing that you're living in a world that kind of not
only is sometimes ignorant of those principles but in absolute denial of them?
I think for me, I feel a sense of responsibility to try my best to present what I've learned in a way that
is compassionate towards anyone who may have those blocks because there's a reason someone has
that block. It could have been their parent, it could have been a religious institution, it could
have been an early experience in childhood or at school. And so my heart just feels extended
in compassion to whatever background
someone's coming from because I feel we all have blocks to different things. And I know blocks
that I have. And so being compassionate towards other people's blocks just because they're different.
But then feeling a sense of responsibility. And so for example, in the book, I not only share
inspirational stories of people who become monks or lessons or legends or parables,
but I also share a lot of science because to me it's really important that the meditation techniques and the practices we talk about.
And that's where I really got fascinated by monks' brains because I've interviewed Matthew Ricard who's been called the world's happiest man
because his brain has the highest form of gamma waves when scanned,
which are linked to happiness, joy and attention. And then they did 20 other monks, and then they found
the same thing. And so, for me, it's, I love seeing the science behind the spiritual
and in the stories. And I'm almost thinking like if, and I know you do this too, and if all of us
were able to be more synergized in our approach, then hopefully
we would limit that skepticism or cynicism that comes.
And so for me, I see as a responsibility to try and change the way things are presented,
realizing that I won't get it perfectly right and realizing not everyone's going to agree,
but not everyone agreed with a lot of incredible people.
So I'm just little old me trying to make a decision and trying to make a change. And I'll keep trying to do that.
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Obviously, if you're practicing at the level
of your man there, your happiest man and monks
that have built an entire lifestyle around achieving
that kind of peace and happiness,
advantages to that.
When you were speaking about thinking,
well, is that all then do we have to make those kind of changes in our lives?
Do we have to become
pace eats and do after deny ourselves sort of pleasure and engagement?
How are we going to live in a world where we're increasingly online,
where we're defined by what we do for money?
How are we going to utilize these techniques
while dealing with the limitations and demands of materialism?
Absolutely, and that's why I call the book Think Like A Monk and don't live like a monk,
because I don't think it's practical, even for me now in my life, but I definitely know
that I've tried to extract the mindsets that are useful in our day-to-day life.
So we may not be able to become people that meditate for four to eight hours a day,
like Mungsdhu, but we could carve out four to eight minutes to start.
Right, we may not be people that are going to say,
I'm going to remove all my material possessions because we've got kids and families to feeds and
all the rest of it, so it doesn't make sense.
But we may say, I'm going to limit my wants and focus more on my passions and my hobbies
and my interests.
So there are elements and the essence that we can extract from the teachings and apply
them to our lives so that we can feel some of those benefits.
And I really feel that.
And I know many examples of people in the world who have jobs, who have families who are trying to do this and they definitely feel greater senses of
joy, happiness and purpose in their life than they would if they didn't.
So for me it's more about well let's take a look at the practices and let's start carving
out moments in our day where we are thinking like a monk and taking that mindset rather than having
to transform our whole life.
And of course, for those of you that can, taking out a day for a meditation retreat or
taking out a week to go on a retreat is beautiful.
That immersive experience could restart your whole journey.
And so when we can travel again, but even now online sessions like this, when people can
dial into that, it can give them the answers that they're looking for
and give them an answer of what's next rather than just going on that default autopilot mode.
And then years just go by.
So to me, it's more about giving people the tools to make the decisions for themselves.
Yes, as you've said earlier, in ways that can be implemented in harmony with a lifestyle
that places other demands, honest.
So, holding in on some of the specific things you talk about in the book, mate, what do you
feel, for example, about forgiveness? And then you speak about in the book, degrees of forgiveness
and how forgiveness functions and create serenity
pack that for us a little bit, mate. Yeah, absolutely. So in the Bhagavad Gita, there are three aspects
called the modes. And modes are basically every activity, every thought, every action is in one
of these modes. And the modes are goodness, passion, and ignorance. So for example, forgiveness
in the mode of ignorance
is like, oh, I don't wanna forgive anyone,
I want revenge and they need to fall apart.
So that's considered the mode of ignorance.
It's an ignorant intention with an ignorant action.
The mode of passion is saying, well, I'll only forgive them
if they say sorry and they make it up to me.
So it's demanding something before we forgive.
And the mode of goodness realises that whether
that person does the right thing or did the right thing or the wrong thing, if I forgive
them, then I'll be free of the pain and the trauma that comes with holding on to unforgiveness
or holding on to that pressure. So every one of our actions are always in one of those
modes. So the mode of ignorance, you're motivated by fear and insecurity.
So revenge is an intention that's motivated by fear and insecurity.
In the mode of passion, you're motivated by desire and result.
I want someone to say sorry to me and then I'll give them something back.
A mode of goodness is motivated by love and compassion,
where we realize that actually out of love and compassion for myself
and love and compassion for that person,
there's no point in me holding this grudge.
So the goal isn't to say, oh, if I'm in the mode of ignorance, I'm a bad person.
The goal is to say, I'm in the mode of ignorance. That's how I feel right now.
Let me see how I can upgrade to the mode of passion, and let me see how I can upgrade to the mode of goodness.
So it's not about judging ourselves or saying, oh, we're less than or we're not right.
It's about dealing with our conditioned response and habit. goodness. So it's not about judging ourselves or saying, Oh, we're less than or we're not right.
It's about dealing with our conditioned response and habit and now say, Well, how do I rise from
this? Because I realized that it's not beneficial to me. And I think all of us who've ever had to
forgive someone will realize that actually wanting to take revenge on them didn't work because
even when we got that body that we thought would get them back, they still felt that way about us.
We still didn't feel happier about ourselves because we did it for them.
Or if we demanded a closure from someone,
even if they kind of gave it to us,
we still felt empty inside because we knew it was something we had to give ourselves.
So forgiveness to me starts with forgiving yourself,
and it extends out when we start upgrading in these level of the modes.
You still revert to undeploy quite traditional resources in your understanding of spirituality. Go back to the bagwaggi. Do you look also interested in biblical scripture and the Quran? Do you
check out a lot of various sources, Jay. Yeah, I was really fortunate.
When I was around 16,
it was when I first got really interested
in spirituality, religion and traditions.
I felt really bad that we as a family celebrated Christmas,
but I didn't know too much about Jesus Christ
apart from his birth that we celebrated at school.
But I felt bad that we had Christmas
and we had a Christmas dinner,
even though there wasn't Turkey, it was vegetarian or whatever at home. And I was just a we had Christmas and we had a Christmas dinner, even though there wasn't Turkey,
it was vegetarian or whatever at home.
And I was just a bit like,
well, wait a minute,
I'm giving presents to my family,
but I don't really know what this is about.
And so I started attending the church
in my local area when I was about 16.
And just wanting to learn more.
And I remember reading parts of the Bible there.
And that's why in the book,
you'll find me quoting from a lot of Christian monks.
At the same time, I remember reading the Quran around the same time because I was dating
someone from a Muslim background and I wanted to understand more about her tradition.
So that was my reason for reading the Quran.
And then when I wrote the book, I dived even more into it.
And when I lived as a monk, dived into more of the Buddhist literatures and all of the Hindu
literatures, of course, which are much more closer to this. So to me, and the book has that. The book has so much quoting
from monks of all different traditions, because I think, I pay my children, for example, who's
a Buddhist monk, is I'm a huge fan of her work. I think she's done phenomenal work in healing the
heart for so many people. And so she, someone I quote, a fair bit in the book.
And that's kind of where I get excited.
I kind of see myself as a curator and a synergizer
and someone who can grab and see parallels and connections.
And I go back to that Steve Jobs feeling of creativity
is connecting things.
And I always think that looking for parallels
and synergies is really interesting
because that's where you find answers.
You don't find answers in polarities and divisions.
And so for me, that's always my, and same with science, whether it's science or
well, even whether it's mainstream culture, I love watching a movie and going,
where's the bug with you to principle in this movie?
And I can always find it.
And that's what I love.
I love wisdom being so relevant.
And I start the book with that quote from Ivan Pavlov that says,
if you want a new idea read an old book and I really really love that because to me that's where
that intersection of new and old science and spirituality religion but also daily ritual like I
love seeing those synergies that's kind of where I get my buzz from. Are you interested in all
the stakes of consciousness? I don't necessarily mean, I know that you are
an abstinent person like me that you don't drink or take drugs, I'm not referring to that, but
altered stakes achieved through yogic exercise, for example, Kundalini and breathwork. Are you
fascinated with areas of religious discourse that seem to be dealing with alternate dimensions, alternate realities.
Is that something that interests you? Yeah, it does. I think anything that extends humanity
beyond the body is fascinating to me, because I think so much of what we talk about is all around
the experiences of the body, or even just the emotions, or even just at the mind.
And I think any sort of venture into the world of consciousness fascinates me because, A,
because I'm excited to see if science will ever be able to figure out and share more
on it.
But B, because I think these kind of alternative experiences, as you're calling them,
give people faith in different ways and give people
the realization that there is more to us than our bodies and our minds. And I think that
that's why it fascinates me because if anyone's ever had an outer body experience, or if
anyone's ever had a meditation where they felt completely connected with that consciousness,
they now have a completely different paradigm to life.
And so that's why it fascinates me because I think for so many people, we need to really
feel and experience something to believe it.
And if that, if you're someone who's like that, then I think these practices can be really
powerful and useful.
Because part of what we're dealing with is, I would say mundane challenges.
I don't mean mundane in a majority of sense.
I mean, the challenges of everyday life, I'm feeling anxious, I'm feeling insecure.
Then there's the more extreme problems that are happening. We live in times of tyranny and
abuse and great fear. Sometimes I wonder about what might be regarded in a secular society as the
extreme aspects of spirituality. I mean specifically monastic living
higher states of consciousness. I can't help but think Jay that they might be a significant
component in any meaningful change which would have to take place beyond the level of the individual
although of course I acknowledge that we start with the individual. I think we're doing excellent
work in that area of making these ideas palatable, accessible, certainly that's what you do for me. But what do you think about the
social implications of living a life that is predicated on
principles that extract spirituality? Yeah, if I'm understanding your
question correctly and you can tell me if I've got it wrong, but I remember
you said this, we were in New York together and you were saying, you know,
everyone's always trying
to demystify spirituality.
And you're like, I want to remystify spirituality.
And I love that because it was such an interesting viewpoint
because you almost really appreciate
and enjoy the really extreme forms of it.
And when I say extreme, I don't mean extreme in action,
but in experience and attending rituals that are very ancient and timeless.
And for me, it's interesting, isn't it? There'll be different leaders who push and lead society in different ways.
There'll be some who put out something extreme, which will sound crazy and will all catch up in a few years.
There'll be people that make things really easy and accessible to understand right now.
And it's almost like, I always feel like we need everyone because everyone's going to
have a different flavor and a different approach and a different need and their knowledge
or their sharing will be realized at different times.
And so we know that there are so many traditions or cultures that only gain traction many
years after that wisdom had been left on the planet. So if I'm
understanding your question correctly, I think we need people on all levels of the spectrum,
sharing messages from a truthful and genuine space of experience, because that's going to connect
with people at different times. And we may not even get it right now, but 10, 15, 25 years down
the line, we're like, oh, wow, that person was ahead of their times.
I don't know if I'm understanding your question correctly.
I think you do understand it and you've certainly answered an aspect of it in
that there are different levels of understanding and appreciation.
Another aspect of what I was inquiring about is the social implications of living in a
spiritually, you know, sort of what's the word, make Carly Yurts or Carly Yuga.
Yes, Carly Yuga, yes.
You can see this sort of political and social aspect
in our mental health, addiction, conflagration.
I wonder how you feel that these spiritual principles
are applicable beyond our individual practice,
which is of course the focus of this book
and into a broader
social context. Is that something you think about?
Yeah, thank you for re-explaining it. That makes so much sense. I do think about it. I've
been spending a bit more time thinking about it. And I think, as you said, my focus very
much for the last few years of my work has been focusing on the individual. And I don't
know if I'll ever stop doing that
because I really love trying to improve individual lives and experiences. But I do spend some time
thinking about structure and systems. At least what I know now is that ultimately the action
that anyone takes is fueled by the purity of their intention.
And so systems and structures cannot solve problems
if they don't come from a place of purified intent.
And so you can't solve a systemic issue
just with a new system.
It's got to be solved from someone who's implementing
the system with love and
with compassion. So people often get confused, they're like, well, how does love and compassion solve
the world? And it's like, well, it doesn't. What it does is it solves the problem of the heart.
And then you use your strategy and your mindsets and your statistics and your data and your
signs. Then you use all that stuff to create systems that facilitates the conversation of the heart.
I was reading about something recently,
there's a documentary that's coming out that will smith
a part of the men documentary.
It's all about the 14th amendment.
And it talks about how like this incredible amendment
that is meant to be about equality for all,
but people have constantly found loop holes in it
to not give equality for all.
And that's what I mean by that.
You can have a really good amendment
or a really good principle or a really good system.
But if people aren't wired to serve that system
through purity of intent,
we end up manipulating an abusing a system
to get what we want anyway.
And so to me, that's where they go hand in hand.
And when I say compassion and love,
I don't mean like, oh, let's just all hold hands
and that will change the world. I don't believe that.
What I believe is that policy makers, decision makers, presidents, prime ministers,
you know, people of power and responsibility and influence can be coming from a place of inherent
loving compassion. Then the system will actually work. And by the way, that includes people,
citizens too. It doesn't, it's not's citizens too. It's not just top down,
it's bottom up as well. Right, that way you put that. Like, you know,
Satish Kumar in one of his books was talking about me in like Birkshund Russell in the 60s,
who was campaigning for nuclear disarmament and he said, what's the point in getting rid of
nuclear weapons if we don't get rid of the mentality that created and will just continue to
perpetuate these ideas and it's like you're saying that unless there is a sort of a fundamental change at the
level of individual consciousness, how can it prevail on a broader level?
So in a sense, there is no distinction between individual spiritual growth and collective
social growth there.
In a way, the same idea just depends which side of it you feel your dharma is in, I suppose.
Right.
And I think that's the biggest mistake we make is that we think it's either
or so we start. So some of us will be like, oh no, it's all about individual change.
And that's all that matters. Forget the system. And then there's other people like, it's
all about the system. Forget the people. And it's like, well, no, it's always both, right?
Like it's, it's always this symbiotic coming together. And so we have to value spirituality and strategy. We have to value techniques and
deep spiritual thought. We have to value purity and purpose. It's about embracing polarities.
It's about really trying to understand, even the work we do, I often talk about it,
that I wouldn't be able to do what I do if I didn't understand strategy and wisdom.
You have to understand both because there's a beautiful statement by Martin Luther King
where he said that those who love peace need to learn to organize themselves as well as
those who love war.
And I think that's what's missing is that often when we believe in peace and love we don't
get organized, we don't get strategic, we don't get focus,
and we just kind of hope that things are gonna change.
And that's, I'm not into that mindset at all,
I really believe that we have to be organized.
But I wanna open up and have you answer some questions,
because I've been talking so much,
and I wanna hear your incredible mind
and your incredible voice and insights on all of this.
So I wanna take some questions, Russell,
if that's okay with you,
asking me so many amazing questions. But for the next 15 minutes that we have with Russell,
I really want you to hear from him. So send your questions in and when I see them up on the screen,
I'm going to read them out to Russell. So we've got the first one from Karisma. Thank you, Karisma.
How do you deal with external pressures and expectations from people around you, especially when you
are happy with where you are in life. Russell, I'd love for you to answer that question
if you'd like to take it.
Well, if I'm happy in my life, that's such a, for me, I have to really cherish and treasure
that because I have dealt with a great deal of anxiety and turbulence. So if I find myself
happy, that's something that I hold quite sacred. I'm willing to
evaluate the relationship to my life continually, not from a selfish perspective, I hope, but now
as a father of young children, I'm pretty clear about what my priorities are. So if I feel that
there are negative influences in my life, external pressures from people that I do not think are beneficial or nutritious. If the explaining to them, if someone that
I care about is important to me, if the problem continues, I do consider as part of my
whole 12-step approach the possibility of letting go of that relationship. I can't hold
on to environments social or otherwise that are ultimately negative for me, Jay.
What do you think, Lane?
No, I love that.
I think that's great.
I think for me, it's always finding ways
to just be more convinced about the path that I'm on.
And you can only get that the more you walk it
and then that way that noise kind of just gets quieter.
And to me, it's like, that's why I think stillness and solitude is so important.
I feel like whenever I feel like I've got all these competing expectations and people's
opinions get in my head, I just need to spend time alone and just recalibrate what I really
care about and what's important to me.
So I spend a lot of time just being away from it all to be like, okay, well, what do I feel?
What do I believe?
Have I really tested that belief?
And then I can feel more confident about it.
So yeah, thank you, Karishma, for that wonderful question.
Let's take another one from the audience.
And Russell, I'm loving hearing your insights.
I know Patel, I'll say, what basic steps
can we start to perform to steer towards our purpose in life?
Russell, I mean, treat to hear your version of this
because you've lived so many different lives
and warned so many different hats in your journey.
And I wonder, I've never asked that question.
I wonder how your purpose is transformed or changed
or how you even think about it.
I'd love to hear that from you.
In a sense, thanks, Jay.
A lot of it would have to refer to the answer you guys to the previous question is spending some time with myself looking at what
my intentions are. If I can honestly say my intentions are kind to others and
myself, then I will run it past another person and get another perspective. You
know I have as we've discussed of mentors, people further down the path than they
or people, you know, like we have a different perspective than I do. And I get their opinions and impressions
also. So eventually what I'm trying to find when looking for purpose is a sort of sense
of harmony. Because of my sort of history of addiction, I'm aware that I've repeated
the same pattern in various forms again and again and again. And to your point earlier,
when we were discussing
forgiveness, Jay, if I sort of feel like, oh really, I'm trying to get something here or I'm trying
to make an impression on somebody, if I see that that's part of my therapist, then I'm considered
before going down that road. So my only is to spend some time in reflection and to consult people
that know more than me and to make sure that it is in alignment with my basic principles,
which are simple things like, am I being selfish, am I being self-pleasing, am I being dishonest,
you know, I run those kinds of checks and balances without you, mate.
Yeah, I love that. I think those are awesome and I think those are the things that really start
the journey. And in chapter five of the book, I speak about the concept Dharma, and it's without
a doubt probably my favorite concept that's had such a big impact on my life.
And dharma can be loosely translated in English to multiple things, but it translates to
eternal purpose or inherent nature.
And it's really found in the synergy between passion, strengths, and compassion.
So it's like, what do you love?
What do you enjoy? What are you actually good at?
What do you have a natural talent in and don't confuse inexperience with weakness?
Sometimes you just haven't done something enough to be good at it and you think,
I'm not good at that, but strengths. What are your strengths? And finally, compassion,
how do you use it to help someone else? That's really what purposes it's when you use your passion
and strengths in the service of others.
And I think that's often what's missed in finding purpose that we look to just feel fulfilled
ourselves.
But actually that final piece that really creates purposes, okay, how do I use this to serve
other people?
And that can apply to anything from comedy, through to movies, through to accountancy and
law.
Like there's nothing in the world that can't be used to help people.
And I think sometimes we limit,
we say, oh, well, you can't help people
because you're XYZ or that career can't help people.
That's not true.
Everything can be used in the service of others
and engaged in that way.
All right, let's take some more questions for Russell
because I'm loving hearing from him.
And it's wonderful to see you, Russell.
Thanks for doing this in the evening as well. Let's take another question. Okay.
Neon when you're at a crossroads in life and feeling stuck everything starts to become negative.
How would you go about starting to rewire thoughts to make the best decisions Russell whenever I'm sure you've experienced several crossroads in your journey and feelings of feeling stuck. I think you'd be a great person on this.
I tried to, when I'm at a crossroads, Jay, I tried to, like, again, I'll use mentors because I've had a lot of examples in my past of making decisions that were negative.
I like to consult other people. That doesn't mean I've become overly dependent, or that I justify them, or neglect my own intuition. I do like to consult. For example, I was making
a world decision quite recently and I had a bunch of options and I spoke to a mentor of mine.
He said, at this point now, any one of these decisions could be right or it could be wrong.
Sometimes we make a decision, it doesn't go the way we want. This just means in the future we'll be making another decision.
I think letting go of the idea of perfectionism can be very helpful about this. Whatever,
in a sense, we make the path by walking it. And if we let go of the idea that we're going
to be curating or creating the perfect life, there can be some freedom in that. But I would
never rel relent from consulting
mentors and looking at my basic principles that have always guided me.
I love that and I love how much of an emphasis you place on mentors in your life. It's huge and
you know I know in that book you talk about eight mentors I believe it is that you've really
learned from in different areas of your life and that's what I loved about that book is you are very much clear on different people.
You go to different things for, right?
Like it's not like you're not going to one person for everything and you're not going to
everything for everyone.
And that's what I feel sometimes when you hear the word mentors, a lot of people think,
well, I should have one person in my life that can answer every question and that's not true.
And the opposite is, well, everyone's opinion matters. So I'll ask all
my friends what they think, and that leads to a mess. But you have very specific people for
specific things, career, spirituality, addiction, etc. You've got people around different areas.
Do you have a similar set up in your own life? Yeah, I think it's been really useful, and I think it
came from mentors also being honest. I've sometimes asked spiritual mentors, career questions, and they've said,
Jay, I know nothing about your career. And then at the same time, you know,
you've, I've had mentors in everything from social media to work.
And I'm always seeking more. And I remember asking you to also be a mentor of my life,
because for me, it wasn't because I'm trying to do anything similar to you
but I've really felt that your experience of finding spirituality in and amongst this
very crazy world and trying to apply. I always thought that having that mentorship would be useful
and a useful sounding board because you've achieved the heights of everything in the world and keep turning towards, you know, more deeper spiritual rums and aspects. So to me, that's always been a
fascinating thing to learn. So I recommend that Russell has in his book and Russell shares in his
life. And what I'm saying is, surround yourself with mentors who are experts in different areas.
Don't try and expect your mum or your dad or your best friend to have all the answers. It's not going to work.
Thank you. That was very, very kind. I just want to thank you for your kindness and your knowledgement there.
And I also want to say an important thing for me is recognizing people that can...
I experience a lot of fear, not a thank God as much as I used to, but I still experience fear and anxiety.
And I feel that when turning to someone to help, I have to be careful to select
people that are able to hold fear. People that don't get inflated by it, don't get agitated and
thought that can stay that they're able to hold, contain, hold space for me. You know, I think
that's an important thing because otherwise you can escalate that stuff. Yeah, no, that's such a
good point actually. That is such a good point. Yeah, even someone that, especially people that love you,
they love you so much, but if you tell them you're scared,
you'll be more scared after and I've definitely...
Thank you.
So yeah, no, that's a great advice.
Let's take one more question for Russell everyone.
If there's one more question that can come through,
great, Lindsay Murphy, thank you so much.
Last question.
I want to thank you both for doing this together.
I love and I'm inspired by both beautiful human beings. Thank you very much. Last question. I want to thank you both for doing this together. I love and I'm inspired by both beautiful human beings. Thank you very much. Do you have a routine or a favorite place to write
Russell? What is your routine and favorite place to write? I have to cut off all potential
distractions, which can be difficult. You're on a laptop, you have access to online, so you could
be looking up things. And sometimes I do need to consult things when I'm writing but I'd them to be I like the idea of sitting at a desk or whatever but the
fact is I write best when laying on a bed all propped up for me is I make sure that I have
water and forgive me some caffeine and then all the bed piping laptop that is my routine
and ritual and I really love artists' way Julia Cameron's book for anyone that's approaching a
creative writing project.
I'm Russell. I want to say a huge thank you to you for coming on
today. I really appreciate this. And I really hope that we get to
do something in person soon together. It would be so fun to just
share space with you. And I want to recommend to everyone if you
don't already go and subscribe to Russell's podcast under the
skin.
Go and grab a copy of multiple of his books and go follow him on Instagram, Facebook and all social media platforms. If you haven't already, because you're going to find so many incredible
conversations, insights to people that the interviewer fascinating and you always hear his
thought process coming through. So please, please, please, thank Russell by doing that
if you don't listen to him already and Russell, thank you from the bottom of my heart. I hope that
next time I'm in London, we can spend some quality time together and reconnect deeply because
I know we've missed each other a few times in the last couple of years. So I really look forward to it.
Jay, I wish you, I'm very grateful to you for your kindness. I wish you all the best for your part from, not, I was very proud because it was a word
that indicates a type of an owner that I'm very excited to be on this part with you.
Well done mate, keep going. What do a flirtatious gambling double agent in World War II?
An opera singer who burned down an honorary to kidnap her lover, and a pirate queen who
walked free with all of her spoils, haven't comment.
They're all real women who were left out of your history books.
You can hear these stories and more on the Womanica podcast.
Check it out on the I Heart Radio app, Apple Podcasts
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I'm Yvonne Gloria.
And I'm Maite Glamisrajone.
We're so excited to introduce you to our new podcast.
Hungry for history.
On every episode, we're exploring some of our favorite dishes,
ingredients, beverages from our Mexican culture.
We'll share personal memories and family stories,
decode culinary customs, and even provide a recipe or two
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Listen to Hungry for History on the I Heart Radio app, Apple
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I'm Danny Shapiro, host of Family Secrets.
It's hard to believe we're entering our eighth season
and yet we're constantly discovering new secrets.
The variety of them continues to be astonishing.
I can't wait to share 10 incredible stories with you,
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