The Charlie Kirk Show - Debates From the Archive - Charlie on Abortion
Episode Date: November 8, 2025Charlie was challenged on abortion more than any other issue. Now, listen to a compilation of his most viral and most compelling debates about why human life matters from conception. Enjoy this... installment of Charlie’s most memorable college campus interactions at his Prove Me Wrong events. Watch every episode ad-free on members.charliekirk.com! Get new merch at charliekirkstore.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.
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My name is Charlie Kirk.
I run the largest pro-American student organization in the country fighting for the future of our republic.
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Here we go.
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Hello, Mr. Kirk. I'm Cody. I love what you do. I think you're an awesome person. I love that you're here today.
I think everyone here should give him a round of applause for being here today. Super awesome individual.
As you see, I'm wearing a bag of hat. You probably know who I'm voting for in this election cycle.
But something you preach and a lot of what you say is interpersonal wisdom and being able to come to your own decision.
on things, which you and I very much agree on.
Something I want to clarify your stance on with regards to, like, abortion rights, for example,
is around 75% of Americans believe that in a case of rape or incest that women should have
the reproductive rights and be able to choose in what they do with a child, which obviously
is really sad with regards to those circumstances.
But I wanted to know what are your thoughts on that.
Should a woman who is forced into a case of rape or incest and impregnated unholy in a terrible
situation, should they be forced to have the child, or do you think they should have their
on reproductive riots. Okay, yeah, my stance is really clear is that human rights don't stop based
on the method of how they're conceived. And I have to say first and foremost, no one wishes
rape upon anybody or incest that's terrible and awful and evil and tragic. And the rapists
themselves should be castrated and probably given the death penalty. Just to set the
table on my belief. But if I were to tell you as a thought experiment, somebody in this audience was
conceived in rape, who is it? Good question.
One out of 200 people roughly with regards to the statistics.
Exactly.
Somewhere from one half to one percent of those people.
So that means that there's a couple people in this audience that were conceived in rape.
Do they get less human rights because they were conceived in rape?
Of course not.
And where generally speaking my question lies is does it lie with in regards to the woman?
Because I think we can both agree that a woman, it takes a lot of like a toll on their body.
Their body changes forever after pregnancy.
And should the woman have the choice to be able to go through with an abortion,
in the first trimester. You can imagine
my answer. The argument
you made is the best argument
for why termination
should potentially be an option. However, I don't believe
it should be because human rights do not stop based
on the method of how somebody is conceived.
It is an unpopular view that I
have, but I must be consistent.
And I'll make one of the thought experiment here.
People can disagree. I have an ultrasound here
and an ultrasound here. The first
ultrasound is a loving couple that
wanted to have the baby. The other ultrasound is
from rape. Which one is which?
you can't tell the difference because they're both human and they both deserve human rights
and so I would not use the language force a woman to bring it to term however in the term
of rape that is probably unfortunately the right term because she did not invite that in her
when the other circumstances there was a voluntary decision but we again you have to be consistent
in the application of justice and that includes in prenatal justice in prenatal care which is
obviously what happens when a baby is in utero and when you apply human rights
you don't get to choose whether or not the human gets rights, whether or not how that baby actually came into the world.
Okay, do you mind if I ask a follow-up?
Yes, you're done.
Okay, so something, another thing you preach, and, Grant, I've been following you for a long time.
You're an awesome person is that men should be able to shepherd and protect the women in their lives, you know?
I want to ask you a kind of difficult question.
If your wife, unfortunately, was attacked in some sort of way, incestuous or was rape, would you ask her to go through with that pregnancy?
I mean, I've already answered that publicly.
In fact, it was even more graphic.
They said my 10-year-old daughter, which is, you know, you're more graphic.
And, again, this is a personal private decision that I will say, in our family, we believe.
that under no circumstances unless absolutely vet by multiple doctors medical necessary would
abortion ever happen. Okay. That is our own family's values, right? And again, God forbid that it
would ever happen to a woman in my life, right? But again, my family's values is that when we look
at a baby on the ultrasound, that is a baby that we are tasked to over, to look after and to grow and
to shepherd. And so yes, to be consistent, that is how we would treat it. And the alternative would be
then we would do what I think is termination or murder, which I would not be able to live with in that circumstance.
Again, these are very heavy and personal issues, and again, that's our own family personal perspective on that very complicated issue.
Yeah, no, I understand.
So, yeah, where I disagree personally is with regards to, I would feel, I would fail as Lepard or as a shepherd of my future girlfriend if something happened to her.
And I don't know, like, morally how I would feel, you know, putting another human on this earth, you know, that is, you know, part of that's not me.
I understand they have human rights, and I love the conception of life as much as you do,
but you have that person who has all the same human rights as someone else,
but they could have been conceived in a way in which that was not loving, you know, as an evangelical Christian.
And again, but the method of how the baby is conceived is not,
it's not determinative of the value or the rights that the baby gets, right?
The baby still will eventually have free speech rights, Fourth Amendment rights, rights to voting,
therefore it also has a right to life.
And so, again, we must be equally consistent in how we apply,
it and in that case in that
instant most Americans disagree with me
that's fine but it is still a human
being it is a life made and again
this is where the spiritual element comes in
is that baby made in the
image of God or not it is
and therefore if it's made in the image of God
therefore we have a moral
obligation not just a moral right
to protect that baby from termination
okay so thank you
thank you appreciate your hand sir yeah of course yeah thank you
appreciate it thank you
I appreciate your
I've been watching recently about how college should be thinking about what is good, what is beautiful, things like that.
I really appreciate that.
And I'm actually pro-life, and I want to ask you about your stance on that portion of your ideas.
So specifically when talking about birth control, summer birth control can cause abortions, right, with hormonal birth control, correct?
Yes, it can, but it's a little more nuanced than that, because it doesn't technically, it prevents a fertilized egg from attaching to the uterine wall.
it does not terminate a fertilized egg that's already attached to a uterine wall by preventing the release of progesterum.
That's true.
So, yes, I just want to be clear, it's not technically classified in abortifacient.
I'm not making an excuse for hormone or both control.
I just want to be very clear that just because you're taking hormone or birth control does not mean that you're necessarily enacting an abortion.
Does that make sense?
I guess, wouldn't that still cause that fertilized egg that made me to die?
Yeah, it can, yes, but the distinction is also, it's very, it's important to know this,
the distinction is you don't know if it has attached to the wall, if that makes sense.
So you don't know if you're pregnant, because you're technically not pregnant until it attaches to the wall.
But yes, I don't know, what is your question on hormonal birth control?
Do you think hormonal birth control should, we should stop using that because of that possibility?
I've decided to no longer have strong opinions on this topic because I got a lot of people angry.
I will say this, which is very rare.
young ladies should read the peer-reviewed literature
by Democrats, liberals, and many other people
that show how, let's just say,
damaging hormonal birth control is to a female's brain and body.
That's not my opinion.
Other people should look at it.
When I talk about it, I get ravaged.
And I understand, I actually believe in male-female distinctions.
So actually, I'll never take birth control,
so I should be careful kind of venturing into that lane, right?
So I think those distinctions actually matter.
Everyone should make their own decision.
But if you look at just the warning pamphlet,
that is associated when a young lady is prescribed hormone or birth control, it is, it's like,
it's like a map of the world.
I mean, it's all, it is, it is, it is, you guys know what I'm talking about, paragraph through
paragraph, and we overprescribe hormone birth control for pimples, acne, controlling your periods.
I don't even, you know that, but it is way, way overprescribed in this country.
And I think people need to know the downsides, and there's a huge movement that is bipartisan,
but mostly the, mostly the conservatives, that is trying to encourage women to get a hormone
to both control.
Mm-hmm. And then I have one question about what you said earlier about with evolution or like the age of the earth. Do you think that evolution could be possible with the Bible?
Yeah, potentially. I'm not, I'm, I don't believe in evolution, but I'm open to the belief that it's possible.
Okay. I'm satisfied with that. And so I do, I 100% believe in adaptation. That is, that is completely viewed by the human eye and by evolution is a faith belief. And the faith might be correct, which means that there's a species change. We just haven't been.
been around long enough to see that species change we can assume it we can um it can um it can be implied
but we have never seen or witnessed um for example a non homo sapian becoming a homo sapian right is that that makes
sense yep um but there are lots of christians i respect that believe in god ushered evolution
that evolution is god's intent and that is how we came here i i have no problem with that if it's
i don't hold that belief i believe we are designed as is as it says in the scripture but if you
of that belief, I'm not
here to tell you you're wrong.
Do you want to sign this hat?
Yeah, sure. Yeah, great. Thank you.
Okay, yes.
Disagreements, welcome, and we'll keep going.
Hi, Charlie.
So my question for you
was basically just about, like,
I know that a lot of your
viewpoints on social issues like
abortion and LGBTQ rights are probably
driven by your faith, right?
so my question to you would be what if someone has a different faith and therefore they
innately like they disagree with what you believe like what your faith says
yeah it's a good question so i believe it because of divine revelation but i use i convince people
with reason so i never use scripture to someone who doesn't share my view as a reason as to why
they should believe what i believe for example i believe abortion is wrong and it's murder i can give
you a scriptural argument, which will not apply to you, that everyone's made in the image of God,
and I knew you before you're knitted in the womb, but I will give you a biological one that can
be agreed upon using reason. Okay, and then in the case of, like, LGBTQ issues, what would
your argument be for someone who has a different perspective or a different faith?
What perspective? Which, which in particular? Any of it, like same-sex marriage? Yeah, I mean,
again, I've done the same-sex marriage one a lot, but I mean, how about the trans one?
I mean, the trans one's pretty easy, right?
I mean, we just went through that using reason and science and rationality,
saying that what is the being, what is the purpose of the being,
what does it exist to be, what is it biologically?
And so everything I believe is supported and rooted in foundational in scripture,
but I can defend using reason and agreed upon exterior evidence.
And what if my faith directly contradicts your faith?
That's fine.
You have to use reason to then, though.
For example, I mean, if you come after,
it and you say, you know, my faith says, I'm, you know, I'm Aztec and I think that we can
sacrifice kids. I say, that's wrong. So tell me why you think that's right. But here's
the thing is that there is, at some point you need an agreed upon moral dimension. And in
America, we have a Judeo-Christian, largely Christian moral dimension that has built the West.
Murder is wrong. You can't take people's stuff. You have individual rights, universal
human equality. These things do come from a Christian viewpoint. They're not just derived out of nature.
They do come from revelation. And I'm sure you believe all those things. So as long as
as we believe those things fundamentally and foundationally, we then can compare all of our issues
to those things. And I agree with a few of those, but on the notion of, like, universal equality,
would you believe that you are innately treating women as equal when you're stripping them of their bodily autonomy?
Well, yes. I mean, first of all, we're not stripping anybody to their bodily autonomy because that baby has bodily autonomy, right?
So by definition, an abortion strips that baby of bodily autonomy.
So I care about the bodily autonomy of both the woman and the unborn baby that she's hosting.
That unborn baby is a fetus inside of the woman.
Right.
So a fetus literally means, it's just another term, for offspring or it's a stage of human development.
But what do you mean by fetus?
Like just because if it's small, why does it not have moral value?
It's a part of the woman's body that she has a constitutional right to.
Well, it's attached to.
It's not part of.
so there's an umbilical cord that attaches one being to another that doesn't mean that it is the mothers it is a separate DNA correct so it's its own being own fingerprints own identity you are not your mother nor your father you're your own thing and so the bodily autonomy universal human equality means the mother gets rights and the baby gets rights and they're universally equal so so just because the mother is larger more developed happens to be stronger does not mean she gets to terminate the baby how does force
her to give birth, then
give her any autonomy
when she has to go through
nine months of that torture.
Well, again, well, it's
yeah, it's not torture for all women. In fact, it's
a blessing for a lot of people.
For some, yes, but what if they didn't get
that choice? What if they were raped?
Okay, no, so, yeah. So, again, I believe
all babies should be protected regardless of rape or
incest, but then can we agree that all
abortions except rape should be outlawed?
No, I don't agree with that. Okay, yeah,
so then why do you, it's funny, but you always bring up
the rape thing as a, as a, it's less than one percent of all the cases. But let's, but didn't the
woman then therefore make a decision to get pregnant when she had sex? So she had bodily
autonomy and she decided to use her bodily autonomy to get pregnant. No, because she could
have been using contraception. That could have failed. But no, but she just, yeah, she decided to
have sex. Uh, making the decision to have sex isn't the same as making the decision to
reproduce. Uh, wait, well, um, hold on.
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So I guarantee you that almost every single person who gets pregnant in this country knows the price and the consequence of sex.
You would agree.
And so when they engage in that, they're playing in a game of which they know that they're might
be a consequence, so you have to take responsibility for your own orgasms.
And the responsibility could be to terminate that pregnancy if you cannot support it.
Okay, so let's play out that moral argument. I have a two-year-old at home. If I lose my job
and all of a sudden I'm bankrupt, can I terminate my two-year-old because I can no longer support
her? You should not terminate her. Why should I not be allowed to?
You kept her, she was born, now she's your child, and as a
parent, you have a responsibility towards her. So at what point, at what point did my daughter become a human
being? I would say when she had the ability to survive outside of your wife's body, independently.
Okay, so, but what do you mean by survive? My daughter still can't hunt or gather, still can't go
grocery shopping, still can't make her own food, so she can't survive without either of us.
When she had the ability to breathe by herself, when she had the ability to... So the doctors told us
that there was a potential that my daughter might need a breathing machine.
Was she born? Was she not human?
She was born.
Yes. And she can survive with medical aid, but say you take a fetus out at, what, 10, 12 weeks. They can't survive.
Yes, but just, I want to understand this. Just because of being can't support without supportive care, does that make them not human?
No, but at a certain point in the pregnancy, they cannot survive, even with that care.
They cannot survive in humans and say that lot.
No, but I know, but survive. A baby will.
die within a couple days without nourishment and
die with like almost starving in depth
in 24 hours. A baby always
needs external care throughout the process of
development, whether it be at 10 weeks or 15
weeks, 20 weeks or 30 weeks.
I'm just curious when all of a sudden
does the magic switch happen when
the baby becomes human?
Like I said, when it can survive
independently of the body. So before not
human and then after
human. Sure. So then before
what is it called? What species is that?
I'm just, is it, is it a dolphin, a giraffe, a crocodile? Like, what species is it? Because it's not human. You said, you said it's not human. So before that, what species is it? I would just describe it as a human fetus. Once again, not a human, not necessarily a human, like, fully grown person. Okay, but... Or, like, just a fully developed person. Yeah, but a five-year-old is not fully grown or developed. In fact, brains do not fully develop till 25 years old, so a lot of people in this audience don't have fully developed. You're still developing. So, so, but under that argument, development is a problem.
that takes many, many decades, actually, a decade and a half. So why do we apply that logic
and that morality? Just because something is smaller or inconvenient, we can terminate that thing.
I think a good point would be to make that, like a good point to make would be that once the
baby is separate from the mother, like fully separate out of the body, then you can consider
that baby like an independent human being. Okay, so then abortion okay all the way up through
the process of development, even if the baby can feel pain.
people don't get they don't traditionally get abortions in the second or yeah there's about 30,000 a year
actually and so you should know that but that's okay in the third trimester and it's legal in six
states across the country this state being one of them uh and six states and then the district
of Columbia but I just I just want to be very clear though and it's important that we're having
this that when a woman says hey I'm pregnant I'm having a what baby not a fetus
because when the baby is born it's a baby got it so but help me understand when a woman is
pregnant and she points to her stomach she says there's a baby here and then another woman wants
to go to abortion clinic she says there's a fetus here why is it morally okay that we say that a woman
can view this as a baby and that as something that's just a clump of cells shouldn't there be an
independent truth that is applicable to all beings well that's the thing about the pro choice argument is
that you have the choice. If you want to abort,
you can. If you don't want to, you don't have to.
But let's play this out. What you're saying, though,
is that human existence
is merely subjective based on
who is more powerful than you.
Not necessarily based on who's more powerful.
Well, think about it. You can argue that it is subjective.
Because the mom is more powerful than the baby.
The mom is more developed, has agency,
has reason. The baby does not yet have that.
So to play that out, the pro-choice argument
is a eugenics argument,
being whoever is in charge has the
power to eliminate whomever they want,
if they're an inconvenience to you.
How is that any morally different
than Adolf Hitler and Nazi Germany?
Were all of the Jews a part of Hitler?
Well, you know what? It's very interesting.
They called the Jews parasites,
and a lot of pro-abortion people call fetus as parasites.
In fact, I had a recent debate
where in the literature of the Planned Parenthood,
they will call it parasites. The Jews were called
the parasites and a stain on German culture.
therefore to be eliminated
and so the same moral
philosophy that govern Nazi Germany
is the same moral philosophy that is used
for poor abortion arguments I can do what I want
as long as I'm more powerful
the argument
is that you have control over your own
body which
but again it's
but what about the body that is also
in you does that baby have rights
no not inside
not while it's inside the body
doesn't have rights wow
Even though you have a heartbeat, brain waves, no rights.
Not well inside of the uterus.
Okay.
So, no, I just want to be very, one more thing that I think is really important.
If it wasn't killing and or murder, which of course it is,
why is it that you have to stop a heart from beating?
what do you mean so there's a heart beating yeah and then you have to stop the heart beating
okay how is that not killing it could be oh so it is killing even if it is i am still okay with
abortion in a hypothetical experiment let's just play this out it's actually not hypothetical
i want to make sure we're clear do you think that it should be legal if my wife and i get the pregnancy
test back, and we find out we're having
a woman, a baby girl, and we say
we don't want a girl, should I be able to terminate that
baby?
It's called sex selective abortion.
I'm aware.
India made it
illegal to get a screening
just because of that. I'm aware.
It's legal in America, should it be?
I don't know. Do you think so?
Of course not. How about you?
Maybe America should just make
gender reveals illegal
you know finding out the sex of the baby
wait hold on one more one more
I find out that my baby has down syndrome
shall be able to terminate the baby
it's your decision
you have no different
moral philosophy
than Joseph Goebbels and Adolf Hitler
next person
it's amazing
the heartlessness
of like oh yeah just
discard them
when you dehumanize a population
it's easy to murder them
they're booing me not you
I know I know
my name is Zoe
and I wanted to ask you about something you said earlier
about how Christianity
the loss of faith of Christianity
is shaping our country in a poor way
yes yeah so do you what do you think about the separation of church and state um well it doesn't
exist but um but shouldn't it no why well because it's not constitutional uh there's the
establishment clause and then a free expression clause but i mean let's forget that we should
you agree we should have separation of morality and state that's the more important question
see that's an interesting topic because morality is a much broader question than religion
Because I'm thinking specifically with us being from a Western culture, Christian background,
and with the First Amendment, freedom of religion is part of that.
No, for sure.
Yeah, but you have a misunderstanding, I think, and that's okay, of separation of church and state.
Basically, it was a single letter.
Hold on. What's my misunderstanding?
I was getting there.
Where is it from? Tell me.
What?
The phrase.
The separation of church and state?
I was about to tell you, but interrupted me.
You want to tell me?
Yeah.
Okay.
It's a single letter that Thomas Jefferson wrote in 1803, 0.
three to the Danbury Baptist Convention, assuring them that the government would not come after them.
It was resurrected by the Warren Court and in the Burger Court to then be used as this fictitious
thing that Christianity cannot be involved in our government. That's all fine. You don't have to
agree with that. The point is this, is that our laws or custom and traditions are built on
Judeo-Christian norms, specifically the Ten Commandments. And I want you to tell
me which of the Ten Commandments, maybe you agree or disagree, should not be the baseline
of the American tradition or country. Because it is the best way to live. The Ten Commandments
objectively creates the best societies.
You follow the Ten Commandments, your society will flourish.
But do you think Christianity is the best thing for a country to follow?
Of course. We have the agency for people to reject it or accept it.
It's not by force. That's what a free society is all about.
But yes, a Christian society, of course, is the best society.
Absolutely.
Because this country was once Christian, it was a way better Christian country than it is now.
And now we are, why do you think we're the most depressed, suicidal, alcohol addicted,
drug addicted, aimless country, generation,
country in the Western world. It's largely because we're
very, very secular.
Do you blame
that on a loss of faith, or is that
something with modern society, with how we have
technology is such a big part of our lives
and we're no longer engaging with people as much?
It's not necessarily that Christianity
is the best, but having community is more important.
Well, yeah, I mean, Christianity gives you community, right?
You go to church, you have community.
But is that the only option?
I believe it's the best, though. I mean, you seem
to have a negative view of Christianity.
is that? I grew up. I went to private Catholic school. Where? Portland Oregon. So something
with that is... It just rubbed you the wrong way, maybe. It did. I know, I mean, a lot of Catholics
that were raised that way and they don't like it. Well, it's the whole Catholic guilt thing. And then
I actually, I love Catholic guilt. I think, I think it's amazing. But yeah, I think, I think that you
like about it. I think that you should believe there's a God that judges you and that you're not the
center of the world and that you have to repent for what you've done wrong and that you need a savior. I
think that all that's really important actually. I think that believing you're the center of the
universe creates narcissism and suicidal behavior. And I think that knowing that like, hey, I've fallen a lot
this week and I repent in my failures, in my deeds, what I've done, what I've failed to do is actually
really amazing and important. And it requires us to go to the cross. And I think that's really
healthy. So do you think that with any sort of downfall or any crime that happens that if someone
repents enough that they can make up for it? Yes or no. I believe all sins can be forgiven in
God's economy. And I believe in transformation for sure. That's the, that's the promise of Christianity.
but do you think we have a guilt problem in this country or do we have a narcissism problem
in this country? I think both. Yeah, we don't have a guilt problem in this country. No way. Yeah,
we have a narcissism problem. We do not have people walking around feeling guilty for what
they've done. We have people that shout their guilt from, what is their guilt from the rooftops
bragging about the nonsense that they've done, right? Yeah. We have people shouting their abortions,
live streaming, shoplifting stores, talking on how they don't honor their parents anymore. I think
that's bad. And so, again, I believe in a God that loves us and a God that judges.
us. And both those things are simultaneously true. Do you believe in a fair God? I believe in a loving God.
And our God is a God of justice and a God of mercy and a God that loves us so much that gave us
a second chance and a more importantly a chance of eternal life, one that we don't deserve,
one that we haven't earned. So do you think that having Christian values and laws is
something that's okay? Something that's a big topic that's talked about a lot today is like abortion
and that how there's a lot of laws that are made with this Christian idea.
Yeah, again, abolishing abortion is not just a Christian idea.
Christopher Hitchens was famously an anti-abortion advocate,
okay, and he was an atheist,
but yes, I do believe all abortion should be illegal.
What do you think about with medical complications?
Because you even said yourself that there was a medical complication
that almost happened with your daughter,
but what about if that was your wife?
What if she was so sick from her...
Well, first of all, doctors lie a lot,
and they exaggerate that the medical complications are always necessary.
In fact, we had a young lady just recently at an event
who came and did that, who said they need an abortion,
and she didn't. Secondly, almost always,
a cesarian section can be performed.
You know what a cesarean section is, right?
A C-section.
And then if abortion is medically necessary, then yes, to save the life the mother.
But that's incredibly rare, and even some OBGYNs don't believe that's ever necessary.
Really?
Mm-hmm.
What about an ectopic pregnancy?
Yeah, so you deliver the baby or have a cesarean section, and you take the baby out?
Okay.
You don't terminate the baby.
You just take it out, and it probably won't survive outside of the woman.
So you're saying abortion is okay if it's to save a woman, yes?
I don't even think it's
I am of the belief that abortion
is never medically necessary.
Are you a doctor?
No, are you?
No.
Yeah, but there is a community of OBGYNs that agree with me?
So is it our decision to make?
Is it something that we can decide?
Well, that's an interesting question.
So should it be something that people have the ability to vote on?
Yes or no, if a woman is able to make that choice?
Should a mom be able to kill her two-year-old daughter?
No.
Are you a doctor?
No.
Okay, but why are we able to say it's wrong?
so we're able to make moral statements when the baby's outside the womb why not why it's in the womb
for more than you thank you for coming up think about that
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