The Daily Stoic - Daily Stoic Sundays: 5 Life Changing Quotes from Marcus Aurelius
Episode Date: August 23, 2020On today's Daily Stoic Sunday episode, Ryan goes over five of Marcus Aurelius' best quotes and describes how you can live up to his words.This episode is also brought to you by Rayc...on, maker of affordable earbuds with incredibly high-quality sound. Raycon earbuds are half the price of more-expensive competitors and sound just as good. With six hours of battery time, seamless Bluetooth pairing, and a great-fitting design, Raycon earbuds are perfect for working out, travel, conference calls, and more. Get 15% off your order when you purchase Raycon earbuds now, just visit buyraycon.com/stoic.***If you enjoyed this week’s podcast, we’d love for you to leave a review on Apple Podcasts. It helps with our visibility, and the more people listen to the podcast, the more we can invest into it and make it even better.Sign up for the Daily Stoic email: http://DailyStoic.com/signupFollow @DailyStoic:Twitter: https://twitter.com/dailystoicInstagram: https://www.instagram.com/dailystoic/Facebook: http://facebook.com/dailystoicYouTube: https://www.youtube.com/dailystoicSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Welcome to the weekend edition of the Daily Stoic. Each weekday we bring you a meditation inspired by the ancient Stoic,
something that can help you live up to those four Stoic virtues of courage,
justice, wisdom, and temperance.
And here on the weekend, we take a deeper dive
into those same topics.
We interview stoke philosophers, we reflect, we prepare.
We think deeply about the challenging issues of our time.
And we work through this philosophy
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when we're not rushing to work or to get the kids to school.
When we have the time to think, to go for a walk, to sit with our journals, and to prepare for what the future will bring.
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Hey, it's Ryan Holiday.
Welcome to another weekend episode of the Daily Stoic. Obviously,
this isn't probably not a surprise to anyone listening to this, but I find Marcus really
is to be endlessly fascinating. I think back to the first moment that I pick up meditations almost 15 years ago now in my college
apartment in Riverside, California, and just the power that those words had when
they hit me, I've described it as being hit by a pile of bricks, and it's
sort of shaking everything that I thought I knew about the world. I feel so fortunate that I happened to have picked up the Gregory Hayes translation,
which is done for the modern library. That's the one that I tend to recommend to people who are
interested in sort of digging into Marx's realias. What I wanted to do today was go through
some of my favorite quotes from meditations. And what I find, you'll listen,
we sort of go through five, I think of the most interesting provocative marks, really as
quotes. Some of these you've probably heard before, obviously, they're quotes I've read
many, many times. When I think about sort of my reaction to those quotes, when I first
read them at 19, when I read them again in my mid 20s, when I read
them now as a father, as an author, as a person who's, you know, now all of us are collectively
experiencing something closer to the reality that Marcus Aurelius was experiencing when
he wrote those words. I'm referring now to the pandemic. As we've talked about, Mark's really writing
meditations during the Antonin plague,
and it's interesting to me all the times that I read it,
it almost never, it never fully penetrated my consciousness
that the plague would be shaping what he was saying,
because the idea of a pandemic was so incomprehensible
so far from our Umwelts to use an interesting
German word, our sort of experience, our way of understanding the world.
But all of this is to tie into this interesting concept from Marcus that he connects to from
Heraclitus, this idea that we don't ever step in the same river twice because we're changing,
the waters changing, everything is constantly moving past us and being remade.
And so these quotes, even if you've heard them before, even if you've read Meditations
a hundred times, I hope we'll strike you.
I hope the sort of discussion of it will give you a little bit of perspective.
And I hope most of all it inspires you to go and pick up meditations because it is one
of those books you should read over and over again.
It's why it remains.
I've got a copy on my desk, got a copy on my bedside table.
And it's just something I return to every day or night or so.
I try to flip through it and I am struck by how differently these quotes resonate with
me.
So I hope everyone's doing well.
I hope everyone's staying safe. I hope everyone's staying safe.
I hope everyone's being smart.
And I hope everyone is doing their reading,
as Sennaka would say, leisure without study,
life without study as a tomb for a living person.
So we'll do an analysis of some Sennaka quotes
coming up here soon.
But for now, let's get into some Marcus Aurelius.
There was no one like him.
Marcus Aurelius, the last of the five good emperors.
Marcus Aurelius was a student of stoicism, an ancient school of philosophy founded in Athens
in the early third century BC.
On the belief that we don't control the world around us, we control only how
we respond. Marcus was the leader of a world facing a pandemic which spanned 15 years,
civil unrest, wars on the border, cultural decadence, income inequality, and so much more.
And so it's easy to see why he was drawn to this philosophy. He compared himself to someone seeking relief from a rash or a burn
and that stoicism was his soothing ointment, a warm lotion. And that's why Marcus Aurelius tried
to provide in meditations his only known work, a totally unique and peerless document in the
annals of history, to pass on this ointment, this guidance, this medicine to future generations.
As Bran Blanchard, the historian, would note, few now care about the marches and counter marches
of the Roman commanders. What the centuries have clung to is the notebook of thoughts of a man
whose real life was largely unknown, who put down in the midnight dimness, not the events
of the day or the plans of the
morrow, but something of far more permanent interest, the ideals and the aspirations that
a rare spirit lived by. And that's what Stoicism was designed to be. Medicine for the soul,
relieving us of the vulnerabilities of life and restoring us with vigor to what we need to thrive. And so here are five of the most powerful life-changing quotes
from Marcus Aurelius, the philosopher king,
that will help you be better today.
At dawn, when you have trouble getting out of bed,
Marcus Aurelius said,
tell yourself, I have to go to work as a human being.
What do I have to complain of?
If I am going to do what I was born for?
The things I was brought into this world to do? Or is this what I was created for to huddle under the blankets and stay warm?
It is one of the most relatable moments in meditations. This argument Marcus Realis was having with himself in the opening of book five. It's clearly an argument
he had many times on many mornings as many of us have. He knows he has to get out of bed,
but so desperately wants to remain under the warm covers. It's relatable, but it's also impressive.
Marcus didn't actually have to get out of bed, being the emperor meant that he didn't have to do
anything. He could have slept in every day without immediate consequence.
No one would have docked his pay.
No one would have asked him why he was late.
And yet here, Marcus was insisting that he rise early and get to work.
Why?
As Dante wrote in his epic poem,
beneath the blanket is no way to fame.
You can't accomplish anything curled up under the covers. Marcus knew
that winning the morning was key to winning the day and winning it life. He knew that being
the most powerful man in the world still didn't exempt him from living as nature requires.
He knew that his status didn't mean anything and that his obligations to it were waiting
for him to wake up. He knew that sleeping in would only mean that he had a lot of catching up to do and that he had handed over control and was now in reactionary mode. And so it's
simple, if you want to be productive, get more done and be great, you have to get up early.
Our actions may be impeded, Marcus Aurelius wrote, but there can be no impeding our intentions or
our dispositions because we can accommodate and adapt.
The mind adapts and converts to its own purposes, the obstacle to our acting, the impediment
to action advances action, what stands in the way becomes the way.
One way to go through life is to turn away from hardship.
You can close your ears and eyes to what is unpleasant.
You can take the easy way for going difficulty whenever possible.
The other way is the stoic way.
We can choose, we can train ourselves, we can see hardship
as an opportunity, as grist for the mill,
as a chance to learn about endurance, patience, resilience,
and struggle.
We can see it as a chance to prove our medal
as a way of learning about people or situations or actions
or things.
And Marcus Aurelius believed in the latter approach.
He wrote about how fire turns everything that is thrown into it into flame.
He says that obstacles are better seen as fuel.
It's not about accepting hardship for the Stoics then or resigning ourselves to it.
Rather, it's a matter of agreeing to work with it, to decide to make the most of it, to see hardship as an opportunity and not as an obstacle. And in this way, we can turn what happens to
us into fuel. We can be made better and brighter by everything that happens. We can turn the obstacle
into the way. If, at some point in your life, Marcus Aurelius wrote, if you should find anything
better than just as honesty, self-control, and, if you should find anything better than Justice, honesty, self-control, and courage,
if you find anything better than that,
embrace it without reservation,
it must be an extraordinary thing indeed.
While Marcus Aurelius was writing meditation's Rome
was invaded and a war followed that would last five years,
the Tiber had one of its most severe floods in history,
destroying homes and livestock,
which brought famine into Rome.
Eventually winning that war, returning soldiers brought home with them a deadly contagion,
which became known as the Antenine Plague.
Crippled by famine and plague, numerous hostile tribes in the North seized the opportunity
to ban together and attack the Romans.
For the remainder of his reign, he faced the twin evils of plague and war. And yet Marcus mentions
none of these horrific events in his journal. He does, however, mention that there is no challenge,
no problem so big that it prevents him from responding with the four stoic virtues, courage,
moderation, justice, and wisdom. That is to not be afraid, not to give into our base or instincts,
not to put oneself above others,
not to get lost in what is up close, but to see the bigger picture.
He said that everything he faced was an opportunity to respond with those four virtues, which
made even the most complex situation simple and straightforward, just that you do the
right thing, he said, the rest doesn't matter.
Remember this principle, Marcus Aurelius wrote, when something threatens to cause you pain, the thing itself was
no misfortune at all to endure it and to prevail is a great
good fortune. Things we didn't want to happen, they happened to
all of us, including Marcus Aurelius, a business deal falls
through. A grave comes back that we didn't expect a person we
care about leaves us. Our instinct is to call these events
unfortunate because they are not
what we wanted. It makes sense. It's fortunate when you get what you want. It's unfortunate when
for whatever reason you don't, right? Marcus Arelius proposes a different way of looking at things.
Instead of telling ourselves that we're unfortunate because our expectations were disappointed,
he said we should do the opposite. No, it's fortunate that this has happened
He says and I've remained unharmed by it not shattered by the present or frightened of the future. It could have happened to anyone
But not everyone could have remained unharmed by it to a stoic were harmed only when our characters affected were only harmed when we let go of what we believe in or when we drop our own standards. It might not be desirable to lose money or a friend
to fail at something or be criticized, but how does that make us unfortunate? We haven't
been deprived of our ability to respond. Our character remains intact. There's no rule
that says you have to freak out by this. Be shattered by it or that you have to start
getting anxious about the future.
No, you're still in control, you're still you,
and that's very fortunate.
You could leave life right now.
Marcus Aurelius said, let that determine what you do
and say and think.
Pierre Hadot called Meditations a collection
of spiritual exercises, and there is no exercise
that Marcus does more than
meditating on his mortality. Perhaps it was his own health issues that made him so acutely
aware of death. Perhaps it was losing his father at an early age. Perhaps it was losing eight
children. Perhaps it was the Antonin plague that killed somewhere between 10 and 18 million people.
Perhaps it was the realization in the power of Memento Mori, the ancient practice of reflection on mortality
that goes back to Socrates who said that the proper practice
of philosophy is about nothing else but dying and being dead.
Most people push back on the Memento Mori that Marcus
really has did as being morbid or dark.
Most people want to avoid thinking about death.
It's unpleasant, it's scary, it's sad.
Why would anyone want to think about a thing they don't want to happen? All of this misses the point.
It's not about making you anxious about how few days you have left. The purpose is the opposite.
It's to free you, to inspire you. It is the key to happiness that unlocks empowerment, gratitude,
charity, and a bonus round attitude every moment of every
day.
Memento Mori is the jolt that keeps us in the present moment.
Marcus Aurelius like to ask who on earth would think of their mortality that they could
only have a few minutes left on earth and go, yes, I should spend more time being upset
or afraid or depressed.
Our mortality isn't depressing, it's energizing.
It turns down the volume on pointless, stupid, divisive matters.
We waste so much energy on, because in the light of death,
very little is worth getting angry or stressed or overwhelmed about.
So keep reminding yourself, just as Marcus did,
you could leave life right now, let that determine what you do and say and think.
There is a great story about Marcus Aurelius late in life well into
his reign as emperor attending a lecture by the philosopher Sextus. He
overheard someone taunt him for still needing to be taught the philosophy he
had dedicated some 40 years of his life to. Learning is a good thing Marcus
replied from Sextus the philosopher, I shall learn what I do not yet know. For
the Stoic's Stoicism was an ongoing
process designed to be practical and routine. It wasn't a philosophy you read once and
magically understood at the sole level. No, it was a lifelong pursuit that required
diligence and repetition and concentration. It was a journey. Wisdom wasn't something you
obtained. It wasn't something conferred on you after some given amount of time. Wisdom was something to be pursued. You never arrived at a
final destination because something new would always come up. You never mastered
material either because as Marcus said, everything is constantly changing. So now
that you have heard these five quotes, it is time that you journal about them.
Think about them. Return to them over and over and over again.
We never step in the same river twice, we always get better every time.
We think about these five wise quotes from Marcus Arelius.
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