Sean Carroll's Mindscape: Science, Society, Philosophy, Culture, Arts, and Ideas - 17 | Annalee Newitz on Science, Fiction, Economics, and Neurosis
Episode Date: October 8, 2018The job of science fiction isn't to predict the future; it's to tell interesting stories in an imaginative setting, exploring the implications of different ways the world could be different from our a...ctual one. Annalee Newitz has carved out a unique career as a writer and thinker, founding the visionary blog io9 and publishing nonfiction in a number of formats, and is now putting her imagination to work in the realm of fiction. Her recent novel, Autonomous, examines a future in which the right to work is not automatic, rogue drug pirates synthesize compounds to undercut Big Pharma, and sentient robots discover their sexuality. We talk about how science fiction needs more economics, how much of human behavior comes down to dealing with our neuroses, and what it's like to make the transition from writing non-fiction to fiction. Annalee Newitz is currently an Editor at Large at Ars Technica. She received her Ph.D. in English and American Studies from UC Berkeley. She founded and edited io9, which later merged with Gizmodo, where she also served as editor. She and Charlie Jane Anders host the podcast Our Opinions Are Correct, a bi-weekly exploration of the meaning of science fiction. Home page Wikipedia page Amazon author page Articles at io9/Gizmodo Articles at Ars Technica Our Opinions Are Correct podcast
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Hello, everybody, and welcome to the Minescape podcast.
I'm your host, Sean Carroll, and today we're thinking about the future.
Implicitly, of course, we think about the future a lot on this podcast and elsewhere,
but today we're being a bit more upfront about it.
There are people who describe themselves and are described by the outside world as professional futurists,
whose job it is to predict what will happen down the road.
But there's this other genre, which is also very successful, called science fiction,
writing fictional narratives that are often set in the future,
not necessarily trying to predict exactly what will happen,
but at least to imagine different possible futures.
This helps us think about how we should approach the future,
as well as how we should approach the present.
When I was a kid, I was a big science fiction fan,
mostly reading novels but also watching TV and movies.
But I can tell you from reading more recent science fiction
that the level of sophistication has gone way up,
both the literary quality and also the scientific quality
of modern science fiction is as high as it's ever been.
In fact, on today's podcast, I put forward the hypothesis
that modern science fiction writers are in some sense the last great generalists.
Because not only do you have to understand a lot about science, you also have to understand a lot
about humanity.
So you need to understand sociology and psychology.
And you need to be able to write.
You need to be able to tell a good story to invoke a vivid world, to invent interesting
and colorful characters.
So our guest today, Annalie Newitz, is absolutely one of those generalists, someone who can think
in interesting ways about a wide variety of things.
Annali got her PhD in English and American studies from Berkeley,
but then she became a writer specializing in science and technology.
She was the founder of the famous blog I-09.
She was then the editor-in-chief of Gizmodo,
and she's right now the editor-at-large at Ars Technica,
where she has a very wide variety of experience
writing about both individual technological breakthroughs
and also the background science behind these breakthroughs.
Recently, Annalie has decided to turn that experience to writing science fiction.
She and science fiction writer Charlie Jane Anders actually co-host their own podcast, which recently started.
It's called Our Opinions Are Correct, on which Charlie Jane and Annalie discuss the meaning of science fiction.
I encourage you to check that out.
And in her recent novel called Autonomous, Ennally deals with the biochemistry of pharmaceuticals,
the ethics of robotics and artificial intelligence, and my favorite, the economic,
of what it means to have a right to work.
She talks about slavery and indenture
and people trying to work in different parts of the world.
We take for granted the idea that we're allowed to work,
but maybe in the future that won't be the case.
This is the kind of speculative scenario
that science fiction is perfectly made for.
So on the podcast, we'll talk about science, technology,
science fiction, the difference between writing fiction and nonfiction
and how we should think about what the future has in store.
So let's go.
Annalie Newitz, welcome to the Mindscape podcast.
Yeah, thanks for having me.
So I was reading an article in Slate from a few months ago by you.
And if I could paraphrase the lesson, it would be that science fiction needs more economics in it.
Is that accurate?
And do you actually believe that.
I actually do believe that.
I thought it was very clever for coining the phrase dismal science fiction, which I probably didn't really coin.
But it felt like I did at the time.
And to sort of describe this cluster of issues that shows up in some science fiction novels and also some fantasy as well, where we kind of see characters grappling with the economic dimensions of what's going on, whether that's space travel and colonizing other world or whether that's getting a grant to study something, which we almost never see in science fiction.
and it consumes the lives of scientists.
You know, it's actually like a big part of how you do science.
It certainly is.
I just for the audience out there, read Annalie's wonderful debut novel, Autonomous.
And yeah, there's a lot more about being the principal investigator in that novel
and applying for grants than I read in almost any other novel that I can remember.
It's true.
I've gotten a lot of appreciative tweets from graduate students saying,
at last our labor has been acknowledged.
And yeah, I mean, I think that, you know, one of the things we talk about a lot as science fiction writers is world building.
And how do you make an imaginary world feel lived in and feel real so that your reader, you know, partly so your reader has a fun experience, but also so that it actually inspires people to really rethink reality, which is, you know, ultimately what we're writing about since we don't actually.
travel into the future and report on it.
So, and I think that especially right now, you know, economics are becoming a really important
part of how we think about science, how we deal with each other, what's shaping the future.
And so, you know, some writers are dealing with this more and more.
And also economists are, you know, really interested in building scenarios.
is about the future too.
So I feel like there's a lot of good opportunities there for us to be thinking about,
basically thinking about science in context, if that makes sense.
Like sort of thinking about not just like, hey, we discovered a new particle.
But how did that happen?
Like, how did this dude get to be the one who discovered this particle out of all the people
who were working on the project?
Or, like, how did this project get the funding that allowed them to discover the particle?
Like, why did this particle accelerator lose its funding?
You know, why did this one, even though it has lots of problems, get to keep its funding?
You know, there's all these weird questions that sound really wonky, but they're actually part of making a really exciting story because part of what's fun is seeing people struggle to get what they want.
And that struggle isn't just shooting particles down an accelerator, although that would be cool if it were.
That would be cool, but you're right.
It's not exactly what it is.
I have to ask before I forget, have you read the famous Paul Krugman article about the economics of Faster Than Light Travel?
I have, yeah.
And that sparked a huge debate.
I mean, that was part of a huge debate within the science fiction community.
And people like Charles Strauss were proposing for a while that we have this kind of ultra-realistic science fiction, mundane science fiction, basically,
where we were just, like, not going to have faster than light travel.
because it was just absurd.
And so a few people signed on for that.
And like Charlie Strauss wound up getting around it by having teleportation gates in his work.
And I was like, oh, okay.
So we're not going to have faster than light travel because that's just silly.
But teleportation gates, no prob.
Well, you know, we have standards for ourselves and standards for other people.
That's okay.
Yeah, exactly.
I love this idea about making it realistic.
And it making the world that you're creating realistic,
both in an economic sense as well as a technological sense,
because after all, economics is an enormous influence
on how we live our lives at a very basic level.
So it led me to the following conjecture.
Are science fiction writers the last great generalists
because of all the stuff you have to know?
Wow, that's a really interesting question.
I mean, I think it's really going to depend on the science fiction writer
and also how they view their relationship to science,
because I think there's definitely science fiction writers out there.
Maybe people like David Brin, for example,
who, and I think a lot of kind of writers who've now passed on
who were really popular in the 50s and 60s.
I think they really thought of themselves as,
like, what we would probably today call like a foresight analyst or a futurist.
I think they really did not feel like they were generalists
who were commenting on the world today.
but that they were actually predicting things that would happen based on, you know, what they knew of the world,
a kind of well-informed prediction.
And I think now, yeah, I mean, some science fiction writers for sure are generalists.
One of the kind of big breakout new voices in science fiction is Anne Lecky, who won like every award in the universe for her ancillary justice series.
Yeah, I love those.
Yeah, they're fantastic. And I mean, she deals with everything. Like, she deals with economics. She deals with space travel. She deals with AI. She deals with archaeology. And so I, and I know from talking to her that she is a voracious reader. And like she'll read everything from, you know, medieval Chinese novels to, you know, the latest, you know, articles about discoveries in science. So I think.
you know, she may be an outlier.
There will always be a spectrum, right?
I mean, not every science fiction writer cares that much to, you know, do the research and
think about these things at an academic level.
But not only, it seems like if you want to do a certain kind of writing, not only do you
have to catch up on humanity and economics and sociology and political science and technology
and physics and biology, but you have to be able to tell a story.
So there's the humanities are in there, too.
So it does strike me that the best equipped science fiction writers are true generalists in the old school sense of the word.
Yeah, I think that's right.
And it's funny because the novel that I'm writing right now, which won't be out for like a year or so, sorry that I'm kind of teasing it a tiny bit.
But it's like Autonomous, it has a lot of academics in it, scientists, but also social scientists.
and it's set in an alternate timeline where there is a need for science and social science
to work hand in hand and basically be in the same academic department.
So this is a very kind of narrow fantasy of an alternate history.
I don't just have some teleportation machines in there.
It's much more capable.
I know.
There is.
There's time machines.
So that's sort of what has to happen, right?
You have to have time machines in order to have like an academic department,
which is completely integrated social science and science.
And sort of like physical science because it's geology.
And so part of what I've been thinking about a lot in this book is where does social science fit into the scientific project?
And I promise that the book is actually just mostly people running around in time machines and like fighting and stuff.
But it's underlying.
It's like one of these law review articles that has three lines of text at the top and then 100 lines of footnotes.
small fin
Yeah, there are
there will actually
there will be an afterword
with some with some end notes
But it is
But there is this kind of like for people
Like I said I mean you don't
You won't need to go into the novel being like
I have some thoughts about humanities and the sciences
But
But that has I've been
So some of the characters are social scientists
And they're integral to this scientific project
And I was thinking about exactly what you're saying
With storytelling and how what
What humanities and social
sciences bring to science are a sense of history and also an ability to analyze social data,
which is increasingly for, especially in the realm of technology, but also in a lot of areas of
things like infrastructure design and stuff that really does hit up against, you know,
hard sciences or hard engineering. You know, we actually need to understand how humans act
over time and what humans have done at various points, pressure points or, you know, what they do
when they get into a big crowd versus what they do when they disperse. And there are patterns.
You know, they're not, it's not perfectly reproducible as an ideal scientific experiment would be.
And that's very frustrating because if only we always just acted the same way all the time, we could
fix a lot of problems with humanity. That's why it's better to become a physicist than a sociologist.
It's way easier to study atoms than people.
Yeah, except when there's all these, like, there's like dark matter and, like, you know, magical particles.
It's very simple, really.
No.
Yeah, it really is.
Compared to any person.
Is it simple because you just, like, just put, like, dark in front of it?
And then it's like, is it dark matter?
Is it dark energy?
No, you can literally write down on one page a model that fits all.
all of the data, right?
Can you even imagine doing that with people?
No, I mean, it's just not...
Of course, we don't know exactly what the dark matter is.
It could be quite complicated,
but in terms of explaining what you see out there
in galaxies in the universe,
the physics you need to imagine the dark matter has
is actually really simple.
So I'm very happy in telling my students
that people with short attention spans
should go into physics rather than social sciences,
because you can simplify things way down
and the things still work.
That's the miracle.
Yeah.
I mean, I do think there are efforts to do that with the social sciences.
I think game theory is a great example of sort of social science trying to reduce all of human interactions to kind of these few basic laws.
And that's what's wrong with game theory is that, you know, it works sometimes in some situations if you're literally playing a game.
Or actually, I love in the new movie,
rich Asians, that game theory becomes like an integral part of how to have a romance,
which in fact is kind of written into the history of game theory in a way. So anyway, it works in
some cases, but it certainly, you know, doesn't explain all the ambiguity. Well, to be fair,
I think that game theory is just right in terms of its mathematical demonstrations of things,
but then the question, as always with math, is, are the assumptions behind these theorems that
you've proven matching on to the situation that you care about?
in reality. And that's where game theory or calculus or algebra or anything can lead you wrong. Certainly
extrapolation and regression can lead you terribly, terribly wrong. That's right. Yeah. And a lot of that does,
I mean, it does end up coming down to, as you're saying, like the fact that individual humans sometimes react
in ways that we don't expect. Crowds of humans sometimes react in ways that we don't expect. And it's,
you can say, okay, there's these general, we see these general rules. If we look at the long arc of
recorded history in the West, we can say, all right, you know, we see, you know, general patterns
emerging in terms of how people group together and what kinds of political structures they seem to
enjoy. But there's a huge variety of those political structures. There's a huge variety of ways
that we've gotten together. So it's hard. I mean, it's, it's so tempting to be like, all right,
I'm going to come up with the universal theory of human relationships or of human
development in some ways.
And, you know, everybody's tried it.
Karl Marx tried to do it in the 19th century.
And, you know, it's, it doesn't, it doesn't ever completely work out.
Well, I think we even know why it doesn't work out, right?
I mean, the famous example is Isaac Asimov and Psychohistory, right?
And he had in mind, I think it was pretty explicit in the novels, he had this analogy when
you have a bunch of atoms in a box of gas, you can extrapolate general rules for their behavior
as a fluid, right? Thermodynamics and statistical mechanics. So, of course, when you get many people,
you can do the same thing. But as a physicist, there's an obvious flaw in that reasoning, which is that
in the case of atoms, they just simply bump into each other and respond in a very linear way.
Small things remain small or even get smoothed out, wild fluctuations, get cancelled out by all the
other fluctuations, whereas in a group of human beings who interact very strongly and non-linearly,
tiny fluctuations can be amplified very, very strongly.
It is absolutely possible from a physics point of view to understand why groups of people can be influenced by individuals that have a strong impact on the others.
Yeah, I'm reading a novel right now called An Unkindness of Ghosts by Rivers Solomon, which just came out.
It's really great.
It's a generation ship novel.
And so it's set in the future because, you know, we don't have generationships yet.
That's what they'll have you believe.
Yeah.
I'm sure that like, you know,
harp is working on it.
But one of the things that's great in Solomon's novel is that she deals with the way that this generation ship has recreated plantation life.
And so they have slaves and servants who are living in the lower decks and doing all the scut work.
And then they have kind of the plantation owners.
And it does break down along familiar racial lines in this book where there's sort of lighter skinned people on top.
darker skin people on the bottom.
And this is a great example of that, of an author trying to play with what you're talking
about where a tiny, or a large fluctuation continues to echo over centuries.
You know, so there's been this incredible historical disturbance of the slavery of Africans
in the United States.
And it doesn't just go away.
It doesn't like the kind of ripples that have propagated out from that historical trauma,
just don't, you know, you would hope, like you would wish that they would just kind of bump into other things and like those ripples would like bump into the Obama presidency and be like, aha, everything's fixed. But it isn't fixed. And in fact, sometimes the effects get bigger over time or they return in new ways that are just as pernicious. And so that's the fun part of being a writer. It's the sad part of history, but the fun part of being a writer is thinking about how
there are these social effects that can have very unexpected consequences and also that they can
continue. To me, like writing about the future, that's one of the pleasures of it is I think for some
science fiction writers, the pleasure is coming up with all the new shit, you know, like, oh my God,
we're going to have, you know, faster than light travel or we're going to implant other personalities
inside our heads. And to me, I was, I was really interested in how, how would history, you know,
come back in some new form? And how would we continue to have some of the same struggles?
Which is probably partly why I was excited about talking about economics, because I don't think
in 150 years we're going to have gotten rid of capitalism and we're not going to be, you know,
science is not magically going to pay for itself. And so I really wanted to like think about how
people in the future would still be, even though there's many, many things that are different,
even though they have hard AI, which is a kind of magical, dubious thing. But they also are still
trying to get grants and they're still struggling with social inequality. Tell us a little bit more about
exactly what you imagined economically in Autonomous. Or in fact, tell us about Autonomous just a little
bit. So those have not yet read it. Shame on you. Can you follow along.
So Autonomous is about a pharmaceutical pirate.
She is a former academic synthetic biologist and wants to bring medicine to people who are poor or just don't have any money at all who don't have access to it.
And she's found that working in academia isn't allowing her to do that.
There's too much political stuff.
There's too many corporations that want to hold on to those.
drug patents. So she becomes a pirate and starts creating versions of these expensive medicines
for free or for very cheap to give to people who can't afford them. And she comes on the
radar of the corporation whose drugs she's ripping off. And they send a couple of agents after
her basically to render her because they don't, there's a couple of other things that they're
trying to cover up that she knows about. And render here being a euphemism for exterminate.
Pretty much.
They're not, they're not, the corporation isn't worried about her health.
It's not touchy-feely, yeah.
And so the agents who come after her become main characters in the book as well.
And we switch back and forth between Jack the Pirate and Paladin the Robot, who is part of this team of agents chasing after Jack.
And so the world that they're in is a world where basically the U.N. has been replaced by,
a group that I call the International Property Coalition.
So human rights have kind of been superseded by property rights,
and that's kind of how people think of human rights is in the context of property,
which makes sense because robots are human equivalent in this world,
and they are born indentured to pay off the cost of their manufacture.
And eventually, through some legal shenanigans that have happened in the past,
and there's like a tiny info dump where we learn this in the book,
Humans also are now subject to what they call the human rights indenture laws.
So you have the lucky right that if you need to, you can sell yourself to someone and they will
own you for a set period of time.
And of course, there's a ton of abuses in the system.
And basically, it's a story about the future of slavery and how do we reinvent slavery
and give it a bunch of euphemisms.
And a big part of that is the economic system in one of the,
of the sort of large economic coalitions that we see a lot, which is kind of a combination of
North, it's basically North America. It's Canada and the U.S. have become this kind of free trade zone.
And in order to work or own a house or go to school in the free trade zone, you have to buy a
franchise in a city. And when you do that, you know, you pay a certain amount of money to get in and
then you pay every year and then you get free health care, you get the right to work and live there,
you get free schooling, you get free internet, emergency services, all the things that you would
expect to get paid for by the government in our world. Well, not all of those, but many of those.
Not all those. We dream about them, yeah. We dream about some of those, but things like having roads
and having access to education and things like that, we kind of think of as just, well, that's just what
you get. Of course, you have roads. You know, that's part of what you pay taxes for at a minimum.
We also imagine that, you know, in our world, we think, oh, well, you should have the right to work
anywhere. And in this future, you know, that has, that right just hasn't, doesn't exist anymore.
You know, if you want to work somewhere, you have to pay in.
And there's this parallelism for human beings who are allowed to sell themselves into
indenture. And the AI robots,
which are sort of automatically there until they can buy their way out, if I am remembering it correctly?
Yeah. So basically when robots are pretty much when all robots are born, and these are, of course, artificially intelligent robots.
So their consciousness isn't like a human's, but it is equivalent to a humans. They have feelings and desires and things like that.
So yeah, so the law says that they can be indentured for up to 10 years to whoever manufactures them, like I said, to pay off.
off the cost of their manufacture.
And not all robots survive that period of time.
But if they do, then they are given an autonomy key and are allowed to kind of go,
be productive members of society.
And we do get to see a couple moments of where we meet some robots that have gotten
out of indenture.
And they, you know, one of the things they love to do is just go shopping.
Because they're basically people.
They're like, now we're free.
And so we'll go shopping at a mall in Vancouver.
So the economy is, you know, it's a hyper-capitalist economy where, you know, a lot of the things that we think of as our rights, which have nothing to do with capitalism, they just have to do with how the United States was set up.
Those rights have been taken away.
Like I said, the right to work wherever you want, the right to live wherever you want.
But they have been replaced by new property rights where you can pay to work where you want and pay to live where you want.
And so that's why people get indentured, because if you don't have enough money to pay to be part of a city or some other community, you're just going to die unless you sell yourself.
So those are your choices. Die or become indentured.
Yeah, and it reminds us we do take things for granted, right?
Both explicitly and implicitly in our laws, we have rights that we label.
and some, I was talking to a law professor on a different episode of the podcast, not yet released,
but about the fact that there's a lot of things we think should be rights that no one ever thought to put in the Constitution because everyone knows that they're rights, right?
And we might even have mentioned that the right to work as one of them.
And, but that can be taken away, especially if the economic system changes.
It's very true.
And it was because I was talking to an economist as I was coming up, as I was doing world building on this, that I thought about that because he pointed out.
This is our friend Noah Smith, I bet, right?
This is our friend Noah Smith, who is a dedicated dystopian thinker.
And even though he's a pretty cheerful guy.
No opinion on Twitter.
Yes, notorious Twitter personality.
And he said exactly what we're saying.
He was like, well, we think that we should just be allowed to live wherever we want.
But actually, that's a really amazing right to just have that at birth.
Like a lot of civilizations didn't have that and don't have that.
So basically I just had to take away some of these basic rights from my characters
and suddenly it made perfect sense that people would choose to be indentured.
And indeed, I mean, even in our world now, like there's plenty of jobs that people do that are basically indenture.
I mean, well, kind of like being a grad student, for example.
And I was definitely thinking of that.
I spent many, many years as a grad student,
and I definitely had a grumpy feeling about my employment situation.
We prefer apprenticeship to indentured servitude.
Which is just another way of saying indenture.
And in fact, you're paying in.
You know, it's the university system is like you pay in in
in order to have the right to work there, at least in my experience.
and, you know, I mean, some people get fancier deals probably.
But the point is that-
A humanities graduate student.
Physics graduate students get paid.
It's true.
Yeah.
I mean, we got paid a little bit.
And I was, you know, and I was kind of on the border with social science.
So maybe, but we, yeah, it certainly was not, in some ways it's good that it's not like science
because there's nobody who has to scramble to get money to pay us because there's no money.
There's no money.
But the department kind of would try to.
hand out jobs in a relatively equitable way. So, you know, it's like, here's a thousand dollars for this
semester. Everybody gets $1,000 for the semester. Yay. And how did it work in terms of the mechanics
of writing the novel going back and forth between world building and storytelling? I presume that
the world building influences the storytelling, but do you have, you know, pages and pages of
unpublished world building materials stuck on your hard drive?
somewhere? I do have an embarrassingly large amount of world building materials that never made it in.
A lot of stuff, I think, has to be barely painted in in the background because, you know, readers don't want to wade through like a giant info dump where it's like, as you know, Bob, like in this world, here's how indenture works.
And, you know, as you move into the cities, this is what's happening. So really, like the book, the way the
book comes together, I think, or came together for me. And I think the way novels generally come
together for me is it starts with characters. And I start to think about the world that they're in.
And then I have to really focus on the character to write the book. And I feel like that's kind of
laying the groundwork is, okay, here's the characters, here's what happens to them. Here's how they
change or don't change. And then I have to come back again, kind of at the end, and say,
okay, so what are the rules of the world? I need to smooth this out and make sure everything
is consistent. Otherwise, every nerd in the universe is going to be smacking their face as they
read this book because it's just completely incoherent in terms of how the world works.
I mean, that's interesting. I think, and I noticed this with my wife, Jennifer, who's also a
science writer. An awesome science writer. An awesome science writer. That was implicit. We write our books
very differently. And I'm guessing that if I were to write a novel, I would write it very
differently than that. Like, I would have to do all the world building first and then have to come up with what the characters are doing in that world. Just like when I write my nonfiction books, I start with chapter one and then chapter two and then chapter three. And Jennifer can start with chapter seven, just like it's no big deal and drives me crazy. I definitely with both my fiction and nonfiction writing because I do nonfiction books as well. I have to start with chapter one too. And I know people like Jennifer who are like, no, but start in the middle.
and I have writer friends who do fiction who they'll they'll kind of write a bunch of scenes and then figure out where they go and that drives me crazy.
I have to know I have to know what the world is and I have to know what the character.
I have to start with the characters from the beginning and go to the end.
And it's true when I get to the end, I go back to the beginning and sort of clean everything up.
But yeah, I have I am very linear, I guess.
I live in linear time, so I try to honor that in my work.
And it's one of the good things about different ways of creating things.
I remember when we did a science consult with Ridley Scott for one of his movies that hasn't been made yet.
He was going to adapt the Forever War by the Joe Holdeman novel.
Yeah.
And, you know, so there was no script written yet.
Of course, the novel had been written.
But it was clear that Ridley Scott had in his mind certain very specific scenes all painted out, right?
Like he knew visually what it was going to be.
like. And the words, you know, they would, they would appear, you know, to fit whatever you wanted to happen.
But he knew what it would look like from the start. And that's yet another way to start with a
project like that. Yeah. And I think, I mean, for sure, like the novel I'm working on right now,
which I'm almost done with, like, there were certain scenes that I knew I wanted in there
toward the end. And I kept thinking, I didn't write them down because I didn't, I wasn't there yet.
But I was so, like, just the other day, I wrote one of them finally. And I was like, yeah.
Yes, I finally wrote that scene.
And, you know, so there is definitely like, you, I feel like in TV writing, people call them beats.
And it's, you know, you know where the beats are going to be.
And then you kind of write yourself into them.
And you, like, sorry, let me back up.
There's a whole long tradition of scientists diving in and writing the occasional science fiction novel with mixed results, shall we say, right?
I mean, we're trained through a lifetime of being an academic to talk and think one way, and being a fiction writer is very different.
Now, you got your start as a science writer, I guess as a tech writer and then a science writer, and then you made the transition into fiction.
So what was that like?
Were you always planning to write fiction at some point, or was it a huge change of gears?
It was a pretty big change of gears.
I thought I had already been through the big transition when I moved from writing as an academic.
to writing popular work, writing journalism and sort of pop science.
And also, of course, I switched from kind of a humanities focus to looking at tech and science.
So I was like, okay, I'm done with all my big transitions.
And yeah, it never really works out that way.
And so making the transition from academic writing to popular writing, I have to say,
was actually much more difficult in many ways than transitioning from science.
nonfiction to science fiction because when you're writing for an academic audience you're trying to do
so many things that are very different like you're not worried about popular or mass appeal you often
are like buried in a long tradition of thought and so you're having to kind of talk about here's what
everybody else in this field has done here's my one tiny contribution that like takes us slightly
forward into the left and um
With pop fiction and nonfiction, you don't have to do as much of that kind of work.
I mean, part of your job is also just to engage the reader, which, you know, is a whole craft that you have to learn how to be engaging and how to tell a story that people want to keep reading.
A craft that so many academics have zero training or interest in learning about, yeah.
Right.
But that was actually like hard.
It's like a hard transition because one of the.
the things, one of the freedoms that academic writing gives you is to be as weird and quirky as
you want and like have like a title for your essay that's like some weird play on an 18th century
poem. And like the three people that read that article are going to be like, yes, that's so funny,
Annalie, good job. That was hilarious. And you feel like, wow, I, that was so sophisticated.
There were like 90 levels of references there. And like, that's not something you can do in
popular fiction. I mean, in
some limited ways you can do
that for sure. And I definitely have
like weird obscure references in
my books. But that can't be the whole
thing. You know, you also have to tell a story
that's like, that's that people can relate
to and that speaks to
a lot of people and not just like the five people that are
interested in like Marxist cultural studies,
which is what I was doing. So you
think that the experience of
going through that transition and becoming
a popular science writer was
extremely helpful for your next transition into fiction?
It really was because I had already, before I wrote Autonomous, or actually I should say in the
middle of writing Autonomous, because I wrote a really shitty first draft, which I put away,
and then wrote Scatter Adapt and Remember, which is a nonfiction science book about
mass extinction and how humans will survive the current mass extinction.
And that book, I did a lot of learning about how to structure.
structure an arc in a book.
You know, like how to make it have a beginning, middle, and end.
I don't think I fully succeeded, but I definitely, but the failures there helped teach me,
oh, you know, I need to have this kind of connective tissue.
Well, you know, Aristotle was right about storytelling, right?
I mean, this is a reason why someone pointed out that why Hollywood movies do well compared to
a lot of foreign films.
It's not that Hollywood movies appeal to the lowest common denominator, but they understand
story structure. There are acts, there are conflicts that get resolved at the right time. And that's a
whole skill to have to learn. Yeah, it's, there's, that's a big part of it. And certainly, I mean,
I've been reading science fiction my whole life. And so I definitely have like a template in my head
where it's like, oh, you know, this is how you tell a story. You do what Octavia Butler would do,
or you do what Ursula Le Guin would do. And, you know, there have been many times when I've thought,
what would Octavia Butler do? What would Octavia do? Of course. Yeah. And like, and she would basically, you know, she's famous for having spent lots of time with false starts and revision and, you know, writing like half a novel and tossing it aside because she was very exacting about how to tell a story. And that's why her stories are so engaging and like stick with you for so long. So I think I, I really enjoyed making the transition. I was really surprised that it worked so well.
well. And I was even more surprised that people actually liked Autonomous, because I thought it was
just going to be like a weird book about like robot sex. And people would be there'd be like four,
it would be like my academic writing. Like four people would be like, this is the greatest thing ever.
And everybody else would be like, that book happened? I don't know. So I was so gratified that my,
you know, weird ideas and my efforts to make them appeal to more than just me actually kind of
worked. So to be, to be fair, there is robot sex there in the book.
Or actually, is there robot sex?
There's robot on human sex.
I mean, that's robot sex.
Any time robots are having sex.
Anytime robots are having sex, it's robot sex.
But yeah, and I mean, that was part of what, you know, like there's some quirky stuff
in this novel.
And so, you know, as well as, you know, of course my exegesis on the future of economics,
there's also, you know, human relationships and romance and stuff like that.
So, and I think that's part of what people really liked.
even though Pallad and the Robot does some mean things, she's also a really relatable character.
And she's kind of just been born in a way.
She's just been booted up.
So she's learning not to be a jerk.
Well, we have to talk about Pallet in a little bit, Pallet in the Robot.
We talked about the economics and how that goes into the world building.
There's also a lot of ideas in the novel about AI and robots in general.
And so one of the things you already touched on, so I just want to touch.
on it again, we're certainly sympathetic with Paladin, right? I mean, it's, you know, she's
discovering herself and sort of a newbie in the world and an ingenue and discovering things.
And then she kills people pretty ruthlessly all the time. And it's almost like you have to
read it twice. Like, did that really just happen? Was that a intentional kind of mood setting device?
Or how did that come to you? So Paladin was the first character that came to me in the novels.
that I sort of started with Paladin and kind of ended with Paladin too, because when I did my
major revision, Paladin was the character that changed the most. And I felt like I like characters
who are complex and in a gray area. And this is a robot that was designed to be a combat robot.
Like, you know, there's no question why Paladin is there is basically just to, you know, do some
reconnaissance and then do some killing.
Killing people part of the job. Yeah, part of the programming.
Part of the job and part of his programming. And he starts out as basically owned by a military
branch of the African Federation. And the African Federation is kind of like the EU for
African nations in this future. And so it's a bunch of African nations kind of sharing the
same currency and things like that. So he's owned by the African Federation. And
Everyone just kind of assumes he's a he because if you're a big, giant, bulky Terminator-looking motherfucker, you must be a dude.
And he doesn't really care one way or the other, but his gender identity, he's a robot.
He's like, whatever, I don't really have gender.
But as the book goes along, and he starts learning more about people and how people relate to each other and what they think of as being important, he starts to, he wants to change his part.
pronoun. So she becomes she in the middle of the book kind of arbitrarily for a bunch of reasons
that I don't want to spoil. And so she kind of goes through some of the things that a human
teenager might go through. You know, she's, she's just been booted up. She's kind of questioning the
role that she's been assigned in the world. She's questioning who she is and who she can love
and, you know, how she wants humans to perceive her because changing her pronoun, of course,
is all about, you know, what humans perceive, because, again, robots don't really care about gender that much.
So I wanted people to, like, have this sort of crunchy, difficult relationship with Paladin and not have it be just like, Paladin is an innocent, sweet robot.
You know, Paladin crushes people's brains.
Like, that's her job.
And, you know, she eventually, toward the end, is kind of like, huh, why am I?
doing this job? Well, I'll just kill some more people. Brain-fushing. Is that really my purpose? Yeah.
And she never has, again, I mean, I don't kind of spoon-feed the reader. Like, she never has a
moment where she kind of scratches her head and is like, what who's meaning of life? But she does start
questioning her programming. And she's given a chance to really see how she's been programmed. And that's
a really important turning point. And again, for me, this was a lot of it was thinking about what
again, what it's like to be a teenager or what it's like to become a young adult. And suddenly
you realize that there's all this stuff you're doing just because you've been told that you should
do it and just because you've been told it's right. And, you know, lots of people, for example,
grow up with religious programming and they just have never questioned it. And all of a sudden,
they're like, wait, why am I doing all this stuff? Do I really believe this? How do I want to be
religious? Do I want to be? And Paladin's kind of going through something like that with her
programming is kind of rethinking all the stuff she's been taught. And so that was so fun to write,
especially because, you know, unlike a person who can't necessarily go into their own mind and be like,
I have here, I have discovered the programming called Catholic Church. And now I can remove it.
Because you just can't do that. You can't remove it if you're a person. But for a robot, she actually
can go in eventually and see all the programs she's running and be like, oh, that's why I was feeling that way.
oh, I could modify that.
So, like, robots would be great in therapy.
That's what I think.
You could all be very, not a very lucrative customer because you could just fix them
and then you go away.
That's not what a therapist wants at all.
Yeah, I mean, but it might be really complex.
Like, it might, therapists might have to essentially, like, a robot therapist would have
to be basically some kind of programmer, or maybe even a hacker, you know, because you'd have
to build little hacks to kind of get around, like, well, you need this program, but this
program is also telling you to like fall in love with guys who are really bad for you. But we want to
keep part of the program, but not that other part. So, you know, it's, it can be complex. Well, so I have
thoughts on this both ways. One is, it's, it's provocative to think about an artificially intelligent
mind being able to pinpoint programs that give them motivation to do certain things in certain
ways because it teaches us or makes us think something about human beings. Like in some sense,
we're robots, we're computers, anyway, we're physical organisms. There's things in our brains
going on. That's right. We might imagine pinpointing, oh, there is the part of my brain that makes
me fall in love with bad boys who I know will cheat on me. And would we want to go in there,
you know, pay money to the surgeon to go in there and fix that part of our brain? Yeah, I mean, that's
kind of the question that's asked in the movie, the eternal sunshine of the spotless mind,
where there's a technology. I love that movie, and I'm sure it's sort of part of what influenced
me. And in that movie, there's a technology where you can nuke a set of memories so that you,
you know, you can forget a mean person in your life, or maybe you can forget your lust for
bad boys or whatever. So yeah, I think that that is a question that, you know, these characters
have to deal with.
For Paladin, that's less of a concern because she can see all of the modifications
she's making.
And, but there are, that said, there are moments where she's having to second guess the
humans around her because she knows that the humans don't have that same ability.
And so she has to say, okay, is this person speaking to me out of their programming or do
they really mean it?
And again, that's a very human question.
because you never know.
Is this person just being polite, or do they really like me?
And so that's, you know, and so the fun thing with Paladin is that while she's having these very human thoughts,
I also, you know, based her consciousness on basically a Unix system and thought about how, you know,
early Unix computers networked with each other and what would it be like if you had a consciousness
that had kind of grown out of computer network.
networks and how would you, how would these AIs communicate with each other? And so I have them doing,
you know, secure handshakes. And when they meet each other, they're speaking to each other wirelessly,
the robots are and kind of announcing themselves in the same way that, you know, data announces
itself to a computer on the network where it says, hello, here comes my data. So I'm kind of
translating from, you know, what packets are saying as they reach a port. And so I felt, I felt,
like I made Paladin sufficiently alien and sufficiently connected to a tradition of computer minds
that, you know, some of her problems really aren't human problems.
Like some of her problems are really like network security problems.
And, you know, there is a whole bit where she has to kind of, she kind of has to deal with what it means to have a mind that is stored in the cloud.
And she doesn't control that.
You know, the company that owns her basically owns her backups, which is her mind.
And so that's a thing that humans haven't really had to deal with quite yet, not in a literal sense anyway.
And I think that this does also raise questions about artificial intelligence.
So I think that the fact that Paladin can sort of pinpoint in her brain certain programs that make her feel certain ways provokes us into thinking a certain way about human free will, right?
But on the flip side of that, I'm a little skeptical that artificial intelligence would work as sort of conscious human-level AI if you couldn't reprogram yourself.
You know, I mean, I hear so many conversations about artificial intelligence that are about how we should program the computer so it doesn't do bad things.
And I can't really imagine that that would qualify as artificial intelligence if it couldn't change its mind in some profound way.
I completely agree with you.
And one of the things I've said about this book over and over is that it is science fiction, but there is this fantasy at the heart of it, which is that we just sort of wave our hands and have strong AI and don't ask any questions.
Because I think that in real life, as we explore more and more what machine learning means and what it means to build machine learning algorithms into other applications, we're real.
that first of all, we don't know what the hell intelligence is at all, like in humans,
in anything.
Like, we are totally square one with that.
And I mean, sure, there's a lot of people who have a lot of different definitions,
but, you know, trying to recreate something that we can't even quantify in ourselves
is really tough.
The other thing that I think we're learning is that intelligence to the extent that it
can be talked about is really an ecosystem.
There's different kinds of intelligence.
And I'm not just talking about dumb stuff like emotional intelligence, which I think, whatever, that's like a self-help book thing.
I mean, kinds of intelligence that work on different kinds of problems, intelligence that presents itself as maybe not seeming very intelligent, but it actually is brilliant at doing some one particular task or a set of tasks.
And I think the whole movement around sort of the idea of neurotipicality being actually not really that typical is really helping us in a way much more than you might think in terms of defining intelligence.
Because once we have an idea that there's a spectrum of what it means to have consciousness and intelligence, and it's not just like, here's.
the one kind of consciousness that we recognize as intelligent and everything other than that is
like autistic or, you know, schizophrenic or whatever the other names are that we're using
at whatever point in history. So, which is a very abstract way of saying that when we actually,
if we ever do have something that resembles what gets called strong AI, which is basically
human equivalent AI, it may actually look nothing like Paladin. It may express itself in ways that
are really hard for us to relate to. It may be like talking to a very non-neurotypical person.
And we're going to have to learn to kind of translate from those machines. And I think
some of them might turn out to be kind of like Paladin, but I agree with you that if we really
wanted to imitate a human mind, it would have to be self-modifying in some way. And if it weren't
self-modifying.
I don't know if I would say it couldn't be human equivalent, but it would be equivalent
to a human who had been horribly abused and kind of culturally programmed, like maybe
like a cult victim or something like that, someone who hadn't been allowed to make any choices
and as a result maybe was, you know, had experienced a huge amount of trauma.
So if you can imagine...
Go ahead.
Go ahead.
I was going to say my own suspicion is that...
My own suspicion is that we'll have 100 different kinds of artificial intelligence before we have anything that is really like a human being.
I think that we way underestimate how hard it is to get something that's like a human being.
I think it will happen.
There's no obstacle and principle.
But there's many different ways to be intelligent.
We're discovering this already.
It's way easier to build a computer that will win at chess than a computer that will carry on a fun conversation with you.
And part of that is that it's not just processing power,
but it's also motivations.
It's,
our brains are embodied in our bodies that, you know,
get hungry and thirsty and want to reproduce and you want to sing songs.
And it's going to be,
you could have other motivations for an embodied robot,
but they wouldn't be the same.
So I would be surprised if the first,
second, third,
fourth generations of AI were anything like human beings at all.
I think,
I mean,
as we've been saying,
I think it's going to be an ecosystem.
So I think there's going to be some AIs
whose motivations are incredibly difficult for us to relate to.
We might know what those motivations are,
but they won't fit anything.
We won't be able to feel those motivations in the same way an AI might.
On the other hand,
if we do assume that we can create a human equivalent AI and program it,
we might very well program it to have the same kinds of fucked up desires
that humans do, right?
Like, we might give it what Foucault calls a perverse implantation.
which is just his way of talking about how we sort of teach people to think that their own desires are terrible and wrong,
even though we feel them all the time because they're, as you said, we live in meat sacks and we have built-in urges and needs.
But using culture, we can try to train people that these urges and needs are bad and can modify them, right?
So we can modify how people want to have sacks or we can modify how people want to eat.
That's why people have so many weird rituals around sex and food because these are these basic things that we want.
And culture has just like swarmed all over them and like messed them up and made them complex in ways that are like infinite.
You know, it's like just like infinite complexity laid on top of like basically just eating and reproducing people.
It's not these are not complex activities, but we've really, we fetishized them to the point of like absurdity.
And so I think you could imagine a robot that, you know, had a lot of hangups.
Martha Wells has a great series called MurderBot, which is a series of novellas, which I highly recommend, where she has a robot who has a lot of social problems and partly due to its programming, partly due to the fact that like Paladin, it's kind of a murder bot.
You know, it's a murder bot.
It's designed to kill and protect.
and it copes with all of its problems and all of its hangups by downloading a huge amount of soap operas to its local memory and then just watching soaps.
And it's, you know, it's this very human, you know, tick that this robot has.
But it made me think about how we really could, through cultural conditioning, create AI that are very human and that learn.
about life from stories and that, you know, crave stories in the same way that people do.
And so I think, you know, like I said, it's going to be an ecosystem and it's going to be
way we're going to be way weirder than we thought. I don't think we're going to have a robot
uprising. I think it's much more like robots and AI and machine learning will kind of
merge into human society in ways that are sometimes hard to tell apart from human society.
like if you get an implant that's kind of an AI or you kind of become partly AI.
I think it's that the, I think we're going to end up with a spectrum, you know, where it's,
there's totally biological human intelligence all the way on the other side is like totally
machine intelligence and, you know, everything in the middle.
Yeah, I think that's exactly right.
And I'm on your side there.
Did you get, did you do a lot of conversing with AI experts and robot experts for the novel,
just like economics?
I did, yes. I talked to hardware experts about how a robot body would be put together, because that was something that I didn't know very much about. I read a lot about AI and machine learning. I had also already been writing in my journalism a lot about it and a lot about just computer networks in general. I used to, when I first started my career, I wrote a lot about computer security and hacking, which is actually a great way to learn.
about computer networking because it's all about the ways that, you know, subversive activities
can take place and people can kind of sneak around all of the protocols or all of the,
you know, all of the things that are supposedly safe. And so it's, in a way, it's almost like
studying computer security or writing about it is almost like looking at computer network
neurosis because it's all about how to, like, unwanted thoughts and applications appear in this, like,
good pure mind of the computer or mind of your network of computers. And so I had kind of all
of that stuff in my head and it had been sitting in my head for a pretty long time. So I was like,
at last, I can finally use this knowledge to build a robot. So your grand unified theory is that
everything we do is a kind of therapy for one thing or another. Well, or the opposite, right?
Like that everything we do. Everything is a neurosis. And all we're doing is trying to, you know,
deal with our neuroses, become functionally neurotic, whether we're humans or machine.
I mean, and just to like not kill each other.
Like ultimately, like I think a lot of my work, including the novel I'm working on now,
like the big struggle is just like, just don't kill each other, you know?
Like, I know you're mad.
I know you're feeling neurotic, but just, you know, put the gun down.
No brain crushing.
Let's just work it out, like grown up robots.
Speaking of neurotic, you all.
Also, there's a whole sort of yet another technological angle in Autonomous where there are these synthetic drugs being made and then pirated.
That's what Jack does for a living.
And so you also talk into pharma people and biochemists about how drugs could make you more or less neurotic or helpful or less?
Yes, I did.
I talked to a lot of very kind and sympathetic biologists.
I talked to a couple of synthetic biologists.
I talked to a genetic engineer about, kind of about the lab scenes.
I gave him an early copy of the book, and it was really funny because he was like, well, you know, actually the lab scenes are fine.
And, you know, this is all, you know, this is all good.
But you call, there's this one machine that you have, and it's a faber.
And he's like, why is everything a faber?
Like, that is not how it would work.
Like, it might have the same technology, but like there would be a bunch of things.
of different special use cases and all different kinds of fabers.
So that is just terrible.
And so I actually did go in and change it so that a lot of things now that we used to be called
a faber have other names.
There's like cookers and there's devices, again, special use devices that are basically
3D printers that can print tissue or print, you know, print various molecular structures
and stuff like that.
So that was really helpful.
And then I did talk to neuroscientists about the true.
drug that the characters are taking, which is getting them addicted to work. And they, and I was like,
okay, here's how the drug would work. And what do you think? And they were like, oh, yeah, wow,
that could work. Oh, that's so evil. Yes. Oh, very evil. So they were excited about the evil.
Happens all the time. I mean, when I have done the movie consulting, you know, it's physicists,
consulting with people making movies is fairly straightforward, right? Like, the answer to everything is you need a
wormhole to do it. But biologists...
That's what you told me when I consulted with you.
Because it's the truth.
It is. I'm excited.
You don't need a physics consultant. You just need an AI chatbot to say, yes, you need
a wormhole. Just put the wormhole in there. It's not realistic, but you need it anyway.
But if you want, if you're a writer, a producer, whatever, and you say, okay, I need an organism,
you know, a germ that will go in and have the following terrible effect on humankind, the
biologist will go, no, I don't think that. Oh, oh, yeah.
Oh, yeah, sure, we can do that. No problem.
And it's kind of scary from that point of view.
Yeah.
And in fact, like, I just outright stole some ideas with permission from some of the biologists I talked to.
I have like a final, you know, final boss fight scene where they're using a bunch of cool futuristic technology.
They're sort of repurposing stuff.
And the biologist I was talking to said, oh, but, you know, you couldn't do that, but you could do this other thing, which would cause his sense.
skin to like erupt with stuff and I was like oh yeah so anyway that's not too much of a spoiler but
um and you're like they pay me to do this this is the best thing ever how could I get a job so good
yeah well I also just like I always have like a warm feeling when a scientist tells me that
something is plausible even if they're sort of saying like with a caveat that of course it's not
plausible it's like like when you told me about wormholes I was like okay I can use wormholes
because sean said it's okay even though he said also wormholes couldn't really exist but he said
They could kind of maybe possibly exist.
There are different levels.
There's an ecosystem of violating the laws of physics, right?
So that's perfectly, there's acceptable ones and less acceptable ones.
Yeah, yeah, exactly.
I think the thing that's most important to me when representing science is trying to represent the scientific process accurately,
which is to say showing people testing things and retesting them.
And like, how do you test things?
You know, like I have a character who's testing photonic molecule levels.
which is not a thing.
There is not photonic molecules, but you would, in fact, have to go test the levels on a device over and over to kind of make the suppositions that she does.
So I wanted at least to be honest in that way so that people understand that science is actually a lot of dreary testing and not a lot of gazing rapturously into glowing holes and saying, like, it's full of stars.
We'll allow some absurdity, but we want our absurdities to be grounded in the scientific method as much as possible.
Exactly.
And how much of the discussion of the intersection between economics and pharma in the book was a commentary of reflection or inspired by the real world right now?
A hundred percent inspired by the real world.
I mean, I live in the real world maybe to my detriment.
And so everything I write about is, you know, my brain takes it in and I either consciously or probably a little.
a lot of the times unconsciously kind of smush it up and try to rethink it and put it on the page.
So I've, like a lot of people in the United States, I've seen, I've had many friends that
suffered horribly because they couldn't afford medical treatments.
And so that was very much on my mind.
And pharma companies are huge.
Like it's a huge business and it's poorly understood.
And the way that they make money overlaps a lot with the patent system, which is also poorly
understood. And so, you know, it's a great way to just rip people off. And, and you always have a
captive audience. Nobody's going to say no to a drug that's going to cure them or it prolong their
life. So, you know, it's easy, in some ways, it's an easy target for a big bad. But it's also a,
you know, it's a source of great anxiety and pain for lots of people. So it's, you know, it seemed like
an obvious place to, to poke. And who doesn't want a pharmaceutical?
pirate. Like, that's the best pirate. Well, I was going to say, your protagonist is a
biochemical pharmaceutical pirate. So that's pretty good. Yeah, I think, and it's funny,
because after the novel came out, a few people have come out identifying as pharmaceutical pirates.
And so I was excited about that. I was like, yes, steal from the rich, give to the poor.
That's, that's my, my hope is that. It is closer to Robin Hood than real piracy, right?
I mean, it's your real pirates are in it for themselves.
Jack's character is very much in the Robin Hood tradition.
I was explicitly thinking about Robin Hood,
who is one of my very favorite mythical characters ever.
And so why don't you just give us a teaser for the next one?
I should say, are you mostly a fiction writer now?
You're still writing nonfiction also.
I am trying to be bi, which is hard.
Nobody really acknowledges these bi-textual people,
like me, but I am working on two books right now, one of which is nonfiction, which is about
ancient abandoned cities, focusing on four cities specifically and looking at why people abandoned
them, even though they were kind of cities that were at the heart of their civilizations,
and sort of using that to think about the modern world and what we're going to do with our megacities.
And I'm also working on a novel, which is about time-traveling geologists.
So it's great to be working on something about ancient history while I'm also writing about time travel,
because whenever I feel the need, like, desperately as I'm writing about archaeology, like,
I wish I could just go back and find out what really happened.
I'm like, I will go over to my novel where all they have to do is like get a grant to use the time machine
in order to go back and find out what happened.
So it's been a really fun past year, although very stressful.
and I'm trying to write a lot of stuff.
But the novel should be out next fall,
and the nonfiction book will probably be out in 2020.
Yeah, I mean, I think there's a kind of a theme here.
I don't want to sort of force a theme where it's not there,
but you've written about how we're going to survive an apocalypse.
Sorry, what was the title of that book again?
Scatter, adapt, and remember how we will survive a mass extinction.
Yes, and it depends on the mass extinction, right?
Very much so. There's a lot of instructions in the book.
Yeah. And now you have the book on ancient cities where they, I mean, was it mostly, I don't know, spoiler alert, I suppose, but is it mostly that they chose to leave them or were they forced to leave them for some reason or another?
It's always a combination.
In, you know, these were cities that were abandoned, which means that people, you know, left them. They weren't forced out by invading forces in any of the cases I'm looking at.
In one case, like with Pompeii, I mean, the city was buried in ash.
But other cities that were buried in ash at that same time were dug out.
And like Naples, which was, you know, affected as well.
But Pompei was not.
And so I'm looking at what are the precipitating factors that turn a huge city like, say,
Ankor, which had a million people about a thousand years ago,
which made it the biggest city on earth at that time.
How did that go from the biggest city on earth
and then within like 400 years
to just a few monks living in, you know,
kind of ruined remains?
Can we blame neuroses for this?
You know, I mean, there's the neuroses that you,
you know, once you get a bunch of humans together in a city,
you know, the neuroses become things like historical trauma
and, you know, also like infrastructure upkeep.
Like, that turns out to be a big issue.
Politics are a huge part of what causes a city to fail.
But politics alone won't do it.
It's really got to be combined with some kind of environmental problem, whether the
problem is actually climate change or, you know, mismanaging the water supply or whatever.
So I don't know if that's a neurosis or just, but it is certainly a recurring human problem.
Yeah.
We see it over and over again.
So scatter, adapt, and remember, that was the title?
That's the title of my first book.
And the nonfiction book I'm working on now about abandoned cities is just called Four Lost Cities.
But I like scatter, adapt and remember is kind of a theme, right?
Running through the fiction as well as the nonfiction.
There's, you know, human beings trying to adapt to challenging circumstances and choosing different modes of doing that.
That's very true.
I mean, for me, in all of my work,
I have a strong wish to urge people to survive and try to survive in a way that helps lots of other people survive with them.
I mean, I was joking earlier about the whole goal with my fiction is just to tell people not to kill each other.
Not killing.
Don't kill.
That's number one.
And I mean, that's part of, you know, that's a joke, but also that is part of what I'm trying to do in my nonfiction is kind of show people ways that humans have survived and how even when.
horrible circumstances, you know, kick them out of a really awesome city.
They still manage to survive.
Their culture lives on.
Humans live on.
And we create, you know, new social structures that are hopefully a little bit less inclined
to encourage people to kill each other.
You know, that's the goal just like less and less pressure to kill.
More and more pressure to, you know, take care of everyone.
So, so yeah, survival.
and survival in style, I would say.
Survival and style is good.
I did notice in one interview,
someone wanted to paint Autonomous
as a dystopian novel,
but you said it's just a toopia.
It's either a dystopia nor a utopia.
It's the usual in between somewhere.
Yeah, just how things are now.
I mean, sometimes things are a little worse.
Sometimes they're a little better
for certain groups of people.
But yeah, I mean, I definitely autonomous.
There's a lot of things that happen that are,
yeah, they're positive.
You know, there's great medicine
available if you can afford it. So you just need a pirate to help make that, you know, a better
system. And certainly in the time travel novel I'm working on now, there's like, there's some bad
stuff, but there's some good stuff. It's all balanced out. Well, you can't write a novel where
everyone's happy and just sitting around saying how happy there are, but maybe the descriptions of
less than perfect situations can help nudge us here in the real world toward making things a little bit
better. I think that's true. And I don't think we're ever going to reach a point as a civilization
or a species where we're happy all the time. Like even if we, you know, have an awesome genie
coefficient and we don't have like an extreme division between rich and poor and we don't have like
massive social injustice, we're still going to argue, you know, we're still going to have jealousy.
We're still going to be sad when someone dies or someone leaves us. You know, there's always going
to be drama and sadness. It's just that hopefully we can keep it on a kind of, you know,
Keep it on the...
Keep it limited.
Back to my point about not killing.
Let's just have interpersonal drama and not have wars.
I think that's a perfect note to end on.
Annalie Nuitz, thanks so much for being on the podcast.
Yeah, thank you for having me.
