The Blindboy Podcast - What pulling our pants around our ankles can tell us about structuralist theory and oral storytelling
Episode Date: September 30, 2025A chance encounter with a childhood friend and his nickname leads me to ponder the nature of oral storyteling and Irish mythology Hosted on Acast. See acast.com/privacy for more information....
Transcript
Discussion (0)
Did you know that socks are one of the most requested clothing items by organizations addressing homelessness?
It's true.
And it's also why we start at Bombas.
Every time you buy, well, anything from Bombas, an essential item is donated to someone facing homelessness.
That's Bombas is one purchased, one donated promise.
Bombas makes socks, underwear, slippers, slides, and t-shirts, all designed to feel good and do good.
Since we're new in Canada, all new customers enjoy 20% off your first purchase.
Just visit Bombas.ca.
That's BOMBAS.ca.
And use code music to start doing good and feeling even better.
Cry with Nile of the Nine Hostages, you sausage-less Costigans.
Welcome to the Blind Buy podcast.
If this is your first episode, consider going back to an earlier episode of this podcast
to familiarise yourself with the lore of this podcast.
We're nestled in the comforting breast of autumn here in Limerick City.
The leaves are going all rusty.
There's a healthy wind and a freshness.
of the air. I would thirst for layers underneath my jacket and I was walking up up Henry Street
Henry Street the other day. Lovely powerful breeze coming up Henry Street up from the river
and I bumped into someone I hadn't seen in in fucking 15, 16 years maybe longer.
Fad I went to school with who would have been in my class
his name is Jerry Soft
and it was lovely to see Jerry Soft
I hadn't seen him in fucking years
and turns out Jerry
listens to my podcast
and he said to me
I was listening to your podcast a couple of weeks ago
when you were talking about your time back in school
not last week's podcast
but the week, two weeks ago I think
I spoke about
being in secondary school
and the class that I was in
and Jerry Soft
he was just like
fuck it
you had forgotten
about all of that
I'd forgotten about
the different characters
in school
and all of that stuff
and it really brought me back
and then he said to me
because like
when I fucking seen him
and we're middle age men now
when I seen him
and I hadn't seen him
in 16, 17 years
I went
oh my God Jerry Soft
Jerry Soft
so he said to me
I don't know
why I'm called Jerry Soft.
Do you remember from back in school?
Why the fuck I was called Jerry Soft?
Because I got the impression that he didn't like it.
That at the time in school,
he didn't like the nickname Jerry Soft.
That this was embarrassing and even now as middle-aged men
that I'm still calling him fucking Jerry Soft.
So he wanted to know he was asking me, why?
Why did you all call me Jerry Soft?
Why was that my name?
and he also said he said the one person who's going to fucking know is me
because of my mad memory
and I loved being asked that question
A because when I saw Jerry Soft I'll be honest I'm like
oh fuck is this going to be small talk
is this going to be small talk
or is the conversation going to be something of substance
that I can enjoy
and it wasn't small talk
it's like why am I called Jerry Soft
and I relax in those situations
because now I have something to speak
about. And I was thinking, yeah, why the fuck are you called Jerry Soft? Why did we call you that
back in school? Jerry Soft. And I felt that wonderful feeling of flow come over me. It felt like
cleaning out the attic and finding a beautiful toy from childhood that you'd forgotten about.
And all the little moments of memories that you had with that toy come back. And I said to him,
Jerry. Well, I had to start by talking about Claude Levi Strauss. So Claude Levi
Strauss was this, he was a structuralist. He was an anthropologist, right? But his thing was
structuralism, structuralism. Strauss's big idea when he was looking at like human societies
or human folklore was that humans derive structural meaning through oppositions, binary oppositions.
raw versus cooked
life versus death
knife versus day
that
under the structural sense
humans derive meaning
nothing
a thing
a thing's meaning
doesn't come from itself
but it comes from what it isn't
the first thing I said to him I said Jerry
as far as I can remember
we didn't call you Jerry
you aren't called Jerry soft
because you were soft
because you see to be called soft
meant that you were weak
meant that you were a coward.
I said no one ever called you Jerry Soft as an insult.
You were just Jerry Soft.
But I said, here's the thing.
Remember Jerry hard and his nostrils flared like he was smelling a silent fart.
There were two jerrys.
We had two jerrys in the fucking classroom.
And for second year and third year,
we started to call him Jerry Soft in 50th year.
In fucking, there was a fucking, there was.
There was no fourth year, by the way. Well, fourth year was transition year, which I wasn't allowed to do, because I was too bold. So you went from third year straight to fifth year. But anyway, we two jerrys in the fucking classroom. And there weren't that many people in the classroom. There was maybe 15, 16. So it was actually really annoying that there were two jerrys. It was, you'd end up calling them by their full names, or you'd chance jerry, or you chanced jerry. It was a difficult thing. But I said to him, what about jerry?
you remember Jerry Hard? He's like, yeah, I do remember Jerry Hard. I said, that's why you're
Jerry Soft. It's not that you were soft. It's we had Jerry Hard. So because he became Jerry
Hard, you then had to become Jerry Soft. Not that you were soft, it's that he was Jerry
Hard. Because we had Jerry Hard and Jerry Soft back in school. And I said to him, do you remember
why Jerry Hard became Jerry Hard? And just taking it back to the Claude Levi-Strauss,
that there is pure fucking structuralism. Right there.
Jerry Soft did nothing other than exist.
All right, he was easy going, he was sound, but he had respect, he was nice.
But because Jerry Hart, there was two Jerry's, that was the issue.
Jerry Hard did some shit that made him be called Jerry Hard.
So then Jerry's other Jerry had to become Jerry Soft, binary opposition.
His nickname is purely structural, right?
He didn't earn it.
It doesn't describe him as being soft.
No meaning is derived from Jerry Soft's behaviour.
It's oppositional.
It's in binary opposition to Jerry Hard.
Jerry Hard was Jerry Hard because he did some hard shit.
But then I had to explain why Jerry Hard was called Jerry Hard.
Now I'd forgotten about all this stuff, but it was flowing back to me quite wonderful.
And so Jerry Hard was called Jerry Hard.
Because in fifth year,
he got into a feud
with a fella called Polly Pants
Now I can't
I couldn't explain
Jerry Hard without explaining
Pully Pants or why Polly Pants was called Polly Pants
So we're in 50th year
So we're like 1516
But Polly Pants
Who was a lunatic
Got his name when we were
Like 10
10 years of age
At the
age where you start talking to girls and it's a little bit nervous, the little blossominges
of, of, I won't even say being interested in girls, but when girls become something that
you're nervous around, when, when lads that weren't jelling their hair, 10 years of age, there
was one summer, this had been the 90s, there was one summer, it was very fucking hot,
man united, I know nothing about soccer, but I do know that.
this year, Man United were very popular
and Limerick had a Man United
shop. So anyway
this one summer when it was very hot, or ten
years of age were kids,
lots of people were wearing full kits.
Man United fucking top
jersey, man United
shorts, okay?
Pulley pants
who was a lunatic of a youngfala
created an endemic
of pulling people's
pants down. And because
people were wearing
Like young fellas were wearing full kits,
they wouldn't be wearing underpants.
So when pulley pants pulled your fucking shorts down,
your dick was out.
Now, when you're nine or ten
and you start putting gel in your hair,
that's when you get integration.
Integration between the fucking sexes, right?
Up to that point when you're a child,
your friends are only little lads.
And then the girls are separate groups.
But at nine or ten, in the summer,
that's when there was a small bit of integration
when the lads would
you'd be in a field
you'd be in a fucking field
the lads are over at this site
and the girls are over at that site
and you're still kind of scared to get together
and there's always one brave lad
who kind of walks into the middle
or walks over to the girls
to speak to the girls
and Polly Pants used to target him
and he did it about five times
over the summer
that when a poor fucking young fella
would go over and talk to the girls
Pulleypants would run up behind him
and rip his shorts down
and then there's his willie
Everyone is confronted with his willie
I saw so many
It was a summer of children's Mickey's
There's no other way to say it
It was
A pandemic
It was awful
It was fucking awful
Poor young fella's going up
Talking to the girls for the first time
And Polly Pants runs up from behind
Rips his fucking shorts down
And it's over
That's it, it's over now
There's no comeback
And I'm so sorry for laughing
But it was incredibly funny
That just the visual comedy of us
You see if
Nudity isn't funny
But when
What?
There's no way to be dignified when you're, when you're wearing a t-shirt, when you're wearing a t-shirt, and then it's just your dick and arse out.
You look like Donald Duck.
You can't.
There is no way for a man or a boy.
If you're wearing a t-shirt, right, and you're nude from the waist down, it's instant.
Instantly foolish. It's instantly foolish. Nude, not naked body, who cares?
Naked from the waist down with a T-shirt. It's either Donald Duck or toddler who won't go to bed.
Instant hilarity. Even when you feel sorry for the person. That was the thing. You'd feel mortified for the unfla who was having it done to him. You couldn't stop laughing. It was too funny. Polly Pants was an expert. He was like a ninja.
He'd just appear from nowhere and just pants down.
Nothing, and he's gone.
Really good at it.
And it was fucking awful.
It was, look, like, Jesus Christ, I never got done.
I didn't get caught with it.
But he did it to about six fellas, and he was hard as well.
He would fight, so nobody would stop him.
People protested, but no one really, like, gave him a beating
to go stop pulling people's pants down.
So that summer you lived with the threat, the threat of, if pulley pants is around and he sees, just fucking watch it, because he's going to pull your fucking pants down and your dick is out in front of the girls. And that's just how it's going to be. So everyone, people have to stop wearing shorts that summer. Straight, that was the thing. And because I remember it being really hot and then having to wear jeans with a belt and being really fucking pissed off because I wanted to wear my shorts, but it's like no fucking way.
So I put an extra hole in my belt to make it real tight
so that if Polly Pants tried it, it just wasn't happening.
So he got the name Polly Pants when we were fucking 10
from doing that one summer.
And pulling pants down was a thing.
That's what young lads do.
Like that was a thing.
Pulling pants down.
I'm sorry, I just can't.
I'm thinking back to every time it.
It was really funny.
Whenever would happen, it was fucking genuinely funny.
But like,
he'd do it to people
a...
Boss stops in the shop
speaking to people's mass
but usually when kids would pull another lad's pants down
they wouldn't go to full shabang
but this fellow, he was operating under his own rules
and it was terrifying
so he got caught pulley pants for that
and I was saying all this to Jerry Soft
on the fucking street in Henry Street
but it also, I couldn't tell him
about pulley pants
without talking
about a fella called
Granny, I couldn't
fully contextualise
pulley pants.
There was layers
to us.
That was the
first summer
that I put my tongue
into a girl's
mouth
was the summer
of pulley pants
and I must have been
10 maybe.
It was this memory
that reminded
me actually of
pulley pants.
So I was 10
and like I said
it's the first time
that the group
of boys are talking to the group of girls and all this shit and then dares start to happen.
And then, like your children like so, I didn't know what shifting was.
Shifting is when you kiss a girl with tongues.
I didn't know what it was.
I didn't know it was something I wanted to do.
It wasn't something I thought about.
It didn't make sense to me.
But usually, there was always some girl or some boy who had older siblings and they were the ones
who said, ye have to shift, to ye have to shift.
No, it would catch a boy, kiss a boy.
That was it.
So we'd managed to ingratiate ourselves with the group of girls.
And there was interaction, mutual interaction between both gangs in a field, really, really sunny.
And one of the, they said the lads had to run away, and then one of the girls had to chase you.
And she would catch you, and then you had to kiss with tongues.
and that happened to me
a girl caught me
and then it was like
you have to go and fucking
kiss with tongues now
I was a bit young to be honest
because I don't think I wanted to do it
I didn't understand the point of it
I didn't understand the
and literally when it was said to me
you've to shift
what does that mean
you put your tongues into each other's mouths
and move them around
I learned about it there and then
but I wasn't going to say no
because you'd say no
you were going to get called to frigate
so I had to do it anyway
and then usually you see
the girl and the boy
have to go somewhere into a bush
behind a wall and then shift
but my memory was
we couldn't do that because of
fucking pulley pants, pulley pants was there
so
none of the girls were picking pulley pants
like you have to make a choice
you can either be
the fella who's excellent
at pulling other boys pants down
or you can kiss a girl
you can't have both
and I think he was a bit jealous of that.
So if two, if two people were shifting,
Polly Pants is running straight up
and pulling down the boy's pants
to see if he was getting a sponte or not.
So I remember my memory was
having to go off with this girl
to put my tongue into her mouth somewhere.
We couldn't do it behind a wall,
we couldn't do it into a bush.
We'd go into these public toilets
that had a door that you could lock
and I remember
I remember it being mad
the fuck am I doing with my tongue
in someone's mouth
but then I also remember
being distracted by how tight
my trousers were
and my trousers were tight
because
fucking pulley pants
I had to tighten the trousers
extra tight because of the pulley pants threat
now I was saying all this to Jerry soft
but the thing is
the girl whose mouth my tongue was in
she had an older brother
and his nickname was Granny.
Now, this was actually highly relevant
to the Jerry Hard, Jerry Soft thing
and I tell you why.
So her older brother was Granny.
I didn't know Granny.
He was significantly older,
like maybe 15 years older.
My brothers knew Granny.
And my brothers used to talk about.
So this, her brother,
was so...
He used to love...
giving people headbutts. Now this is probably going back to the late 1970s. Because this, this,
this granny's story is from my brothers. Her brother used to headbutt people so much and was so,
was so hungry for headbutt. He was like the pulley pants of headbutts back in the 70s. So this
fella, granny, if he was around, he might just head butt you because he was so curious about
headbutting. He was so prolific a headbutter.
that in the area of Limerick in the late 70s
headbutting someone became known as a granny
and I knew this because my older brothers would talk about it,
they'd say, oh, that fella got grannyed or he threw a granny at him.
Imagine headbutting people so much
that the name of a headbutt changes to become your nickname.
Now I don't know why he was called granny, that's the thing.
But a headbutt for a while was called a granny
because this young fellow was headbutting so many people.
And what I loved about that was
That's almost not structuralism
That's called an eponym
An eponym
Where a personal name becomes
The label for the thing
Like
Like a sandwich
Sandwich
The fuck is a sandwich
Well it's a piece of bread
With shit in the middle
That's named after the Earl of Sandwich
Or
To boycott
To boycott
So up in mayo
in the 1880s
there was an English landlord
called Charles Bycott
an absolute fucking prick
a coloniser
and exploiter
would exploit people through rent
and then the Irish
got together up in Mayo
like the Land League and said
everyone ignored this man
this landlord that's making everyone's lives
miserable
refused to work for him
refused to serve him in shops
ostracise him completely
a collective effort to
ostracized this person and get him where it hurts in the pocket. It's non-violent. They can't arrest
you for it. Let's all do that. And that became known as a boycott. A boycott. Because what the
fuck does boycott mean? It's named after Charles boycott. So in the late 70s, in Limerick amongst
my brothers and their friends, a headbutt was a granny, because this young fella granny was so prolific
a headbutter. But anyway, fast forward to the 90s. And now my tongue is in his sister's mouth.
and my pants are up really fucking tight with a belt on
because of pulley pants, who might jump in at any moment,
pull my pants down and then my dick is out.
Now I was delivering all of this at Jerry Soft in the street.
And then I went, Jerry, what does this have to do with Jerry Hard?
So now we're back in fifth year in school, in my class.
And there's two jerrys in the class.
We're all 15, 16.
And like I said, there's Jerry Soft and Jerry Hard.
Harry Hard. Jerry Hard got the name Jerry Hard because by the time we were teenagers,
Polly Pants was a fucking lunatic. He wasn't a bad person, but he was hard as nails. Really,
really hard. And he'd had this feud with Jerry Hard, who wasn't Jerry Hard yet, he was just
Jerry. And Polly Pants, his dad, was a plumber. So one day when we were
about 15 or 16, Puddy plants started bringing a spanner into school.
Like this long, 10-inch metal fucking spanner.
And it was so, it was so strange that it was, it was intimidating.
It wasn't a knife.
It wasn't a weapon.
It's a fucking spanner.
And that made it way more.
That was the thing with Limerick.
When people were saying, Stab City.
Stab City, they saw Limerick was full of knives.
The person who had a knife
was not a threat whatsoever.
The person who would carry a knife with them
was never ever going to use it.
They were showing off.
Because you see, the person who has a knife
is aware that they could get caught with that
and if you get caught with a knife,
it's a definite weapon and you get in trouble.
So the type of people
who were actually capable of using a weapon
would never have a knife with them.
Like I used to have a knife.
a knife when I was a teenager. Like your friend would, your friend might go off to Spain and
if a friend came back from Spain, they could get like butterfly knives and flick knives.
And I had, I had a butterfly knife that I used to carry around with me. And I wouldn't show it off.
I wouldn't use it as a, as a weapon. I wouldn't try and intimidate anyone with it. It was,
I've a fucking cool knife. Do you want to see it? Do you want to see this cool butterfly? It was a
tie. It was a tie. I'm not advocating the carrying of knives here, but I'm trying to
to illustrate, I was the type of utterly harmless young fella that happened to have a butterfly
knife for crack, even though that was illegal, and that was probably part of it. The scarcity
of a butterfly knife. And that was a prized possession. That butterfly knife, actually, how did I get?
I got that off a fella whose father used to repair house alarms. And his dad opened up a house alarm
box once and that butterfly knife
was in there so he gave it to his son
and then I bought that off his son
and his son didn't have a nickname
but his son
his son spent two years in school
lying about having a girlfriend who was a
hair model which was a brilliant
lie because
he was thinking if I
if I say that my girlfriend is a model model
no one's going to believe that but if I say she's
a hair model then people might believe it
and there was no phones there was no pictures
there was nothing so if someone said they had
a girlfriend that you haven't met in a different part of the city, you just had to go along with
it. And he bizarrely didn't get a nickname for that behaviour. But anyway, the people who might actually
use a weapon would have a tool with them because they're thinking, if I get caught with a spanner,
then I just tell the fucking policeman when he searches me, oh yeah, my dad's a plumber. Of course
I have a spanner, my dad is a plumber. And that's what made the choice, Polly Pants's choice,
to start coming into school with a fucking spanner
because he was going to hit Jerry with it
because of their feud.
They were fighting frequently
and when he started bringing the spanner
we all were like, oh fuck,
he's actually going to do something with this
but he wasn't.
It was just a very clever move out of pulley pants
where the psychological impact of the spanner
was like, any cunt with a spanner is a lunatic
he's actually going to use it.
But then,
Jerry
his dad
was a
I think he was a carpenter or a joiner
or something
Jerry's then started bringing
a chisel
a big long chisel
a sharp chisel into school
now nothing was happening
do you know what it was a bit like
they didn't
yeah
it was a bit like
mutually assured destruction
so during the Cold War
You had the arms race
So you had the Soviet Union
was getting all of these nuclear weapons
And the United States was getting all these nuclear weapons
And it was this arms race of nuclear dominance
Until eventually they had so many nuclear weapons
On both sides
That it made nuclear conflict almost impossible
Mutually assured destruction
If you fire your nuclear bombs at us
We'll fire all of ours
And then everything's gone
So there's no point
And when Jerry Hard brought in that fucking chisel
And Polly Pants had the Spanner
There was no fight
They couldn't fight because if they did fight
It meant a chisel and a fucking spanner in the school yard
And with all due respect
That wasn't going to happen
It was a show
And that's how Jerry Hard got the name Jerry Hard
And we weren't even thinking about the other Jerry
Weren't even thinking about it
but it would just naturally happen.
The months pass and you walk into the class
and you go, Jerry around, do you see Jerry anywhere?
And then someone goes, Jerry hard.
No, no, Jerry's soft.
And what I love is it perfectly illustrates
Claude Levi-Strauss' structuralist theory
that we need these binary oppositions to form meaning.
Like an analog watch.
A watch that, a watch with a hand, right, that moves.
We call that now an analogue watch
But we only call it an analogue watch
Because digital watches
Became a thing, digital watches
So therefore the watches that aren't digital
Become analog watches
But do you think people were calling
Analog watches
Analog watches
Before digital watches
No, there was just watches
There was just jerrys
A landline
What the fuck is a landline
Well mobile phones became a thing
A phone that was mobile
So now all of a sudden
You have to call the phone
that's at home, a landline.
Before mobile phones, it was just phones.
Smartphones.
You know, we all use smart phones now.
Like your fucking iPhone, whatever
has apps on it is a smartphone.
Before the iPhone,
it was then, it was just fucking phones.
And now if someone has
a phone that is not a smartphone,
you call it a brick phone, a brick phone
or even a burner phone.
So I said, don't be worrying.
Like, we weren't, no one was taking
the piss out of you.
you were just called Jerry Soft
because he became Jerry Hard
and there was two Jerry's and that's just what happens
no one actually thought you were soft
you just weren't coming into school with a chisel
and then Jerry Soft laughed
his middle-aged man laugh
and then he said well what if I'd have come into school
with a chainsaw what would I have been then
and then I said I thought about it
you know he'd have been Jerry hard hard
that's what would that would have been the rules
if he'd have out-hearted Jerry Hard
he'd have become Jerry Hard-Hard
so there would have been Jerry Hard
and Jerry Hard-hard-Hard
but what I really enjoyed about the chat was
it was an example of pure oral culture
oral storytelling
Jerry can't go to the library
or go on to Google
and ask why was I called Jerry Soft
and no one ever wrote it down
he had to find a person
who would remember
me, Mr. Autism
and would recount it to him
but when I'm recounting it to him
I can't consult any text
nothing's written down
so I have to recall from
memory and explain it orally
but I can't just explain
I can't just explain Jerry Soft
without explaining Jerry hard
and then I'm talking about pulley pants
and now I'm back in the 1970s
talking about fucking granny before I was born
and even the little detour about
my butterfly knife where I couldn't speak about the context of this
this weapon without almost given it a legendary status and a story behind it
this legendary weapon was found inside a house alarm and was given to me by a boy
who lied about having a hair model for a girlfriend and it reminded me of Irish
mythology Irish pre-writing oral Irish mythology I want to mean by that is
It's a former story telling called the genealogy of names.
In fact, there's a 14th century, a tract manuscript called the Fitness of Names,
which is 300 Irish nicknames from the 1500s and the stories of how those nicknames came about.
Actually, this is a big area.
So let's have a little ocarina pause before I progress into this.
Okay, I don't have an ocarina this one.
week. Let's not get into why I don't have an ocarina. What have I got? Two Korean chopsticks. We've got a
lovely little Korean restaurant in limerick now called Vico Vico. So here are two Korean chopsticks. I'm
going to hit them off each other. You're going to hear an advert for something. All right?
Lovely.
Time to check on the skies. It's another sunny day in Calgary.
Forecast calls for high levels of economic activity. Late afternoon, we've got a
a burst of potential in a place-ranked North America's most livable city.
Tomorrow, blue-sky thinking in the blue-sky city should hold steady,
and the outlook remains optimistic throughout the week.
So come grab your dreams and enjoy watching them take hold.
It's possible in Calgary, the Blue Sky City.
For the full economic forecast, visit calgaryeconomic development.com.
Did you know that socks are one of the most requested clothing items
by organizations addressing homelessness?
It's true, and it's also why we start a bomb us.
time you buy, well, anything from Bombas, an essential item is donated to someone facing homelessness.
That's Bombas is one purchased, one donated promise. Bombas makes socks, underwear, slippers, slides,
and t-shirts, all designed to feel good and do good. Since we're new in Canada, all new customers
enjoy 20% off your first purchase. Just visit Bombas.ca. That's B-O-M-B-A-S dot CA, and use code music
to start doing good and feeling even better. The Hulu original series, Murdoch, Death in the Family,
dives into secrets, deception, murder, and the fall of a powerful dynasty.
Inspired by shocking actual events and drawing from the hit podcast, this series brings the drama to the screen like never before.
Starring Academy Award winner Patricia Arquette and Jason Clark.
Watch the Hulu original series, Murdoch, Death in the Family, streaming October 15th on Disney Plus.
Lovely snap on that.
That makes me want to go back doing my Twitch streams.
That was the Korean Chopstick pause there.
You'd have heard an advert for some shish.
All right, support for this podcast comes from you, the listener, via the Patreon page.
Patreon.com forward slash the blind by podcast.
Does this podcast bring you solace, mirth, merriment,
distraction. Whatever the fuck reason that you're listening to this podcast for, please be aware that
this is my full-time job. This is how I earn a living. I'm recording this right now in my little
wonderful acoustically treated studio that I had built specifically to record this podcast.
And this was paid for by listeners who fund this podcast. This podcast is funded by listeners for our
listeners. Because of that, it's my full-time job. I get to, I get to have the time and space
to write and research and prepare and deliver a monologue podcast each week, which is, that's a lot
of work. It's not, I speak to a guest each week, I deliver a monologue podcast each week that I
write. But I have the time and space to do that because this is listener funded and this is my
full-time job. So thank you
everybody who is a patron,
right? All I'm looking for
the price of a pint or a cup of coffee,
once a month, that's it. And if you
can't afford that,
if you don't have that money,
absolutely fine. Listen for free.
Listen for free. Because the
person who can afford it is paying
for you to listen for free.
Everybody gets the exact same
podcast I get to earn a living.
Wonderful model based on kindness
and soundness. Patreon.com
forward slash the blind by podcast so I'm stupidly busy this week I'm too busy I made foolish
decisions I booked three gigs in the space of eight days I really should not have done that
I should have had more empathy for my future self but there were amazing gigs and I love
doing them because I do I love getting out and seeing you I just fucking love doing it um and
in an act of not having much empathy for my future self
I'm thinking of doing a blind by podcast festival in Limerick
this is the thing I'm tying around with
I don't know when
but it's something I want to do
and I want to pick the podcasts
that I would have at this festival
so if just if there's any
if I was to do a fucking podcast festival
what podcasters would you like to see at this festival
give me a DM on Instagram
Blind by Bow Club
upcoming gigs
I only have one more gig this year
actually
my last gig of 2025
is in mead
in mead
trim in mead on Halloween night
which is a month away
well it's not it's 30 days away
fucking Halloween night
I'm playing at the poca festival
a Halloween festival
and I'm going to try and get a guest
I'm going to try and get a guest to another thing or two
about Halloween and the folklore of it.
There's very few tickets.
This is a small little gig.
Very few tickets for this gig.
But if you want to have a bit of crack on Halloween night,
come to Mead to the Poca Festival, 31st of October.
And then I don't have any more gigs until 2026.
I kind of try and avoid gigging in December for sure
because of the threat of Christmas parties.
sometimes people come to a live podcast as part of an office Christmas party and I know they think
they're doing something nice and bringing their office to a live podcast it's disastrous because
what happens is I'm there doing a live podcast which is me and somebody else speaking on stage
and all of a sudden now there's 10 people from an office two people like my podcast and
eight people are on a night out and they want to talk to each other. So Christmas parties are so
destructive to a live event, especially a live podcast. I kind of don't gig in December just in case.
So my next gig really is fucking January there. The 23rd of January I'm in Waterford in the
Theatre Royal. Lovely Waterford can't wait to get back there. February 26th back in Vicar Street
on the 4th of February
then Belfast
on the 12th of February
I'm up in the Waterfront Theatre
Galway on the 15th of February
I'm in Leisureland I'm already
I'm booking fucking too many gigs for myself
I'm a stupid bollocks
and then I've Calarney
at the Enoch
on the 28th of February
so I'm after giving future me
a granny into the bollocks there
for February 26
that is
that's a lot of gigs for one month
I always speak about trying to have empathy for your future self
when you're planning anything
Like I'm good when it's like next week or tomorrow
If I want to procrastinate a task, some annoying emails
And I want to put them off
I say to myself
No, think about future you, think about you tomorrow
Does he deserve to be inundated with these emails
When you already have work on
Do them now as an act of compassion for your future self
I'm shit at future compassion when it comes to six months away
So this week
I should not have booked three gigs in eight days
Very foolish
Very difficult to get my podcast out when I do that
And in February I'm going to be in the same fucking position
But come along to those gigs anyway right
You can get those tickets
As little Christmas presents if you like
A fucking England as well
October 26
Like a fucking year away
But still
A tour of England
Scotland and Wales.
Last week I accidentally said that I had a gig in Leeds.
I apologise.
I'm not gigging in Leeds.
I read the wrong list of gigs.
I read out the wrong list of gigs.
I'm fucking shit.
I'm promoting gigs.
I'm terrible at it.
The promoters want to choke me to death.
But it has to be done.
I'm not gigging in Leeds.
And in October 26th, I am gigging in.
Brighton, Cardiff.
Warwick.
Where's that?
Coventry.
Bristol.
Guilford.
London.
Glasgow.
Gateshead.
Get a bit of Gateshead
or learn about Gateshead.
Nottingham.
Right?
Fain.org.
UK forward slash blindbuy.
I have just met my
contractual obligations
to promote my gigs this week.
Not Leeds.
I'm so sorry.
And there were so many
whimpering Yorkshiremen.
There was
Yorkshire people in tears
going, why no Yorkshire? Why no Yorkshire?
I'm sorry. I love a bit of Yorkshire.
Even though you don't.
Hard to get a decent cup of coffee in Yorkshire.
You love shit coffee, don't you? You love instant coffee up there in Yorkshire.
And I know what you're thinking. I know what you're thinking.
We like Yorkshire tea. Great tea. Fantastic tea.
But, uh, I... I won't do it with this podcast, but I...
I need to speak about
witnessing the
collapse of England
and Scotland and Wales
based on
the standards
of hotel breakfasts
a post-Brexit thing.
I will not get into it now
because it's too big.
We'll save it for another podcast.
But I need to speak about it.
Okay, back to the podcast podcast.
So the first half I was speaking about
genealogy of names,
how I'd met.
Jerry Soft and he asked me,
why am I called?
Jerry Soft and I told them and it reminded me so much of Irish mythology. Particularly the
fitness of names. A way of telling stories orally that's like as a story structure when
you tell stories orally it's like you're taking an onion apart, this multifaceted layers.
Well you're called this because of that but I can't tell you why this is called that without
telling you this and it goes on and on and on and it's very different to how a story might be written
it's a form of storytelling that's actually
it's in line with systems of biodiversity.
How can I tell you
about what a bee is
without telling you about the bee's
relationship with the flower?
But then I can't talk about the bee's relationship with the flower
without explaining what pollination is
and then I can't explain pollination
without telling you about
the relationship that flowers have with the soil
but then I can't talk about the soil
without the rain and the sun
but then I can't talk about the sun
without talking about the universe
oral stories follow
an ecological structure
it's a system
systemic
writing his data it's a bit more linear
you can go back you can go forth
you can read something again
like heroes in Irish
mythology they always have nicknames
so for instance
Ku Kullen
who was Kukhullen
I can't tell you who Kukkow
Cullen was, without telling you, well, his name actually isn't Coo Cullen, that's a nickname.
His real name was Satanta.
But why is he called Coo Cullen?
Well, Satanta was a young boy of about 10 or 12, but he was hard as nails.
He was, he was no ordinary boy.
And one day, Satanta was playing Harling in a field with some other boys, and he was just
beating them.
He was flying out around the place really fast, superhuman strength.
then he got into a fight on the playing field
and he beat like six other boys
and there was a fella called Colin
who was a blacksmith was watching this
and he was like oh my god
who was that young flood there
he's going to be a great warrior my god
and then Colin says
who are you I'm Satanta
wow well I'm Colin the blacksmith
and I'm really impressed with you
you're going to be a great warrior
why don't you come visit me
so Colin goes back to his forge
and then Satanta goes
Oh I'm going to go visit Colin now
He does
But Colin whatever happens that night
Colin forgot that he'd invited Satanta
And when he hears the noise outside
He lets loose his hound
His big scary dog
And the dog attacks Satanta
So Satanta gets his Harley
And the slitter which is a ball
And then he fires it
And it goes into the dog's mouth
And then kills it this really legendary
dog of Cullen.
And then Satanta feels really guilty
that he's just killed Cullen's dog.
So he says to Cullen,
do you know what?
I'm going to take this dog's place
and I'm going to guard now.
I'm your guard dog now.
So then Satanta becomes Coo Cullen,
which means hound of Cullen.
And that story's written down
I think the 7th century.
Seventh century in
this thing called the Varboscahaga,
which is the words of
but that's written down
because it was oral beforehand
or like
I don't know if your name is O'Neill
if your name is O'Neill
and you're like, why is my name O'Neill
well then he can go
well O'Neill means
from Nile
who the fuck is Nile
but he's not just Nile
is Nile of the Nine Hostages
Nile of the Nine Hostages
What type of fucking name is that
How do you get a name like that
Nile of the Nine Hostages?
Well
Thousands of years ago, there was this king in Ireland called Ockid Magmadan.
And he had a wife called Mogfind, she was from Munster.
And the king and the wife, they had three sons, okay?
And Magfind, like, I think they're middle aged at this point, right?
The king is maybe in his 40s or 50s.
Magfind is probably in her 40s or 50s too, because her sons are a bit old.
her. So the king and Mogfin have three sons. And Mogfin is like, well, one of my three sons
is definitely going to become king next, definitely. But then the king kidnaps a princess, the daughter
of a Saxon king, an English Saxon king, which would you put this story maybe 1500 years ago
because the Saxons are about. So the king kidnaps this girl and now she becomes a
A coval, what's called a coval, a female slave.
Her name is Karen, spelled C-A-R-E-N-N.
Karen Kast-Ov, which means Karen with the curly black hair.
So this young girl now gets pregnant by the king, she gets pregnant.
And now Mogfin, the king's wife, is like, fuck this.
No fucking way, no way.
If she's pregnant, if she has a son, then that son might become king.
you might be thinking there.
That's a bit mad.
Why would she give a fuck about that?
She's got three sons already
and the oldest one of them
is going to become king.
No, that's not how it worked
in pre-colonial Ireland.
There was a system called tannistry.
It's where we get the
the word tarnisheda from today.
Tarnished is second in command
to the Taoiseach to the Prime Minister.
So anyway, under the system of tannistry
in pre-colonial Ireland,
it didn't matter
that the oldest son didn't necessarily.
necessarily become king. The best son became king. The son who was most worthy of it became
king, which is quite different to a British monarchy. And obviously, I don't think they were
very concerned about what the British monarchy would call illegitimacy or a bastard. It didn't
matter that the king got this covel, this slave woman pregnant. That didn't matter. If she had
a son, that son had an equal chance of becoming king to his wife's three sons. So the wife,
Mogfind is very upset, very
upset. So
she basically
tries to get this young slave
girl, Karen, to
miscarry. She makes
her do backbreak in labour
because Karen's a slave. She's a slave.
She makes her do backbreaking labour
in the hope that she's going to miscarry,
but she doesn't and she gives birth to
this little boy called Nile. So
Mogfin is like, fuck, it's a boy.
She's the queen. She's like,
I'm not having this. Slave
girl's child, possibly taking the place of one of my sons to become the next king.
So she's like, have him killed. Have him killed. He's not allowed in the kingdom.
And then Karen is like, well, I'm not going to kill my little baby. So she goes, what if I
just banish him instead? Is that, is that okay? And Mogfin goes, okay, get rid of him.
So Karen gives little baby Nile to a poet, a poet who lives up in the woods. And this poet
raises Nile
with a love of poetry
and knowledge and literature and nature
and all the stories of the land
and Nile then grows to be a boy
who's mad fucking smart
really wise
poet's name was Tarna Akes
so then when Nile comes of age
and he's a teenager
his dad the high king
who already has three sons
which are one Mogg find
the da's like
well on a second I'd a fucking baby son
there about 13 years ago. Where the fuck has he gone?
And then Karen says,
Well,
Mogfin wasn't happy with the fact that I was having a son
so I gave him, I gave him to a poet.
I didn't want him to die, I just gave him to a poet.
It's the High King says,
go and find him then. If my son is off living with a poet,
he's 13 now, bring him back.
Because the king was old, he was dying.
And remember it's the system at Tanistri,
so the king is, look, I'm ready to die.
Bring back my son.
Doesn't matter that his ma was a slave.
He's my son bring him.
him back and he's going to have to compete with my three other sons from Magvind and they're going
to compete and the winner the winner will be chosen by the goddess of sovereignty the goddess of the
land then we'll decide nature nature will tell us who is to be the next king so it's winter and the
king says to his four sons right it's cold i need you to fetch fire go and find fire there's a sacred well
and if you go to this sacred well you will get fire at this well but the well
is guarded by the Kylok. The well is guarded by a very powerful and dangerous hag.
Okay? So you're going to have to defeat this hag if you want to get the fire from the sacred well.
So all four brothers head off in search of fire at the sacred well. And the three brothers belong to Mogfind.
They're older and they just go to Nile. Who the fuck are you?
And then Nile says, My father is your father. I'm your brother. And then they're
the lads go, all right, okay. Da,
Da got your one Karen pregnant, his coval, right, okay.
And they're not threatened by Nile at all, because he's the runt.
He's a little kid, and they're big, strong older brothers.
And then they start asking him questions.
See, the brothers had grown up in the castle, and they were trained in fighting,
and how to be warriors.
And they say to young Nile, can you use a sword?
Did you train how to fight?
And Nile goes, no.
I said, but what did you do?
I lived in the forest with a poet
So the lads are like
This fella hasn't a hope
The Kailok is just going to kill him
He's not even a threat
He's a child
So they all get to the fucking well
Anyway and it's guarded by the hag
By the Kailok
This big dangerous
Hague
And the Kailok
The Winter Goddess
She's so scary
I'm so terrifying
The three older brothers are just paralysed
They don't even know how to begin
to fight her. She's that terrifying.
And then Young Nile is like,
I learned the lore.
I learned the lore because I was raised by a poet.
I know the stories.
And the stories are
that the Kylok, the big scary goddess of winter,
she transitions
into the beautiful goddess of summer and spring,
Bridget. So that big scary
Kailok over there,
I know she's scary, but she'll reveal herself as
Bridget, if you just go at it the right way.
And the right way isn't to go up and fight her.
So Nile walks up to the big, the hag, the scary Kyloch.
And kisses her fully, is what the manuscript says.
So he fucking shifts her, he kisses over tongues.
And he's only about 13.
And then suddenly the Kyloch transforms into the sovereignty goddess,
into beautiful Bridget, the goddess of Summer.
and she says him this fella
I choose him
he is to be the next king
because you see in those days
the king was married to the land
the king was married to the goddess of fertility
the land goddess
and really what that story is telling us
about this fella called Nile
who lived 1500 years ago
Winter would have killed people
like this is 1500 years ago in Ireland
This was serious business.
You couldn't grow food.
It was pastoral.
The economies were based on fucking cattle.
You had to make it through winter.
So Nile did something.
He got fire.
He kept people warm.
He stored food.
Whatever Nile did,
he took his people through winter into summer
and there was a bountiful crop
and there was plenty.
And that's what that story means.
because the
hag turned into the beautiful goddess
I know that that's the
Kyloch, the goddess of winter,
turned into the goddess of summer.
That's my reading of it.
So Nile anyway becomes king
and he becomes a famous king,
a very powerful king.
And when he becomes king,
he's legendary.
He becomes renowned for
military power overseas,
for raiding,
especially along the coast of
like Britain at this point.
The Romans are fucking gone.
So Britain in the 4th, 5th century,
it's Anglo-Saxons, warlords.
It's not the unified might of the Roman Britain.
So Nile is king.
He becomes great at hostage-taking, taking hostages.
Going in with a boat, with a bunch of hard cunts,
going into a kingdom, and then stealing somebody important.
Could be the king.
Could be the king's daughter.
could be a brother, stealing a person of importance for ransom.
Probably because Niles Ma was a coval.
She was a Saxon princess who was stolen and lived as a slave.
And if this sounds terrible, it was fucking terrible.
The culture probably would have been brutal.
Pre-colonial Ireland, you had all these petty kingdoms.
You didn't have towns.
People moved pastorally with cows.
You had an economy that was based around cattle.
You had huge amounts of cattle raiding
and then hostage taking with all the raids.
So the taking of hostages meant power.
It meant, I effectively controlled this other kingdom
because I have something they cherish and value
and they better do what I say
because if they don't, then I'm going to hurt this thing that they value
so I have power over that other kingdom.
So Nile became so legendary at raiding
and taking hostages
that he took hostages from
five hostages from Ireland
Ulster, Munster, Lenster, Connacht and Mead
and then he took four hostages from abroad
he took hostages from the Britons
which is probably the Wales
the Saxons England
the Franks over in fucking France
and then the Scots
so at one point Nile had nine hostages
at once which meant effectively
he had leverage and power over nine kingdoms
as far as France
like Jerry Hard with the fucking chisel
This was so hard
that he became Nile of the Nine hostages
But then what happens when you're taking hostages
People don't like it when you're taking hostages
Not a nice thing
So he ended up with a lot of enemies
So he
Nile even though he was given hostages back
Or there was tribute paid for the hostages
Or ransom whatever you want to fucking call it
Nile couldn't really move around
because he'd upset quite a lot of people
so he was eventually killed in Scotland
who had been killed in Scotland
by someone who had a grudge
because it's like you stole my granddad there
about 30 years ago
but this was up in Ulster
I think it's where you get the
the red hand
the red hand of Ulster
which bizarrely is
the loyalists have tried to take it now
but the red hand of Ulster
is the O'Neill dynasty
so anyone who came from Nile
became O'Neil
of Nile
so if your name is O'Neill
If you were an O'Neill
800 years ago
And you couldn't read or write
You'd have met a phila
You'd have met a poet
Or a fucking druid
If you want to call him a druid
But we didn't call him druids
You'd have met a person
Who could hold the lore in their mouth
Who could remember the stories
And you'd say to him
Why am I called O'Neil
And then that person would have told you that story
And they'd have gone on and on
And on and on
And told you that story orally
and I reckon these people were noradivurgent
because it requires a noradivirgent brain
to be able to remember all that stuff
but it doesn't require it but it really fucking helps
and that's that O'Neill story
like that's oral culture
written down by monks in the 9th century
was first written down in
I think called the Adventure of the Sons
of Ockad Mogmadon
as the first time was written down
in the 9th century
because it mentions Saxons and shit
like that, we know that
it's based sometime around the
5th and 6th century. So it
existed in the mouths of poets
for 4 or 500 years
before someone decided to even write it down.
And it tells us too about the importance
of poets and lore keepers
in
early Irish society because
you know, Nile
was sent off to live with poets.
He was sent off to train with poets.
His brothers were in the castle
learning how to use weapons. But he was
sent off to the woods to learn about the lore, to learn the stories, to learn about nature.
And that's what made him powerful, to be clever.
Same with Fionne McCool.
Fion McCool was a kid with too many questions that his parents couldn't answer, so they said
fuck that, go and live with a series of poets until eventually he encounters the salmon
and knowledge.
But you also see the poets writing themselves into the stories.
Like if the poet is the person who raises the legendary king, then the poet is really important
in society.
So if you were on O'Neill and you asked a poet,
why am I called O'Neill?
They'd tell you that story.
And it's hard to know how much of that story is historically correct
because it's existing orally
and then it's written down by monks and you can never trust the monks.
But they did DNA tests in 2006.
They studied the Y chromosome of Irish men
which is the one that's passed from father to son.
And they found that 21% of men in the north-west of Ireland
can trace their lineage to one man
about 1,500 years ago
and because of the concentration
of these men in that area
and then the history of the O'Neill dynasty
it strongly suggests that Nile of the Nine Hostages
was a real person, was a real king
and was actually that powerful
and also what it says is
this Nile fella had a huge amount of children
with multiple women
lots and lots and lots of women
and given
what we know about
Irish society
1,500 years ago
you have to assume
that this was
there might be some
truth there
and that the story
about his ma
effectively being
a kidnapped slave
who operated as a coval
as our concubine
to his dad
that maybe this was
Nile was just
a prolific prick
who
stole women
women and coerced them into sexual slavery and genetically one in five Irish men in the
north-west of Ireland in the 2006 study I found came from one fella most likely Nile
of the Nine Hostages is the closest historical parallel we have with that one person.
Now I covered a lot of this stuff, slavery and early Irish society in my documentary which
is literally called the Land of Slaves and Scholars.
One thing I'd like to correct there, when I said, maybe seven, eight hundred years ago,
if you met a phila or a poet or a druid, even though we don't say druid, if you met that
person and said, I'm in O'Neil, why am I called O'Neill?
They might tell you that story about neither the nine hostages orally.
We don't know that.
Because all we have is when it was written down in the seventh century.
So who's to say it wasn't all made up by the monk who wrote a
it down. Because that's when writing came to Ireland. Powerful families like the O'Neils,
they would be the ones paying for this. They would fund the monastery and now it's like
write my fucking lineage on paper so that I can have a lovely story that goes back to a fella
called Nile who was chosen by a sovereignty goddess to be the king. But I reckon it did come
from earlier oral culture because there's too many mentions of the O'Neill dynasty
across multiple texts
and then you've got
just these little
oral storytelling motifs
like even the mention
of the goddess
of sovereignty of the land
which point to something
pre-Christian
so I pulled all of this podcast
out of my hall this week
this wasn't very planned
because I was a foolish boy
and I booked too many
fucking gigs
I booked three gigs
to a car within eight days
and that includes travelling
and then also
my BBC radio show
came out this week
grounding
which you can get on BBC sounds
I think
if you live
anywhere where the Queen
is on your fucking money
so this week
if I haven't been gigging
or travelling to gigs
I've been doing
promotion and interviews
for the BBC thing
and I've had
very little time
to prep a podcast this week
and I'm kind of burnt out
I am
getting a little bit of
autistic burnout
from all of that because
it took me 90 minutes
to put my shoes on this morning
because I was thinking about snails
I know that sounds bizarre
but yeah I was thinking about snails
so much
that the
the act of completing the task
of putting my fucking shoes on
just didn't happen right
because I was thinking about
snails and how snails use
snail mucus
the trail that a garden
snail leaves.
They studied these and they found
it actually communicates huge amounts of
information about
the snail's health
and its genealogy and I thought about
how snails trails
are so similar to
oral culture and Irish mythology in particular.
So that was enough of a
that thought
meant I couldn't put my shoes on for 90
fucking minutes and that
that there is pure autistic burnout
where I lose the
the skill, the grounding mindful skill of
I know it's great to think about snails right now
but you have to put your shoes on
so let's put the shoes on first
and then park the snail thoughts
for a more appropriate time
I lose the
discipline to be able to do that
when I kind of experience burnout
which I get when I'm quite stressed
and another
when I met fucking
I started this podcast half talking about
meeting Jerry Soft
So I met Jerry Soft, unplanned conversation in the street.
That wasn't a taxing conversation to me because there was no small talk.
I just gave him his genealogy at him.
So this is why you're called fucking Jerry Soft.
But when the conversation was over, he said to me,
why is your jumper on back to front?
And then I looked down, my jumper was on inside out.
I was wearing a fucking jumper.
It was violently inside out, violently.
All the seams, all the tags sticking out.
the fucking, the brand backwards whole shebang
when it was when Jerry Soff pointed it out to me
I was like, yeah, that's pretty fucking back to front, isn't it?
How the hell did I leave the house like that?
And as soon as that happened, I went right, okay,
you're getting a little bit of barn out.
I didn't notice that my jumper was on back to front.
So that's all we have time for this week.
I'd like to call that a phone call,
but I don't know what was that a phone call.
Like I did, I pulled that podcast out of my hole there.
by which I mean
I was so busy with gigs
I didn't get
my two or three days to sit down
and do rigorous research
so most of the information in this podcast
I just pulled from
memory so hopefully nothing is
incredibly inaccurate
but anyway I'll catch you next week
I don't know what with
but in the meantime
rub a dog
genia flecked to a swan
wink at a sparrow
Dog bless
I forgot to do the cases last week
by the way
completely forgot because I was in a fucking rush
so here's more kisses
Kites
Kallery
Kallory
also known as the blue sky city
we get more sunny days than any
anywhere in the country, but more importantly, we're the Canadian capital of Blue Sky Thinking.
This is where bold ideas meet big opportunity, where dreams become reality.
Whether you're building your career or scaling your business, Calgary is where what if turns
into what's next. It's possible here in Calgary, the Blue Sky City.
Learn more at Calgary Economic Development.com.
The Hulu original series Murdoch, Death in the Family, dives into secrets, deception,
murder and the fall of a powerful dynasty.
Inspired by shocking actual events
and drawing from the hit podcast,
this series brings the drama to the screen
like never before, starring Academy Award winner
Patricia Arquette and Jason Clark.
Watch the Hulu original series, Murdoch,
Death in the Family, streaming October 15th on Disney Plus.
You know,
and
We're going to be able to do.
We're going to be able to do.
We're going to be able to be able to be.
Thank you.
...you know,
...and...
...that...
...and...
...you...
...the...
...and...
...the...
...and...
...an...
...the...
You know,
I'm sorry,
you know,
You know,
and
We're going to be able to be.
You know,
I'm going to be able to
You know,
I'm going to be able to
You know,
Oh,
Oh,
and
.
You know,
—
—
—
—
—
—
—
One
—
—
—
—
POMAYOR.
...toe
...you know
...
...
...
...
...
...
...
I don't know.
You know,
and
We're going to be able to be.
We're going to be able to be.
Thank you.