The Briefing with Albert Mohler - Tuesday, June 30, 2026
Episode Date: June 30, 2026This is The Briefing, a daily analysis of news and events from a Christian worldview.On today’s edition of The Briefing, Dr. Mohler discusses SCOTUS’s rulings on mail-in ballots, Trump’s firing ...of the FTC Commissioner, the Federal Reserve, and the privacy of digital devices. He also discusses King Charles discarding of his role as defender of the faith, the end of Pride month, and the decrease of American support for same-sex marriage.Part I (00:14 – 13:50)Mail-in Voting, Trump’s Firing of FTC Commissioner, the Federal Reserve, and the Privacy of Digital Devices: SCOTUS Dropped Many Important Decisions YesterdayWatson v. National Republic Committee by The Supreme Court of the United StatesTrump v. Slaughter by The Supreme Court of the United StatesCourt prevents Trump from firing Fed governor by SCOTUSblog (Amy Howe)Trump v. Cook by The Supreme Court of the United StatesChatrie v. United States by The Supreme Court of the United StatesPart II (13:50 – 22:18)King Charles Discards Role as Defender of the Faith: King Charles Attempts to Reshape Understanding of the Monarch in Light of His Postmodern WorldviewPart III (22:18 – 29:21)Pride 2026 Month Comes to an End and Organizers Are Worried – Americans are Rethinking Support for Same-Sex MarriagePride March Caps Joyous New York June, but Anxiety Tempers Hope by The New York Times (Liam Stack and Eliza Shapiro)Gay Marriage Is Dividing Republicans, Again by The New York Times (Sabrina Tavernise)Sign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.
Transcript
Discussion (0)
It's Tuesday, June 30, 2006. I'm Albert Mueller, and this is the briefing, a daily analysis of news and events from a Christian worldview.
Well, we're coming to the end of the term, the annual term for the Supreme Court of the United States, and that's why we come to the last days of June and what we have are some of the biggest decisions pending that are released by the court.
And there's a reason for that. Part of it is the long tradition of the Supreme Court. Another part of it is the long tradition of the Supreme Court.
Another part of it is that historically the justices of the Supreme Court have gone on a summer break.
They basically not only left public sessions of the court brought all of that to a formal end,
but many of them go out of the Washington, D.C. area for at least part of the summer months,
that goes back all the way to the 19th century.
You also have the fact that the court has to basically operate on a rhythm in which it has so many of the oral arguments early on in the year,
which will begin early in the fall,
you have the release of so many decisions, especially on big issues in which you have a rather
complicated process of writing. And of course, you have a majority opinion. And if it's a split
opinion, you can have dissenting opinions as well, or minority opinions. And so we're looking at
the very end of June. And that means that, well, it turns out big decisions are going to be
handed down both of the last two days of June. So yesterday, let's just look about four cases. And those
four cases had to do with several very interesting issues. It can be argued, I think,
that one of the most important of these was the decision that was handed down in a case about
mail-in voting or mail-in ballots. This was a 5-4 ruling, and the big issue here is that Justice
Amy Coney-Barrant, a Trump appointee, a conservative justice, basically cited with the three more
liberal justices, and, of course, it was all the way up to five, in which case the majority, in this
case with Justice Amy Coney-Barratt writing the majority opinion, said that it was not unconstitutional
for the states to allow mail-in ballots to be postmarked on election day.
The argument that was coming from the Trump administration and from others is that that had
put a level of uncertainty into the voting process that was unhealthy and basically wrong for a
system of electoral politics. And I think, frankly, an awful lot of Americans would agree with
the administration's argument here because it's very.
very frustrating to have Election Day and in so many cases, just take the state of California
as a graphic example, you sometimes have to wait for days in order to find out who actually
won the balloting in a state like California. You have the mail-in process and then you have the
fact that insofar as that ballot is postmarked on Election Day, well, you know how long it can
take for mail to be delivered. Let's just not open that can of worms. But the fact is, it is
testing the limits of democratic confidence. And of course, when it comes to the mail-in voting,
President Trump's had a very, very negative response to that. He's done it himself, by the way,
but he has been very negative to it in terms of this impact, in terms, especially of national elections.
And of course, the president at the same time is pushing hard on Republicans, particularly in the Senate
for a voting reform bill that he favors, let's just say ardently. And I think it's also fair to assume
that the vast majority of Americans want free and fair elections. That's what they want. The question is,
how do you do that? And now you have complications such as all the computer revolution, the entire
digital revolution, you also have the idea that was argued, and it was not just a one-party argument
going back, say, over the last 30 years, that mail-in balloting should be available to Americans,
qualified to vote, who might be prevented one way or another from getting to a polling place.
And of course, all that was accelerated with the COVID-19 virus.
And some would say that's not even an accident.
Not that they brought the virus about,
but that they took the advantage of the pandemic
in order to bring about some of these changes.
And what you also see is that once you have anything go into a less,
let's just say, physical presence-based system,
then at least a significant number of Americans think they ought to continue to have that right.
And so you do have states that do this.
and you also have states that do not, that gets back to the fact that we still have in the main a federal election system, which means that it is the states in our federal system who determine most of these things.
Now, again, I think the state of California, to give one example, is endangering the integrity of our entire electoral system by allowing ballots to come in so late and then still to be counted.
And then, of course, you also open the situation to claims of some kind of interference or abuse.
but this was a 5-4 ruling.
And Justice Amy Coney-Barrick came back.
It was really interesting that she says, look, Congress gets to set the rules at the federal level about such things.
And Congress has set the laws which are now in effect in her decision.
She said, quote, the Election Day statute say nothing about ballot receipt, that is when.
And we cannot add to the words Congress chose, end quote.
So again, that's not a liberal argument.
It may come with a somewhat liberal effect.
But that is actually a pretty conservative argument saying we're just looking at.
at the words of the statute, but there were conservative justices who had nothing. They didn't
want anything to do with that decision. Justice Samuel Alito, writing in a dissent, said,
quote, not only is today's decision inconsistent with statutory text, legal context, historical
practice, and precedent, it also threatens to produce lamentable consequences. The majority's
holding spawns a slurry of troubling election law questions and risks further undermining
Americans' confidence in election integrity. I'll simply say that I'm in
basic agreement with Justice Alito in this assessment, but Justice Alito was offering a dissent.
He was in the four, in the minority, rather than in the five of the majority.
I do think similar cases will come back, and it is likely this is not the last word on this
issue. Another of the decisions handed down yesterday had to do with the power the president
of the United States to remove people who were the heads of federal agencies. And so, for instance,
in this case, which was known as Trump, President of the United States versus slaughter,
as the Washington Post has, quote, the Supreme Court ruled on Monday that President Donald Trump
could fire the heads of independent agencies without cause, handing the president a major victory
and is pushed to exert greater control over the federal bureaucracy and concentrate power in the
White House. End quote. Okay, so let's just remind ourselves, the Washington Post isn't getting
to the constitutional issue here very fast. The constitutional issue is that our Constitution and
three branches of government. Not three and a half, not four. There is the executive branch,
the legislative branch, and the judicial branch. And so when you're talking about all these agencies
in the federal government, they have to come under one of those three powers, and overwhelmingly,
they come under executive authority. Okay, now hold that thought because we're going to get to
another case, another decision, and just a moment that complicates that a bit. But in this case,
the Supreme Court said, look, these agencies are in the executive branch. The executive branch
puts the constitutional authority in the president of the United States. If the president of the
United States does not have the authority to remove these administrative officers, then who would?
So in other words, yes, this is a presidential power. That's the bottom line in this decision.
It was a six-three decision. Once again, you have the conservatives predictably on one side
and the more liberal justices appointed by Democratic presidents on the other side.
I like the way that Justin Juvenile of the Washington Post put it saying, quote,
the six three ideologically divided ruling will usher in one of the largest changes to the operation of the federal government in decades and fulfills a major goal with the Trump administration and many conservatives who have long argued the president should exercise unfettered authority over the executive branch end quote i think that's a pretty good summary just in one paragraph there was a third case there were actually four we'll talk about three first this one has to do with a case that would on the surface sound like it was the exact opposite of
of what we just dealt with. We just dealt with the case in which the Supreme Court, by a 6-3 majority,
said that the President of the United States has the power to remove the directors of federal
agencies, the leaders of those agencies. In the other decision, similarly, here's the headline.
I'll go back to the Washington Post. Same reporter. Here's the headline. Supreme Court for now
blocks Trump from firing Fed Board member Lisa Cook. Okay, this was a 5-4 decision. Remember the other one
was 6-3. And this one mixes up things a little bit because this had to do with President Trump's
attempt to remove a democratically appointed member of the Federal Trade Commission.
In this case, we are talking about Lisa Cook, and she had been appointed to the commission
for a one-year term, and then was given a 14-year term in 2023.
This is one of those entities put together that is supposed to be something between what we
have in terms of the three major branches of government.
What you have here is pretty much the declaration of the existence of some kind of administrative
state.
but in this case, by the 5-4 majority, the Supreme Court said that the president did not have the right to oust an individual board member.
I guess you could say the best way to summarize it would be without cause, and that would have to be through some kind of process.
This is something that hasn't happened before.
Justice Alito once again dissented saying that the Supreme Court shouldn't even have taken up this case
because the case brought by Lisa Cook then as a former member.
of the Fed Board, it had not worked its way through all the lower courts and instead ended up at the
Supreme Court. The majority decided to take it and it's going to be interesting to see how this
comes back. This is probably not the last word. In the fourth decision handed down yesterday,
not getting as much attention. I think Politico has it right when they say the Supreme Court ruled on
Monday that people have an expectation of privacy from the government as their mobile devices
track them throughout their daily activities, even when that information is shared with companies like
Google and Apple, the case, which is a Shotri versus the United States, has to do with whether or
not Fourth Amendment protections extend to location information based upon your mobile device.
And in this case, the justices said it does. It was a split decision again, in this case,
a 6-3 decision. That's becoming quite familiar. Politico has it right when it says the Trump
administration argued that users did not have an expectation of privacy after voluntarily sharing
their location data with companies like Google. Justice Elena Kagan wrote for the majority,
however, saying, quote, an individual has a reasonable expectation of privacy and records about his
cell phone's location, and police intrude on that constitutionally protected interest when they
demand the information, even though for only a limited time and from a third-party tech company.
Okay. Wow. Why would this case come to the Supreme Court? Why are we even talking about it?
Why is it important? It's important because of a bank robbery in Virginia in 2019.
The police used location data from the suspect's cell phone in order to issue a warrant
and then eventually to arrest him he was convicted on the charge.
But that required the police having access to that location information.
Okay, now here's the argument the law enforcement is going to make.
Look, if you are using a smartphone and you allow commercial companies to track your location,
then how can you declare you have a right to privacy when it comes?
comes to law enforcement needing the same information. Now, I think that's a pretty cogent argument.
I'll be honest. I think that if you surrender your location information to commercial entities,
it's really hard to say that the law enforcement shouldn't have access to the same information.
But that's exactly what the court said. So I don't think this is going to be the last word because
the technological developments continue to unfold. I do think it's a good thing that the Supreme
Court is standing up for individual liberty and for a right to privacy, which after all is
central to the Bill of Rights in the U.S. Constitution. But there are still huge questions. There's no doubt
they're going to remain huge questions about who is allowed and who is not allowed access to that
information. I think, honestly, the vast majority of Americans, if for one reason or another,
might be likely to allow law enforcement to have such access, certainly with granted permission.
On the other hand, there's civil libertarians who would say, absolutely no way. Absolutely
no way. That opens the door to a police state. I will say there are, I think, good arguments
to be made on both sides of this, which is the case in many decisions that come to the Supreme
Court. If it were an easy question, it would have been handled at a lower level and everyone
would have walked away. So the Supreme Court gets to decide which cases it takes. Before we just
talked about, came in on the second to the last day of the term. So just buckle your seatbelts.
That means that today, the last day of June is going to include some absolutely
massive cases. So let me just tell you, as we are anticipating the day ahead, we're talking about a
case that has to do with birthright citizenship. It's hard to imagine a bigger case. And there is also
coming now two cases on transgender athletes. They're coming from the states of West Virginia and
Idaho on the transgender issue. This is going to be absolutely massive. And then one on campaign
finance as well. I think it is the birthright citizenship and the transgender cases that are going to
take up a great deal of the conversation today, and it is because those decisions are likely to be
just as big as you think they might be. So we will be watching those with you. And wouldn't you know,
they would take it all the way to the last day of June. But next, I want to get to an issue which is
really big. It has huge history behind it, but it also has huge, well, diagnostic dimensions about
the present. I'm talking about the decision and now being announced,
in Great Britain about King Charles III recalibrating and redefining his role, which had been for centuries
as Defender of the Faith and Supreme Head of the Church of England, his constitutional role.
Now, this can be renegotiated in Britain in various ways. The most important way would be the
Coronation Language. And in taking the Coronation Language, King Charles III actually used the
historic language. Okay, where did that language come from? Defender of the faith,
Supreme Head of the Church of England, where did that come from? It goes back to the 16th century.
It goes back to the Reformation. It goes back to a fascinating story. That story has to do with the
fact that King Henry VIII was a staunch defender of the papacy and of the Catholic cause until
all of a sudden he wasn't. And that was over, of course, the question of whether or not he could
be granted an annulment in terms of his first marriage to Catherine of Eragon. He wanted to marry
and Berlin, and this was a crisis. It led to a constitutional crisis, an ecclesial crisis between
England and Rome, because the papacy did not cooperate with Henry's plan in terms of the marriage,
so Henry decided to break with the long tradition of the Church of Rome being present in
the Church of Rome, the Catholic Churches there in England. It was a Catholic state.
Prince Henry, King Henry, as he later became, was himself.
known as a Catholic prince and as a Catholic king. And as a matter of fact, he had written the
defense of the papacy that so impressed the papacy as defense of the Catholic Church that he was
granted the title by the Pope of Defender of the Faith. Those words are all important.
Defender of the Faith, those four words. And by the way, he kept that after he made the break with
Rome and actually more or less joined the Reformation, creating a third tradition in terms of the Anglican
tradition, establishing the Church of England, and the monarch is the Supreme Governor of the Church
of England. So this was a break with Rome. This became a part of the Reformation. This is very, very
central to the Reformation that took place in the English-speaking world, and it had a great deal
to do with the redefinition of the entire British society, and in particular the British throne
now as something separate from the Vatican, separate from the blessing of the Roman Catholic Church.
Of course, King Henry, in establishing a new system in which you had a church of England rather than the Church of Rome, and in which case he's now the Supreme Governor of the Church of England, he kept the Catholic title given to him by the Pope as Defender of the Faith, and that has gone through successive generations such that Queen Elizabeth II, the mother of King Charles III, when she took the coronation oath, just absolutely embraced the role of Defender of the Faith and as the Supreme Governor of the Church of England. And she gave evidence to the fact that
that she did identify very clearly as a Christian.
All right. King Charles is a different individual.
Let's just put it that way.
And from the beginning, even when he was the Prince of Wales,
when he was not yet king, when he was just a prince,
he was giving interviews indicating that he was very committed
to what we can only call some kind of form of postmodern mysticism.
And in that postmodern mysticism, well, let's just say it became evident in interviews he did,
such as a very, I'll say, famous or infamous interview he did with journalist Jonathan
Demby. And he actually made the statement that he really didn't want to be the defender of the faith,
because that means a specific faith. And that means, by the way, the faith confessed by the Church
of England, which is the Protestant faith, which means Christianity, Protestant Christianity,
and as particularly represented in the Church of England. Instead, he said he wanted to be the defender
of faith. He said, for the divine and everyone, he was just talking to this journalist. But this is
loose talk. This is dangerous talk for someone who would later become the king of England.
And now he's following through with it. So, for instance, you have headlines coming from
England. King's role redefined to protect multi-faith nation. That's the news network known as
MSN. Okay. So there is something big going on here. At least in terms of what we're able to
read, it does not appear that he is officially surrendering the coronation title defender of the faith,
deciding instead to take the word the out as a definite article. Let's just say that would be a complete surrender.
He is nonetheless adopting new language. Buckingham Palace has announced that he will now define his role as being a defender of all faiths.
And he defines his role as that within an evolving nation, a multi-faith Britain.
And at least a part of how this is being reframed by Buckingham Palace is that the king's role will be specified as, quote,
protecting the space for faith within the multi-faith nation, end quote.
Okay, so very quickly, this is an absolute disaster.
It is just an absolute disaster.
We are talking about the abdication of responsibility.
We're talking about the fact that Henry VIII created the Church of England and separated
it from the Church of Rome, particularly to make a theological statement as well as, of course,
dealing with his marital challenges.
But the fact is that defender of the faith is something that's been a part of the coronation
titles, Prince Charles as a postmodern thing.
and by the way he is, I had the opportunity to meet with him and even to discuss these issues in a group some years ago when he was still the Prince of Wales, and I can tell you he is absolutely committed to a kind of new age, spiritual confusion. I'll just say in making that statement, I think I'm making it kindly. I wrote an article about this back in November of 2008. So in other words, I've been watching this a long time. And in the meantime, I've been collecting materials and then what was in that meeting with the prince. And I can simply
tell you, I think he absolutely means what he's saying. I think he absolutely believes in kind of a
postmodern, absolute mush. You can use the term new age. I think that's very clear. It's kind of an
eco-theology behind his spirituality. But I think he's also, as someone who's very much in the
cultural elites in Europe, they have an absolutely unrealistic understanding of anything that is
truly theological. They just see it all as part of this giant kind of post-modern mush.
But there is also something else going on here, and that is that what you see in the case of many of these,
and Prince Charles is at the top of this list, is that they have an absolute fascination with Islam,
but it's an intellectual version of Islam that has very little to do with Islam on the ground.
And just think of the headlines coming, the raking issues and the giant question about the ultimate allegiance of so many people by the millions who are now in the United Kingdom and with an Islamic identity,
just understand that I think King Charles is absolutely disconnected from reality in all of this.
Now, back when a lot of this came up, and I'll go back to the early years of the 21st century,
Prince Charles was talking about the coronation oath out loud in some of these interviews.
That didn't happen.
But we are talking about a significant official document in Britain.
It's known as the Sovereign Grant.
And this is the report coming out 2025, 2006.
and it is explicitly leaving behind the Defender of the Faith title,
and as at least MSN's report says,
acknowledging the United Kingdom's religious diversity.
Listen to this, quote,
The change reflects the king's decades-long commitment
to interfaith engagement with communities across Britain,
the Commonwealth, and internationally, including Jewish, Muslim,
Sikh, Orthodox, Christian, and other traditions.
He went on to say, quote,
I've always thought of Britain as a community of communities
that has led me to understand that the sovereign,
has an additional duty less formally recognized, but to be no less diligently discharged,
it is the duty to protect the diversity of our country, including by protecting the space for
faith itself, and its practice through the religions, cultures, traditions, and beliefs to which
our hearts and minds direct us as individuals. You'll notice there, that is a studious effort
to declare absolutely no personal religious identity whatsoever. Let me just say, as an American,
what this means is the Defender of the Faith title in terms of any substance is out the window.
I do want to make some comment about the fact that the end of June brings the end of what is known as Pride Month in the United States.
It's very interesting to see how it has operated at the cultural level this year.
You have a headline, for instance, in the Monday edition of the New York Times, Pride March caps off a joyous June, but anxiety tempers hope.
Okay, so here's one of the big things going on.
For the first time, in terms of a modern progression on this issue, you have fewer Americans who are saying they're in favor of same-sex marriage and some other than major goals of the LGBTQ movement.
You also have the T in LGBTQ really being singled out by Americans.
A vast majority of Americans is being problematic.
They're not ready to see boys in the girls' bathroom and all the rest.
This is leading to a sense on the part of many in the gay rights movement, the LGBTQ activists movement.
that they are losing some ground, and that shows up in this article.
You also have the national press giving attention to the specific issue of gay marriage
and pointing out that for the first time since its legalization, the support for it is going down, not up.
This is another article by Sabrina Tavernise of the New York Times, quote,
support for gay marriage is now declining, reversing a year-long trend.
Earlier this month, Gallup released a poll showing that Republican support for gay marriage now stood at 37 percent,
a decline of 18 percentage points from a high in 2022, support among independence decline too, end quote.
Okay, so if you're following this, just understand that the narrative of the LGBTQ movement
was inevitable forward progress for their agenda, the inevitable continued embrace, larger embrace
of their sexual revolution and of their war on gender and all the rest.
But it has hit some kind of obstacle.
Now, I think at least a part of that obstacle is the pressure coming.
from the residual Christian conscience in this country.
I think that has something to do with it.
I think another big argument could be even more pressing in terms of the urgency of the issues
is that there's just a basic understanding among Americans that there are things outside the pale.
And so it is interesting, and I'm not going to go into any detail here,
but the very things that were kind of shown off in terms of costuming and all the rest,
in terms of, let's just say, the sexual lifestyles that are embraced by the LGBTQ movement,
You could put the mayor, Mayor Mondami, was, you know, marching front of the line, Governor Kathy Hokel, again, marching at the front of the line.
You have to wonder if they really want to be photographed with some of the people wearing almost nothing, men in particular wearing almost nothing, very sexually suggestive stuff.
Now, I think you would have to say even some of those just absolutely pro-LGBQ politicians understand it is going to come with some kind of cost.
But it also shows you how ideologically committed they are.
when it comes to Governor Hokel and it comes to Mayor Mom Dani, they are all in.
And I think the mayor is making that point clearly in just about every way he can.
All right, but there's another aspect to this, and that is that as Americans look at this,
they're less supportive.
Now, at this point, the numbers are not catastrophic for the LGBT community.
But you know what?
They thought it was all forward progress.
They believed in this inevitable unfolding of success in terms of the ever-expanding.
let's just remind ourselves it's LGBTQ plus. That plus sign means they intend for more to come.
I am not saying that those things can't happen. I think we are in a very reckless cultural moment.
But I am telling you that I think this is also a testimony to the power of creation order
and I believe also to the conscience that God has put within human beings made in his image,
that moral capacity. And even though there are many people who seem to have succumb to the larger,
let's just say, LGBT revolutionary message, or at least live and let live, they might think is their
moral accommodation. The reality is that when you're talking about a teenage boy in the girls' bathroom,
all of a sudden, they see things a bit more clearly. And now we know the vast majority of Americans,
at least at this point, are not willing to go along with the T in LGBT, not all the way, at least,
and especially not when it comes to children and teenagers. So, all right, on the other side of this,
there will be a lot more to discuss, but that appears to be the state of that issue right now.
Pride Month, full speed ahead, except they are acknowledging the society may be moving slightly in the opposite direction.
All right, we come to the end of the 2025-2020s season of the briefing.
I just can't tell you how honored I am to be able to speak to you about these things five days a week until we come to the month of July.
and my board of trustees years ago informed me that I have to take a month without the burden of the briefing.
And I'll just tell you it's hard.
At the same time, I know it is important.
And I'm looking forward to some family time.
And I'm looking forward also to coming back at the 1st of August with the briefing in the 2026, 2007 season.
I also want to tell you one other thing.
And this has never happened to me in the crunch at this time of the year before.
But I believe the Supreme Court decisions coming down likely today would justify a special edition of the briefing.
So let me just tell you, I think I'm saying goodbye for the season, and I might be back with a special edition tomorrow.
Sometimes that's just the way things roll.
I have to tell you what an honor it is to work with people who also give so much to the briefing.
And they're incredible professionals.
They're also just a pleasure to work with.
Graham Faulkner is the producer and is also director of communications.
Luke Pierce is the podcast coordinator.
There are so many other people who help me just on a daily basis.
But these two are so integral as the team for the briefing.
I so appreciate them and just want to say thank you at the end of this season.
And I also just want to thank you as listeners and say,
it will be my great joy.
Lord willing to be back with you for the new season,
starting on Monday, August 3rd, 2020.
But as events may unfold, I may be back with a special edition as early as I can't believe I'm saying this tomorrow.
I also want to make very clear that during the month of July, we're going to be releasing a great deal of new programming, which I think you can find interesting.
And I think we'll be releasing that during the month of July.
For all of those resources, you just go to my YouTube page, which is at Albert Mueller official.
Thanks for listening to the briefing.
More information, go to my website at Albertmuller.com.
You can follow me on X or Twitter by going to X.com forward slash Albert Moller.
For information on the Southern Baptist Theological Seminary, go to sbtsbtskological seminary.
Go to sbtsd.U.
For information on Boyce College, just go to voicecollege.com.
In any event, Lord willing, I'll meet you for the next edition of the briefing.
