The Daily Stoic - David von Drehle On The Pursuit Of A Good And Meaningful LIfe
Episode Date: May 24, 2023Ryan speaks with David von Drehle about his new book The Book of Charlie: Wisdom from the Remarkable American Life of a 109-Year-Old Man, what he learned from one of the oldest people in the ...world, how being a Stoic shaped Charlie’s boundless optimism, and more.David von Drehle is an author and deputy opinion editor and columnist at The Washington Post whose work focuses on national affairs and politics. Prior to joining The Post in 2017, David worked at Time magazine, where he wrote more than 60 cover stories as editor-at-large, including high profile pieces on the 2008 Person of the Year (Barack Obama), Glenn Beck, and the deaths of Michael Jackson and Osama Bin-Laden. He started his career in journalism at the age of 17 as a sports writer for The Denver Post. David is also the author of five books, including the award-winning bestseller “Triangle: The Fire That Changed America.”✉️ Sign up for the Daily Stoic email: https://dailystoic.com/dailyemail🏛 Check out the Daily Stoic Store for Stoic inspired products, signed books, and more.📱 Follow us: Instagram, Twitter, YouTube, TikTok, FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Welcome to the Daily Stoic Podcast where each weekday we bring you a
Meditation inspired by the ancient Stoics a short passage of ancient wisdom designed to help you find strength
and insight here in everyday life.
And on Wednesdays, we talk to some of our fellow students of ancient philosophy, well-known
and obscure, fascinating, and powerful.
With them, we discuss the strategies and habits that have helped them become who they are,
and also to find peace and wisdom in their actual
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Hey, it's Ryan Holiday. Welcome to another episode of the Daily Stood Podcast.
I have a lot of old friends.
I mean, obviously I have people I've known for a long time, and I have some very old people
that I've known for a long time.
But I have benefited very much from the wisdom of much, much older people.
I've talked before about my friend Richard Overton, who when he died was the oldest man
in the world.
I got to know him here in East Austin.
I've talked about my friend Judge Frederick Block, who I met in the green room of an
MPR show in New York City many years ago, who is now in his mid 80s.
He's a federal judge in Brooklyn.
I've talked about Coach George
Ravling, who I've had on the podcast. One of my absolute favorite people in the world
who's influenced me so much and elder in my life. And so when I saw this book was coming
out, I just had to talk to the colonist and journalist David Vandrailey who had written a book about a hundred and nine-year-old
man named Charlie White, his neighbor, when David moved back to Kansas.
And I was just super excited.
The book is absolutely amazing.
It's what I would have dreamed I could have written for my time with Richard Overton.
And it's just a fascinating book.
I was really excited to have this conversation.
And I think you're really gonna like this interview.
Fun note, David was familiar with my work.
So I sent him a copy of the Daily Dad
and in exchange he sent a copy to someone
I've talked about on the podcast here a few times.
My friend Dolores, who is 94.
And she liked the book also. So you got a second recommendation here. I guess, here a few times, my friend Dolores, who is 94.
And she liked the book also. So you've got a second recommendation here.
Check out this new book, The Book of Charlie,
109 Years in the Pursuit of Happiness,
a great book of wisdom.
David's other book, Triangle, The Fire that changed America
is an award winner.
And he's a great writer.
And when a great writer meets a great subject
like Charlie White, hold on to your seats, and I think you'll see that in this wonderful
interview. Enjoy.
It's funny, I talk to lots of people, and a good chunk of those people haven't been readers
for a long time. They've just gotten back into it. I always love hearing hearing that and they tell me how they fall in love with reading. They're reading
more than ever. And I go, let me guess, you listen audio books, don't you? And it's true. And almost
invariably, they listen to them on Audible. And that's because Audible offers an incredible
selection of audio books across every genre from bestsellers and new releases to celebrity memoirs.
And of course, ancient philosophy, all my books are available on audio,
read by me for the most part.
Audible lets you enjoy all your audio entertainment
in one app.
You'll always find the best of what you love
or something new to discover.
And as an Audible member,
you get to choose one title a month to keep
from their entire catalog,
including the latest best sellers and new releases.
You'll discover thousands of titles
from popular favorites, exclusive new series,
and exciting new voices in audio.
You can check out Stillness is the Key, the daily dad I just recorded. So that's
up on Audible now coming up on the 10 year anniversary of the obstacle is the way audio
books. So all those are available and new members can try Audible for free for 30 days.
Visit audible.com slash daily stoke or text daily stoke to 500 500. That's audible.com slash
daily stoke or text daily stoke to 500 500 that's audible.com slash daily stoke or text daily stoke to 500 500
life can get you down I'm no stranger to that when I find things are piling up I'm struggling to
deal with something obviously I use my journal obviously I turn to stosism but I also turn to my
therapist which I've had for a long time and has helped me through a bunch of stuff and because
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I loved the book.
I thought it was amazing.
And it's very close to my heart for reasons
I have talked about on this podcast before.
But in Austin, when I lived in East Austin,
I got to know a man named Richard Overton,
who was the oldest man in the world when he died.
He was like 112.
My son and wife, I was out of town,
but he got to go to his 111th birthday party,
which, but weirdly, I probably only spent maybe five or six
which, but weirdly, I probably only spent maybe five or six afternoons with Richard. I would stop by his house and sit on his porch sometimes, we had some conversations.
But it's one of the most formative experiences of my life as it sounds like Charlie was for you.
Very much so. Yeah, I didn't realize I would wind up writing a book about him, which I think
was was better just because I wasn't working when I was with him, you know.
Yes.
And so it was a genuine friendship and just a sense of all.
And there were so many things I liked about him, but one of the best was that
he understood he was lucky. You know, he wasn't one of these people who's like, well, do this
every day and you can live to be 109, you know, he's...
Yeah, that was that was something I noticed about Richard, like Richard,
Yeah, that was that was something I noticed about Richard like Richard, uh, drink whiskey every day. He smokes cigars almost every day. And most of the time when I saw him on his porch,
he was eating ice cream. So there wasn't any delusions of like, I earned this through my focus
on healthfulness. Yeah. Yeah. It's just, uh, and and that's, you know, well, we'll get into this in the podcast, but that's
stoicism, you know, I mean, it's the essence of it, not believing that you control things
you don't control, but being able to, you know, enjoy and be cheerful about them anyway.
I think that's right.
So for people who are coming to this cult,
you move to Kansas City and basically end up
living next to a guy who's then like 102?
That's right, yeah.
We moved here in 2007. Our kids were young. We had left Washington,
DC, and kind of the rat race of the East Coast where we spent, I had 25 great years on the
East Coast, but I come from out here in the middle of the country and it felt like a good place to come and raise the kids and is purely by chance
that my next door neighbor was living across the street from his father-in-law, his wife's
father, and he had just turned 102 years old. And as I say in the book,
when you meet somebody who's 102,
you don't think you're gonna have a long friendship.
And so it was just a grace of good fortune
that I really got to know,
Charlie and got to spend a lot of time with him over the next
seven years until he passed away at 109. Was that the oldest person that you met in your life
up till that point? Definitely he was the oldest person I had ever known pretty quickly. If I had met anyone in the year, you know, 101, 102, maybe, but no,
no one like Charlie, I mean, the first weekend I was here, you know, I was, we were still
unpacking boxes. It was hot, August day. And I went outside to get the newspaper from the driveway. I looked up and across the street in his own driveway,
is Charlie, he's wearing just a pair of swim trunks.
He's got his garden hose and a sponge,
and he's washing his girlfriend's car in the driveway.
And he waves to me, his hair is flopping over his eyes, chest muscles
are rippling in the sunlight.
And that's Charlie White at age 102.
So I've never met one like that before.
No.
One of the things I was thinking about when I took my son to meet Richard was, given where
science is going, it may well be that he eventually meets people older than this, right?
But he'll never meet a person born earlier than this, right?
He was born, I think, 1906 maybe.
I forget exactly.
But do you think he probably wasn't given when you were born.
He probably wasn't the born,
you've probably met people who were born earlier,
younger in your life,
but it is weird to think that at some point
we meet the person who is as far back in history
as it's going to go for us.
That's exactly right.
Yeah, my grandparents were born slightly earlier than Charlie
by a couple of years, but they were gone decades and decades
before Charlie passed away.
And what attracted me to writing this book, Ryan,
was that I wanted to talk basically to my
kids about living through change and coping with change, because I think with great confidence
that my kids, your kids, are going to live through a ton of change.
Already have, you know, they're the first people
to experience social media as, you know,
native adapters, but they've got artificial intelligence,
roaring at them down the track.
You mentioned, you know, medical change that they're gonna see.
And it occurred to me that I really didn't know
that much about that kind of change.
But the person who would, who would be, if I could find somebody that went back to the
beginning of the century, who was born when there were far more horses and buggies than
there were cars, who was born when most people lived and worked
on farms, born before air travel, born before radio, born before, you know, there was any
sound in a movie theater. On and on down the list, there were 8,000 miles total of paved roads in the United States at the
turn of the century, the whole country. And so if you got from that, from before radio
to owning an iPhone, as Charlie ultimately did, you really had covered a lot of change.
Everything had changed in that world. Charlie practiced medicine before
penicillin and lived into the age of robotic surgery. So this was a person who could tell my
kids about change and about adaptability and about resilience and that's what the book
tries to do.
There's a couple of things there that I think we should talk about all of them.
The first is what you just said, which is we think we live in the future, which we do,
but the past was always the future for the people living in it, right?
And so we feel like we live in this cutting-edge time of disruption and change, but every
decade of someone like Charlie's life was a decade
of cutting edge, ceaseless change.
I think that's number one.
Number two, we feel like the past is sort of in gen...
It is because we think about generations, we think about things happening in lockstep.
In fact, it's really staggered.
Like there's people who were born
at right around the turn of the century that are still with us today or were with us until
really recently. I would also say, I think what's interesting is like Charlie's experience versus
Richard's experience. Richard was a black man born in Texas around the same time. So his experience, like he would have gotten electricity
later than Charlie, let's say, right?
And experience America differently.
So there's that.
And then it's just, I don't know,
it's so, when you get in touch with someone
that's lived that long, or even if you never met them,
you just read about them, you think about them.
It so, it unmovers you in a weird way, but then also kind of roots you in a different way,
because it just brings up all these existential and philosophical questions.
And I just think it's endlessly fascinating and super, super enlightening.
I couldn't agree more. I hope that one of the takeaways for a reader of my little book would be, you know, the
United States has always been a divided country.
There have always been fierce arguments.
There's always been hate and hatefulness.
There's always been rich and poor. There've been all these
divisions that we wrestle with now fears about the future uncertainty. That's always been the case.
And so every life deals with that. Yes, the people, young people growing up today are wrestling with those things as well, but they are not
you know impediments to a meaningful
useful life. Yes, the world has pain and
difficulty in it, but it also has beauty and joy in it and
the choice of which ones we're going to center our lives
around is our own and always has been.
Right, like when I looked at Richard's life on the one hand,
you could look at all the injustice and the discrimination
and the pain and the things it took out of him to to grow up in the segregated
South almost certainly the child of slaves or the grandchild of slaves.
He gets drafted to fight in world war two, you know, fighting for a country that doesn't
ensure his own basic rights.
That has to come home to a segregated United States all of that.
So you could focus on that this or you could focus on the enormous amount of progress
and change that happens in the course of that same life, which you sort of alluded to
the idea of Stoicism earlier when I favored exercises from Epicetus is this idea that
every situation has two handles. And we decide which one we're going to grab. And I think
when you think about the distance past and you think about the people who are with us
today, who experience that path,, that past, you can decide
to find that very depressing and disillusioning
or very inspiring and encouraging.
And that's sort of ultimately on us.
I absolutely, you know, I've had a couple of readers
come to this book and say, oh, well, it's easy
for Charlie White or Dr doctor, a white man in
20th century America, easy for him to be a stoic. Sure, his father died young,
his wife, first wife passed away under terrible circumstances. Yeah, he had pain, but not that much.
What about a slave? What about a person born into slavery? And what I say is
Stoicism is the philosophy of slaves. Epic Titus was a slave. You know Victor Fronkel, the great
stoic of the Holocaust, was enslaved. And what, whether it's epictetus, the slave, or Marcus Aurelius, the emperor, what they
all understand is that in a sense we're all enslaved to fate, to circumstances, to injustices,
to things going wrong, to pain in our lives.
And all we have control of is how we face that, which handle we grab on that
to handle container. And I sound confident in talking about this now. This is a philosophy
that I've worked on for my whole adult life, and
I get it, and then I lose it, and I forget it, and I find my way back. But what I have
absolutely come to conclude is that you don't gain a day of life, and you don't gain an
ounce of happiness by focusing on the things outside of your control. It is remarkable that the epictetus in Marcus Realis would be at such polar opposites of
the social and legal spectrum.
And yet, they have more in common than they don't, right?
They both wake up and exist in a world that is fundamentally outside of their control.
Epictetus doesn't choose to be a slave.
Marcus really doesn't choose to be the emperor.
If you had to pick which one of those you would want,
you would obviously pick Marcus's hand than epictetus's.
But there's still hands that are dealt
by circumstances and time and fate.
And ultimately, the philosophy and life
is about deciding to play that hand.
And we can see how Epictetus plays his hand remarkably well, becomes one of the great philosophers of
all time, but Marcus really is the expectations that come out of that hand are also so high.
Right. And so again, one is probably more fun than the other, but they are both constrained
fundamentally by so many of the same things, the ultimate of which being that they're mortal
human beings who don't control when they depart this life. And I think we have to, we have
to understand that all of us are in that same boat fundamentally, which is we wake up,
and most of what happens is not up to us, and we have to zoom in and focus on what is up to us,
and our ability to do that, or inability to not do that largely determines the success or failure
of that life. Absolutely. Yeah. It tells us that human beings have more in common with one another than
divides us, which I think is an important thing for us to remember right now, that if
either one of us you or I or person walking down the street were to make a list of the 10 most important things to us.
I bet 678 of them would be the same on every list.
You know, family, health, you know, loved ones.
We want to make a difference in the world.
We want to improve our little corner of it.
And so the philosophy recognizes that. And you know, it's got such a bad rap, you know,
in the sense that it's like gloomy, it's de fetist, it's, and that's, as you know, just the opposite of what it is.
It's highly effective because it focuses you on the things you can actually affect.
It's, I think, a super cheerful philosophy.
I mean, you know, you've got epic teedis being tortured, having his leg broken and smiling
the whole time. You can't get much more cheerful than that.
You know, I think about Mark, I think about Marcus really.
It's here you have a guy.
He loses his father early on.
He gets thrust into the maybe the worst job in the world, which is being the head of
the Roman Empire.
He deals with war, flooding, a pandemic, or a terrible plague,
a coup attempt. He buries eight children. You know, it's one thing after another. And when
I think about this idea, the stereotype that he's depressing because meditations has
some dark themes in it, I go, how did this guy get out of bed every morning?
Like, you think of the immense human fortitude and strength
to get out of bed, to greet each day,
to try to do one's best, to not become a nihilist,
or a cynic, or even an asshole.
Is it a feat of supreme human endurance?
And when I think about you, you take someone like Charlie, right? Like, I'm in my mid 30s
and I'm tired, right? Like, I'm frustrated. I'm jaded about things. You think about what
it takes to live for 109 years, even with just ordinary frustrations
and the difficulties of life putting aside heartbreak
and loss and pain and all of those things,
to just continue to keep, just to keep going
and to not give up and to not say,
I'm done, I don't wanna do this anymore.
That is what real optimism is. Not wearing rose-colored glasses.
That's exactly right. It's not... I describe Charlie's optimism. It is not a blindness to things that are wrong or to things that are bad.
It's simply a selection, a choice of one's own stance in regard to those things.
Are you going to be controlled by them?
Let's say I had a bad morning this morning, and this afternoon I'm going to meet a new person,
an interesting new person, Ryan, and talk to him. You know, am I going to let the morning ruin my
experience of this new person? You know? That's my choice. I get to decide the stance that I'm going to
I get to decide the stance that I'm going to,
from which I'm gonna greet the world.
And that's what Victor Frankel tells us after his study of the Nazi annihilation camps
is that that's the only thing.
That's the last thing that we have
is how we stand when we face the world.
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Yeah, you talk about Hemingway briefly in the book.
He's obviously a reporter there in Kansas City and I'm fond of his line.
It's in a farewell to arms.
He says, you know, life breaks all of us.
But afterwards we can be strong in the broken places.
And you think about just that the sheer number of breaks
that would happen in the course of a life
that's as long as a century.
Not just you break, you probably break most of your fingers,
you break most of your toes, you slip and fall,
like you would accumulate literal breaks
in your physical body over the years. But you would accumulate literal breaks in you know your physical body over the years
But you would you would have heart breaks you would have loss you would have disillusionments you would have you know
Hope would leave you from time to time, but but the only way you could continue to keep going
would be through an immense amount of
endurance and and also courage is aligned from from Senna Curry
says sometimes even to live is an act of courage.
Like to wake up each day and and this is a guy
who lives through the first World War, the Spanish flu,
the World War II, you know, just one thing after
another. World War II, you know, just one thing after a lot of. Yeah, great.
You know, I've got him.
He gets through medical school, which was fun's a doctor, his dream comes true.
And I'm like look at the calendar, it's 1929, you know, the great depression hits him
in the face.
And he struggled all through that decade, you know, to pay the bills.
Doctors, I came across a wonderful study that was done
contemporaneously in the 30s that identified doctors and health care providers hospitals as the
hardest hit industry in the entire depression because they had to keep working, you know, the
demand, there was no less demand for their services. They were
obligated morally to provide their services, but people didn't have any money to pay them.
And so, wham, you know, just when you think it's going great.
When think about his, even his profession, right, he is fundamentally seeing people
at their worst, they're vulnerable, their most fragile,
and you could imagine the accumulation of that could wear a person down or break them, right?
And somehow you have the opposite occur.
Yeah. He said, the thing I loved, he said it, you know, right up to the end of his life.
The greatest privilege in the world was to be a doctor because you, because you did get to see people at their worst,
because you did, you were welcomed into their families, into their homes, into their lives in an intimate way,
that no other profession could experience.
an intimate way that no other profession could experience. And that's a perfect example of this frame of mind
that creates, I started to say creates happiness.
Charlie said at one point to me,
I'm not sure I've ever been happy.
He had a contentment, he had a satisfaction, he felt he had lived a
year full life, purposeful life, and he was cheerful and he was full of joy. So happiness,
maybe it would help a lot of people who struggle with this endless unsatisfied search for happiness
just to set that idea aside and think about some of these other definitions of a well-lived
life.
Let's talk about history for a second because I think it's almost undersells it to think,
okay, this is when this person was born and this is what happened during their life. I find it fascinating to think
about who was old when they were young and how quickly you get back very early in history,
right? Like the oldest living veteran, because that was the thing about Richard
as he was the oldest living veteran. So I tried to think, you know, based on what I could
find, who was the oldest living veteran when he was born? And it was the Black Hawk war,
right? Which Lincoln fought in as a boy. And, you know, you think about how many handshakes it takes from people that were alive at the
same time, like, you know, he shook Barack Obama's hand and then Barack Obama shook Queen Elizabeth's
hand who shook every living dignitary on the world's in the world's hand when she was very quickly
or like, I'm to the time of George Washington. You know, not that many people.
It's really remarkable.
I wrote a column when my mother turned 90 years old.
It was about four years ago.
And I said, you know, my mother was alive
when Oliver Wendell Holmes was alive.
And Oliver Wendell Holmes was alive when Jamesomes was alive. And all over when the Homes was alive
when James Madison was alive,
he was the longest lived of the founding fathers, I think.
So yeah, that's just a couple of potential handshakes
and you're back to the founding fathers.
In Charlie's case, there's a wonderful discovery I made.
He, when he finished high school, he was just 16 years old, he's a wonderful discovery I made.
When he finished high school,
he was just 16 years old.
He and a couple of buddies decided to drive
from Kansas City to Los Angeles in a Ford Model T.
And this was before there were any roads.
And so they're basically just banging their way across fields
and deserts to get there.
And they go through Dodge City Kansas,
which Charlie love the stories of the pioneers.
And so I looked this up and I was like,
holy smokes, when they were driving through Dodge City
Kansas, Wyatt, or, and Batman,
Sterson were both still alive.
They weren't figures from ancient history.
One was working in Hollywood and the other was working in New York.
And so the point is absolutely right.
And it drives home this idea that history is a thing that's lived, not studied.
And as a history buff, that means a lot to me.
Yeah, I mean, Oliver Wendell Holmes,
new Ralph Waldo Emerson.
And you really, like, it also humanizes it very quickly
because you realize these weren't these abstract figures.
But that Emerson, let's say, was a person who was alive, who had friends,
who had friends of friends, and suddenly that ripples out to a degree where you're like,
oh, this person met this person and this person met this person and these people that
changed the world were real. The great man of history theory can feel sort of very inaccessible and enormous.
And then you realize, oh no, these were just human beings that walked the earth around
the same time as people that pat you on the head when you were a kid.
Yeah.
Yeah. Pat you on the head when you were a kid. Yeah, yeah, another of those statistics that hit me,
when Charlie was a young boy in Galena, Illinois,
where he was, his ass grant was from.
Exactly, he was, I said, Galena,
it's Gail's Burg in Charlie's case,
but I had Grant and Lincoln on my mind.
Charlie was closer to the Civil War in Charlie's case, but I had Grant and Lincoln on my mind.
Charlie was closer to the Civil War than my kids are to the Vietnam War.
And so the Civil War was not an abstract idea.
There were people walking around the streets.
There were old guys with arms messing and legs messing
and who had done it and been there. And then I
was sitting in a room with him showing him the book I published 12 years ago
about Abraham Lincoln and a year of the Civil War. And it would hit me.
We're coming from two different places to a story about the Civil War, you know.
This, Civil War is a story about people he knew for years.
Yeah, it really happened, right?
Like it really happened and there are the scars and the trauma and the loss to prove it.
And so quickly history becomes this thing that exists in books.
And not, as you said, something that people lived through and those people's children
are still alive.
I was just thinking about this recently, another sort of American history quirk like this. Douglass MacArthur's son is still alive.
And Douglass MacArthur's father was a civil war hero.
So that's three generations.
Not just three generations, but I was reading recently,
because it's here if you popped up in the room,
in the news, Douglass MacArthur's son,
Arthur MacArthur lived in the room in the news. Douglas MacArthur's son, Arthur MacArthur, lived
in a building in New York City
that they wanted to turn into condos or something,
and the developer had to pay him a bunch of money
to get him to move out.
And you're just like, it goes from the Civil War,
one of the most consequential events
in American history to old man in building in New York City,
getting in the way of developers.
And it's like, this is the guy that fled the Philippines
with his father in a boat when we didn't know
if America would survive.
And now, you know, again, he's in the way of a condo
that one of my friends might live in.
Exactly.
Get him out of here.
I think the reason this is important
and I hope that Charlie's story kind of brings it
to life in an easy, accessible way for people
is that history was as contingent as our lives are now.
It was not determined.
The outcome was not known.
It could always have gone other ways.
And did go other ways for people whose stories might be lost.
Sure.
And when you flatten history just on to the page of a history book, what it does is it
takes the teeth out of it, it takes the danger out of it, it takes the terror out of it, and
so all of a sudden, you know, the Great Depression becomes, you know, a page and a half in the high school textbook and it seems bad,
but they also made the Wizard of Oz, so how bad could it have been? Kind of thing.
And when what I really think, I don't mean to sound condescending we all need to focus right now in this time
The feels very strange to a lot of us on the fact that
The future always seems strange and has a menacing tinge to it and you know, yes
January 6th riot was scary. Yes, the, you know, internet is
intimidating, but, you know, holy smokes. Two world wars in 40 years. That was pretty
bad, you know, with the depression.
One between.
Well, that was something I took a lot of heart in during the pandemic, you know this idea. Okay, everything has two handles
so when you would talk to people who have lived through the depression or land in at Normandy as my grandfather did or
you talked to someone like Richard who the first world war the pandemic the the great influenza racism etc
or the great influenza, racism, et cetera. Obviously, these things were not fun.
And obviously, they did not choose to go through them
and they fought with everything they had
to stop them to cut them short.
But when you ask them about those experiences,
they never say that was the worst thing that ever happened to me.
I was never the same.
I regret every minute of it.
In fact, these are formative moments that they understand, change them, that they taught
them things that are central to who they are and how they see the world.
And I'm sure there are people who saw it as terrible, and those people are probably
not walking around anymore. But that how you will say see the last three years
of the COVID-19 pandemic or the recession
or the political unrest, you choose
whether that was good or bad for you.
Like, so many of my parents,
I knew these parents of kids around, you know,
my kids, they were calling 2020 the last year. And I thought that was just almost disgusting,
you know, like you would, you don't hear some of my Charlie referred to the great depression as
the last decade, right? It was just an experience that they had,
a thing that they got through,
and ultimately something that,
although they don't look at fondly,
there is some sort of beauty and meaning
and significance in it.
The, it's the truest thing that we can kind of learn
is that life is this tapestry of easy and hard,
good and bad, joyful and sorrowful, and we narrate a story for ourselves out of that.
I really think that's true. And the story we tell ourselves,
then, and this is the important part, psychologically, it then turns around and forms us in a way. And so,
you know, I'd always end up laughing, you know, in Charlie's den, because he'd tell some just really difficult story.
You know, about the camp he was sent to as an eight-year-old boy after his father died in a
freak accident. He was so depressed, Charlie, as a little boy, he wasn't eating, so his mom sent him off to camp, and the camp turned out to be this, you know, strange sexual molestation thing going on.
And, you know, Charlie's narration of it would be like, that was the weirdest camp you've ever heard of, you know, and it just be kind of another
lark, you know, another story along the way.
And that, we tend to say, well, some people are happy, some people tend to be cheerful.
I can say as a person who is probably my basic lying down attitude toward life is on the
depressive side, you know, that if I tell myself the right kind of story about my life
that I'm the luckiest person I've ever met. I genuinely believe that.
It makes me feel better.
It does, it works.
Mark's really says our life has died
by the color of our thoughts, right?
And so I don't think he's not saying the law of attraction
if you think good things, good things happen to you.
But if you decide to tell yourself
that what happened was for the best, that there wasn't
anything you could have done to make it otherwise, and that ultimately it made you better,
then that becomes true.
Yes.
I absolutely believe that.
I mean, I've got, you've mentioned Amerson a couple of times, my undergraduate mentor, Bob Richardson, is probably the defining biographer
of Emerson, and he also is the person who really introduced me in a meaningful way to
stoicism intellectually.
And I had graduated from university where I met Bob. The book is dedicated to Bob.
And I had incredible stroke of luck.
I want to fellowship the study overseas at Oxford.
And I got over there and I felt homesick.
And it was rainy and dark.
And I didn't get all their jokes.
And the beer was warm.
And I sent
home one of these self-pitting depressed letters to Bob and he came back with a
long letter basically saying yeah that's how you're supposed to feel it's not
supposed to be easy you're not gonna be changing and growing if it feels comfortable. And he quotes Marcus, you know,
life is being a soldier, you know, bug up. And it changed my life. And as I say, I've learned
it. I've forgotten it over and over again, but I've been on a path to better mental health
ever since.
Yeah. I think that quote from Marcus's life is at least in the translation.
I like it's life is warfare and a journey far from home.
And I think it's beautiful to think he's being metaphorical, but he's also being
literal for most of his range.
Yeah, most of his reign is spent very far away doing terrible things.
And he understands that that's what life is. Most of his reign is spent very far away doing terrible things.
And he understands that that's what life is. He doesn't have this expectation that it's supposed to be,
you know, sunshine and kittens.
He accepts that's what it is.
And he says, you know, how do I find good and happiness
and meaning and purpose inside of that?
That's the job.
Exactly.
So I'm just doing this book now. I'm doing this book now that's the daily dad is one piece of parenting advice every day. Yeah, I'm here to get it.
Well, I'll send it to you, but one of the pages I have in there, I was struck by this
passage in Senator Ben Sass's book, The Vanishing American Atoll.
And he's talking, he says, you know, if an alien came down to earth, one of the things
that would strike them weird about our society, he says, is how age-segregated we are.
And basically, young people spend time with young people, old people spend time with old
people. And I think one of the beautiful things about this book and about some of the relationships
I've had, I like to joke like, I know this other guy who's in his 90s and I say he's
my oldest friend, right?
Which is true in both senses, but I've gotten so much out of these relationships with people who are from
Totally different generations totally different circumstances from me and it sounds like you did too
Talk to me about why people have to actively
Unsegregate themselves as far as age goes.
You know, it works in both directions. And I learned this lesson both from Charlie
and from my mom who lived to be 90,
which is not that unusual anymore,
but it's really quite a good long life.
In both cases, they outlived most of their initial original set
of friends. In Charlie's Chase, he outlived, you know, round one of friends, round two of
friends, and what they both understood is that, A, how important society and friends
are to our mental, physical, spiritual health,
but that that's an active project,
and especially as you age, making new younger friends
so that you don't run out of them, it takes work
and you gotta put yourself out there.
And it doesn't happen accidentally.
But then same thing on the other side of the coin, you know, I could have, you know,
when I guess when I met Charlie, I was 46, you know, he was 102.
We didn't, you know, there's no obvious reason why I needed to walk across the street every
few weeks or a few months to sit down and spend an hour with him.
Except that I, he wasn't, yes, his age was interesting, but he was also a fun guy to
sit and talk with.
He was interested in me as much as I was interested in him.
He had perspectives that I didn't have.
He had a view of the whole thing and what it means and sort of how he would talk freely about mistakes he'd made
about things he didn't get right.
And he wasn't regretful or roofful,
but it was useful for me to hear an intelligent person talk
about where he made the wrong call or why or how he
stumbled into a mistake. So it's just like, you know, you don't want to just eat fast food hamburgers.
You don't want to just have friends your own age, you know, the same thing.
Yeah, I think one of the things you realize when you spend time with little
kids or really old people, it's a nice reminder that not everyone is operating
on the same wavelength or that has the same energy as you, right?
They care about different things.
They know about different things.
They don't know about certain things.
They don't sweat certain things.
And because it's so easy to kind of take your worldview, your level of anxiety or stress
or concern or ambition or sexual desire, just all the things that are wumbling around inside
of a person.
And then you meet someone who's 90 or you talk to someone who's nine and you're like,
oh yeah, we're not all feeling this way.
This is made up or this is inside me
and it doesn't, it's not permanent necessarily,
it's not predetermined necessarily.
And what can you learn in either direction
and try to change who you are if they seem happier
or less worried or stressed out than you.
I'm glad that you put little kids in there as well because it's both, it's modeling in
both directions, I think. You meet a happy older person at least in my case, and part of what I'm looking for is making mental notes.
How do you do this?
How do you get older and do it with grace and dignity and style?
But then I love to spend time with little kids, and part of it is to remind myself
of the things I used to do better than I do now, you know, like spontaneous joy,
like the free play of imagination, like wonder, you know, wonder is an easy thing to lose, and it's such a joyful part of life. We found Charlie's family after he died, found in his nursing home that he had
sat down very near the end of his life and sort of written out his philosophy of life. And it's all these little two and three word commands.
They all have a verb and a noun.
And I call it the operating code for a purposeful, meaningful
life, because it's kind of like little bits of computer code.
And one of them that spoke to me is enjoy wonder,
and little kids get that,
but God, how many of us in the middle of our lives
lose sight of just being blown away by stuff.
In discipline is destiny.
I talked a lot about Queen Elizabeth, who I find fascinating.
Obviously, also lives to be very old. Season, enormous amount of change.
What I found so fascinating about her, I think she sits across from 13 different prime ministers.
In almost every case, although she had no real formal education,
case, although she had no real formal education, you know, is supposedly just this figurehead. In most of the cases, she knew more than the person she was sitting across from.
She knew more about life.
She knew more about the government.
She had more briefings than they had.
And yet, and part of this is her job, but I think King Charles will have much more trouble with it. She had this remarkable amount
of restraint. So all of her experience and knowledge didn't translate as it so often does
into condescension, know it all is um, you know, control. And I tend to find that in the very old people that I admire, Richard the same thing.
I would try to get him to tell me stuff, to give advice and maybe be like, I don't know,
or, you know, it all depends. It is remarkable the humility that you find in the people who,
on paper, should have the most authority or the most experience or the most
entitlement to try to tell you what you should be doing and how it should go.
T.S. Eliot, who is not the greatest human being who ever lived but is a
favorite poet of mine, says in one of his later poems, the only wisdom is humility. Humility is endless.
And that's always spoken to me.
And I do think that there's this desire to save people,
especially that you love from mistakes that you can see are in front of
them and that and I always said to my kids when they're growing up the greatest
gift you can have in life is the ability to learn from other people's mistakes
and just from your own. Any fool can learn by experience, they say. But what I'm learning as I get more humble with age is that, no, the making
of the mistakes that is life, that's an essential part of it. It can't be removed from it.
And it's how human beings are shaped.
And it's not clear what kind of a person would come out
at the end of a process in which they never made a mistake,
never suffered pain, never got scraped up,
never bumped their heads.
But it wouldn't be a person that you and I would want to sit
and talk all afternoon with.
Yeah, both her prime ministers and her grandchildren attested to her style, to Queen Elizabeth's style,
which was that she almost never told people what they should do.
They said, but she was really good at asking questions.
So she knew what she thought they should do or she
sensed a problem, but she had both the restraint and I think ultimately the
wisdom. And then also let's say the savviness to realize that the way to get
people to do things or to learn things is to get them to discover it for
themselves. And that's a harder way to do it
than the sort of lecturing grandparent
or the strict grandparent or the strict parent
or grandparent, but the ability to sort of go,
are you sure?
What about this?
I don't know, the sort of the trailing off statements,
those are actually the things
that I think instruct us the most,
because we know, or we have some idea, we just need someone to help us see it.
Absolutely.
And, you know, if I had a time machine and could go back to the beginning of raising my
kids 25 years ago, there's so many things I'd do differently, but that would be probably number one.
More questions, less fewer explanations.
My kids have had to sit through more
five-minute answers to five second questions
than any human being should have to sit through in their lives.
I met Queen Elizabeth once very briefly and she, I've never met a more self-disciplined
person in my life and to do that role and to do it so well and to do it for so long, you mentioned
earlier Marcus really is having the worst job in the world. I think that was on the list
of worst jobs in the world too. You know,. I assume the work is really such a real power.
Yeah, yeah.
The Queen is purely a symbolic figure.
And I imagine there were probably corners of her life
that resemble the crown where she actually
sort of got to be Elizabeth Windsor,
nice lady from Windsor, a nice lady from Windsor, but almost every minute of every day she
was the queen of England.
And it didn't matter what she wanted as an individual, but this was her fate, this was
her duty, and she completed that.
There's something hugely dignified about
it. I was glad she lived as long as she did because people came to recognize that in
ways that they didn't back in the 70s and 80s when there was so much resistance to the
monarchy. What was a very privileged plan,
a hand that she was dealt,
but it also came with a lot of strings attached.
A lot of...
And she played it as well as a person can play it
and she complained about the strings
as little as a person could complain about the strings.
And you do that long enough, it makes you a success
and it makes you someone I think worth holding up as as as a person worth studying and learning from.
Absolutely. And she was no more in control of her fate than any of the rest of us. This is the thing, you know. She was the
eldest child of the King of England, and that was her fate from the day she was born.
And it was sealed, and it was not up for appeal. And certainly after her uncle had abdicated the throne,
she was not gonna let that happen again.
And so there she was.
And so when we talk about privilege,
when we talk about ease, yes,
but is what I wanna say about that?
It's still a philosophy still kicks in
because she was no more in control of her life in many respects than
the most impoverished or oppressed person in England. And that is not necessarily
Sarah Lee, the most PC thing to say right now, but I think as individuals, I'm trying to speak in my book to individuals and not to groups, not to because that's how we have to
live.
We only have our own lives to live.
So I want to tell you one of my least favorite expressions in the whole world.
And it's, if you're not a bleeding heart liberal when you're young, you're an asshole.
And if you're not a conservative when you're older, you're an idiot.
I hate that expression because to me, the implication there is that your heart should harden
as you go.
That you should give up these foolish notions
of caring about people, about justice,
about equality, about fairness, about love,
about empathy, that you should lose that
as you get older, that the world should take that out of you and
I have found I saw this in Richard. I
It's a wonderful woman. I know her name is Dolores. She's in her mid 90s. I talk to her every day. You know
The openness there and the love there and the
concern about what's happening in the world in the sense not of as I think so easy to do
Why are things changing?
I want them to be like they were when I was growing up, but concern about what decisions
that are being made and how they're going to affect young people, right?
How the environment is being left, right?
What the criminal justice system looks like, you know, how expensive things are, etc. To me, if you don't care
more about those things as you go, if you don't become more open as you go, it doesn't matter
how long you lived, you went the wrong direction. I believe that, and my version of that dichotomy in the book, I say near the end, that the experience of
knowing Charlie and of seeing the way ultimately he boiled 109 years down to one notebook page of, note paper this big of,
of, you know,
the operating code for his life.
When you're young,
you are a complexifier.
Maybe I invented that word,
but you, I like it.
You, you know,
we start out very innocent as children, but then we begin to see that the
life, you know, the world's just not that simple, you know.
We start saying things like yes, but on the other hand, you know, it's not that easy.
There's lots of give and take.
There's handoffs, there's compromises.
There's life just gets more and more complex.
But if you live long enough,
and in Charlie's case, it was a long, long time,
you become a simplifier again.
And you begin to understand that, yes, the world's a complicated place,
but the way we live our lives, the way we ought to live is not complicated, it's pretty simple.
And it is things like, do justice, walk humbly, love mercy, you know, to quote a favorite Bible verse, or do unto others as you'd have
them do unto you. These simple things that almost sound like greeting cards or Facebook
memes actually are, they endure because they're true. These are the things that matter at
the end of the day. So I do think that happy life involves change and growth
from youth to age and that there are virtues in all those passages,
but that ultimately the goal is to get to this simple understanding of what really matters and
to embrace that.
Well, I think it's important to point out that it doesn't just go that way on its own.
The journey from simplicity to complexity back to simplicity, not everyone makes those
jumps.
I find it kind of a sad statement that the most archery conservative voting block in the
United States is the oldest voting block, right?
And the hardest to get to consider change or reforms, especially for things in the distant
future.
Like you would hope that the oldest voting block would be most concerned with the future
because they have what's theirs and they want their grandchildren
to get the same thing,
but that's actually tragically sadly,
I think an indictment, it's not how it goes.
Well, I don't necessarily want to go off on my own people
and on the biggest group of readers and of columns and books. But I will say that
I have hope that that's going to change as the baby boom passes. I don't think my generation has shrouded ourselves in glory and self-sacrifice and long vision.
And there's a lot of selfishness, a lot of me, me, me, that I don't see in your generation or in my kids' generation.
So I'm not sure that's going to be a forever thing.
I hope it's a bubble that's working its way through.
And I call on all my fellow baby boomers to get our heads out of our shall we say navels and maybe look around and think about others as
much as we can with as much kindness as we can muster.
But that's a beautiful sentiment.
I absolutely loved the book, the book of Charlie.
As we wrap up, I thought I would give you another quote from the Stokes and the Stokes are
in this book delightfully early.
But one of the Stoic ideas or concepts that I was thinking about as I was reading this
book comes from from Seneca.
He says, you know, make sure at the end of your life you have more to show for it than
just a large number of years. So his point was that the point of life
isn't to live to a large number.
It's to have a large number of life
that corresponds or perhaps surpasses that number, right?
There are people who have died at 50,
that lived 109 years.
And tragically, there are people who lived 100 years
that maybe you got 20 or 30 good ones in there.
That's right.
And I love that.
And it's a perfect note to end on.
I think Charlie really attempted to do that.
And I think he did it in a meaningful way. You know, his, they had his funeral in a
big church. There was nobody from his early life around to be there and yet the place was
packed. And that's not the only measure of a well-lived life, but it's one, if people care when you
go and people notice, and if they care for the right reasons.
He wasn't famous, he wasn't a head and been mayor or governor, or he wasn't the richest
man in town or any of that, but he was loved and deserves to be remembered.
Life is, you know, the measurement in years
is the worst measurement.
It's the measurement in purpose.
It's the measurement in lives touched, kindness.
I think more and more about kindness, the older I get.
And, you know, are people on balance
glad that you were alive?
Did you leave this place better than you found it?
Yeah, exactly, exactly.
Always leave the campsite cleaner.
Yeah.
I love the book and thank you so much for taking the time
to write it and to talk to me about it.
Well, thank you for your interest. You've got a lot of fans in Kansas City, Ryan,
and for you to show this kind of interest in my book when you've got one you have
out yourself is really speaking of kind, a very kind gesture.
My pleasure, my pleasure.
a very kind gesture. My pleasure, my pleasure.
Thanks so much for listening.
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