The Charlie Kirk Show - From the Archive: Charlie on Why America is the Greatest Nation in the World
Episode Date: May 3, 2026In the speech portion of his 2022 visit to the University of Texas, Charlie explains why everyone should be grateful for the United States, what makes our country different, and why liberals are so un...happy with this country despite its greatness. Watch every episode ad-free on members.charliekirk.com! Get new merch at charliekirkstore.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.
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My name is Charlie Kirk. I run the largest pro-American student organization in the country fighting for the future of our republic.
My call is to fight evil and to proclaim truth.
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But if the most important thing is doing good, you will end up purposeful.
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Sign up and become an activist.
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Most important decision I ever made in my life and I encourage you to do the same.
Here I am.
Lord, use me.
Buckle up, everybody.
Here we go.
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It's great to be here. I have to apologize in advance. It was been a long day.
We set out a table there. Was anyone there today that was that we had a good time, I have to say,
outside of a couple people. But generally, I learned a lot. One of the individuals there,
she asked, she said, you actually go here to learn.
And not that I've heard anything that was totally new and profound,
but I learned a lot at kind of where this generation is politically and philosophically.
And, yeah, I learned a lot of kind of about some of the major sticking points there.
And I do want to thank a couple people.
I'm going to thank the students there that were there for all two hours and we're respectful.
That says a lot.
Speech is important.
In fact, without speech, all you have is power and brute force.
And so that says a lot about you.
So if you're out there and you hear that, good for you.
And then I also, I can't believe I'm doing this, but I want to thank the U.T. administration that kind of came.
It's amazing.
No, you have to be honest in life, though, right?
I'm not exactly a fan of college.
But they came in and they, you know, smart enough to make you attend.
Okay, so, yeah, thank you.
Imagine that right there is what someone who's about to lose very big acts like.
Let me tell you.
That was one minute and eight seconds.
It's a new record.
Here I am complimenting that everyone had a great time
and trying to be magnanimous,
even though people said Barry Bad Thay, whatever, and that happens.
You've got to love it.
It's great.
Okay, where was I?
Speaking of how wonderful of the university this is,
let me continue with my compliments.
No, I mean it.
It's that the U.T. administration came in to a couple, you know,
people that were trying to interrupt and play music or whatever,
and they said, you have to do that elsewhere.
So that allowed our discussion and our conversation to continue.
And so that was very nice.
And we appreciate that.
And so there was, yeah, you could give it up for the UT administration.
They deserve credit for that.
They do.
And they had a commitment to free speech, which is very, very important.
So something that kept on coming up in our discussions today, which I found to be fascinating,
not surprising, but it was fascinating to keep on hearing, which is, who are you to say what is right and wrong?
And that's not a new question.
I thought that that would be probably well understood by the time you get to college,
but it shouldn't be a huge shock for those of you that are kind of consuming postmodern,
deconstructionist philosophy on an almost daily basis, which is who are you to say?
Why is your right the right?
And that really does ask the question of what is the purpose of college, right?
Where I think college should be, kind of what Hillsdale College has become,
which is an exploration of the good, the true, and the beautiful,
and what is right, what is good, what is, how should you as a human being properly developed.
And, you know, it was a really interesting question where they said, you know, your beliefs
should not be able to be imposed on somebody else.
And that sounds really good, right?
Like, okay, yeah, your beliefs, but it's not true.
At some point, somebody's belief is going to be imposed on you.
Even the absence of a belief is somebody's belief.
So at some point you have to come to some sort of consensus of what is good.
And they say, well, I don't think the government should be involved in any decisions.
That's a decision in of itself.
Not to be involved as a decision.
Not to do something is actually a decision to do something,
and you have to have a moral basis for that.
And so we had a very long conversation about that,
and I hope that can continue in the question and answer line
of which disagreement will be invited,
and you guys can have the microphone,
we'll have a back and forth.
But it kind of goes back to that question of who are you to say,
and boy, the founding fathers really thought deeply about that.
And we are the beneficiaries of framers
that gave us the greatest nation ever to exist
in the history of the world. And I have to say, when I said that today, there were a lot of people
gasping and booing, which is such a shocking thing, because that is as close to an objective
fact of anything I could say here tonight, that you are the beneficiaries to live in the greatest
nation ever to exist in the history of the world. That's a big deal. And somebody asked, and they
said, well, why? And I said, look, I mean, by the first of all, greatest is obviously relative.
You're judging yourself against other countries. Are we perfect? Of course, not we're human
beings were far from perfect. Who were the most generous country? We're the most productive
country. We have the longest waiting list of people that want to come into our country.
Our ideals have been successfully replicated all across the planet. We're the nation that
goes and fights wars for the freedom of other people, not perfectly all the time, obviously,
but has an ethic within our history and within our background of something that is not an empire
to try to gain lands, but in some ways something greater than yourself. And I could go on from
medical advancements to cultural impact,
there's something very special about America.
And I'm deathly afraid that we're losing it.
And not only that we're afraid I'm losing it,
I'm afraid that people want it to be lost.
And that's even more troubling to me.
And it wasn't said today, but I've heard it before when I was at Berkeley,
which don't laugh too much.
You guys are right up there with Berkeley.
It's right up there.
I have to say that I heard some wacky stuff today,
but Berkeley had some other wacky.
right up there. But I heard something else, which is, you know, America's the great Satan. We want
to eliminate it. It's a force of evil in the world. And only spending an exhaustive amount of time
in a lecture hall listening to someone who hates about America, could you come to such a
ridiculous conclusion as that? Which, I mean, just the evidence in front of it is you look at
America's greatness, which, again, I think we're losing through self-inflicted decisions,
and you look through our history, and you look at what we've been able to accomplish,
there's just one fact that will tell you everything you need to know.
America's the only nation on the planet
where even those who hate it and they say they hate it,
they refuse to leave.
And so, and people, and, and, and they say, well, you know, where am I supposed to go?
I said, I don't know you guys talk about Denmark all the time, like, Paris.
I'm not saying leave, I'm saying, why don't you?
And because I have to hear about how awful this place is,
but your actions speak a lot louder than your lectures.
in that regard. And that does kind of tell you something. It kind of reminds me all the celebrities
that said they were going to leave the country after Donald Trump won. It's actually like, yeah,
okay, you might have a problem with that. But it turns out that this place still is the best hope.
It still is the greatest nation.
Charlie had an absolutely relentless passion for learning. I saw it up close and personal.
And every waking moment, every spare moment that he could, he had a book open, he had a podcast
open, he had a Hillsdale online course open. He was always diving into new ideas, absorbing
information, studying up and sharpening his skills. That's why I love Dr. Arne at Hillsdale College.
They shared a deep understanding that learning is the key to shaping your character,
creating courage and changing lives. Charlie never stopped learning and neither should you.
Through Hillsdale's online courses, he spent time studying the classics, the American founding,
and the enduring truths of the Bible.
Now it is your turn.
With Hillsdale's free online courses,
you can follow in his footsteps,
learning from real professors
and challenging yourself
with rigorous coursework
that's free and accessible
to anybody who's willing to learn.
A great place to start
is their brand new course on logic and rhetoric.
Learn from Hillsdale professors
how to speak masterfully,
make a powerful point,
and see how clear thinking
leads to better decision-making
and more effective speech.
Don't wait.
Go to Charlie for Hillsdale.com to enroll today.
It's completely free.
This is a real good one, by the way, logic and rhetoric.
Pick up the mic, carry it forward, learn like Charlie.
Start right now at Charlie for Hillsdale.com.
So why?
Why is this country great?
Why have we achieved anything of value?
Well, you can ask yourself the question,
what is the longest lasting constitution in world history?
And you're living under it.
It's the United States Constitution.
Magna Carta is not a constitutional.
The Ten Commandment is not a Constitution.
Constitution is an agreement.
It's a compact, contract.
And they wrestled with these ideas, the framers.
And boy, did they get it right.
They got some things wrong, and they can prove it along the way.
But what they got right more than anything else is the question that we spent about two hours
trying to go back and forth with today.
I don't know if we ever found consensus.
But it's a very simple question, which is what is a human being?
Is a human being, a collection of cells?
Is it just kind of an accident of hundreds of millions of years of evolution?
or is a human being more than that?
Is a human being an image bearer, has a soul,
has something that is worthy of protection?
And the answer to that question can tell you
directly the type of government
that you think should exist.
And it said so clearly
because the Declaration of Independence starts
completely and total universally.
It doesn't start specific.
It gets specific.
But Thomas Jefferson writes,
when in the course of human events,
he's talking about all time, all human beings, all people.
It becomes necessary for one people
to dissolve the political bands
that have tied them to another,
deriving the separate but equal,
power that it goes on to equal station and it goes on to say laws of nature and nature is God.
What he's making is a moral argument that the people of this nation have something that is
even greater than reason and is even greater than touch and feel in the senses. And again,
you can have your own religious views, but it's an arguable to say that the founders of the
greatest nation ever to exist in the history of the world, they believe you had a soul,
and that's a very big deal. And if you believe you have a soul, then you must have a government
that respects all human dignity, regardless of size, level of development, environment, or degree
of dependency, including those in the womb or outside of the womb, that those beings are worthy
of protection. And when you start to talk it in that way, all of a sudden, natural rights
start to come into the picture. You say, wow. And obviously they talked life, liberty, and
pursuit of happiness. Previously, it was life, liberty, and property from John Locke and Thomas
Jefferson. I added the pursuit of happiness, which is you have a right to be able to live.
That's a very big deal. And guess what? Government does not give you those rights. And that
was the huge change, right? Is that the government protects those rights, first and foremost,
from government abusing those rights.
And not only were they able to tell you what a human being is,
they told you how human beings acted.
And if there was kind of one of the big lies, if you will,
of American progressivism,
is that somehow human beings change
just because technology changes with it.
And that is not true.
Just because times change, human beings do not change.
We're exactly the same.
In fact, technology only makes it easier for us to do the bad stuff
that would have been harder for us to do a couple hundred years ago.
Said differently,
the Constitution was not written for the Times
who was written to stand the test of time.
that it was an analysis of human behavior of every civilization that ever acted before,
and they had some truths in it that all of us are able to enjoy today.
The first and the most obvious one is consent to the governed.
You are the sovereign in the U.S. Constitution.
And it is so easy to take for granted.
And it only existed in a short little spurt in maybe Athenian democracy before that.
And it's a big deal they put that into place.
But it's important that it's not a democracy, though.
People say we're a democracy.
We are not a democracy.
We're a constitutional republic.
What's the difference?
In a democracy, the majority rules no matter what all the time.
And I said, well, that's the way I want it.
Well, if the majority wants something that is evil and wrong,
shouldn't there be a check and balance against the majority?
Shouldn't there be a process to slow it down?
You see, a constitutional republic says there are things that are true
that will always be true.
Do you notice that the preamble to the U.S. Constitution has never had to be changed?
It's because it's always been true, that we do ordain these truths.
We do ordain this Constitution said differently.
And so when we kind of look at all these different things that are kind of factoring in, I think it's important to note that the posture that I encourage you to have, and we can have obvious disagreements here.
We're going to get to questions early tonight because, boy, some of you guys warm me out today.
I've got to be on three hours of radio and we were talking forever.
And is a posture of gratitude.
One of my great complaints, I really couldn't care less about your political affiliation.
We could talk about that.
That's not why I'm here tonight.
Do you want to ask me political questions?
I don't care.
That's fine.
Obviously, I have strong opinions that way.
But it drives me nuts when there is a lecture of ingratitude towards America.
People that are thankful are happier.
And you have a lot to be thankful for.
And you might not be happy.
You might say, oh, look at all these injustices.
I would venture a guess there's probably half truths baked in that.
And it's not as much of the injustice you think.
But whatever, I'm sure I could agree with part of it.
But when you think about it, when you're ungrateful, you're much more likely to be a revolutionary.
When you're grateful, maybe you want to conserve that thing.
That's why I'm a conservative.
That's why a lot of you are conservatives.
You say, this is something that I actually want to protect to make sure future generations are able to live through.
Just becoming a father, I could tell you, I'm like, I want my daughter to be able to live in this nation.
I want future generations to be able to enjoy this incredible system.
And you always got to ask the question, which is replace it with what?
Replace it with what kind of experiment?
What kind of a country?
What is the solution?
What is the form of the structure of government?
And there's a reason why that constitution has stood the test of time and the stress test at every single corner,
despite opposition foreign and domestic.
It locates the sovereignty within you.
And at the same time, the people are actually not running the administration of the government.
It excludes the sovereign from the ordinary business of the government
or the ordinary operations of the government,
which in some ways is a check and balance on the people,
which again shows that absolute power can corrupt absolutely.
And it comes down to this fundamental question and this fundamental thing
where it goes down to at some point you have to agree upon what C.S. Lewis said,
which is you have to come to come to some consensus of the Tao or the way.
And this is what really troubles me about some of the things I heard today, more than anything else,
when they say there's unlimited amount of truths.
And I want you to understand the ramifications of what that looks like in society.
And, you know, somebody said, you know, different cultures have different truths.
Think about the hell of going to get.
Different cultures can have different diets and customs and attitudes.
But is it really the case that if you believe that child's saccharacteries,
sacrifice to Molek is okay. That's somehow something we should act as if that's not
eternally wrong regardless of where it happens? No, there's eternal principles that apply to all
people, regardless of where they are on the planet. Now, are there different customs, of course,
be respectful of them in all things, but you do look at that question, there's an unlimited
amount of truths. Now, there could be lots of different shared experiences. But, for example,
if you have a car crash and, you know, there's five witnesses, everyone said, well, this happened,
and this happened. Eventually, you want to get to the truth of what ended up happening. You want to be
to get to the consensus of the matter. And when you design a government or you have a society
and you raise a generation that says, you know what, anyone can believe, whatever they want
to believe about anything at any time, how on earth are you going to have a stable and civil
society from that point? If everybody had a definition of what North is, good luck trying
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So no, there's not unlimited amount of truths.
I believe there's one truth, but I think that truth that we could agree tonight is rather broad.
I think that it's a road that is not too narrow and not too, not too wide, as C.S. Lewis would say, in the abolition of man.
It's the Dow. It's something that says, okay, within the maxims of liberty, we can agree that separation of powers, consent to the governed, independent judiciary, private property rights.
these things are important to protect,
and whenever there is a threat against those things,
we're not going to put up with them.
Like, we're not going to say,
you know what, yeah, maybe you could believe
that you're a platypus or that you could believe
that you're actually six foot eight
when in reality you're not.
That your feeling is not as important
as to what actual reality is happening in that exact moment.
And the consequence of this, I could tell you,
end up being two things.
First, you get chaos, and that's bad.
And that's kind of the talking point.
If you don't have all these things,
You have societal chaos.
But we never talk about what happens after that,
which is then you get totalitarianism.
You see, as soon as you confuse everybody,
there is no truth, you have your own truth,
and you have all these different kind of bickering tribes,
eventually people are going to want order.
And that's when you get someone like Joseph Stalin that comes along.
And all they care about is power, and they're good at it.
And then all of a sudden you could throw out all the stuff I've talked about,
consent to the govern, separation of powers.
Chaos is a strategy towards totalitarianism.
And not everyone who's participating
it even recognized or realizing it.
They say, oh, we're liberating groups
to be able to have whatever truth they want to have
under any circumstance.
Now, you've got our own opinions,
but you notice how quickly it goes
from this is my truth
to all of a sudden if you don't accept your truth,
you're going to be penalized?
It happens very quickly.
So it's not just your truth.
It's that I must now adopt that
and whatever that kind of fiction
or whatever that might be.
And so I'm very, very worried
about the direction of the country currently
and for a variety of reasons.
And I think that the restoration has to kind of rest in all of you.
Something I wish we could have talked about more in this kind of in our time together on the quad,
wherever we were, is kind of what's going on generationally.
I guess you're all Gen Zers, is that right, if you're in college?
I'm a millennial, so I have to thank you, by the way.
I have finally found a generation boomers hate more than millennials.
Generation Z, it's great.
So thank you very much.
I get to now hate on the younger generation.
It's terrific.
It's great.
For years, although stupid millennials are the worst.
awful now i get to now i get to do that it's actually quite delightful um so but let's talk seriously here
there's two ways we could take this and i think both have some have something that we can we can glean
from it the first is the reality of the topic is that this is the most depressed suicidal alcohol
addicted and drug addicted psychiatric drug addicted generation in history most likely to kill themselves
least likely to get married least likely to have kids most likely to believe that there is no
God, no eternity, no reason or harmony for life. That's a very scary thing. And for those of us that are
not in Generation Z, we should press pause and take timeout and say, what is going on? That is a very
troubling and sad thing. Now, I do believe that there is a direct connection between a lot of this
postmodernist garbage that is being, you know, a lot of you guys are going into debt for,
to learn, and the fact that all of a sudden you have something that could be best described as
existential despair. You feed a child a steady diet of Jacques Derrida and Michelle Fouca,
and Herbert Marcuse, without being anchored in absolute truth, or at least the kind of the inquiry of such, you're going to really mess with some kids' heads.
I really believe that does not help.
But also, even deeper than that, and this is where I think some students would totally agree, especially those on the left, and some adults would say not so fast, is I think that older generations did a massive disservice to this generation.
And I don't say that lightly.
I'm not one to try to wage generational warfare.
I don't like it, but it's true.
the lockdowns will go down as one of the worst mistakes in American history
where we decided to harm a generation for an awful reason.
And this generation is still trying to climb out of it.
We locked down a generation and masked them
and forced MRNA genealtering technology on them
by saying maybe you get kicked out of school
or have your entire life ruined
for a virus that did not significantly threaten them.
And every single person in this room could tell you a story
as someone that has been left the side.
Maybe you are one of those people.
And we're here for you if you need help.
in any way possible of someone that is now
in a very serious mental health crisis,
someone that took their life,
and I'm telling you the lockdowns are a direct correlation
to this generational carnage
that a lot of young people are living through.
And a lot of adults will say,
oh, young people just need to work harder.
I agree, you know, there is a work ethic issue.
But how about we take a pause
and we tell young people, like,
we were wrong.
This never should have happened.
So we never should have took prom and graduation.
And I know a lot of you out there
that are adults were against.
it, so I'm overly generalizing, but the consensus of the American adults did it. It's a fact,
right? They just did. And it was so perverse when you really think about it, which is the 15, 16,
and 17-year-olds that have their whole life ahead of them, they need to be locked at home so that
they won't spread a virus to their grandparents. Now, I'm not a fan, obviously, of anyone spreading
viruses to anybody. But the question should have always been, the kids come first. What's right for
them first because now we see the results right and not to mention all of our insane fiscal policies
around this and i say this to conservatives all the time and i think that we could find some agreement
with some people on the left here tonight which is you want to know why so many people on the left
younger that love socialism yeah part of it they want free stuff and they've been indoctrined all that
obviously it's all totally true i get that but i want you to put yourself in a young u t austin grad's
shoes for a second they graduated with a philosophy degree
and now they have to go become a breester,
whatever, you know, the career track is.
I mean that non-jokingly, right?
And they were like, wait a second, I did what I was told.
I borrowed the money, I got the piece of paper,
I'm $70,000 in debt, whatever, right?
And now they go to go pay rent,
and everything's twice as expensive
because we decided to go print a bunch of money we didn't have.
And inflation is crushing people.
And good luck trying to buy a home if you're a young person right now
with what, 6.6% interest rates and down payments out of reach.
And this is something that some conservatives reject this argument, but just hold on, which is some people that then embrace socialist ideas.
At some point, you have to wonder like, man, you can blame them a little bit, but did we create the conditions where they're ready to embrace free enterprise?
And the answer is no.
Charlie had an absolutely relentless passion for learning.
I saw it up close and personal.
and every waking moment, every spare moment that he could,
he had a book open, he had a podcast open,
he had a Hillsdale online course open.
He was always diving into new ideas, absorbing information,
studying up and sharpening his skills.
That's why I love Dr. Arne at Hillsdale College.
They shared a deep understanding that learning is the key to shaping your character,
creating courage and changing lives.
Charlie never stopped learning and neither should you.
through Hillsdale's online courses he spent time studying the classics the american founding
and the enduring truths of the bible now it is your turn with Hillsdale's free online courses
you can follow in his footsteps learning from real professors and challenging yourself with
rigorous coursework that's free and accessible to anybody who's willing to learn a great place to
start is their brand new course on logic and rhetoric learn from Hillsdale professors how to speak
masterfully make a powerful point and see
how clear thinking leads to better decision-making and more effective speech.
Don't wait.
Go to Charlie for Hillsdale.com to enroll today.
It's completely free.
This is a real good one, by the way, logic and rhetoric.
Pick up the mic, carry it forward, learn like Charlie.
Start right now at Charlie for Hillsdale.com.
I hear all the time, and this is probably the best argument from the left right now in America.
This is the left.
They're so busy time about stuff.
If they were smart, they would talk about this stuff.
They would win everything.
They're talking about race all the time and defunded the police and men becoming pregnant.
If they were smart, if they were smart, they would say the very simple, which is really true,
which is a 25-year-old is working harder and getting poorer than any other time in American history.
That's true, not American history, the last 50 years.
And not only is that true, it creates a lot of anger in people, and it should.
Because you have a rule-following generation, that's what I call Gen Zian millennials,
because they've followed every single rule put in front of them,
and they say, I can't afford gas, I can't afford groceries,
I have to go into debt just to be able to survive,
and they want to just be preached by the older generation.
Like, oh, just go work harder.
Go apply yourself more.
If you want to have a Marxist revolution on your hands,
you've got to fix this really quick.
You got a bunch of young people with college degrees
that don't own anything.
That's not going to end well.
You got a bunch, you know, it's a great rule for life.
People burn down Wendy's only if they don't own anything, okay?
Like the people, if you own a mortgage,
you're probably less likely to go all of a sudden act in revolutionary fervor.
And I think we're on the cusp of an economic collapse in this country in more ways than one.
And again, it's not even political.
It's just talking very realistically, which is, do you think the hard economic left,
which again, this is the great miscalculation of the American Marxist.
And if there's a Marxist here, I'd be happy to talk to you because the Marx, I am I giving advice to Marxists, right?
It's quite a thing.
Which is they decided to go all in on this race Marxism garbage,
which actually was the best gift for those of us that are conservatives,
because they decided to show their true colors that they're actually.
actually not about economics, they're about dividing people based on skin color and tribes
and going against straight white men and all that sort of nonsense that they're doing,
when every single one of their arguments of like, oh, we need to confiscate wealth.
And all total and complete garbage, obviously, being a free enterprise guy has kind of gone
by the wayside in a way where you have a legitimate economic anxiety amongst the younger
generation. And so the question is how our conservatives are going to respond to that. Well,
I mean, I think our response needs to be, of course, rooted in market principles and rooted in
consent to the governing constitutional ideas, but I have to even say beyond that, it's we should
also as conservatives be defenders and we should be pushers of things that would give this generation
that currently is telling us they're in misery by every metric possible, things that would give them
meaning, make it easier to marry and have children in our country, make it easier to be able to buy
a home, to have a little bit of investment in that very same American dream. You want to deradicalize
a generation? Have them experience the same sort of growth that many of you experienced adults in the
in the 1980s.
Your politics get very deradicalized
when you're getting wealthier and you start having
kids. You want to know why this
generation has radicalized politics?
Because they're getting poor and they're not having children
and not getting married. It's the perfect
kind of raw material
for every single one of these awful ideas to kind of go in
and metastasize. So it kind of goes both
ways. I tell young people work harder, apply yourself
more at the same time as someone who's kind of a bridge
between generations being 28 years old,
I think there needs to be a national recovery.
plan. I don't know what that looks like. I don't know what that means, but I've said this before.
I would much rather see money go to help kids be able to own homes and have families and send it
to Ukraine. I think that is a much more important priority for our leaders. That's not a popular
position in every room. Obviously it is here, but I think there's a moral obligation to defend your
citizen. So, but yeah, look, for those of you that are Gen Z and you're here tonight and you don't
know how you stand politically welcome, by the way, we're glad you're here.
It's more important where you ask yourselves the question,
how am I going to be able to live a life of contribution and meaning and purpose?
And I guess I'll close with this and we'll do some questions,
which is it could be very depressing and very dark when you watch the news and all this.
But I just want to be able to tell you that there is a beautiful life that is ahead of all of you.
There really is.
There are things that give your life meaning that you might be told on a daily basis you shouldn't do.
Getting married, having children, having a job that you believe in,
being able to serve your country, your church, your community,
do whatever those things might be.
Those are very beautiful and important things.
And so we're kind of going through this massive thing where they say, you know, we have this
mental health crisis on our hands.
And I know we do.
And there's a lot of different reasons for that lockdowns, as I said, contributed to it.
But what is a young person generally, if they believed everything the left told them, what
are they to believe in?
Yeah, I mean, exactly.
Government.
Yeah, okay, great.
That's awfully depressing, right?
Where it's, can't we as conservatives paint a much more beautiful picture than that?
of safe local communities that function.
How about a future we don't care about skin color at all?
We don't talk about it.
I think that's necessary.
And I think it's very compelling.
In fact, I know it's compelling.
And I think that's a lot more important for conservatives to talk about than tax cuts.
But it also goes into this, which is one of the main strategies,
is if you get a generation and no longer believe in the history and the story of that nation,
then why wouldn't they just tear it all down?
And that's one of the reasons why I'm such a defender of the American Republic and our history, which is a beautiful history.
It really is the great American story. It's a land of hope. It's a story where you can start with absolutely nothing and you can achieve something.
I just don't mean monetarily. It's a place of applied success and meritocracy, and we have to get it back.
And that starts here at this campus and spreading the truth and having debate and dialogue and reason and hearing each other's ideas out.
But I'll tell you right now, it's a massive crisis because I look at the next generation,
and I'm very afraid that we're going to be talking about a country that used to exist.
And I'm not okay with that, and that's why I'm here tonight.
For more on many of these stories and news you can trust, go to charliekirk.com.
