Pod Save America - Roxane Gay on the Myth of Civility
Episode Date: October 5, 2025What is civility? Who does it serve? When, if ever, is incivility called for? New York Times bestselling author Roxane Gay joins Alex Wagner to discuss the right's recent calls for political civility ...and why Roxane believes those calls are based on a fantasy of our politics. The two unpack the political discourse in the wake of Charlie Kirk's assassination and the ongoing government shutdown, talk about Roxane's belief that the "manosphere" has always been with us, and debate whether there's a perfect, polite way to communicate about our differences.For a closed-captioned version of this episode, click here. For a transcript of this episode, please email transcripts@crooked.com and include the name of the podcast. Get tickets to CROOKED CON November 6-7 in Washington, D.C at http://crookedcon.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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Welcome to Pod Save America. I am Alex Wagner.
Charlie Kirk's assassination deepened an already extraordinary political divide.
Members of both parties condemned the killing, and they mourned Kirk's death, regardless
of whether they agreed with his politics. But Republicans quickly turn that tragedy into an attack line.
They flooded social media, and they accused Democrats of celebrating Charlie Kirk's death,
even though no elected Democrat actually did that.
Vice President J.D. Vance urged Americans not just to call out people celebrating Charlie Kirk's death,
but to report them to their employers. And Vance capped that off with a plea for civility.
We don't believe in political violence, but we do believe in civility. And there was no civility
in the celebration of political assassination. A call for civility while masked ICE agents
racially profile and detain people in unmarked vans.
A call for civility, while the National Guard patrols some of America's most densely populated
cities under the guise of fighting crime.
A call for civility after the president of the United States directed 800 or so of his top generals
to focus on what he now calls, quote, the war from within.
How can we be civil here when the politics are so violent?
Writer Roxanne Gay has an answer.
We can't.
She argues that civility in a country where one party is working to erase the rights of anyone who doesn't fit into a narrow and predominantly white male conservative vision of America, that that is a fantasy.
This week, we're going to dive into her analysis, the myth of civility, the government shutdown, feminism in the red pill apocalypse, and a lot more.
Here's my conversation with Roxanne Gay.
first of all, thank you for doing this. It's great to have the, well, it's great to get some time from you to talk about the state of the world. I guess I want to start Professor Gray, Roxanne, with the article that you wrote in the New York Times a few weeks ago about the myth of civility in American politics. Maybe you can start by explaining.
what civility is in your estimation and why it's a fantasy?
Well, there are unfortunately multiple definitions for civility,
but when it's used in sociopolitical discourse, most often it means don't get too excited,
don't get too angry, don't be too hurt, this is all an intellectual exercise,
don't step out of line, don't do what your opposition perceives as harm.
And that harm really is oftentimes about their egos.
And, you know, don't make me feel complicit in whatever is happening in our world.
Don't make me feel like I've done something wrong.
Don't make me feel ashamed, as if we have any control over that, which we don't.
And it's really unfortunate because it compromises honest and productive conversations,
and it's always used as a weapon.
Look at this lack of civility.
And when you look at the current state of the world,
which is such an inadequate phrase,
you can see that what is uncivil is ice terrorizing an apartment building in Chicago
in the middle of the night and taking people from their beds.
Like, that's uncivil.
And so talking about it is not uncivil.
And I think it's really important for any of us with sanity left to be very clear about that distinction.
When you talk about the people who believe in the possibility of civility at this moment, are they sort of more simply put just people who don't understand oppression and haven't experienced it firsthand?
For the most part, yes, because most of the people who call for civility happen to be, I don't know if it's coincidence or not, heterosexual.
sexual, middle or upper middle class, well-educated white men. And they oftentimes have some
kind of power, whether it's platform or political power, elected office, et cetera. And so for them,
you know, it really does offend their delicate sensibilities when you push them out of their
comfort zone and force them to confront their inadequacies. They cannot tolerate it. And it's so
interesting that the right came up with the phrase, not the phrase, the word snowflakes to
represent people who dare to challenge the status quo. There is no bigger set of snowflakes
than Republicans in power. And it's really quite interesting to see. They really are the ones
who are craving safe space. Because when you call for civility in that manner, you are saying,
I don't feel safe. And I need you to take it upon yourself.
to do whatever you have to do to make me feel safe.
And it's such a level of privilege.
It is such a level of privilege.
Yeah, it's like they're so threatened by criticism
that they have to take the TV shows off the air.
They're so threatened by criticism
in the form of the judicial system
that they need to shutter the law firms
or threaten them with lawsuits themselves.
They have to threaten the Wall Street Journal
in the New York Times
and they have to excise the language from the history books and the textbooks, and it's all
to defend their delicate sensibilities around, you know, feeling threatened about both their
history, their present, and their future. I guess when you talk about insavility, I want to get
to the essence of that because you, in the peace, in the times, you say it's the refusal to surrender
to hatred. What do you say to people who believe that incivility as a concept is the promotion
of violence? Those are people who are telling us a lot more about themselves than
anyone else because they feel that accountability is violence. They feel that truth is violence.
And it's, you know, I noticed even in a few of the comments, which were largely very interesting
and thoughtful, where some people saying, I can't believe you're calling for violence. And I am not
calling for violence. But what I am saying is that you cannot expect people who are dealing with
oppression, to simply kneel and bow their heads and smile as you oppress them.
And when you are facing significant oppression, sometimes violence is the only language that
violent people understand.
And, you know, again, to bring it back to ice, which is just such a constant presence
right now, that's the only language these people understand.
they throw women and reporters and children and families and men.
They throw anyone, anyone, they just throw them around as if they're ragdolls.
So don't talk to me about violence.
I think violence is abhorrent.
I think it should be a tool of last resort.
But, you know, saying that we don't have to be civil is not saying we are going to be violent.
It is saying that we are not going to go quietly.
and we are not going to do nothing in the face of really just pernicious overreach.
Can I use, you mentioned in the piece you use historical examples of the freedom writers in the 1960s.
And, you know, I think so much about nonviolent civil protest as being sort of born in that era.
And you write in the piece, all of the protest, all of their protest, was civil.
and nonviolent. Nonviolence didn't mean passivity. It was a strategy intended to reveal the brutal
contrast between the tactics of the oppressor and the experiences of the oppressed. Nonviolent civil
protest was met with rank incivility, which is to say the hypocritical way in which we presently
understand civility and insuffility is nothing new. So help me understand it through the lens of
this moment where you're saying, don't ask us to be civil. Do you think that the work of those
of those freedom fighters and those civil rights activists in the 1960s, sort of in the gate of civility, was the wrong strategy?
I just, I guess I'm trying to as square what happened before in that context with what you're talking about now.
No, not at all.
I think that it's going to take multiple strategies.
And many people have said that we could not have Martin Luther King without Malcolm X, and we could not have Malcolm X without Martin Luther King.
we need multiple approaches.
And throughout the civil rights movement, there have been significant proponents of nonviolence.
And they have a point.
And for many people, nonviolence does feel like the right way, because it isn't passivity.
It is an active choice to be nonviolent in the face of violence.
It really is.
And quite frankly, I admire it.
I don't necessarily have that capacity.
But I admire the people who do.
And I also know that there have been many people during the civil rights movement who decided that, you know what, we are going to fight fire with fire.
And black gun owners in the South in particular were big advocates of not just going quietly when lynch mobs tried to come to their homes and kidnap them and do grievous harm to them.
they decided, no, you know what?
We're going to use our guns because we have them too.
And in a perfect world, we would never have to go there.
But the right to defend oneself, you know, that is a right.
And I think that more people should avail themselves of that right when they need to.
And I'm not talking about just going out and buying a gun.
But I am saying we do get to fight back.
We shouldn't have to just bow our heads and suck it up.
But I very much admire what nonviolent activists were doing.
And in that piece, I wrote, because I had recently been to the Civil Rights History Museum, and it was just so powerful.
I had, you know, it's just a really great museum and really well curated and very, you know, educational.
And I mean that in the best possible way.
And so ever since done it, I've just been thinking so much about what,
a significant effort it was during the 40s, 50s, 60s, and quite honestly up to till today,
that, you know, what a great movement and how powerful it has been to see so many different approaches
all arcing toward the same goal. And we need multiple approaches. It's not going to be just
anyone's strategy that's going to overcome the rise of the second or the third or the fifth
rise of fascism in this country and honestly in other places as well. So we just have to be
able to have that conversation and say, you know, it's going to take a lot of different strategies
and a lot of different minds. To that end, I mean, the idea of opening the door to incivility,
to not be constrained by the notions of civility that are basically thrust upon, you know,
dissenters in this present political climate. I wonder how you, you know, you know,
You think about that in the context of the Charlie Kirk assassination, right?
I mean, it feels like uniformly elected Democratic officials, you know, mourned his,
to Kirk's death, even if they did not celebrate the ideas that he put forward.
And it was complicated, right?
It was complicated to figure out a way to disagree with the ideas that he stood for
and promoted and resolutely stand against murder and assassination.
How did you think about those events in the context of, I guess, believing these uncivil
times are going to call for and result in uncivil actions?
Well, I thought that it was all very performative on the parts of politicians.
And I don't think they care one way or the other.
about Charlie Kirk or what happened.
I think they understood that they had to perform contrition just in case.
They were hedging their bets and it's so cynical and frankly pathetic, but I'm against
the death penalty.
The punishment for having odious beliefs is not death.
And so what happened there was a travesty, but it would be a travesty for anyone.
to be killed. Any time someone loses their life, especially in some misguided attempt to do whatever
that killer was trying to do, we have to resist it. I just don't believe politicians when they're
offering that resistance because it seems so disingenuous. And the speed with which they came out
with those statements, my God. But it is what it is. I accept it for what it is. But I,
I'm not going to mourn someone who wouldn't spit to put me out if I was on fire.
I just, you know, but I think it's criminal what happened to him.
And I also feel like the discourse has gotten so far afield from sanity.
Murder is bad.
And just, it's just murder is bad.
And the fact that we don't even have that common ground as just a.
people anymore, breaks my heart. But murder is not only bad when someone is on stage and is
killed by an assassin, murder is bad when police, you know, kill an unarmed black person or an
unarmed person of any race. It's bad when a husband murders his wife because divorce is just too much
effort or because he believes he has a right to do so. It's just always bad. And I prefer to talk about
that than to be so specific and say, oh, but what about in this instance? No, I'm actually just
against it all the time.
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Yeah, and I think that that, you know, when you talk about it in that framework, it makes total sense, right, that J.D. Vance, on one hand, memorializing Charlie Kirk, can call for civility as he is part of an administration that is dragging people into ICE detention centers, targeting blue states and cities, trying to disappear trans people from society. You know, all these things are incredibly violent things. Violence is very inherent to the Trump.
administration. But because it's affecting those people and not this person, you can call for
civility while being remarkably uncivil and explicitly violent. How do you think of that
how do you think they think of that disconnect? I don't know that they do. I don't think that they
care. One of the many things the Trump administration has shown us over the past, well,
It's more than a decade now, off and on, is that they simply shape reality as they go along.
And they shape their ideologies to fit whatever they're trying to accomplish.
It's all very malleable.
It's all very fluid.
And that's really what's so scary.
They don't bother themselves with reality.
They don't trouble themselves with fact.
They simply make the world as they're not.
want it to be. And they expect the rest of us to go along with it. And then when we point out that
there is a grave inconsistency, we're the problem, we're un-American, or we're uncivil. And I firmly believe
that's the most confounding issue that we're facing. Because, you know, Trump, for example,
is trying to frame this current government shutdown as a Democrat problem.
when he has the executive branch, the judicial branch, and the legislative branch.
There is no check. There is no balance. It's all Trump all the time. So what do you mean that
you are going to lay responsibility at the feet of Democrats? And then what is going on with
the Democrats that they are not in front of every single camera they can find and every single
microphone they can find putting the blame for what's happening directly at their feet? The
Democrats are being so weak and they'll say, oh, we're not in power. You're in office. So you have some
kind of power. Well, I think it's interesting that you talk about this in the context of the
government shutdown because I was having a conversation with Dan Pfeiffer yesterday on Pod Save
America. And he was saying the Democrats are doing the worst, part of their strategy is so flawed,
which is to say, we're not at fault for this government shutdown.
In fact, they should own it and say,
we had to shut the government down
because of what this administration is trying to do to Americans.
We were left with no resort
because we care about the health and welfare of our citizens,
and we can't fund a government
that is actively trying to strip them of their rights,
strip them of access to health care.
So this is a principled fight.
It's actually, in some ways,
I wonder if that more adhered,
to your notion of why civility doesn't work and it's time for uncivil tactics, like shutting down
the government in the name of principle. I mean, does that square or am I overthinking it?
I don't think you're overthinking it at all. I think it's an impossible situation.
And if the Democrats would own it, I would probably reconsider how I'm feeling about the way in which
they're proceeding. If they would say, yes, we did what had to be done because we are willing to
lead. But they don't even seem to have that capacity to own it. They are always hedging and
hawing. They're always sort of working from a place of listening to advisors and pundits and polls
instead of listening to their instincts and forgetting about whatever three-dimensional
chess game they think they're playing and just contending with what is actually
happening. So I would be very open to seeing them try anything, anything, because I don't
purport to have all the answers. It's very easy to sit from my office and say they're being
weak, which they are, but I also don't know how we proceed given the extent of what we
are dealing with right now. But I do know that something different has to happen.
I mean, we just, something has to happen.
It's not even about something different.
They're not doing anything.
Well, the government is shut down.
I mean, in fairness, they did, the Hakeem, Jeffries, and Chuck Schumer didn't play ball.
And we are in a government shutdown, right?
The question is, what happens next?
Yeah.
And I think to your point, it's unclear why they did it, right?
They haven't been saying explicitly why they did it.
There is a conversation happening about health care and its affordability, and I think that's
that's inherently in service of democratic goals, but there's no ownership of the fight.
And what I'm hearing from you is like, own the fight because the times demand battle,
not murderous battles, but new tactics and new strategies.
And, you know, like people always go, you know, like you said, it's always like people go to violence,
but it's like, no, just resist.
And then stop always being on the defense, go on the offense.
there are so many things that democratic politicians could and should be talking about
that can be laid directly at the feet of Donald Trump and his administration.
You don't even have to look for it because they're literally coming and they're dropping it at your hand,
your feet rather.
So just talk about it.
Do something.
And, you know, the fact that, yes, and the bar is in hell.
Like, oh, yes, they didn't capitulate to stochastic terrorism.
Congratulations, Hakeem and Chuck.
Good work.
I mean, that we have to recognize that because that's all there is.
I mean, I am so, I'm frustrated with it.
You sound bereft.
I am bereft.
I am bereft because right now the Trump administration is like a drunk terrorist.
in a candy store with a sugar addiction.
They are doing everything they've ever wanted.
And, of course, we were all given the blueprint for what they were going to do.
And the Democrats haven't even bothered to write a response or to articulate their own policy platform in that really big public way.
Which, again, why are we not writing a project 2027?
And so, yeah, I'm just bereft because where does this end?
well you write in the article i i keep wondering when we will reach a cultural breaking point when
finally the trump administration will go far enough to shove us out of the comforts of our
day-to-day lives i was again having this conversation about who has been i mean there's
a number of people in this country who've been shaken out of their day-to-day lives not by choice
right by force accepting those individuals um it feels like if there is grassroots
rage, organization, and indignation, it is not being mirrored in the sort of institutional
response to all this, which is law firms capitulating.
University is saying, okay, what deal can we make for you with you?
Media companies saying, we'll take them off the air or we'll hire some different people
and we'll change the lens of our focus.
How much do you think that institutional civility, if you will, is undermining a real, you know,
citizen-led uncivility? Or do you think the citizens still have? I mean, how do you see the landscape
as it stands in terms of reaching that breaking point? We are so very far away. But you make an
important point, which is to say that activism is happening in almost every single community,
on the ground, grassroots, local organizers are truly doing God's work right now. And I am so grateful
that that work is happening, that that organizing is happening. Like right now in L.A., in Chicago,
in D.C., Boston, we're seeing some amazing resistance to really terrifying encroachments on people's
freedom. And what's weird is that many people don't know about it. And so part of the problem is
that it's the media's job to connect what's happening on the ground with the institutions,
and they're not doing it.
And we all know why, I guess, but it's sad.
And so I think until more people lose a loved one or a friend or are mistakenly detained
or find themselves in such financial precarity that they have only one choice left,
which is to resist, you know, until we all.
sort of start to feel that that boot on our neck, I just don't know that there's going to be
anything that's going to make us sort of, and I include myself in that, you know, that are going
to make us sort of do something, even though I don't even know where to start, other than to
look to, as Mr. Rogers said, the helpers. But one of the people I follow closely in terms of
activism and where to expend our energy is Merriam Kaba, who is an abolitionist among many
other things. And one of the things that she talks about quite a lot is just picking one or two
things because you cannot do it all. Yeah. And so that's the approach I've been trying to take.
What things have you chosen? I have chosen, I am more than happy to go to a protest. I think
that it's useful. I'm actually very shy and quiet. So for me, that where I can just sort of blend in
and be there is good, but I also am more than happy to write a check.
And I'll do whatever is asked of me, but what do I have that I can contribute?
And what a lot of organizers need is money to do that work, lawyers, to get them out of jail.
So I am trying to show up when and where I can.
And it seems to be useful.
I was at a protest about four or five weeks ago, and someone said, oh, it's so good to see you here.
And I just thought, oh, really?
I'm just standing here, but okay.
So, you know, sometimes those things do matter.
And I do try to do, like, work with mutual aid in L.A. when I can, where I live, have time.
And because that's just the community I'm more connected to and that I know more closely.
And I'm always writing.
It's a small tool.
that it is one.
It's a powerful tool that you have.
I mean, I wonder what you think.
I have to ask this in the context of civility
because the calls for civility always mushroom
in moments of political protest and, you know,
citizens on the street.
And when we saw those ice protests in L.A.,
they were deemed, you know, criminal and dangerous.
Even though, I mean, Waymo's accepted,
they weren't criminal for the large part
or they weren't dangerous.
And I sort of wonder
whether you think there's a little bit of,
not of risk,
but like that there needs to be a cautionary note
sounded in and around this
because I believe that some of this
crackdown on blue cities and states
is to actually foment
you know,
violent behavior or criminal behavior.
which so far, you know, nobody's taking the bait.
But one wonders whether the calls for civility are just a red herring.
I mean, I'm saying this.
I'm rhetorically more than anything else.
And really, whether Trump's just gunning for, you know, he wants people out in the streets
and defacing property because that gives him the excuse to further crack down.
I don't think he needs an excuse, honestly.
Yeah.
I don't think he cares.
But do I think that they are trying to bait people with all of the pompous?
in circumstance, of course they are. But both that can be true and that we have to show up
can also be true. Because while all of the sort of showmanship is happening, like the thing
that they did in Chicago, it's just, it's showmanship. They videotaped the whole thing and then
released a sizzle reel online this morning. Yeah. And so, yeah, they're clearly doing it for show,
but while they're doing it for show, they are taking real people out of their homes.
They are splitting up real families.
Like, the evil work is happening alongside the show.
And to just not respond would not be okay.
And fortunately, organizers are brilliant for the most part.
And in L.A., one of the great things that they have done is that if you are staying in a hotel as an ice person,
you're not going to get a good night's sleep.
You are going to hear all kinds of stuff.
People gather in the parking lots.
They play music from their cars really loud.
They honk their horns.
They shine their lights into all of the hotel windows.
That's not violent.
But it's also not passive.
And so, yeah, sure, you can be a part of ICE and you can continue to terrorize this community
and kidnap people.
But you're not going to be well-rested.
and I love that someone came up with that because it's so elegant and so simple and you know that when it happens those men of ice are because it is a vocational program for men, they are probably so irritated and that brings me a small amount of I don't think joy is the word but satisfaction.
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I you bring up gender and I want to talk a little bit because you're a feminist about
one of the things that it fueled Trump's rise, which is the Manosphere.
That's like red-pilled men who blame women for not only their own problems, but society's problems at large.
Is the Manosphere something new?
No.
It isn't.
They just have a new way of gathering.
The Manosphere has always existed.
Congress, it's everywhere. And the Army. The White House. Truly. That's just off the top of my head.
It has always existed what is particularly troubling and unique about the current moment
is that they have such easy access to one another and that there are no limits because they tend to find
themselves on these forums where there is no moderation, where they are openly allowed to talk
about really virulent misogyny, which, whatever, but then also violence against women,
violence against people they disagree with. They have created their own vernacular to
be able to better communicate amongst themselves about their anxieties and their grievances.
And so they have more reach than before.
And they are really good at finding the disaffected and disillusioned young men or not so young men who have nowhere to put feelings and who don't have the tools to cope with feelings and who don't have the personal ability to deal with accountability of, you know,
take a shower, brush your teeth, learn to talk to other people, and then listen to what
is being said to you, learn to ask questions. You know, so much of this is just basic
sort of human 101 that they have decided they should be able to opt out of and still have
the woman of their dreams and the career of their dreams. Like, that's not how any of this
works. You have to put effort in, and it doesn't have to even be that much effort. I see
scrubs all the time who are doing just fine. And so, like, it just takes a little effort. And
it's, I, you know, I'm not, I have some empathy for disillusioned people and disillusioned
men, because they were told that they were going to have the world as their oyster and their
fathers and their grandfathers did. And then here's this generation that isn't getting everything
they've ever wanted, even though really did anyone ever get it? And if you've been told a certain
thing your entire life and then it's not true, of course you're disillusioned. But I also don't
think that that disillusionment is an excuse for hating women and for hating just,
people of color or queer people, etc. They always target people who are more vulnerable than them
so that they can feel some sense of toxic masculinity. It's just a terrible brew. But most men are
not susceptible to that, fortunately. They're fine. And the hand-wringing that we do in the media
all the time about like the male loneliness epidemic, I don't know, stop looking at a screen and
go outside and talk to someone if everyone do you think i mean yeah like i have two boys and i'm
constantly thinking like oh god is the manisphere the natural extension like are they going to get
subsumed by it so we talk about feelings a lot we get off the screens a lot i mean i just think
what is the what is the way that society or women or whoever wants to take the mantle upon
themselves to what's how do you combat the manosphere it feels it feels
I mean, I don't want to be unduly emphatic about its importance, but it does feel like a real thing, a real development, even if its essence is not new, the construct of this entire online sort of world subsuming young men and sort of radicalizing them in a conservative direction seems like something that like progressives and Democrats and people who care about empathy.
need to sort of like unpack and maybe figure out how to unwind. And I guess I totally understand
the notion of reconnecting to people and encouraging conversation and community and all of the
rest. But I wonder if you think there's anything more explicit that like, I don't know,
our leaders need to do or we as members of society need to think about. Yes and no. Part of me just
thinks they need to work this out amongst themselves because men listen to other men. And so I
I think men need to take responsibility for their brethren.
I really, really do, because they're actually not going to listen to women, for the most part.
They're just not.
And so I think men need to hold other men accountable.
But how much more do we need to do as a society to cater to men and make them feel whole?
I mean, we're living under a Trump presidency part two.
Apparently, we need to do a lot more.
So much of what is happening is predicated on a lie.
that women are doing so well that it's gone too far and let's send them bitches back in the
kitchen. You know, it's crazy. It is genuinely not grounded in sanity. And at the same time,
I have two brothers and they're amazing. Or, well, only one is surviving, but no, it's okay.
I thought you were going to say only one was amazing. No, no, no, they're both, both amazing. And
they are awesome fathers, reasonably good husbands, and amazing brothers. And so I know what men are
capable of. And for me, that's the standard. Like, just exist. You know, and they're guys, guys.
They, you know, they, they shoot guns. They were both raising only daughters. Oh, well, no, one has a son, but he's a very gentle giant.
they watch sports they do like all of the things that are typically coded as masculine but then
they're also raising children and doing their share of like domestic labor I take my parents
I credit them with modeling what relationships between people of different genders should look
like and so yeah we don't actually have to look that far to find great examples of men so
what do we do about these people who have somehow not been able to actively
participate in a healthy society. I don't have the answer, but I just don't think that we need
to do like some kind of like deeply special outreach because so much of our society is already
dedicated to supporting men and making them feel better. Well, then let's talk about women because
you are a feminist. And I wonder how you think of that concept in the Trump ears, how it's
changed and what being a feminist demands?
I mean...
You don't have to answer.
No, no, it's fine.
I don't know that feminism has changed.
We're still fighting the same fight we've always fought.
I think a lot of our work has become more urgent.
You know, right now we're trying to figure out how do we stop losing ground?
How do we get more people on board with recognizing that women are people, that we're
women matter? How do we, you know, when you look at all of the disparities that women continue
to face, it's like, how do we continue to remind people of this when we have an administration
that's saying, oh, women have it great, no more need for feminism? When it's patently untrue.
I think our work is just incredibly urgent right now. And what a lot of people don't
understand is that our work as feminists is not only about bettering the lives of women and making
sure that women have equity in society. It's about bettering the lives of everyone, regardless
of gender. It is about making sure that we have a planet to live on and that everyone deserves
equal pay for equal work, that everyone should have bodily autonomy. And that gets so deep.
misunderstood and lost. That's why I am able to care about, you know, the very sad and
disillusioned young men in the manosphere. It's like, yeah, you want to see me dead. You think
I have no value because I'm over the age of 32 or whatever. But I still see you as a human
being. And I'm not even a saint. It's not about like, oh, I'm a good person. Now, these are tables
stakes for just being a person and but that's you know can I just say that in these times requires
a degree of like connection to your own humanity and cultivating empathy you know like you giving a
shit about the man the men in the manosphere at least you know sort of objectively requires a certain
you know a connection to you the the outcomes of your fellow humans or an investment in you know
your humanity. Do you find that challenging in these times as you see the sort of disposability
with which this administration in particular handles the lives of certain people who aren't
and certain, you know, entire regions of the country that are critical or don't agree with them
and their worldview? I find it very challenging. Every day it's a battle. It's a real struggle
because a very big part of me is just like, fuck you, honestly. Get it.
together. If you cannot make that work given this entire world and how racist and homophobic and
misogynistic it is, if you cannot make that work, even a little bit, I just don't know that I can
cry for you. But at the same time, I know that if we don't address that, women don't get to live in
peace. Women are not safe. Right. And so even if it's self-interest, we have to care a little bit.
otherwise we are all in danger
and I don't want anyone to be in danger
and so it is a constant struggle
I try to have empathy I really do
and I mean there are some people
I just can't work it up
like you know Trump people who are still like
yeah that's my guy
when they look at Trump right now
okay
then it's hard the empathy is hard in those
yeah it's impossible like okay
congratulations I guess but like what am I empathizing with why would I I'm not a saint there are so
many people out there and God bless them who are like yes I have empathy for my fellow man even as
he points his weapon at me and we need those people I'm not one of them I'm just like what did you
think you know I'm thinking of the moment when Charlie Kirk's widow said she forgave the man
who assassinated her husband did she what did you
What did you think of that?
I think that Erica Kirk was ready for this moment.
I think she was ready for the moment.
And she knew exactly what to say to further gild the path ahead of her.
I don't know if she really forgives.
I could not possibly.
Like if someone, God forbid, did something to my wife, there would be absolutely no forgiveness ever.
So, you know, maybe she is just that connected with Jesus, but I'm not.
So I just thought it was shocking, honestly.
I thought it was shocking.
I was like, he's not even at the funeral home yet.
Like, what?
Well, but, you know, a part, I think there's.
like the person and then there's the gesture and to me at least it was like god there's been so
much finger pointing there's been so much rage stood up around this there's a president who's
taken it as a moment to you know go after left-wing radicals i thought it was actually like i thought
whatever the motivations in the timeline for someone to call for forgiveness difficult forgiveness
in a time when we seem so incapable of forgiving anything that
I actually thought it was like a profound moment as just the gesture itself, you know?
And I, you know, I find a lot of things appalling about what Charlie Kirk was talking about.
But just it's been so long that we've heard that kind of like just notion that, you know, to be, to offer kindness in a moment of peril is anyway.
That's just me.
No, I mean, I can see why someone would get there.
why you could get there.
I don't have that ability or that gene.
I just, because I didn't believe it.
I did not believe it for a single second.
I don't believe someone who espouses the hatred that Kirk did is capable of forgiveness.
I don't even think they believe in forgiveness.
And so I just could not get there.
But I hope that she has this.
space to mourn and to care for her young children and that they have the space to mourn.
You know, I think that those are the truly innocent people in all of this.
And I would never wish anyone harm, but I don't believe that she has forgiven the man
that killed her husband.
But, you know, and I don't believe that her saying it quelled anything.
I think it was just, it was like, performance really is the only thing I can think of.
But I hope, you know, we'll see.
I think that, but, you know, like her actions speak very loudly, the fact that she is now the CEO of Turning Point.
Like, oh, so we're going to pick up where we left off.
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dot com slash crooked free shipping and 365 day returns quince.com slash crooked you are someone that
tells the truth about what you think unfortunately no well I think to you know it's incredible
I think there are obviously people that are going to disagree with you but it's like you're an
incredible writer you're very compelling and and I think it's the piece about civility is very
provocative and it really engenders a lot of conversation and that I think is a good thing for society
even if you don't necessarily disagree with what you're writing about how do you look at the
really concerted really unprecedented effort on the part of this administration to go after
public critics journalists anybody who's out there speaking in an uncensored way about
the ills of this president and his allies that's terrifying I mean it has like I've been
struggling with writers block for years now and this has not helped because I have a
family now and it's not even about what could happen to me which I don't
relish the thought of anything happening to me it's that other people could be
harmed because historically I've gotten death threats for about 10 or 11 years now. I've had to
have security at almost every public event that I do. It's really disconcerting to have to be
followed around by men who are armed just because I have a few opinions that quite honestly
are not particularly radical. It's terrifying and it makes me afraid to write, to really write. Like,
have not written the things that I really want to write because I just am not willing, like my risk
tolerance as I've gotten older now that I'm married and I have a, you know, my parent, my dad,
my brother, their kids, like I just, my risk tolerance is much lower than it used to be when it
was just kind of me. And that's because people have called my parents' house. They have
sent insane emails and not just one, but like hundreds.
sometimes in a single day.
And so on the one hand, it's like, oh, someone has a lot of free time.
But on the other hand, you don't know which one of those people is actually going to show up at your doorstep or at your public event.
Like, I did an event two days ago.
And I was just like, and I think about this every time I go on stage, but I was like, oh, gosh, I hope today is not the day.
And so.
Wow, really?
Yeah, really.
And we had two bodyguards in the wings.
And it was like, oh, thank God they're there, but what a shame that they're there.
And it just, you know, it's like the price for doing this kind of work should not be, I'm afraid, for my life.
And the lives of all the people who have joined me in these public spaces.
Like, that's just ridiculous.
And I think we should all agree on that.
And same with, like I said, with Charlie Kirk.
Like the price for having odious opinions is not death and it shouldn't be harassment.
But here we are.
As we think about kind of the stakes, right?
And I'm just listening to this example you cite about literally being afraid for your life as you speak your opinion publicly.
Some people say we are on the brink of authoritarianism.
And some people just say we are under the rule of an authoritarian leader.
First of all, do you think the distinction makes a difference?
Yes. And where do you think we are?
Oh, we are definitely under authoritarian rule. My parents are from Port of Prince Haiti.
They fled a dictatorship. I grew up understanding what a dictatorship is and what authoritarianism is, like many children of immigrants.
And since January 6th, my dad has just been shaking his head in disbelief. And over the past several months, like, for me, he's the canary in the coal mine.
and he is like, oh, wow, we are in a dictatorship, and he is disgusted, and understandably so.
So I think we're already there.
I do not know how much worse it's going to get.
I don't know when it's going to get better, but I do know that very few dictatorships last very long, and I do try to remember that.
That is our cold comfort.
I do wonder, though, as we think about the net effect.
of these years, beyond the partisan divide, the kind of casmic partisan divide and the isolation
and the sense of disassociation within one country, I wonder about like our ability to like
even determine the truth at the end of it all, right? Like I'm thinking about, I think there was a
moment two weeks ago, it's all a blur when President Trump was tweeting out about Tylenol
causing autism. And you responded saying, how are there no guardrails?
You also mentioned some things about Democrats, but just focus on the guard where I mean, my reaction was cosine, what?
Mm-hmm.
And I wonder what you think the net effect of like this period, a period, I guess, new era.
I'm not sure where we are here of misinformation and calculated disinformation, like where that leaves us as a society.
As someone who's interested in words and the truth and meaning someone who's, you know, a professor and like it is in the industry of,
teaching people the truth, what happens when the truth becomes so atomized or fungible?
That's a good question. And we're finding out in real time. It's a really dangerous,
dangerous time because, and, you know, you say, like, are we there yet? We're there for so many
reasons. And the dismantling of higher education, trying to get rid of the Department of Education,
the way that they are trying to undermine scientific research, the way that they're trying to,
keep international students out of the country.
All of this is part of a plan, which again, we already know about because we have the PDF.
They released it, and then they did it.
Project 2025.
Imagine.
Imagine.
It was pre-it was, what is it, but you have to read?
Required reading.
Yes, it was absolutely like, we, you know, either you did your homework or you didn't.
But, you know, we're seeing the way that.
they're trying to erode knowledge. And we have to continually remind ourselves that science is real.
Facts matter. And we have to do that work to make sure that we are as well-informed as possible.
And I also believe we have to demand that there should be guardrails. Like, the president is going to
build a ballroom that is larger than the east wing. And there's no, like, congressional approval
required, I think a lot of us thought that the Constitution was stronger than it is turning out
to be. And it's interesting because Republicans oftentimes frame themselves as constitutionalists.
And now they're like, we thought it was a suggestion. Originalists. Yeah. Yeah. It's bad,
which is not the most eloquent thing I can say, but it is the truest thing I can say. But I also think we have to resist the
idea that truth is fungible, that facts are fungible. They're not. Yeah. Alternative facts are
not. There are no alternative facts. No, they really aren't. By the way, just a declaration of
principles right there. When Kelly Ann Conway said there are alternative facts, we, everybody should
have been listening a little harder. Yeah. Here we are. And that's what's so interesting about
them. They're actually not devious. They're not slick. They're very blunt tool.
Here is it. Here it is. Let me go.
to McDonald's. They're just very plain about what they're going to do.
Well, at risk of sounding like a fan of the strategy, they're also, they don't give a shit.
No. They just say it and they do it. And I think probably there's a lesson in there as we began
this conversation talking about the hand-wringing by some elected Democrats in the context
of a shutdown. It's like, you know, Trump has taught the country that you can be very declarative
and very explicit.
And I think that's actually my biggest issue with the Democrats,
and it's what I'm yearning to see from them.
Care less.
Keep caring, but care less about the response, maybe.
Make better choices about what you care about.
Just do it.
Like, it's not admirable, but it's fascinating to see
the way that the Trump administration does not care about permission,
public opinion, they don't care.
Like, this ridiculous, and I'm writing about it right now, the compact that they want
universities to sign, basically it's sort of like a 10-page bend the knee and let us
reshape you.
It's completely wild.
Every single democratic norm that has existed has been shattered, and they're like,
we are just getting started.
Yeah.
And I don't think that's a way to lead.
at all. I do not think that we should lower ourselves to what they're doing. But I do think
that with whatever they believe, Democratic politicians should care less about what people are
going to say or what people are going to think and fight the good fight. And I think we have
some really great examples. I think Mom Donnie in New York is incredibly interesting. I'm always
a little suspicious of anyone who wants to run for office, but he has genuinely fresh ideas. Are
Are they going to be realistic?
I don't know.
But who cares?
Like, it's at least trying.
And his ideas are like, yes, let's make sure that people can eat.
Let's make sure that people have a roof over their head.
Why are we objecting to any of this?
It's great.
And so I would love to just see more politicians take some big swings at things that we all deserve.
And they're popular.
These ideas are popular.
I'm going to take hope in the idea that Roxanne Gay has found something to celebrate in American
political life, which is someone taking a big swing out there.
That makes me feel good at the end of a conversation.
And even AOC, like I think she's brilliant and interesting.
She's plain spoken.
She doesn't pull punches, Jasmine Crockett.
Let's also look to the people who are doing really great stuff.
And there are, in fact, some Democratic leaders who are.
doing a lovely job, especially under these circumstances.
These are extraordinary circumstances.
Well, you know, I applaud you for the sort of courage to be out there and to take the risks
and to write eloquently and very compellingly about stuff that's pretty complicated
and disheartening.
And like I said, I just think the piece you know, well, all of your writing is worth reading.
But the most recent one was incredibly provocative and really.
like really made me think.
Oh, thank you.
I'm really appreciative that you could take some time to chat with us all about it.
Thanks for your time.
Of course.
Thank you for having me, Alex.
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