On Purpose with Jay Shetty - Ed Winters ON: Every Argument Against Veganism & How to Stop Letting Culture Control Your Diet

Episode Date: January 10, 2022

Jay Shetty sits down with Ed Winters to uncover his path to veganism, from regularly eating chicken burgers to becoming one of the world’s leading advocates of switching to a vegan lifestyle. We discuss the influence our cognitive biases & cultural habits have on our lifestyle choices, what actually constitutes animal cruelty & what we can do about it, and how we can vote for change with the dollars we spend at the grocery store.Ed Winters is a vegan educator, public speaker and content creator, widely known for his viral debates, speeches, and video essays. He has given speeches across the world, including at the University of Cambridge, EPFL, Google NYC and Google Zürich. Ed has also debated numerous times on live television and radio, and has been featured on the BBC, ITV and LadBible. He also co-founded The No Catch Co. in 2021, an ethical vegan fish and chip shop company taking on the traditional British fish and chip shop model & wrote his debut book This is Vegan Propaganda (And Other Lies the Meat Industry Tells You).Try our tea & become a member of our tea club today! https://samatea.com/onpurposeWhat to Listen For:00:00 Introduction03:39 How Ed Winters started his journey with veganism11:27 The Ostrich Effect & the influence our cognitive biases have on us15:44 How Ed Winters found his voice in activism without being judgemental20:18 How to actually make the shift to veganism sustainable28:30 This is why being an animal lover & eating meat don’t go hand-in-hand33:02 Why animal farming still constitutes animal cruelty35:34 The impact of culture & tradition on our relationships with animals44:42 Good people can engage in things that are bad, but that’s okay as long as you try your best to make a positive change49:37 How to make going vegan more affordable & the power your dollar has on the food industry56:24 Ed Winters on the Final FiveEpisode ResourcesEd’s Book | This Is Vegan Propaganda: (And Other Lies the Meat Industry Tells You)Ed Winters | InstagramEd Winters | YouTubeSee omnystudio.com/listener for privacy information.

What if you could tell the whole truth about your life, including all those tender invisible things we don't usually talk about? I'm Megan Devine. Host to the podcast. It's okay that you're not okay. Look, everyone's at least a little bit not okay these days and all those things we don't usually talk about. Maybe we should. This season I'm joined by stellar guests like Abbermote, Rachel Cargol and so many more. It's okay that you're not okay. New episodes each and every Monday, available on the iHeartRadio app or wherever you listen to podcasts. Hi, I'm Brendan Francis Nunehm.

I'm a journalist, a wanderer, and a bit of a bon vivant, but mostly a human just trying to figure out what it's all about. And not lost is my new podcast about all those things. It's a travel show where each week I go with a friend to a new place and to really understand it, try to get invited to a local's house for dinner where kind of trying to get invited to a dinner party,

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On every episode, we're exploring some of our favorite dishes, ingredients, beverages, from our Mexican culture. We'll share personal memories and family stories, decode culinary customs, and even provide a recipe or two for you to try at home. Listen to Hungry For History on the I Heart Radio app, Apple Podcasts, or wherever you get your podcasts. Our intelligence can sometimes

cloud our imperfections. You know, we are so intelligent and we're capable of doing so much. And what the world could look like if we just came together and sat and empathized and thought deeply about these issues and got through some of these more primal aspects that we haven't quite evolved out of yet. We could achieve such a wonderful thing and we could create such a

great world. But unfortunately we're nowhere near that yet. Hey everyone, welcome back to On Purpose. I am so grateful that you come back every week to listen, learn and grow whether you're cooking, whether you're walking, whether you're walking a dog. I am so happy that you've chosen to give me your ears or your views for this time. And I couldn't be more excited because today's guest is someone that I've been wanting to sit down with for a long, long time. We've been connected online, DMing for probably

about three to four years now. And he's finally in LA. I hear he's moving here, which makes me very, very excited, not just for me, but for everyone else who's gonna benefit. I'm talking about the one and only Ed Winters. Now, for those of you that don't know, Ed is a vegan educator, public speaker, and content creator, widely known for his viral debates, speeches, and video essays.

He has given speeches across the world, including the University of Cambridge, EPFL, Google NYC, and Google Zurich. In early 2019, he gave two TEDx talks, surpassing a total of two million views online, you can go and check them out. And his speech, you will never look at your life in the same way again, has 35 million accumulated views online and has been given to thousands of students across the UK.

Ed also has debated numerous times on live television and radio and has been featured on the BBC, ITV and Lad Bible. He co-founded the No Catch Co, which I can't wait to visit in 2021, and Ethical Vegan Fish and Ship Shop Company, taking on the traditional British Fish and Ship Shop model. And this is something that I'm very excited about today. I want you to all go and get this.

He wrote his debut book, This Is Vegan Propaganda, and other lies the meat industry tells you. Welcome to the show, Ed Winters, or as I like to call him, Earthling, Ed. Ed, thank you for doing this. Oh, my pleasure, thanks for having me on this. It's so good to meet you. It's a delight to be here and I really appreciate you

making time for me and it's, yeah, real privilege. So thank you. No, the feeling is very mutual. I've been a fan of what you've been doing. Like I said to you before, I came across your videos. I think probably 2017, 2018, and I'd only started my journey in 2016 as well. And so I remember seeing it and under your Instagram, Earthling Ed, which again, highly recommend everyone goes and follows.

And what I really appreciated was this very thoughtful, conscious, intentional sharing and messaging around veganism, around vegan dire, around an understanding of animal welfare, around educating people. And up until that point, I'd only ever seen people attack people, or I'd seen people trying to scare people, or I'd seen people trying cause fear.

And I'm not saying any of those things are bad or wrong, or shouldn't be done. Everyone's allowed to communicate in the way that they feel is best, but I really connected to your way of giving a language to the work that you do. And so my wife and I are big fans. She's dying to meet you. And now that you're releasing a book as well, which you kindly sent to me, so I've had the fortune of, you know, seeing a bit of it,

what I want to start with is I want to hear about your story of how you got to this point. Because I think what we're used to seeing is you debating, you being a very strong-minded vegan, but I want to hear how you got there. So can you tell us where your journey started by telling us where you grew up, what you ate for dinner every day,

what your life was like? Yeah, so like most people I grew up in a family that hadn't really even heard of veganism. So I was raised and we used to laugh about people who were vegetarian. We used to think it was kind of a bit of a joke that people wouldn't want to eat meat because meat's delicious and everyone eats meat,

so why wouldn't you? And I remember we used to have this joke around the family dinner table, and it was a very bad joke. A very bad joke, and it was cringy, but we used to sit around the dinner table, we were eating beef casserole, we were eating sausages, chicken breasts,

whatever it might be. And someone would say something like, what's the best thing about having a vegetarian around for dinner? And then the other person would go, more meat for all of us, right? And it's, yeah, exactly. It's just like so cringed,

but that's the kind of mindset we had. And it wasn't that we were against people being vegetarian. We just thought it was a strange thing. So I was raised in a very much meat-dominated household. We had to meet every single day. I had cheese, most days, eggs, and I reliked it as well. And this kind of continued for at most of my life until I came to university.

And all of a sudden, I was with a group of people who were vegetarians, and it became very normalized for me me and I started to think about my relationship with animals. Where did you go to university? University of Westminster. So I was born in a place called York, which is Northern England, and then I moved to London to study when I was when I was 18. So I got to university, kind of outside of that family dynamics, started to think a little bit more independently, started to have some vegetarian friends, and started to think about my relationship with animals a little bit more. I start to have some vegetarian friends, and start to think about my relationship with animals a little bit more.

I always considered myself to be someone who cared about animals. I mean, we all do, because, intrinsically, we have this very deep compassionate side to us, which sees the other life forms that we share this planet with, as being, I think, very much a sacred relationship. Some of these are beings who we share so much with and every action that we partake in influences them in the way that they live in the wildlife

or indeed in our homes with the pets that we have. So I started to think a little bit more deeply. And then in May 2014, I was reading the BBC. And I came across this story and it really changed my life forever. The story was about this truck carrying around six and a half thousand chickens and the truck had crashed while it was going to a slaughterhouse near the city of Manchester which is again in Northern England.

And I was reading this story and something made me click on this story to begin with and I was reading this story and I was thinking this is a terrible thing. The journalist was saying that hundreds of the birds, you know, had died from the crash, hundreds more were suffering. That what suffering became really important to me because I recognized that the animals who, you know, I consumed had the capacity to suffer. It's a really strange thing to recognize because it's obvious. We all know that cows, pigs, chickens, lambs, even the marine life that we consume. We know that they suffer, but I'd never really thought about it consciously. The problem was that my fridge was a KFC, and I was a huge KFC fan back when I was younger.

I used to go to my local KFC outlet a couple of times a week. It was something that was very important to my identity. I was proud of my KFC consumption. I identified as being someone who who did this. It was almost like this bi-weekly pilgrimage almost. You know, it really formed a huge part of my life. My girlfriend and I, we would always get KFC watch a film. It was part of our relationship. But I had KFC in my fridge at that time, whereas reading this story. And I remember just thinking about it and thinking, well, am I being hypocritical here? You know,

my actions not an alignment with my values? Am I a bit of a state of cognitive dissonance where I say one thing, you know, I care about animals, I'm against animal suffering, yet for this recognition of what these chickens are enduring and the realization that they're going to a slaughterhouse, you know, where they were meant to end up is not much better, really, potentially even worse

than where they were on the side of the road, of course. So I'm a vegetarian at that point, because I kind of faced this fork in the road. And it was, you know, maybe I could bury my head in the sand and just kind of get on with it, you know, pretend that I'm not uncomfortable about this. Or I can accept that there's something here that has compelled me to want to make a change in my life. So I went vegetarian, and then eight months later I became vegan. And now I went vegan because of a documentary called Earthlings, but really my girlfriend pushed me to do it.

Now I'm a little bit cynical at times. I can be a little bit, I don't know the word, is a little bit stoic, you know, and maybe sometimes I don't want to accept change in my life. But she's quite the opposite. She's very open-minded to things that are thankfully speaking. So she says, Ed, we should watch this documentary called Earthlings. It's about why we should be vegan. And I said veganism, really. Me. No, no, no. Vegetarians fine. I can do that. But veganism is a bit extreme. You know, these people, they're very forceful. They're a bit militant. They're very preachy. And I don't want to be one of those vegans. And she said, you know, she just watched it. So I put it off and put it off and put it off. And then one morning we wokeans. And she said, no, she just watched it. So I put it off and put it off and put it off.

And then one morning we woke up, and you know, I'm a little bit lazy on the mornings, it takes me a little bit, a little bit of a while to get out of bed. And my girlfriend knows this very well, of course, so she took advantage of it. She gets the laptop, she puts the documentary on it, she says, look, Ed, you can get out of bed,

or you can stay and watch the documentary. And I know that's a hard bargain out. So I watched it. 90 minutes later, I was, of shell-shocked really. The documentary is not pleasant. It is, and it's objective about what happens to animals. It's all based in the US, but it's objective about what happens to animals in farms and slaughterhouses

and other places as well where we do the things we do to them sadly. And I had a little bit of hamster at the time called Rupert's. And he was just the most adorable hamster ever. I'd never had pets growing up really. So Rupert was kind of the first animal I spent any considerable time with. And he was just this adorable little little being. And he loved broccoli so much. He just loved broccoli. Anytime you give him broccoli, he'd be so happy. But he never liked kale. We didn't like kale, which I can kind of relate to to, to be fair. But he loved broccoli and didn't like kale. So I recognized he had likes and dislikes. So

after the film had finished and I was, you know, I was very upset, very shaken. I got Rupert out and had him in my hands. I'm lucky to have him. I gave him some broccoli because he loves broccoli, right? I give him some broccoli and I'm watching him eat and he's got his little paws and he's just so cute. And I'm thinking, wow, you know, Rupert, this small tiny animal has so much about him that I really admire. His likes, his dislikes, his personality, you know, things that make him unique.

You know, hamsters love running on wheels. Well, not Rupert, the hamster. Rupert, the hamster, hated running on his wheel. He'd got no exercise. You know, his cardiovascular health must have been dreadful. You know, and I got my ball to run around the apartment and you know, the seafood balls that they can run around in. And he wouldn't use it.

He would just sit there. He'd just like to be around us. He'd sit on the sofa with us. And so there was things that made him unique. And I thought, well, Rube has so much individuality about him. Well, what about all the chickens and pigs and cows and even salmon and tuna? What about all of these other animals? And even as a vegetarian, I was abstaining from a huge part of the problem, but there

was still all the other aspects, the dairy, the eggs, and the clothing, the leather, the wool, the things I didn't really think about even as a vegetarian. I thought, what about all these animals who go through these processes, who are individuals with likes and dislikes, who can feel, who can suffer, and also experience pleasure and happiness

as well, you know, animals experienced, positive emotions, not just negative emotions, as of course we do. What makes them different to Ruputs? And I couldn't think of a justification for continuing. So yeah, I went vegan and that was that. Wow, and your girlfriend at the time was already vegan. No, we went vegan together,

but she was making changes before I was. You know, she was thinking proactively. She was, you know, we had Alma, milk, and soy milk in the fridge. You know, we'd made small steps because she had been influencing me to do so. And she knew that if I sat down and watched this documentary, that would be it. And I knew it as well, which is why I turned a blind eye. And I think that's another thing that often happens is there's something called the ostrich effect, which is kind of like a cognitive bias. So basically

when we are confronted with information and makes us feel uncomfortable, when there's the prospect of something that might challenge us in a way that, you know, we perceive to be inconvenient, we can just turn a blind eye to it. And I think what we do to animals is a great example of this. I think we've all had a moment where we've maybe seen something shared online or we've had a conversation with a friend who's maybe vegan or we've just looked at a piece of meat on an our dinner plate and just fought for a moment, just had a, you know, something passed through our minds. And in that moment, we can kind of do two things, you know, acknowledge it or turn a blind eye. And we often turn a blind eye because it's easier and more comfortable to do so. And that's what I was doing, you know, I knew what happened deep down. I knew there was something about it that made me feel uncomfortable, but I ignored it for

so long. And she was confronting that a little bit earlier than I was and thankfully pushed me to confront it as well, because through that confrontation of our values, we can strive to be more in alignment with who we truly are as individuals. And I think that's a powerful thing that I've realized, but being vegan, is pushed me to re-evaluate my place, my relationship with others, how I interact with humans as well as animals, just how my actions impact the world around me and how we are vessels who can create more positive world or more negative world.

And sometimes we feel disempowered in life, especially with some of the geopolitical things that go on we can feel very disempowered. But for me, one of the greatest things about veganism is the empowerment to know that we can make a difference every day, positive difference, and she encouraged me to learn that early on. I love that. I journey's got some similarities to it. So when I grew up eating meat as well, and similar to you, like going to McDonald's was like our birthday experience. Like I used

to love going to McDonald's for my birthday. And I remember when I was around probably around 15 years old, and I used to walk past the butchers every day on my way to school and on my way back to back from school at a bus stop. And I would walk past this butchers. I can see the street where I grew up right now on green lanes. And they would hang a lot of the animals in the window. And I never ate a chicken that looked like that. To me, a chicken looked like this perfect, crispy round burger, right? That's what chicken looked like to me.

And I ate pork sausages, but they never looked like pigs hanging. I just ate the pork sausages that you buy in the store. And so for me, when I would walk past that butchers, every day on the way to school and on the way back from school, that's when it started to hit me where I was like, no, no, no, that's the same thing. Like I couldn't bear to look at a hanging pig,

or couldn't bear to look at a hanging chicken, but I would get really excited about eating my burger, and I wouldn't make the connection when I ate the burger until that point. And so I remember deciding that I would become vegetarian at the time. And I lasted around three months before I went back into McDonald's.

Three months later, I was craving it so badly for taste. And then from that point on, I never have eaten meat since that day. And so that was around, I was 15, 16 years old. And so that that point on, I never have eaten meat since that day. And so that was around, I was 15, 16 years old. And so that's been around 18 years now. And then it was my wife who introduced me more to plant based in vegan. She's been vegan for like 10 years now. And so she's been vegan for a long time. And she's the one who trained me and helped me shift my habits and also be a healthy vegan and not become an unhealthy vegan and all these beautiful things that she's thought about.

And you see that and you sit down with students, you sit down with people from all over the world, from all walks of life and hear there, you debate them, you hear their answers, you hear their options and their opportunities. I want to go back to talking about when you made that journey and you made that shift. Did you ever land up at the other side of becoming the militant version that you didn't want to be? Oh, I have for times. And I think that's that encouraged me to hopefully become more effective as an advocate to someone who speaks about this issue.

I remember when I first kind of gone vegan. I started to first venture into activism, education, and I was uploading some videos and I had this conversation with two South African guys in Trafalgar Square in London. And I was asking them to know some questions about animals and they were telling me that they hunted in South Africa and they thought it was okay if it was humane. And I said, what does this word humane mean? Because we further, this word humane around a lot when we talk about our treatment of animals

You know and they said well, you know We think it an example of a humane death might be some electricity and then you know the knife, you know I said how would you like that? I've happened to a family member and I was quite abrupt about it And they were really taken aback and they, they were very unhappy about what I said. And it was the manner in which I said it. And I reflect a lot on that moment because their reaction to me showed that I'd actually been very ineffective

in what I was trying to do. And the way that they kind of like seemed very accosted by that comment. And the manner, the tone of my voice, the language, my body language, which is of course so important when we're communicating how we look as opposed, you know, as well as how we say things and what we say.

And I reflect a lot after that because I realized that I was kind of fulfilling that stereotype. Now vegans do have a stereotype whether, you know, for better or for worse, whether it's true or not. Some people do fulfill that stereotype, but many vegans do that, most vegans don't. And I think often we build up this caricature almost of what a vegan is because in a way it allows us to distance ourselves from being vegan, you know, or I don't want to be like them, which is exactly what I used to be like. I don't want to be like them because they're like this. When actually it stops us from thinking about the arguments, but I realized

in that moment, I was kind of fulfilling that stereotype, which is everything I don't want to do. And my content, I try mostly, you know, as much as I can in the situations I'm in, to try and not be that person that seems like they're taking a position that is judgmental, is looking down on someone, and instead, hopefully asking people questions in a way that encourages them to think proactively for themselves. And so like you said, I try very hard to have conversations with people from all across the spectrum. So I have conversations with people who've never thought about these issues before, who are just casual, you know, meet daring egg eaters who aren't necessarily that invested in doing so, but just do it because they always have. But I also have conversations with people on the other end of the spectrum, you know, farmers,

people who are very much ingrained in these systems, who's families, farm animals, you know, grandparents, farm animals, who are, you know, as much in these systems, whose families found animals, your grandparents found animals, who are as much in these cultures and communities as we are in our own cultures and communities, and it forms their identities. And I always try and take that same approach of trying to understand people's viewpoints. We live in a slightly troubling time when it comes to the disconnection and division that exists. The US is a great example,

but it's not just, let's be honest. And veganism can have what seems to be at times an element of division to it. But ultimately, the way that I see it is that like everyone else in this world, hopefully, by and large, vegans are just trying to make this world a little bit better, just trying to reduce suffering, improve the environment, improve people's health.

And I think we all share that in common. When I have a conversation with a farmer who's in that mindset, I try and view it from their perspective, which is they want to see the same things I do. It's just we split apart because of the way that we were raised on how to get there. It's just about me trying to show them, well, actually, the way that you've been raised, as well as creating validity in your views, doesn't actually create authenticity in the objectivity of your views. When I mean that, it doesn't make them right. So I try and see people where they are, but encourage them to reflect,

to look beyond their views, to look beyond their culture, to look beyond their communities, to look beyond their social groups and social norms, and reflect on something larger, which is, you know, how do we all achieve what we want to achieve, which is hopefully a world of more cohesion, less suffering, humans, animals to everyone. And what you just said, there's beautiful because that's what the human capacity of the mind is for. Right.

Like, we know that animal struggle to see beyond certain barriers. And even then we see animals, you know, drag different animals off the street and do these beautiful acts of kindness. But overall as humans, we do have the broad mindedness and the capacity to see beyond just our territory. Right. And so when I'm listening to you, I'm wondering because I know a lot of people who saw earthlings, who saw what were some of the other was game changes.

What were the other ones that were quite popular? A lot of popular ones. A Cousperous, he's been popular. Cousperous, yeah, so I had a lot of friends actually who saw those and they all did the same thing. They became vegan straight after watching it. But then it wasn't sustainable for them. They didn't know how to bring into their diet.

Tell me about how you made it sustainable. How did it really work? Because it's been six years for you now. That's, I would say, it's a fairly long time since you discovered this path and know about it. How have you made it sustainable? How have you made it healthy for yourself? Because I think the biggest thing people struggle with that I know that I've watched those documentaries is not that they disagree. It's that they're just like, Jay, I'm putting on weight, I'm eating fried food all the time. I'm, I don't know how to cook with it. I don't know what I'm doing.

Yeah. And then six weeks later, I've had many friends go back. So walk us through how you made it sustainable. I'm Dr. Romani, and I am back with season two of my podcast, Navigating Narcissism. Narcissist are everywhere everywhere and their toxic behavior in words can cause serious harm to your mental health. In our first season, we heard from Eileen Charlotte, who was loved by the Tinder Swindler. The worst part is that he can only be guilty for stealing

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learned something new about women from around the world and leafyling amazed inspired and sometimes shocked. Listen on the I Heart Radio app, Apple Podcasts, or wherever you get your podcasts. Yeah, I mean, it's a really good point. And just before I touched on that, I just wanted to reiterate the point that you just made just previous to that, which I thought was really interesting, which is, you know, it's an important thing to recognize that humans and non-human animals are vastly different for one another, as our role animal species. As humans have capabilities and capacities that other animals in this planet don't have,

and intellect, moral agency, height and cognitive capacities, these are all things that humans hold, which other animals don't, not in the same ways that we do at least. But I think with that comes a great deal of responsibility. There's a quote from Spider-Man Uncle Ben says, with great power comes great responsibility. And I think that's a great, great thing, because we as humans do have power. We have so much power.

We have power over each other, but we have power over the world of animals within this world. And so when we have that situation of authority, we have two choices, don't we? We can even be tyrannical and abusive with our power and authority, or we can kind of be stewards and nurturers, like parents, parents of ultimate power over their children. But we see children because of the disadvantagement of their lack of cognition, lack of agency, parents have a responsibility to look after children.

We in a society have the responsibility to look after those less privileged than us who don't have the situations that we have who are maybe disenfranchised or or weakened within the constructs of the society that we live in. How we should live is those with power should look after those who don't have those same attributes that we do. And I think the relationship of animals is the same. We as humans are absolutely more dominant and can be more dominant, but that dominance doesn't give us the right to arbitrarily harm quite the opposite, I think, to look after a nurture and try and create a better world,

not just for us. But to come back to the point you made, because this is... I'm really glad you raised that. I'm really glad you said that, Karen. Yeah, the point that you made is potentially one of the most important points. The recognition that we want to change is really important,

but then the capacity to do that is very different. So for me, when I first went vegan, I made a dreadful mistake, which is I only ate kale and quinoa, right? I thought, you know, vegans eat this type of food, therefore I have to eat this type of food, and you should eat quinoa, they're two great food sources. But I was eating a lot of quinoa and quinoa

and thinking, why don't I feel full? You know, why don't I feel satiated? And I realized that I was taking out, you know, big kind of calorie dense foods that were kind of full of protein and full of fat. And I wasn't replaced them with necessarily good alternatives. So I was eating less calories than I should have done, so I was feeling hungry and maybe wasn't eating enough. So I think the first thing to do is to research, really important to research,

because what we want as, you know want as we change into this new way of life is to make sure that we do it in a way that optimizes the longevity of that change. As you say, people do it for a little bit and then they go back because it's more comfortable and more convenient or maybe they don't feel like they're eating enough and they're not full enough and so they think, well, this vegan thing doesn't work for me. So what we have to do is do a little bit of research. So I always say to people, recognize why you want to make the change. Then sit down and look at, okay, protein

sources. Really easy. It's really easy when you look at it, but it feels like it's a big thing when you're before your vegan. So look at protein sources. How do I get protein? Look at iron, especially for your wrong woman. How do you get your iron? Really important. Zinc, you know, omega-3. Just do a little bit of research and look into how you can do it. And then also, don't be afraid to experiment. Now, the thing about being vegan is you don't have to reinvent the wheel. That's what I like about it. You know, for me when I first went vegan, it was a different time.

There was not the options that we have now. There was not the recipes online, like in the abundance they are now. I mean, your wife, Rady, has so much great food on her Instagram, you know? So she's a great resource and Instagram is a great resource for people looking to find, you know, plant-based meals and plant-based foods. So do a little bit of research, find some meals that you like, but also take the meals you already like and simplify it down. For me, I love pasta. I've always loved pasta. And I also like stir fries, curries, burritos, nachos, tacos for heaters, whatever it might be. Find what aspect of it isn't vegan.

Okay, spaghetti bolognese is easy, it's the beef mince, right? So take out the cow from the meal and replace it with soy mince or lentils. Oh no, whatever you want to replace it with, you can cook it exactly the same way and you've just changed one thing and you're eating the exact same food. So I think just making small replacements to meals you already like just simplifies it down because otherwise we think, I've got to eat all this vegan food and it's going to be really tricky because I'm changing everything about my life. It doesn't have to be that way. So just those little incremental changes in the foods that you're consuming go a long

way and then just being empowered to know where you're getting nutrients from. How am I going to be healthy? Am I hitting my daily targets? And if you're especially worried, there are sites like ChronoMeter. Basically it's just like a website I think you can get an app on your phone. And you just log your food. So you put, I've had, you know, 80 grams of brown rice, 100 grams of broccoli, whatever it might be. And it tells you the calories, it tells you the nutrients. And so at the end of the day, you can go, yeah, I've got all the calories. I hear my iron, here's my protein, it's all good. Calcium could be a bit higher, so tomorrow I'll have another glass of soy milk or something. And then you can just

cater your diet and your lifestyle around that because you know you're hitting your targets. I think that's a good thing to do. Yeah, and I guess when you've been doing it, you seem fairly healthy, so that's a good thing. Hopefully so. Yeah, and that was it for me too. I cut out dairy because I was already vegetarian.

When I married Rida, I cut out dairy basically the night we got married. And so as soon as the next day, when we were moved into our home and everything, we were now not eating any dairy. So the hardest things for me were cheese and chocolate because I love chocolate and a door chocolate. It's like my favorite thing in the world. And cheese, of course, right? And actually the crazy thing is since that,

so that's cheese, of course, right? And actually the crazy thing is since that, so that's been five years for me, since we got married, and I feel so much better, just on the basis of how I feel. I didn't do it for that reason. I didn't, I did it for animals, like understanding that I was still disconnected.

I did it from that point of view, but I feel so much better for it, and I'm healthier for it, because I'm not consuming as much sugar through the chocolate. Rather, he's introduced me to all these naturally sweetened cacao nibs and all this kind of stuff. So I eat this thing called monk fruit ironically. Oh, I know monk fruit. Yeah, from Lakanto or something.

There's a brand like that. And there's no artificial sugars. No, they're all naturally sweetened with monk fruit. So that's been better for me. Cutting out cheese, I've just cut out cheese completely. So I barely eat even vegan cheese options because I'm enjoying just trying new foods and experiencing new flavors.

And so I feel like making it sustainable is so important. But now let's go macro. I wanted to talk about the vegan propaganda, the book that is out right now that I'd love for people to go and read. You have three parts. It's a question of morality, playing with fire and breaking down the barriers.

So we started very micro about your journey. I want to zoom out and go macro now. Sure. Let's talk about morality because I find, as we've talked about, for a lot of people, it's as simple as being rupert. This is what I like and this is what I don't like. Like rupert likes broccoli, doesn't like kale.

I like me, I don't like vegetables or fruits. There's that option. There's also the idea of, but what's wrong with it, right? They aren't as smart as us as we both already agreed or they can't make those decisions and choices. They've been created for that. That's what they're there for. They're on the planet for.

When you're looking at morality as a whole, I'm wondering how are you trying to help people understand that being an animal lover and eating meat don't go hand in hand. For me, this issue of morality comes down to our capacity to have a choice. Obviously, it's important to recognize that for our most of our history as humans, we were hunter-gatherers, right? We hunted to survive. Meat has always formed a big part of our history as humans, we were hunter-gafferous, right? You know, we hunted to survive. Me has always formed a big part of our diet.

It provided assistance and nutrients when we needed it during those times. And, you know, it got us to where we are. It allowed us to live as a species and survive and thrive, along with all the berries that we foraged and all the nuts that we foraged. All of that combined to us being where we are now. But we live in a unique time. We have been able to understand what our bodies need to survive. We understand vitamins and nutrients and minerals.

That's only something we've done in the past 100 years, really. We recognize other plants, where we can get these sources from in plant foods. So we have an intelligent education that we didn't have before. We also know more about animals. Now back from our history, we used to view animals as kind of these automaton, right? They were there with us, but they weren't sentient.

They didn't feel, you know, we were very flippant in our treatment of animals. We are still today, of course, but now we understand more about animals. We understand their complexity. You know, we look at documentaries about animals in the wild, and we see them do amazing things. But more than that, we understand and appreciate the individuality in a way that previously we probably didn't write. So, we have an education about how we can be vegan, but we also have an education about animals.

And because we understand what animals are able to feel, and we have an understanding of what they endure for the processes in which we put them in, we can recognize something about them, which is that they are having a subjective experience. So what I mean by that is we farm 80 billion land animals every single year. When you factor in marine animals, that number becomes 0.8 to 2.3 trillion. That's how many marine animals we kill fish, 0 by eight to 2.3 trillion every single year. It is staggering number, right? That's why I do not know that.

Huge, huge, 80 billion land animals. And those numbers are shocking. And we say those numbers, and we think, wow, that's big. But they're very hard to understand because they're so huge. It's just a statistic. It's just a number, yeah. It's just a number.

How does that look? How do we quantify what that means? It's almost impossible So the best way to look at it is that out of all of those billions and trillions each and every one of those is an Individual now to me this is where I get disturbing and alarming because I think about everything that we do to an animal I think about every single individual animal is Experiencing that on their own. When we suffer, we suffer as individuals. Obviously, we can share the empathy of others suffering,

but the pain that we feel is pain that we feel. And when things happen to us, we embody that for our anxieties, our fears, our terrors, our worries, and of course, the visceral and physical feeling of what we're enduring as well. I think about each and every individual animal enduring that. And that just magnifies the scale to me in a way that you can't recognize within those purely statistical numbers.

Because when we hone in on each individual animal enduring that, I think, wow, you know, every decision we make has an impact on someone. We often don't think of animals as someone, we call them it, you know, it's a chicken, it's a pig, they're only a chicken, they're only a pig. But what we fail to recognize is to that pig or chicken, their life is as valuable to them as ours is to us because we have one life and they may not be able to rationalize the concept of death and the concept of not existing in the way that we can. But they avoid situations of fear, they avoid situations that cause them suffering. They value pleasure and pain over negative environments

because they value being content. And really when we boil down our existence, that's all we want as well to be content, to be happy. I mean, your work is about making people feel as an individual, like they belong to themselves. You're increasing people's autonomy, you're increasing people's self-esteem, you're giving them a sense of self-worth. You know, we all work and I think so much of what you do,

which is so amazing is you empower people to believe in themselves as an individual. And so what I'm saying about that is we value ourselves. Well, they value themselves as well. And what we do to them is we deny them their autonomy, we deny them their right to their own body. And so it becomes an issue of morality because we don't have to do that anymore. We don't have to do these things to them anymore because we have the education awareness to know that there are other ways. And so to simplify it down, just to ask a really simple question, are we against animal cruelty? Do we think that reducing animal suffering is morally preferable to not? Everyone says yes to that and everyone says that they're against animal cruelty. So then we have to say, well, what does being cruel to someone mean?

Being cruel to someone means causing them physical or mental, emotional, psychological harm for an unnecessary reason. Something that doesn't need to happen, but negatively impacts them in a non-concentral way. That's being cruel to someone, whether it's bullying, whether it's something a bit more abusive, whatever it might be. But what we do to animals is, therefore, constitutes an act of cruelty, because we don't have to do it. And it causes them physical harm, mental harm, emotional harm, and it's non-concentual. You know, these animals, they don't, they don't willfully agree to be exploited. This isn't an environment they wish to be in. And then we put them into something called a slaughterhouse and we call them humane. Because what does the word humane mean? Well, if we open up a

fissaurus, find the word humane in the fissaurus. Okay, what are the synonyms? What words mean humane? We see compassionate, we see benevolent, we see kind. If I call you a humane person, I'm saying that you're inherently a good person who values others and their feelings and you want to be compassionate and you are a humane person, Jay, because you embody all of those characteristics. But then what happens in the slot house

couldn't possibly be humane, because it's not compassionate to exploit someone else needlessly. It's not benevolent to take the life of someone when we don't have to. And many of us do have pets pets now life, dogs, cats. And it's a sad thing to say, but unfortunately, we will probably live to see them be euthanized.

It's a very sad time for people to experience the loss of a family member, because that's how we view these animals as family members. Would we ever take them to a slaughterhouse to be euthanized? Never. The thought of that would offend people, would make them so sad to think of their beloved family member enduring that.

Well, then it can't be humane. It can't be. So when we talk about this issue of morality, fundamentally, it's, we don't have to do this. They're sentient beings who feel they're very different to us, but what makes them morally relevant is their capacity to suffer, experience pain, the fact that they do value their own life, they value their own existence, they seek to be with their families, if that's what is in their nature. You know, cows, families, strong matriarchal herds, chickens have these flocks. They form deep connections with one another and they can form deep connections with us when we give them the chance

to like animal sanctuaries and places where they're not, you know, used and exploited and killed. So that's why it's a moral issue for me. I love the general. What a great answer. What a great answer. I really appreciate that answer because I was listening to you thinking just how much culture and tradition impacts it too. So I remember going to India for the first time ever when I was nine years old and when I

lived as a monk there for plenty of time, a big part of it was caring for cows. Cows are seen as a sacred animal in India. And in families growing up in India, if you look, you know, years ago, a cow would be the family pet. I mean, it wouldn't be a pet. It would be considered a mother, but it would be considered part of the family. And the cow would give you milk. And the cow would be taken care of. And the cow would be loved and adored and revered. And you'd almost find dogs that would just walk around the stray on the street. And people wouldn't give them the attention we see in the west. So why do you think we've been able to build up such a deep loving relationship with dogs and cats?

But why do you think we've struggled? Because I've seen people play with cows the way we play with our dogs. And I know that sounds really strange to anyone who's never seen it. But I've seen people in India hold their cow and hug their cows and have that same very deep intimate relationship with the cow. But in the West, we don't really ever experience that apart from the dog in a cow. Why have we been so good at giving our compassion and love there, but not there? I think there's kind of like a utility aspect to this. What I mean by that is, historically, especially I guess

in the culture where we've been, we gave dogs like a task. And that task was often being a lookout for us. So they would pull our equipment, you know, like us on sledges and such. And so we've, we've always, often value dogs, but in a different way to the other animals. We've used cows, it's like farm labor. We've used other animals in different capacities.

But for dogs, we've always had a little bit more of an intimate relationship because of the nature of the work that we used to use them for. And then as we started to evolve as a species, and we no longer needed the ancestors of huskies to be our lookouts, because of course, you know, from wolves. And so we no longer needed them to look out for us, so we no longer needed them to pull our lookouts, because of course, you know, from wolves. And so we know we no longer need of them to look out for us. So we need no longer need them to pull our slidges and our relationship with these animals started to change because we still had a connection with them. We started to view them a little bit differently. So what we do is we categorize animals differently. So we have

wild animals, for instance, and if someone poaches a wild animal, you know, Cecil the lion killer, there's an uproar, because in our minds, we've categorized them as being not for that purpose. They exist in the wild. We don't need to get anything from them. They don't need to earn our respect, you know, they do their own thing. And then we have kind of pets. And they've earned our respect in a different way. They've earned the right to live in our eyes because we can form an emotional response

with them. We have for our history. They can provide utility as members of our family, providers with love, providers with comfort, providers with mental health supports, which is a great thing that pets can do as well. And by pets, I use the word pets because it's kind of like a conventional term.

What I mean is kind of companion animals. And let me just explain what I mean by that briefly. When I say companion animals, it's just to reiterate the point that they are kind of coexisting with us in our relationships and our families. The word pet almost signifies like we have some sort of authority over them and we do. But when we say companions, it kind of symbolizes that relationship more wholesomely, I think. It symbolizes that we co-exist together and they're here for our life and we're there

for there. So it's kind of a bit more wholesome. So companion animals. So we've categorized these animals as being companions because the utility from what we get for them is different. But then we've categorized as other section of animals. We call them food. What we've essentially done is we've otherwise to them. Oversizing is a very toxic thing that we've done with humans as well. Where we put them in a different classification, and then we value them differently, and then we create justifications to explain why they're in that category. So what we said

before, they're not as intelligent as us, or pigs are dirty, chickens are stupid. We've kind of created these arbitrary classifications for these animals, and then we treat them differently because we've classified them differently, things that we would never do to companion animals, things that we would never like to happen to wild animals, we can do arbitrarily to these animals because they're the food animals. And so they're placed in this world and our relationship with them.

And the utility we can get from them is different. And that's why they're here. So part of it is obviously cultural. The question to ask ourselves is, well, is something moral simply because it's cultural? I think we all agree that that's not the case. We look for our history, don't we? We see examples of things that were cultural, examples of things that were traditional, but were not moral. And thankfully, we challenged ourselves to understand that and we changed our relationship

with the oppressed and those scenarios to hopefully try and create better systems of a more equality, which obviously, it's a obviously still needs a lot of work on as well. But when it comes to the animals that we've categorized as food, culturally we have ingrained this behavior, culturally we have allowed this to become such a dominant viewpoint that we never really think about it. What's interesting is as children,

we don't have these categorizations, give a four-year-old child a piglet and a puppy, the child isn't gonna push the piglet to one side and say, you know, kill this animal, but let me love this animal. The child enjoys the company of both because they've, they don't see that distinction yet. We raise children to start to view animals differently. It's this time called speciesism. Basically what it means is that we arbitrarily exploit different animals based on the species they're born into.

So we harm a pig because they're a pig. If that pig was a dog, it would be different. But fundamentally, the moral distinction between those animals is nonexistent. Pigs and dogs are very similar in their intelligence, in their sociability, in all these different ways. But because we see them as that species, they look the way they do, that's why we harm them because of their appearance. And that's what species is,

it's kind of addressing that, we're arbitrarily harming this being, this individual because of the way they look, because of how they were born, because of the species, the body they were born into. So anyway, we have these cultures and traditions that are ingrained for our history, for hundreds, sometimes thousands of years. And we don't ever really think about them critically because why would

we outpairs do it, our parents engage in this, our society is engaged in this, it's legal? But then does legality equal morality? Again, history shows us that it shouldn't be that case, and it clearly isn't. So when we start to think a little bit more deeply about each of these individual arguments that we use, we start to realize that actually they don't really justify at all what we do to these animals and that culture and traditions should be challenged. Because we do look across the world and we see what happens to dogs in Asia, for example, it's a classic example. And we sign petitions demanding for it to stop. Now this is an abomination.

We shouldn't be doing this to dogs. Oh, but I want to be at my bacon sandwich. Oh, but I want my fried chicken burger, which is what the person I used to be. But if we think, well, actually, outside of the culture that we're raised in, outside of the fact that we view dogs as companions and pigs and chickens as food, what really is the difference

other than that arbitrary classification? Because you put a dog in a farm in a slaughterhouse, Because you put a dog in a farm in a slaughterhouse and you put a pig in a farm in a slaughterhouse, you put a cow in a farm and then in a slaughterhouse, they experience each of those individual actions identically. To the individual and those environments, there is no difference to the experience

that they're enduring. The only difference is our perception. So we view them as different, but when we break away that perception and we view them not as different in their own rights, but similar in the ways that matter, all of a sudden we recognize if it's wrong for this animal, whether it must be wrong for this animal, and it must be wrong for that animal. And I think that's what we need to do more.

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The psychology of your 20s hosted by me, Gemma Speg, now streaming on the iHotRadio app, Apple podcasts or what you just said there too. It's like I grew up eating meat. So I very clearly understand At that time when I ate meat I had no idea what the word vegetarian even was to some degree I didn't know what veganism was for sure and I didn't know about any other diet that existed apart from what I ate And so now when I look at that I recognize that and this is why I'm hoping this podcast is going to help a lot of people because you're so brilliant at educating and I think you do that wonderfully. And this education is what's missing. It's not that people are bad people.

I don't judge anyone who eats meat because I ate meat myself. So I understand how easy it is to be in that space where you are making these distinctions. When I love about the way you just broke that down is because you're spot on that throughout history. and how easy it is to be in that space where you are making these distinctions. When I love about the way you just broke that down is because you're spot on that throughout history, we've done that to humans that look different from us, that have a different hair color than us. Like we've done that, like you said,

that legality and morality don't go hand in hand because we've had to upgrade legality to achieve real morality. It's been a constant upgrade and we're still getting there. So that I really find fascinating because what we're doing to animals right now is what we've done to humans throughout history. And yes, we may have at least externally stopped doing it to humans or in organized ways,

but we are currently still doing it in very organized institutional ways to animals. Yeah, I mean, what you said right at the beginning of that is really important. You know, good people can engage in things that are bad. We all do, you know, we all do, because we do live in an inherently imperfect world. By the myth fact that we have to do things to survive,

we have to eat, we have to drink, there are gonna be things that happen on this planet that are negative for some people on this planet. And by people, I mean, I can also mean animals, the extraction of resources from nature, things like that. So we do live in an inherently imperfect world, and unfortunately we're never going to, I'd like to think we could, but realistically,

we're never going to achieve a perfect utopia. But that's something the aspiration shouldn't be to get as close as we possibly can. So the important thing to recognize is, yeah, it's not about saying that someone's bad because they engage in bad things. It's not as easy as that. The world isn't as black and white as we sometimes like to think it is. It's actually a lot more nuanced and complicated.

And we all in our own ways can engage in industries that are bad. And what we do to animals is just objectively bad, in every sense of the word. But good people can engage in that because of these cultural structures, these societal barriers, and the third section of the book is all about that. The first section of the book is dealing with the moral aspect. It's talking about what we do to animals, it's talking about the history of what we do to animals, it's talking about the ethical implications, it's trying to hopefully challenge us to think about our own morality.

The second section of the book then talks about the environment, it talks about, you know, pandemics and infectious disease, something that is, you know, heavily linked to factory farming. I saw that video you made about that. That was brilliant. Yeah. Thank you. Yeah. It's, we don't really realize, but buying chicken breasts is one of the most dangerous things that we can do in terms of creating a new pandemic. You know, it's same with bacon. So it's about looking at that and then also chronic health. So looking at heart disease, you know, some forms of cancer. So looking at how it impacts us as individuals as well.

But then the third section was really important to me because I wanted to give people the reasons to be vegan. But I also then wanted to explain why it is that these systems exist. And to try and almost diffuse the idea of judgment and feeling bad is to say, look, this is all objectively wrong. But you're not a bad person, if you've engaged in this up into this point, because there are all these boundaries, there are all these

barriers that are the psychological, social and cultural things. So it's about helping people understand the mechanisms behind why we do what we do, because that's almost as important as understanding what we do. Yeah. Why we do it, because it's for understanding the why that we can challenge it and go it? Because it's for understanding the why that we can challenge it and go, right, okay. When I'm in a supermarket and I see that piece of stake, I can think about what happens to the animal. I know how that impacts the environment,

I know how that impacts my health, but now I understand that psychological thing that makes me want to pick it up. I know how I've got myself into this state where I'm desiring this, where I'm normalizing this, and I can challenge my own preconceptions of why I do what I've got myself into this state where I, you know, I'm desiring this, where I'm normalizing this and I can challenge my own preconceptions of why I do what I do as well. So trying to build that up for people,

I think is really important because you're right. And then to kind of go back to what you said right at the end, unfortunately, human history has never been without its significant problems. We've never reached a point, and we're certainly not there yet, where we can sit down and relax and go, oh wow, we've overcome every adversity on this planet.

We're not even close to that. When we think about the history of our species, especially in the past few hundred years, this work is only just beginning to other humans as well, it's only just beginning. But our intelligence can sometimes cloud our imperfections. We are so intelligent and we're capable of doing so much. And what the world could look like if we just came together and sat and empathised and thought deeply about these issues

and got through some of these more primal aspects that we haven't quite evolved out of yet, we could achieve such a wonderful thing and we could create such a great world. But unfortunately, we're nowhere near there yet. And what we do to animals is just becoming part of the conversation. And I'm very grateful that it's now part of the conversation, but it's just happening now. And we've been doing this for hundreds, thousands of years to them.

And when we look at the justifications, when we look at the view, when we look at the reaction that people have to those who say that they want to defend the bodies and rights of animals, we can see a lot of parallels that just that automatic dismissal. No, they're different, they're not like us. We don't need to do that. Society's been built in this way.

It's legal, we don't think about it. All of these things that have perpetuated oppression to humans are now being seen as perpetuating oppression to animals. And I'm grateful that we're't think about it. All of these things that have perpetuated oppression to humans are now being seen perpetuating oppression to animals. And I'm grateful that we're starting to challenge it, but it's important that we don't ever think and get complacent in our morality, because we're always going to be able to improve a little bit more.

And what we do to animals is now part of that improvement. It's part of that conversation to say, actually, we've achieved a lot, but we've got a long way to go. And our relationship with those who are weaker, more vulnerable, than us, will define how far we can come in the future. Yeah. Well said. Absolutely. And one of the things you mentioned there that I think is the healthiest way. And as I said from the start, the interview I've been doing in my own ways, is that reflection when you're now at the supermarket

or the grocery store or wherever you are. And you're having to have that dialogue and that internal conversation with yourself. Usually it gets trumped by things like, oh, but veganism is really expensive. And vegan food is really pricey. And when we think about poorer countries or poorer families or poorer communities

that need to shift, you can go to McDonald's and get a happy meal for a dollar or get like burger fries and coke for like, I don't know, like a dollar 50 or whatever it is. And then you start thinking about, oh, but a salad's like $15 or even if I buy it, I'm saying, if I make it, then sure it's cheaper. But what have you looked at when you were thinking

about people saying, well veganism is expensive, it's expensive to eat healthy and to eat to support animals? Yeah, I mean, it's important to stay, and maybe I should have done so, that there are new answers to everything. There are people in this world, obviously globally speaking. There are, you know, there are many people in this world that don't have the accessibility that we have, especially you and I, you know, recording this in Los Angeles, where it's very easy for us.

There are obviously when we speak globally, there are people that don't have the accessibility, the affordability, the availability, and the option to make the choice that we can make. And that's absolutely fine to recognize. And then even in the culture and society where we are in the US, obviously there's huge problems with economic disparity here as there are in most places around the world, and also availability and abundance. And again, we recognize that there are nuances to what people can achieve within their own life. Now, there was a study that was released, it was just published, I think yesterday, it's been reported on today, the day that we're filming that is.

And it was looking at the expense of plant-based foods. And ultimately, if you're going to go into a whole food and you're buying like beyond burgers, beyond sausages, impossible, that kind of thing, that's gonna be more expensive. But at the same time, if you stick to whole foods, and those are the healthier foods, you know, the whole grains, the beans, not the whole foods. Yeah, the whole foods.

Yeah, the whole plant foods exactly. So, minimally processed plant foods, exactly. So, you know, things like whole grains, legumes, beans, chickpeas, seasonal vegetables and fruits, you can actually save money. You know, normally when you go into supermarket, the most expensive things you can buy at a stake, cheese often and salmon fillets. So you can actually save money. The study was saying you could say about 30% on your normal budget by switching to these whole plant food, which are the healthier ones

as well, thankfully, which is a good thing. But not everyone has that option. Everyone has the accessibility. So I think that that gives us those who do even more responsibility, even more of an obligation to make those changes because the only way that we can challenge the the disparity in people's ability to access certain foods is by fundamentally challenging the food system itself. If we keep buying the same foods and perpetuating the same systems with our purchases, we're not asking for change. Now, the food industry is propped up by things like subsidies from the government which drive down the prices of foods. I mean, there's a reason you can go to my Donalds and get a chicken burger for a couple of dollars, but if you want a pun of blueberries,

it's going to set you back, you know, three or four or five dollars, right? And that's because of the way that the government subsidizes these foods. If you look at the cost of raising animals, of producing feed for animals, of the antibiotics used for animals, you know, of the equipment of the land. The land, everything. And then you look at the environmental cost,

the cleanup costs, the health costs for health care for people who end up with health diseases, a consequence, the price of these products is absolutely massive. It's just a hidden cost that we don't think about. But we need to challenge this. And the only way we can challenge that is by making choices and changing in our own individual life. So for those of us who have the power, the capacity, the privilege, let's use that word, because that's what it is, the privilege to be able to make these choices, I think we've

a more obliged to do so. For those people in the future who would like to, but maybe don't have the capacity to now, who aren't given the luxury of being able to think critically, because they've got a family to feed, they're working two jobs. There's no supermarket close by, there's only a McDonald's attacker bell and they need to feed their family. What are you going to do as a parent? Well, we know, and that's exactly what happens. So if we want to help people in situations of Economic disparity where the abundance isn't there the we need to challenge the system the first way to do that is to change our Behaviours and then vote with our dollar and then hopefully influence the supply and demand system and then through that We can start to campaign to our governments and say look pardon the pun But there's an appetite for change here, you know, and then we can try to create a more equal

Agricultural food system, but it starts right now at least with that individual making for change here, you know? And then we can try to create a more equal agricultural food system. But it starts right now at least with that individual making that choice and then a mass collective of individuals coming together. You know, one thing people often say to me, as they say, Ed, maybe I agree with you, but me not buying that cheese in the supermarket isn't going to change the world. And it is not.

But anything that ever has changed the world, has changed the world because of a mass group of individuals. Anything positive comes from the individual realizing and wanting to be an active part in that change. And we all have the power to be an individual within that mass collective movement that creates positive difference. And I want everyone to know who's listening right now that when you get the book, this is vegan propaganda. Ed talks about everything from the environmental impacts through to the meat paradox, through to how to do this in a healthy, unhealthy alternatives that exist in the world. I think what's fascinating is that this book dives so deeply into so much more than what we've discussed today. It's the environmental impacts.

It's the impact of what is a healthy and unhealthy way of doing this. You're asking the questions that are important to us. Can poorer country shift in this direction? And so the reason why I want everyone to go and grab the book, this is vegan propaganda is because I want us to just be educated and learn and be informed so that we can make informed decisions. And I think that that's how what we saw happen in the world over the last few years

is we all had a very uniquely similar experience as a species. We started to recognize that when we all thought in a certain direction, we can make change, but the thought had to start with education. Like all the things you have to start with education. Like all the things get to start with education. And I think the challenge with veganism for a very, very long time is being that

there has been no education around it. It's been a point of view, it's been a debate, it's been an argument, it's been a forced potentially or fear-based language and education, whereas now it's just like, well, this is just what's happening. And Ed, I just appreciate you so much for doing what you're doing. And I can't wait to see you continue to do it in more beautiful, incredible ways. I can't wait for the documentary when that happens. But for everyone who's been listening right now, highly recommend going

follow Earthling Ed on Instagram to keep up today and on YouTube as well. And of course, go and grab the book, this is vegan propaganda. I could talk to Ed for hours, but I have to unfortunately start. But Ed, I'm gonna ask you what we always end every interview with, which is called the final five. And you will, I know, put your spin on all of these. So, the first question is,

what is the best vegan or plant-based advice that you've ever received? Research, research Research research research research research because it's through research that we can become yeah informed consumers like you say and Aristotle the philosopher once said the roots of education are bitter but the fruit is sweet and I think that's so profound because it is uncomfortable to learn about these issues and a lot of what we discussed can be challenging but the the prize at the end of it is consistency in our values and the sense of being a part of something positive. So yeah,

the roots of education a bit of it, but the fruit is sweet. That's a great answer. All right, what is the worst vegan advice you've ever received? And the worst vegan advice. Oh, that's a good question. The worst vegan advice. Or given or given. I think it comes down to advocacy. People have a range of different views about how to advocate for issues like we've spoken about a couple of times. And some people have views about how to do it that are different to my views.

And for me, I practice what I preach in the sense of I try and come across in the way that I think others should. And some people disagree with that. And so their advice to me has been contradicting what I think. So to me, that hasn't always been the best advice. That's good. All right, if you could make one law in the world that. So to me, that hasn't always been the best advice. That's good. All right, if you could make one law in the world

that everyone had to follow, what would it be? Oh, wow, I mean, the dogmatic side of me says, be vegan, obviously. And obviously, I mean, if there was one law in the world, yeah, that's what I'd want, but I appreciate. That sounds so dogmatic, doesn't it? But I'd have to say that, I don't know. So yeah.

I was expecting it. Yeah, that's good. I mean, it would be surprising after all this. It would be, wouldn't it? If you came up with something totally random. Maybe to soften it, be nice to animals. Yeah. Yeah.

Look after them. Yeah. And redefine the word humane for ourselves. Yes. When it comes to animals. All right, fourth question. What is the biggest lesson you've learned in the past 12 months? Yeah, in the past 12 months.

I think, again, it comes down to the idea of good people can do bad things. It's something I've been learning a lot, but I think that especially in the past couple of years, but even in the past 12 months, I've really enjoyed the company of humans. That sounds strange, maybe, but the pandemic has disconnected us a lot from one another. I used to do this, you know, have conversations and meet people a lot before the pandemic as we all did, right? And in the past 12 months, as I've slowly started to build, integrate back into some of these realms of conversation, it's made me realize how much I enjoy humans,

even humans that are doing the thing that I'm trying to stop. What I like about having debates with people is it makes me realize how connected we are. How we all think very similarly at times about these issues. How we're not that different for one another. As a matter of if I go to a university here or a farm here or, you know, this country or wherever, we so, we think intrinsically very similar.

And that's something that I've learned, especially as we come out, you know, we're still in the pandemic. But as we started to see light at the end of the tunnel and I've been able to reintegrate back into the work that I used to do, just how much humans can be good. You know, and I think that's a really powerful thing for me to keep reminding myself. Yeah, I think that's a really powerful thing for me

to keep reminding myself. Yeah, I mean, some of my best friends are not vegan, some of my closest friends and family. And just so many people I love, and I think that that's such a good point. And, you know, when we're sitting down to do this, I know this comes from both of our hearts. Like, I'm doing this just out of a compassion

and education. Like, there's no part of me that judges anyone for doing something that I just did a few years ago. And that lack of judgment is what allows all of us to go. And by the way, I also think it's important to stay and I haven't felt this from a moment of meeting you. I mean, when I've seen your videos,

I'm like, wow, Ed is tough in a good way. And I met you today in your sweetest, sweetest human ever. I'm like, wow, this guy's like, I was like, well, he's so nice. Not that I expected you to be not nice. I'm like, wow, this guy's like, I was like, well, he's so nice. Not that I expected you to be not nice. You were like, I was like, wow, it is just so personal and just so, I don't know what it is.

You have a real sweetness and softness and kindness about you in person that people wouldn't get to see always through a debate or a screen. And I really feel that the idea that this is all coming from a place of just compassion, love, kindness and non-judgment. And also, we shouldn't have an ego.

This is how we were trained as monks, that just because you care for animals, that's actually the most basic human quality. Like you can't have an ego about that either. You can't think you're better because you're vegan because the whole point is that you should be honoring these animals anyway. And so I think there's both ends of the coin of the ego in how we present the organism to others but also the ego we feel internally

because we think we're better than others. And I think both of those have to be removed. Yeah, definitely. Fifth and final question is, what is anything that I haven't asked you, but you really want to say, because you feel that it's on your heart and on your mind and needs to be shared? I think accountability is really important to me that I come across in a way that seems empathetic to people and a lot of what that I do is trying to rationalize why people do what

they do. So that you do so that it's easy to empathize with them. You understand the processes of why people do what they do, but accountability is also really important. I was put in a situation from my partner where I was forced to hold myself accountable to the decisions that I was making. Whilst it's really important that we are very reflective, we also have to be accountable for our decisions, you know, and again, this relates directly to your work as well about, you know, it's all well and good understanding what we should do. But if we want to see that it's positive benefits in our own life, and we want to, you know, hit the targets that we want and improve ourselves in the way that we want to improve ourselves, we have to be accountable to ourselves.

And when we view veganism from the position of the individual who's who's suffering when we think about the animal and we view veganism Obviously, there's so many benefits to ourselves and we're as in an individual making that change But when we view veganism from the perspective of the person who suffers as a consequence of the decision that we make when it comes to buy animal products That's what that accountability has to come in to say. I understand why I should do it. I'm going to research how to do it sustainably and healthfully. And then the final piece of the puzzle is to be accountable to ourselves, to our own morals, but accountable to them. They can't talk to us, they can't communicate. You know, a chicken can't say, please don't do this.

But if they could, they would. They would. You know, and they vocalize it in ways that we recognize, you know, for the cries and the screams and the actions and the body movements, but we don't see it. So it's hard to be accountable to something that we don't see. There's out of sight and out of mind.

So connect with it, think deeply about these issues and then accountability and our behalf to say, I need to push myself in ways that might seem a little bit inconvenient, that might not be that comfortable looking out. That might be a little bit daunting at the beginning, but the benefit of doing that isn't just the benefit to ourselves. It's to them and they don't have a choice. We have the choice, the power to dictate what they have to go through or ultimately what they don't have to go through.

Yeah. You know what the most beautiful thing about this interview has been that we've been talking about something that can be very divisive. It can be quite difficult, but all I'm feeling is a sense of like more compassion in my heart. Like overall, like I'm walking away from this interview going, I just need to be more compassionate with everyone, like, you know, with animals of course, but the way you've been sharing this with me, at least I just want people to know who are listening, that sitting across from the table from Ed, all I'm feeling is the aura and energy of compassion, love, kindness and empathy is what I'm feeling from your heart and voice.

And so anyone who's not been in the room with me and just hearing a conversation without the emotion that you feel when you're with someone, I just want everyone who's listening or watching to know that. And so I'm walking away wanting to be more of all of that in my life as a whole. Definitely. And if that's all you take away from this episode, then I hope that that's the beginning of your journey to loving all animals and life. So thank you Ed. Thank you, Ed. Thank you so much for joining us.

Everyone, I want to make sure that you tag me and Ed on Instagram, on Twitter, on whatever platform you're using so that we can see what you're taking away. Maybe you're going to try going vegan. Maybe you're going to try change one day in your life. Whatever you're going to do from this podcast, I want you to let me in and know because we want to see how these words, how what Ed is shared.

Of course, his book, this is vegan propaganda. For those of you that are going to go and grab a copy, you're going to have all the education and insight at your fingertips. Please do tag us. I love seeing what resonates and connects with you. This has been a very special episode in that we've been sharing something that I truly believe could be life-changing. It's out there, it's available, it's accessible, and I hope that some of you

are going to give it a go. So thank you for joining in. Big thank you to Ed. Go and follow Earthling Ed on Instagram and YouTube and all social media platforms wherever Ed is. I'm going grab a copy of the book. This is vegan propaganda. So Ed, thank you so much. Thank you, Jack. Appreciate it. What if you could tell the whole truth about your life, including all those tender invisible things we don't usually talk about? I'm Megan Devine. Host to the podcast, it's okay that you're not okay.

Look everyone's at least a little bit not okay these days, and all those things we don't usually talk about, maybe we should. This season I'm joined by stellar, gas-like Abbermote, Rachel Cargol, and so many more. It's okay that you're not okay. New episodes each and every Monday, available on the iHeartRadio app or wherever you listen to podcasts. Our 20s are often seen as this golden decade. Our time to be kit free, make mistakes and figure out our lives. But what can psychology teach us about this time? I'm Jemma Speg, the host of the psychology of your 20s. Each week,

we take a deep dive into a unique aspect of our 20s, from career anxiety, mental health, heartbreak, money, and much more to explore the science behind our experiences. The Psychology of Your 20s hosted by me, Gemma Speg. Listen now on the iHeartRadio app, Apple Podcast, or wherever you get your podcasts. Hi, I'm David Eagleman. I have a new podcast called Inner Cosmos on iHeart. I'm going to explore the relationship between our brains and our experiences by tackling unusual questions. Like, can we create new senses for humans? So join me weekly to uncover how your brain steers your behavior, your perception, and

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