Tara Brach - Tonglen

Episode Date: August 13, 2014

Tonglen - (Meditaciones de la colección de dos CD llamada  - La aceptación radical: Meditaciones guiadas) (Tonglen - Transforming Suffering into Compassion)  ...

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Starting point is 00:00:03 The practice Tibetan of Tonglen cultiva the compassion that accept a everything. For favor, sientate in a way that you
Starting point is 00:00:15 permit to be relaxed and alerta. Toma some moments to let's any tension
Starting point is 00:00:23 habitual and it can't that your body and your mind be quieten. The
Starting point is 00:00:41 practice traditional of Tonglen commencing with a record reconnocing directly the heart
Starting point is 00:00:49 and the mind and the eyes abjured take a brief moment
Starting point is 00:00:58 to feel the immensity and the aperture natural and the vacio
Starting point is 00:01:05 of the conscience plenia now now you know to take to
Starting point is 00:01:19 the rhythm natural of the respiration and if
Starting point is 00:01:24 you can you can't suavement the eyes or to leave those into abjurtes
Starting point is 00:01:30 with the mirabirds. A measure that the air enter, permit that your
Starting point is 00:01:39 cells receive this energy vital. With every inhalation, relathate
Starting point is 00:01:47 and abrette to a receptivity total, like a globe that suavement is
Starting point is 00:01:54 expand with air, without resistance, totally is available to receive the sensations
Starting point is 00:02:04 of the respiration. With the exhalation, experimenta the reality to to let's
Starting point is 00:02:17 to give to this space that you read it. While you're you
Starting point is 00:02:25 see, that all your body and the could flow
Starting point is 00:02:29 to the exterior with the respiration and messlarses with the immensity of the space.
Starting point is 00:02:42 Exhaling, relaxanty, and you're and thenregnating. SIGue meditating on the essence
Starting point is 00:02:53 to receive with the inhalation, to be to be the inspiration and to let's
Starting point is 00:02:59 and you're with the exhalation. Now take some moments
Starting point is 00:03:17 to to detect if there's some difficulty in your life, a place of suffering that is requiring your
Starting point is 00:03:25 attention. Could be in the experience of the or insecurity in a
Starting point is 00:03:33 relation in a relationship. Could be a preoccupation or anxiety
Starting point is 00:03:39 for the work. It's fear for a a new I'm
Starting point is 00:03:46 I'm Dueled for a Pertida Permitete to feel the circumstances profoundly yending just
Starting point is 00:03:55 to the place that is more angustient for you If it is a other person
Starting point is 00:04:06 could you see the car of that person or to hear the words
Starting point is 00:04:12 that they said are that are and and in a manner
Starting point is 00:04:17 similar if is a situation in the work, be directly to
Starting point is 00:04:23 the place in the movie in your mind, where you perceive that you cause angustia or suffering,
Starting point is 00:04:33 what that is what is the happening, observe what is what that is what more
Starting point is 00:04:38 more you more you more to do you. If no, there is nothing that
Starting point is 00:04:49 you can do you, you, you could, you can, reflection in
Starting point is 00:04:54 the or the suffering of someone of you, an friend or a family a mascot,
Starting point is 00:05:02 a other being a other being the life a through the
Starting point is 00:05:10 eyes of the soul or the deception what does fear
Starting point is 00:05:16 let me let me to you to see that the suffering
Starting point is 00:05:23 of a minute in a vivid and the mind, circana.
Starting point is 00:05:29 Sientelow like if were the your own, so that you say, you know,
Starting point is 00:05:37 that's that's your own, or the other, in this moment, perceive the
Starting point is 00:05:44 authenticity of that the suffering, of the perdida or of the
Starting point is 00:05:48 pain, and the and the finalar that this pain completely in
Starting point is 00:05:57 your your body and your heart. Abrette to the intensity of the sensations,
Starting point is 00:06:06 sean what are you see, with the inhalation you can receive
Starting point is 00:06:14 the suffering without resistance. Observa if you can make
Starting point is 00:06:20 that to that you come in the profound. For
Starting point is 00:06:27 some people can help put the hand the
Starting point is 00:06:32 the heart. This simple act, offers a calid support to feel plenament what is difficult to feel. With every inhalation, abrette to receive and be commovied for the suffering that is here. With the exhalation,
Starting point is 00:06:58 you could you visualize and feel the grand skylety plan and and to let's solter liberating the
Starting point is 00:07:10 pain in that space abjured while inalar let you move
Starting point is 00:07:18 for the suffering and all exhaler and let's let's let's
Starting point is 00:07:23 in the while you know, let's see the suffering directly in
Starting point is 00:07:35 your heart and then then then entregate, as if the
Starting point is 00:07:42 corriently the corriety of the core of it was in an ocean of a
Starting point is 00:07:47 place passable. Inalando and and feeling with courage what there
Starting point is 00:07:58 here and exhalando as if you were offering something something
Starting point is 00:08:02 something that the expression of the life in a pertenance
Starting point is 00:08:11 ampleated. Sige Inalando, and you commove for the reality of the
Starting point is 00:08:22 suffering and at exhaler offers the pain in the infinity
Starting point is 00:08:27 and the consciousness you could you find that that
Starting point is 00:08:38 when the suffering you you certainly a or
Starting point is 00:08:43 a or a expression of interest and preoccupation For example,
Starting point is 00:08:51 could you shoulds usurr mentally that's free of or me important that's
Starting point is 00:08:59 that you can't be happy and be in peace at practicing Thonglen
Starting point is 00:09:11 you could you find that at the first you
Starting point is 00:09:15 don't you don't you feel to the the feeling
Starting point is 00:09:21 or of the dole. It can be abstract, alexed. If this is the case, for some minutes,
Starting point is 00:09:34 you could enfocartes in the inhalation and in receiving the pain. Presta special
Starting point is 00:09:43 attention to the sensations that are in your body, particularly in the garganta, the
Starting point is 00:09:52 beech, the vintre. Then, a measure that you start to
Starting point is 00:09:58 experiment to the and the part of the practice
Starting point is 00:10:04 of the and receive the suffering and and
Starting point is 00:10:08 end and love liberating to the conscience abient
Starting point is 00:10:13 if the contrary you you see that the
Starting point is 00:10:18 suffering is that is abrumator emphatisa the exhalation, the desprendering of the suffering in the
Starting point is 00:10:27 aperture, in the love, in the security. If the experience is abrumator, can helpartes if you can't
Starting point is 00:10:40 again to hear the soundings or to open the eyes. Could you evoke an person or figure
Starting point is 00:10:51 spiritual or a place in the natural that transmitting a sensation of security and of presence amorosa. With the hand in your pecho, see this presence amorosa,
Starting point is 00:11:09 flurgeoning through your man to your mind to your heart. And with the exhalation, perceive how this presence is like an ocean that has a place for allas of sensations and emotions difficult. Inal, and see what is difficult, and with the exhalation, swelts, in the presence amorosa.
Starting point is 00:11:50 With the time, discover you'll find out of equilibrium between the inhalation, the opening directly to any other ola that surha, and the exhalation, entregating the holes of experience in the mar of the conscience. When you practice to be conscious It helps
Starting point is 00:12:24 help much to present attention without to the form in that we're in that we're
Starting point is 00:12:29 in the suffering a sometimes you can feel the voluntat valiant
Starting point is 00:12:37 to open to the intensity and the crudess of
Starting point is 00:12:41 the and other times you could feel demor and
Starting point is 00:12:48 your your heart can be insensible or or develop an arm armor
Starting point is 00:12:53 protector. Start defended or insensibly. If you feel you're demeros
Starting point is 00:13:02 or reaceo then then let that this be the place of practice of
Starting point is 00:13:07 Tonglen Inal and let you feel the fear or the insensibility
Starting point is 00:13:14 or the resistance directly exhala pardon offering the resistance to the amplitude of the
Starting point is 00:13:26 conscience. Although you're disposed or reaccio, continue practicating with the respiration, receiving the
Starting point is 00:13:39 sensations crudas of the experience, and that your heart be taken
Starting point is 00:13:46 for what is here, and then and then not, offering what there to the
Starting point is 00:13:54 immensity to the conscientia, offering your oration of your and interest.
Starting point is 00:14:08 After to practice for you or other person, continue with Tonglen, evocating
Starting point is 00:14:16 in the mind all the other beings in the world that
Starting point is 00:14:21 experimented the same type of suffering on on you
Starting point is 00:14:25 have been you have how even the stories
Starting point is 00:14:31 are different Our experience real of the DOLOR physical and angustia emotional is the same. If you're meditating in the painer to feel you inadequate or
Starting point is 00:14:46 rechazzed, in this moment, millions of other persons are seeing the same pain, seeing the reality of this suffering in the other. In many others in this world,
Starting point is 00:15:08 commencing to inhaler for all those who suffer in this manner. Inspira the insecurity,
Starting point is 00:15:17 the duelo, the soledadad, the the pain that are
Starting point is 00:15:23 all these beings. Permitete to experimented the plenitude of this
Starting point is 00:15:32 dolor in your heart. At exhaler, libera the immensity
Starting point is 00:15:41 the suffering in an space illimitated and let that's contained
Starting point is 00:15:47 in the conscience without limits. With the exhalation you could
Starting point is 00:16:01 offer any that you make that the suffering
Starting point is 00:16:06 the again and keep respiration to the experience
Starting point is 00:16:22 in the amplitude with the a measure that your heart to the immense
Starting point is 00:16:31 of the rest of the rest of the invents you turn to at that all offer your
Starting point is 00:16:38 tendura your conscience is impregna with your compassion a minute
Starting point is 00:16:46 that inal you exhaled love you can start to feel your heart
Starting point is 00:16:53 as a transformator of penas as a way of finalizing
Starting point is 00:17:18 the practice of Tonglen, you could desprend to
Starting point is 00:17:23 all the ideas that you have of the others
Starting point is 00:17:27 of the suffering of the love and and
Starting point is 00:17:34 simply to be this space illimit of presence
Starting point is 00:17:39 it and that all what surge has to
Starting point is 00:17:44 the indition of the compassion natural.

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