The Daily Stoic - Do You Have That Dog In You? | Ask Daily Stoic
Episode Date: October 30, 2025In a world of hypocrites, status worship, and fools masquerading as wise men, we need the clarity and courage the Stoics embodied. 🏛 The 2025 LIVE session of Stoicism 101: Ancient Phi...losophy For Your Actual Life starts November 10th. Don’t miss your chance to join us! Read on for more about the unique opportunities you get from joining the LIVE course.🎟️ Come see Ryan Holiday LIVE: https://www.dailystoiclive.com/Seattle, WA - December 3, 2025 San Diego, CA - February 5, 2026 Phoenix, AZ - February 27, 2026 📖 Wisdom Takes Work by Ryan Holiday is out NOW! Grab a copy here: https://store.dailystoic.com/pages/wisdom-takes-work👉 Support the podcast and go deeper into Stoicism by subscribing to The Daily Stoic Premium - unlock ad-free listening, early access, and bonus content: https://dailystoic.supercast.com/🎥 Watch the video episodes on The Daily Stoic YouTube channel: https://www.youtube.com/@DailyStoic/videos🎙️ Follow The Daily Stoic Podcast on Instagram: https://www.instagram.com/dailystoicpodcast✉️ Want Stoic wisdom delivered to your inbox daily? Sign up for the FREE Daily Stoic email at https://dailystoic.com/dailyemail🏛 Get Stoic inspired books, medallions, and prints to remember these lessons at the Daily Stoic Store: https://store.dailystoic.com/📱 Follow us: Instagram, Twitter, YouTube, TikTok, and FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Welcome to the Daily Stoic Podcast, where each day we bring you a stoic-inspired meditation
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Inia. The Stoics spoke about kindness. They tried not to get upset. They tried to avoid arguments.
But you know what? Sometimes somebody just needed to say something. And sometimes the truth hurts.
The Stoics were inspired and shaped by the example of Diogenes, the dog of Sino. Diogenes was known
for his brutal takedowns of hypocrites, of fools, and of the powerful. And it was his example that Zeno was
following when he eviscerated a pompous student named Aristot, after years of tolerating his
interruptions and disagreements. It was Diogenes that Agrippinus channeled when he responded to exile
with a shrug and a dismissal, saying, okay, we'll take our lunch on the road. And it was Diogenes
who Epictetus admired and looked up to perhaps more than any of the other Stoics. While they
never sought to hurt anyone's feelings, they didn't indulge people's.
pleasant fictions either. They spoke up. They defended themselves. They protected what was important.
They had that dog in them. A game one at that. And what about you? Does political correctness have
you cowed? Are you too differential? Are you easily fooled by appearances and status? Do you say what
truth needs to be said? Because sometimes philosophy isn't polite. It's powerful. And the truth? Well, it bites.
Which is why we created Stoicism 101, ancient philosophy for your actual life.
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Hey, it's Ryan. Welcome to another Thursday episode of the Daily Stoic podcast. Doing a Q&A today.
As you know, I get to travel all over the world giving talks. In the last year or two alone, I've
into Dubai and Brazil and Hawaii and Australia, in Europe and Canada. But most of the talks
that I give are not available to the public, right? I'm usually talking to companies or groups
or conferences. But back in September, I spoke here in Austin, in Westlake, about a thousand
people. And many of you came. And that was awesome. And it was great to see you. Afterwards, I answered
a bunch of questions. And I'm going to bring you a chunk of that today. And if you want to come
see me talk and ask me some questions while I'm going to be in Seattle on
December 3rd, San Diego on February 5th, and Phoenix on February 27. All of those tickets
are available at Daily Stoic Live. I'm excited to see you and we'll talk very soon.
I guess my question is, it's very interesting, you being a clearly more left-leaning person
in the self-help space that it's not inherently political,
but I feel like these days more and more kind of,
there's sort of a kind of stigma around it,
like it being more kind of right-leaning,
like the grind-set mentality, I guess, if you know what I mean.
I'm just curious, like, how does that impact your work
and how does that impact the way that you try to present yourself, I guess?
Yeah, I don't think that much about it.
I just try to say what I think and do what I think,
think is right. I have tried not to be radicalized by what's happening in the world and also not
radicalized by what I read and see on the internet. I feel like I haven't changed that much,
except for maybe the way that stoicism slowly works on you. I think I came to stoicism for the reason
that a lot of young men come to it. Maybe you came to it about how it can make you stronger, faster,
smarter, whatever, all of that.
But there is a, as I said,
a strong ethical component.
It's ethical core
is this idea of justice,
this idea of the common good,
this idea that we're made for each other,
this idea that if it's bad for the world,
it's bad for us, and vice versa.
And how do we think about this?
I don't have a good answer for why that
is left-coded these days.
It seems pretty basic,
like a basic part of just being a not-shitty person,
but I don't see myself as a particularly political person.
I think most of what I talk about
has to do with like basic social contract stuff,
like just what our obligations are to our fellow human beings,
what our basic constitutional rights and freedoms are.
That's kind of what I think about it.
I'm not like, we should vote for this law and that law and this policy.
That's not usually what I talk about.
Sometimes I do if I'm talking to my friends or whatever,
For the most part, I'm talking about these at the, I think, the high level are philosophical obligations.
That's kind of how I think about it.
But thank you.
Stoicism seems to explore the mind and body connection.
So I'm curious, when you're speaking, do you make a distinction between when you're speaking from your head and your heart?
That's a good question.
I don't know.
I guess I wouldn't know exactly what the difference is.
I don't think about it that much.
So maybe that means I'm in my body, not in my head.
I do think that when you are in a flow state, when you are locked in, you know, that's where
good performance comes from.
It's not a super conscious, deliberate thing, but it is also the result of the deliberate practice
and training that precedes it.
And I think that's true, both like on a basic performance level, we're talking about writing
or playing music or, you know, shooting a basketball, but I think it's also true for these
ideas of virtue, too.
Like, what do you do in the moment?
You don't sit down and weigh all the options.
Like, that was what I was curious when I was talking to, Kyle,
how much thinking went in to the decision to jump on a grenade?
And the answer usually is not much at all,
because he's not just trained for it literally,
but there's a spiritual tradition and an idea
and a mindset that they learn about
and hear about and come deeply to believe in.
And the idea is that in the moment, you do the thing.
Epictita said, like, the whole point of philosophy is so that whatever happens in life, you can go,
this is what I trained for.
But I think it's actually not even that.
That's like afterwards.
You go, oh, I trained for that.
But in the moment, you do what the training says you should do.
In your opening, when you're talking about courage, one of the things that you raised was the need to be our authentic selves.
even if it comes to us at a cost
and gave example of the person standing up to Nero,
I forgot the name already.
How does that apply?
What is your perspective on establishing close personal relationships?
Is that a different standard or...
I don't know how close a personal relationship can be
if it's not based on your authentic self, right?
if you're pretending to be someone for someone else's sake,
that's probably not a good foundation of a relationship.
But, you know, it's funny, in the UK a few years ago,
there was this guy who was just kind of a jerk.
He didn't bathe.
He didn't take care of himself.
He was rude to his coworkers.
He said inappropriate things at the office.
And then finally he was fired, and he sued.
And in his lawsuit, he said, you know,
he was being discriminated against for his religion,
which was stoicism.
and he was just indifferent to all these things.
Although the Stoics do have a bit of the cynic tradition in them,
sort of not caring about certain conventions or superficial things,
the Stoics were functioning members of society
and being in a functional relationship.
I don't think you always say everything that pops into your head,
especially because this is, I think, a big part of Stoicism.
It's not that you don't.
don't think it. It's that you think it in this moment because you're upset, because you're worried, you're frustrated, you're reacting. And I think stoicism is this idea of like, I can have the opinion, the impression, the initial thought, but I don't have to do it. And maybe I'm not going to do it if it's not actually important and it's going to needlessly hurt someone's feeling. So I think the stoics are functioning members of society, which means empathy and compassion and connection and wearing
clothes and things like that.
Hi, Ryan.
What do you feel the difference is between wisdom and intelligence?
Yeah, I think that's kind of the ultimate question.
There are obviously lots of really smart people who are good at one thing or good at a handful
of things.
And then I don't know if we would classify them as wise.
There are obviously also ways in which wise and smart people can do very stupid.
things. And one of the ideas in the book is like, okay, here's all the ways that we acquire
and move towards wisdom. And then the middle part of the book is all about how we acquire or move
towards stupidity, all the ways that we make ourselves foolish by the information that we consume,
things like ego, things like not taking care of ourselves. It doesn't matter how smart and
studied you are. If you're not sleeping, at some point you're, you know, cognitively equivalent
to a drunk person. If you are burning yourself out, you're obviously not going to be wise.
If you, we all, our mind is our friend. It's how we get wisdom. And then our mind is also
riddled with cognitive biases that we have to be aware of. And then, of course, there's this
idea of self-awareness also. You can be aware of a lot of things. But if you don't have self-awareness,
that's a big problem. That's what was inscribed at the Temple of Apollo, right? This idea of knowing
myself. So how many people can you say you've ever met in your life who you would define us
truly self-aware? It's kind of a rare, elusive thing. So to me, intelligence is important.
It's very necessary. And then wisdom has to be somewhere beyond that. Just like, you know,
all the virtues I think exist on kind of a spectrum, as Aristotle would say. So just as maybe there's
a distinction between bravery and courage and heroism, right, spectrum, I think wisdom we want to say
It's the end of the spectrum, and it's the hardest and rarest of them.
Just to let you know, I'm going to be doing three more live dates in the coming months.
I'd love to see you in Seattle, Washington on December 3rd, San Diego on February 5th, and Phoenix, Arizona on February 27th.
The talk in Austin sold out. My tour last year sold out.
So grab these tickets while you can.
I did a wonderful talk back in Seattle with Robert Green, which was one of my favorites.
So I'm going to be there.
You can ask me questions, and I'll be talking Stoicism and the ideas in the new book.
Just go to Daily StoicLive.com.
Hey, it's Ryan.
Thank you for listening to the Daily Stoic podcast.
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