The Briefing with Albert Mohler - Thursday, March 19, 2026
Episode Date: March 19, 2026This is The Briefing, a daily analysis of news and events from a Christian worldview.On today’s edition of The Briefing, Dr. Mohler discusses the advance of radical abortion legislation in Britain u...p to the moment of birth, the teaming up of conservative Christians and liberal feminists against the Atlanta Hawks over a strip club promotion, and the strife between Timothée Chalamet and the elites of the opera and ballet industries.Part I (00:13 – 08:30)A Dark Day in Britain: House of Lords Advances Radical Abortion Legislation for Women—Up to the Moment of BirthBritain is about to make a sickening change to the abortion law by The Telegraph (Allison Pearson)Part II (08:30 – 14:46)The Culture of Death is Coming for the West: The Culture of Death’s Win in Britain Will Not Stay There, and It Will Not Stop at AbortionPart III (14:46 – 21:36)Conservative Christians and Liberal Feminists Square Off with the Atlanta Hawks: Controversy Erupts as the Hawks Wanted a Strip Club PromotionIt Was Going to Be Magic City Night at the Atlanta Hawks. Then the Outrage Poured In. by The New York Times (Tania Ganguli and Jonathan Abrams)Part IV (21:36 – 25:39)‘No One Cares About Opera and Ballet’: Timothée Chalamet Stirs Up Strife with the Elites of a Dying Entertainment IndustryHow Timothée Chalamet Made Enemies of Opera and Ballet Stars by The Wall Street Journal (Elias Leight)Timothée Chalamet Is Right: Ballet and Opera Are Struggling by The Wall Street Journal (Robert Steven Mack)Sign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.
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It's Thursday, March 19, 2006. I'm Albert Moeller, and this is the briefing, a daily analysis of news and events from a Christian worldview.
I want to tell you right up front that I have waited until the very last moment to record this, because I wanted to know what the House of Lords would vote on one of the most important issues laden with moral concern to face Britain in a very long time.
It is a bill that would effectively authorize a woman to seek an abortion or to bring about the abortion of her baby all the way up until the moment of birth.
And as of last night, it was adopted in such a way that it was passed on without amendments that were attempted by some to strip that provision out of larger legislation.
This is really a very dark day.
And the lessons here are not just for the United Kingdom, for Britain.
the lessons here are for all of us. And we need to take stock of what has just happened. And we need to
understand how it happened. First of all, the immediate question, how did it happen? Has to do with the
history of this legislation. This particular provision was worked into an omnibus law concerning
legal reform there in England under the leadership of the Labor Party in control the House of Commons.
So in other words, this was not a standalone bill that would have removed all criminal considerations
for a woman seeking an abortion in a late-term pregnancy. That's not the way this went through the
House of Commons. It went through the lower house, the House of Commons as simply something that
was buried in a larger piece of legislation, something we all have to watch all the time. And sometimes
that kind of radical action can be embedded in something else. And so a lot of people in Britain,
a lot of people in the UK didn't even notice that it happened when it happened months ago.
They just didn't notice. It took some time for the notice to take effect.
And so you had pro-life activists and others who were just crying out and saying, look, this is a disaster.
This is a moral meltdown.
This is the culture of death and overdrive.
And so next, there were efforts undertaken to try to turn the bill back or radically to revise it in the House of Lords, the upper house.
Now, there's more to that story as well.
The House of Lords basically is not now what it once was.
So, for example, just days ago, the headline from National Public Radio was, quote,
Britain's Parliament boots last hereditary lords after 700 years. So the House of Lords was at one time
hereditary lords, and then it included some who were hereditary and some that were not by action
of the monarch on the recommendation of government. But now all the hereditary peers, as they're known,
they're outside of the House of Lords in terms of the voting. And so that means that what had been
a significant break. And by the way, the United States Senate was at least in part,
designed as a similar kind of break upon the passions of the House. And so we have a division
of the Congress into two houses here in the United States, the House of Representatives and the
Senate in the United Kingdom, going all the way back to the American Revolutionary period. It was
the House of Commons and the House of Lords. The House of Lords has now been redefined
so that it is now explicitly without a lot of the longstanding, a more conservative influence
that had been a part of the House of Lords. And now it's just become,
like another chamber. And so you have the House of Lords nonetheless that includes some designated
as the Lord's spiritual. So you can't be in the House of Lords unless you are a Lord or a Lord or a
lady, that is to say, with that kind of title. But those who are in the House of Lords, they include
a number of Church of England bishops. And that's been true going all the way back to the medieval
period. And the Archbishop of Canterbury, who is the titular head, the highest title in the Church
of England and also in the worldwide Anglican Communion, Sarah Malali, just recently installed in that
position. The question was, would she speak to this legislation? Would she oppose it? And with the
others among the Lord's spiritual also oppose it. Now, it gets a little complicated simply because
there is an amendment. So a vote for the amendment is a vote against the abortion.
liberalization. And so the good news is that the Archbishop of Canterbury, the head of the Church of England,
which has been in decline numerically, precipitously for decades, and quite frankly, has been moving
ever, ever progressively in a more liberal direction. The fact is that even Sarah Malali,
who is recognized as a left-of-center Archbishop of Canterbury, she took to the floor and
opposed the bill that is to say she she supported the amendment. She said because it just made sense
that women would be protected by the necessity of a consultation in terms of medical authorities
and all the rest. The bottom line I have to say is that she did make a statement opposing
the radical liberalization of abortion. She did speak and in the background to the Church
of England's historic opposition to abortion, but she did not use morally urgent language. She
didn't use morally clear language. And I think that's a huge problem. So let's score at least
she did oppose the liberalization of abortion all the way up until the moment of birth.
I sure wish she had brought some moral passion, some theological argument to that debate.
But at least she did oppose the liberalization. I also want to recognize one member of the
House of Lord that is the Baroness Moncton who offered an amendment that would have stripped
the expansion of abortion out of the legislation.
otherwise would have let the rest of it stand.
And so the official votes can be confusing because the amendment failed,
but unfortunately that means that the larger legislation now moves forward.
Okay, I also want to recognize there were some very clear voices in Britain
to make the nation aware of what exactly was at stake.
And you would have thought that this might have moved the conscience of the nation sufficiently
to have headed off this legislation.
Alison Pearson, writing in the telegraph, warns that Britain, quote,
is about to make a sickening change to the abortion law.
Again, now sickeningly enough, it has gone forward as of the developments late last night.
As she explained, if passed in the current form, a new bill would mean a woman could no longer
be prosecuted for inducing her own abortion right up until birth.
And so she's right.
She is right to call that out as infanticide.
Infanticide is the killing of a human infant.
Now, those of us who hold to a pro-life position, we have to go all the way back to the moment of
fertilization. When God says, let there be life, we have to protect life from that point
onward. But this is an expansion. Britain already has notoriously liberal abortion laws.
This is up until into the 24th week of pregnancy. That's about twice of the average length,
even of legislation in other European countries and other European Union countries, where the
average is something like 12. And so this was already a very liberal law. Now it's off for the entire
40 weeks of gestation. It's off right up until the moment of birth. This means no criminal.
consequences for the women seeking an abortion. By the way, this is also hypocritical legislation
because it doesn't remove the strictures against physicians. And so this is going to lead to all
kinds of horrifying situations. It's just fundamentally subversive to the dignity and sanctity
of human life. It's a direct rejection. It is a direct authorization of the murder of the unborn
right up until the moment of birth. It is also a medical disaster, which was called out,
And so you had people, such as Alison Pearson, and such as lords and ladies there in the House of Lords, who did make very clear this is a danger to women's health.
Why?
Because a woman here is told that there is no criminalization for her to use, say, an abortive fashion drug, an abortion pill all the way up until, you know, the latest development of the unborn child.
And that would lead to a situation in which the child would die.
And that requires the removal of the child from the woman.
but the doctor is here not authorized to undertake that action.
Or if so, only after the absolutely horrifying reality that the child is declared to be dead,
and this is now a medical emergency, to remove the dead child's remains from the mother.
Do you realize how dark this is?
The culture of death has been gaining.
Well, you can say ever since Genesis 3, yes.
But in the modern age, the culture of death has been gaining so much since the midpoint of the 20th century.
Since the end of the Second World War, the culture of death, which by, by the modern age,
the way should have been horribly chastened by the reality of the holocaust should have been awakened to the reality
the sanctity of human life in a whole new way instead you had the abortion rights movement you had the
development of all kinds of pills including abortive fashion pills you have of course the technology of death
and you have the legalization the united states supreme court has played its own part in this until
thankfully that all changed with the dobbs decision of 2022 but the aftermath of that decision is that the
federal decision mandating abortion in all 50 states was struck down. That means that right now you have
some states that are very liberal on abortion, other states that are very pro-life on abortion,
is still a muddled mess here in the United States. In Great Britain, we're talking about national
legislation. And so what's dark in terms of what happened just in the last few hours is that
the House of Lords has voted down an effort to take the abortion radical legislation
out of the bill. It's not going to go forward. It's just incredibly sad.
Alison Pearson, I mentioned in writing her article.
She points out that, by the way, the liberalization that has taken place on the abortion issue
in the state of New Zealand has led to the fact that, quote, abortion was decriminalized in 2020,
treating like a health service, she says, late abortions have increased by 40%.
Late increases by 40% on abortion because of the legislation that changed in that country.
And then the author goes on to say, what is being proposed in the guise of compassion
for women is an act of appalling moral evil. That's exactly what it is rightly called out that way in this
article. It's also really interesting that this article published in the Telegraph makes clear that in
taking this action, this puts Britain more or less with communist China in terms of laws that
liberalize abortion, that make abortion possible all the way up until the moment of birth.
Now, by the way, even the nation of China under communist rule, it's backing up on that, not because
it has new moral scruples, but simply because the birth rate has plummeted to such an extent
that it has become an existential crisis for China. And so China is not looking at a moral recovery on
this issue. It is looking at a government acknowledgement that the falling birth rate, and that includes
government paid for and sponsored and in some sense in the past coerced abortion, that has become
one of the developments that is now endangering the future of China. Britain has done this voluntarily.
It is absolutely appalling to know that Britain's House of Commons adopted this, and now Britain's House of Lords in a way that is unavoidably conscious of the issues at stake.
There are some in the House of Commons who said they didn't really understand all this was packed in the legislation.
Now, look, the House of Lords last night knew exactly what it was doing.
It had gone through hours upon hours of debate about efforts to remove that language so that abortion will be taken out of the bill.
the two efforts to remove that language are what failed.
Now the legislation goes forward.
The culture of death took a massive stride just last night.
One of the saddest things is for Americans to just look at that legislation.
Look at what's just happened in the British Parliament and understand it won't stay there.
The same kind of arguments are going to show up right over here.
And by the way, the abortion rights movement, when it's honest, has no barrier to making this argument.
And you see this, for example, in some states in the United States right now,
where they're not saying that they're approving of abortion all the way up until the moment of birth.
The reality is, however, they have decriminalized it.
In some cases, they're even providing support for what amounts to the very same thing.
The culture of death is advancing all around us.
And quite honestly, yesterday is going to go down in British history as an extremely dark day.
But this isn't contained just to Britain.
This is about Western civilization.
And furthermore, it is about Christians wherever we are,
understanding what is at stake here. Now, because of the importance of this development, I think
there's going to be a lot said about this bill and about the parliamentary discussion in the House
of Lords and days to come. We'll be watching that very carefully. It's likely to be very disclosive.
But I waited to record this today, and indeed the parliamentary vote is in. It is a disaster.
It is going to be one of those incredibly dark days. When you look at the history of efforts to
defend unborn life. Yesterday was a very dark day with very grave cost. Along the same lines,
we need to understand the advocates for assisted dying, for euthanasia, assisted suicide. They've
been making a lot of progress also in Britain's parliament. It was thought that the measure might
come up for a vote, even just in recent weeks. It looks like that's going to be postponed.
It is being advanced in Britain, pretty much with the sense that there's massive cultural momentum
behind to the approval of assisted suicide, what's called medically assisted dying,
or medical assistance in dying, another very dark mark. The culture of death again marches forward.
It is important to recognize that legislation that would have immediately moved in that direction
failed in the Scottish Parliament. When I remember the Scottish Parliament who had been
sending this kind of legislation forward admitted the failure on Tuesday night of legislation
by a vote of 69 to 57. And yet, even the BBC,
says it is expected to come back with increased support at the next opportunity. So again, this is
the battle we're in folks. And by the way, if you notice, it's the subversion. It's the attack upon
the dignity and sanctity of human life in the beginning and at the end. Isn't it interesting
that those two go together? Isn't it interesting to see that in this secularized age in which so many
really awful things are being set loose that efforts are to subvert the dignity of life in the
womb? And let's just say in the nursing home, you know, at the end stage of life.
life. It's a very sad thing. Britain here is right now the most interesting laboratory for this
legislation. It's likely to remain that way for some time. All right, while we're thinking about
similar kinds of issues, I want to come back to the United States because every once in a while,
there's an incident that emerges and you say that, you know, that really is an interesting moral
happening. Turns into something of a moral barometer in a nation like the United States. And when you
consider how important sports as a realm is in the United States, the sports realm is just
massively powerful. But the sports realm also comes into intersection with a lot of other worldview
issues, a lot of other moral issues. Okay, so what's the big headline we need to see right now?
It is coming from Atlanta. And it has to do with the fact that a promotion has been canceled
for a major NBA emphasis with sponsorship by an Atlanta strip club, a sex club. Now, in any era of
American history, I think this would make headline news. I think if you go back to the founding era,
which, by the way, also had prostitution and this kind of thing, you know, you would know exactly
what was being talked about. Now this headline, and the New York Times covers it, by the way,
it's very interesting in the sports section. And so it is under the catalog of pro basketball.
The headline, promotion canceled for cultural epicenter, which is also a strip club. Here's what the
Times tells us, quote, each year NBA teams put on hundreds of theme nights. They celebrate cultural
heritage, veterans, Barbie, movies, or cancer research. But in late February, the Atlanta Hawks
announced an unusual theme night, Magic City Monday. Okay. What's Magic City? It is, quote,
an iconic cultural institution, which is very much in the city of Atlanta, but it's also a strip
club, says the paper, known for its acrobatic dancers. Its place in hip-hop history and a famous
clientele, including many professional athletes. Okay, wait just a minute. Whoa, this turns out to be
really big. And I think most of it.
Most Americans don't know about this, but you kind of know about it now because of the controversy over this Magic City Monday that the team had to cancel.
Okay, so what are we looking at?
We're looking at a sex club.
I mean, that's just what it is.
It is basically about erotic entertainment.
It is a strip club.
I'm not going to go into further detail.
Let me just say that what you have here is sin dressed up as big business.
And it has been very popularized with this particular NBA team and its clientele.
It's been very much tied to hip hop culture.
And so the team felt like it actually had the margin to its own cultural and economic advantage
to declare this Magic City Monday feature, like they have so many other features, as the article tells us, during the NBA season.
But there was pushback.
And by the way, the pushback turns out to be very interesting because two groups are pushing back.
Okay.
So notice this.
In worldview analysis, this turns out to be very interesting.
Who are the two groups that would press?
back on the NBA team there of celebrating or commemorating this Magic City Monday. The two groups
are conservative Christians and liberal feminists. Okay. All right. So women's rights activists
and Christians are in common cause against this. All right. How does that work? Well, it's two
different sets of interests. For conservative Christians, the opposition here has to do with pornography,
the glorification of sex outside of marriage. It's just basically
sexual, grotesque sin that is commercialized. And here is being basically sponsored by this particular
NBA team by its adoption of Magic City Monday. And thus you have the collusion between an NBA team,
which is marketing itself to America, including American families, as entertainment that's now
linking with this explicitly pornographic, sexually erotic entity. What is put it at that. The feminists
are opposed to it because of the objectification of women and the danger this poses to women, the
degrading status that puts upon women very real harms that come upon women. And by the way,
conservative Christians should be concerned about those harms too. And so it shows you that even when
you're looking at some of the concerns from the left, conservative Christians want to say,
you know, that's actually right. You're right. These women are being commodified. These women are being
oppressed. These women are being misused. It is leading to very real injury. So all that to say,
it did lead to controversy in Atlanta. And the team did have to step back. The Hawks, as the paper said,
quote, took the unusual step of canceling the promotion. There are lots of interesting things in this.
The article that appeared in the sports sections more than a half page in print, so there is a lot
here. The NBA team is looking at the fact that it was really caught in a very complicated
moral situation. It was trying to use it to its advantage. It also tells you something. And this is
something I think Christians need to think about a note from time to time. How did this get past
lots of people who had to say, you know, I don't think that's a bad idea.
You know, in other words, you look at the organization of the Atlanta Hawks, and evidently,
you can get inner circle, middle circle, outer circle, all those inside circles nonetheless thought,
you know, I think this is okay. I think we'll get away with this.
There seems to be some very genuine surprise that at least a lot of people in Atlanta said,
that's atrocious, shouldn't happen.
It's also interesting that the team and the league, they did not cancel the event
with a lengthy explanation or even a direct and honest explanation, as the Times tells us,
quote, the league didn't give a reason for canceling the promotion, but in a statement, Commissioner
Adam Silver, that's the commissioner of the NBA, quote, said the league heard the significant
concerns from a broad array of league stakeholders, including fans, partners, and employees,
end quote. Now, notice, there's not even the slightest attempt on the part of the NBA commissioner
to come out and say, this was a stupid idea.
There's not even the slightest hint that he think there's anything morally wrong with what was being proposed here.
Nonetheless, he just says it was a situation in which there were concerns from a broad array of league stakeholders.
Okay.
That kind of tells you how a moral catastrophe like this happens and how moral change moves forward.
Because there is also the declaration by some of the observers to this that, you know, this will come back.
And when it comes back, there's likely to be less attention to it, less opposition to it.
This is the way the left pushes a lot of cultural change.
There's outrage in 2006.
So, you know what?
Go away for a year or so and come back.
There's likely to be less outrage the next time.
And I wish I could say they were wrong.
But as a Christian, I have to say it sometimes I think they're right about that for all
kinds of very lamentable reasons.
Part of what we see here is the effort to just break down the moral judgments, which have shaped
the society inherited from Christianity.
The other point is that if all they are,
is inherited from Christianity, they can be abandoned in a secular age very quickly.
Okay, finally for today, speaking of abandoning, Timothy Shalome, of course, very famous actor,
made comments leading up to the Academy Awards on Sunday night that got him into hot water
because he made disparaging statements about opera and ballet, basically saying that they
were more of the past than of the present.
In a public statement, Chalemay had said that nobody really cares anymore about opera and ballet.
Well, you know who does care about it?
People who are the devotees of opera and ballet.
And they really jumped on him in a big way.
And you know how Hollywood works?
You know, someone makes a statement like this and it becomes a matter of outrage.
And then the actor or actress has to apologize for saying this.
And then they all move on.
But the bottom line is, at least, you had newspapers such as the Wall Street Journal just saying,
you know, even though there's pushback to this, the reality is that when you look at opera and ballet,
they are fast diminishing in terms of interest across the culture. It's a reminder to us as Christians
that a lot of the forms of art and culture that shape, to a considerable degree the society around us,
they change over time. So we were just talking about that pornographic club, and I mentioned hip-hop
music. You know, hip-hop music attracts a lot more people than ballet or opera.
in modern American society.
And before you even say, well, I think one's better
in the other or whatever,
I think you do recognize that it's just undeniably true,
that there are major portions of elite culture
that are disappearing.
And some of them are becoming defunded
simply because of a lack of money.
And one of the interesting things going on right now
is that when you look at a lot of the elite artifacts of culture,
they've been supported by family after family,
the Rockefellers, the Carnegie's.
You just got on the name, these dynasties.
But younger generations, even in those dynasties,
are not so committed to continuing to fund some of these, well, aspects of elite culture.
And if they're not funded, let me just point out the obvious.
They're going to go away.
Other major media have responded to the controversy over the actor's statement by saying,
you know, if this was said by someone inside ballet or inside the opera, it wouldn't even have made news
because these conversations are very much taking place in those circles.
When it comes to ballet, by the way, this is something.
is of great interest to a lot of girls.
And then it includes very little girls.
The difference is in terms of the larger culture, there is just not that much interest.
And I'll simply say it is because as adults, those issues get, let's just put it this way,
a lot more complicated.
As always, a lot for Christians to think about.
And here's the promise or the threat.
Tomorrow there will be more.
At Boyce College, we believe the Christian life is about absolute faithfulness.
That's faithfulness to the church,
faithfulness in the workplace,
faithfulness to the family and also in the world.
That's why we try everything.
We know to prepare students to know the truth,
follow Christ with conviction,
and be ready to do whatever the Lord has called them to do.
I mentioned this because we have a Boyce College preview event
coming up March 26th and 27th here in Louisville.
If you're a high school student or the parent of a student,
praying about college,
this is the best way you can see what sets Boyce College apart.
So I just want to invite you to come.
Your visit includes two,
of complimentary lodging and meals, the registration fee, we'll waive it if you just use the
promotional code, the briefing. All caps, no space, the briefing. Come see how Boyce College
prepares Christian students for a lifetime of faithfulness. Register at boyscology.com
slash preview. As always, thanks for listening to the briefing. For more information, go to
my website at Albertmuller.com. You can follow me on X or Twitter by going to X.com forward
slash Albert Moller. For information on the Southern Baptist Theological Seminary, go to sbtsbtsd.u.
on voice college just go to voicecollege.com i'll meet you again tomorrow for the briefing
