Tara Brach - Aceptación radical del dolor

Episode Date: August 13, 2014

Aceptación radical del dolor - (Meditaciones de la colección de dos CD llamada  - La aceptación radical: Meditaciones guiadas)  ...

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Starting point is 00:00:01 This is a meditation guided about the acceptation radical of the pain any
Starting point is 00:00:10 suffering physical that is that is pointing to a resistance
Starting point is 00:00:16 and offer an invitation to liberate and to and
Starting point is 00:00:23 to permit and we cultivates the acceptation radical of
Starting point is 00:00:28 the the pain, and to relax our resistance, to the sensations desagradables,
Starting point is 00:00:35 and confront us with a conciences not reactiva. This meditation is especially
Starting point is 00:00:45 useful if you are actually affliged for the pain physical.
Starting point is 00:00:51 For favor, he can't that if in a moment the
Starting point is 00:00:54 pain the with a unciediae, with a conscience plenia and bond, you know, to what
Starting point is 00:01:03 that's that you calm and you'll then you when you're ready, you can
Starting point is 00:01:09 go to this practice direct to be present with sensations desagradables. Commience
Starting point is 00:01:21 for encounter a position comod sated or accosted. Tomate
Starting point is 00:01:31 some moments for to quietart. Relajendot with the rhythm natural of the respiration. Could you
Starting point is 00:01:42 have to the entry be a message to relax and to be receiving and the
Starting point is 00:01:56 sound of the air an opportunity to let's slowly. Suavement
Starting point is 00:02:03 commencing to explore all your your body, relaxing your front, your mandibula,
Starting point is 00:02:16 aflojando the and soavis your hands. Intenta not create any
Starting point is 00:02:27 attention in your body. Percibe if there a zone of a state or
Starting point is 00:02:37 the pain your attention. If it is so, you and receptive, directly to the sensations
Starting point is 00:02:52 desagradable in that part of your body. Observe what what happens when you start attention to the pain, there's an attempt, for subtle that is to be it, to allow the pain, to
Starting point is 00:03:14 cut it, blocker it, to, alearse, to it, there's a fear, let that your intention be a present
Starting point is 00:03:28 permitting that the sensations desagradables and if there is the presence
Starting point is 00:03:36 of the fear be as as as a present
Starting point is 00:03:43 a presentia a sanator implic that the and
Starting point is 00:03:49 the contact clear with what is that is so
Starting point is 00:03:52 To be proceeding. To establish the aperture, you could imagine a grand a skyl and to make that the mind to mess with that immensity
Starting point is 00:04:07 and it to include sonnids and with an tension plen and receptive
Starting point is 00:04:19 and the connection natural with the A measure that you
Starting point is 00:04:26 the space that is here while you hear
Starting point is 00:04:33 the first you and you the the and the
Starting point is 00:04:39 areas of your body that have are or
Starting point is 00:04:44 even very even very good can be sensations
Starting point is 00:04:51 in your hands or in your feet, maybe sensations in
Starting point is 00:05:00 your mejillas, in the area around your eyes. Now, see the conscience of your
Starting point is 00:05:17 body, all the camp of sensations, and let that your attention, with
Starting point is 00:05:25 suavid come to include the place or the places, where the
Starting point is 00:05:32 sensations are more intense or disagradables. And listen what is here. Experimenta your conscience, as the space
Starting point is 00:05:47 suave and abjured, that is around the and it is and it can't that sensations are noteworthes flotten in this conscience.
Starting point is 00:06:00 Descansing in this aperture, observe if you can't be connected with a sensation of amplitude and at the same time, start
Starting point is 00:06:13 of the sensations are changing in the area of the area, conciences abierta, and contact direct. If it helps, to give your attention
Starting point is 00:06:31 there, sentient the respiration with the zone that is incommode, let that the respiration be a part of what to help to be
Starting point is 00:06:44 present with what is you're you know. How
Starting point is 00:06:48 is the experience in reality? Sientes ardor pain, dor,
Starting point is 00:06:57 retortciment, palpitations, desgarro, puntas, the desagrado is a nude or a
Starting point is 00:07:14 torniquete. The zone is a feeling like if was a
Starting point is 00:07:19 pressure or aplastated for a great person the
Starting point is 00:07:27 sensations desagraables are diffus or focalis in their
Starting point is 00:07:34 intensity how can change a measure that you
Starting point is 00:07:39 see with interest what is really really is
Starting point is 00:07:48 really with with amability with an tension suave
Starting point is 00:07:54 and not reactive. Could you find that the sensations that are a block solid of the pain,
Starting point is 00:08:05 they're and they're and they move to a measure that your attention is more
Starting point is 00:08:12 so-suasive and present. Observa his dance natural of change. It's natural that the
Starting point is 00:08:25 resistance will be to surge tension physical. Juisio, MEDO. When percivas this,
Starting point is 00:08:37 simply permittal, relaxed and abjured another way to see the space that here,
Starting point is 00:08:52 listening the sonnids, sentient all your body, including the zones that are not dolorosas
Starting point is 00:09:06 and with a sensation of amplitude and space, there are much place
Starting point is 00:09:20 for that the sensations desagradable surges and they're to disulvent
Starting point is 00:09:25 to diswere, and intensification to move and to change without
Starting point is 00:09:37 aferrars without tension. Explora what means to have a
Starting point is 00:09:48 presence that is a soltending the resistance one and other once. Discover how you can't abet this mar of conscience,
Starting point is 00:10:05 permitting that any that any sensation dolorousa flote in a space abjerto and amoroso of the ser.

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