The Daily Stoic - Do You Have This? | Protect Your Own Good
Episode Date: July 1, 2025Seneca practiced poverty. Marcus Aurelius mentally rehearsed being criticized and misunderstood. Why did they put themselves in these uncomfortable positions?📓 Pick up a signed edition of ...The Daily Stoic Journal: 366 Days of Writing and Reflection on The Art of Living: https://store.dailystoic.com/📖 Preorder the final book in Ryan Holiday's The Stoic Virtues Series: "Wisdom Takes Work": https://store.dailystoic.com/pages/wisdom-takes-work🎙️ Follow The Daily Stoic Podcast on Instagram: https://www.instagram.com/dailystoicpodcast🎥 Watch top moments from The Daily Stoic Podcast on YouTube: https://www.youtube.com/@dailystoicpodcast✉️ Want Stoic wisdom delivered to your inbox daily? Sign up for the FREE Daily Stoic email at https://dailystoic.com/dailyemail🏛 Get Stoic inspired books, medallions, and prints to remember these lessons at the Daily Stoic Store: https://store.dailystoic.com/📱 Follow us: Instagram, Twitter, YouTube, TikTok, and FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Welcome to the Daily Stoic Podcast, where each day we bring you a stoic-inspired meditation
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Do you have this?
They pushed themselves on purpose.
Kato dressed outside the conventions of his day.
Zeno's philosophy teacher once spilled soup on Zeno
in front of a large group of people.
Seneca practiced poverty.
Marcus Aurelius mentally rehearsed being criticized
and misunderstood.
Why did they put themselves in these uncomfortable positions?
To get comfortable with them,
to get comfortable with themselves.
There's a great new profile of the writer, Janet Malcolm.
And she talks about one of the many benefits of this comfort,
with this comfort that the writer said she saw
in Janet Malcolm.
She was comfortable saying no to invitation,
a photograph, a profile, an interview, a lecture,
if she didn't feel like doing it, which she mostly didn't,
profile says.
As the writer Zoe Heller put it,
"'That I think is a fantastic lesson for all women,
you know, a polite, firm no thank you.'
As the writer Alice Gregory told me,
"'She is unwilling to temper the truth
with all the kind of frilly girly things we do
in conversation to soften things
or to get people used to certain ideas.'"
Look, there is no way around discomfort.
If your life revolves around fitting in,
if you are afraid to disagree with people or speak up,
you're gonna have a tough time.
You're also gonna let opportunities and goals pass you by.
Each of us needs to cultivate a sense of comfort
with ourselves, with saying no,
with being straightforward and uncompromising
in what we think is important.
And the only way to get comfortable with discomfort is to practice it again and again until it no longer feels like discomfort at all.
Moussonius Rufus, one of Epictetus' teachers, taught that human beings are all born with an innate goodness, or as he put it, with an inclination to virtue. It's our choices
that decide whether that goodness comes out or not. We're not bad people, essentially,
though we might sometimes do bad things.
The purpose of Stoicism, then, is to remind us of that goodness and to help us work hard to protect
it. So spend some time this week writing about the choices you can make, the actions you can take
to do just that. And this is from the Daily Stoic Journal, 366 Days of Writing and Reflection on the
Art of Living, which I use myself every morning.
I love the little prompts. Here is Epictetus's Discourses, who, as you know, Epictetus was
Myosonius Rufus's student. Protect your own good and all that you do. And as concerns everything
else, take what is given as far as you can make reasoned use of it. If you don't, you'll be
unlucky, prone to failure, hindered, and stymied. That's discourses four, three. And then
Marcus Aurelius' meditations, Marcus, then influenced by
Epictetus. So, Musonius teaches Stoicism to Epictetus whose
writings then survive and make their way to Marcus Aurelius.
Marcus Aurelius, as it happens, is introduced to Stoicism
through Junius Rusticus, who loans him his copy of Epictetus.
"'Dig deep within yourself,' Marcus writes in Meditation 759,
"'for there is a fountain of goodness ever ready to flow.
You will keep digging.'"
I guess what the Stoics are doing here is really pushing back
on this notion of original sin that we're toxic,
broken, horrible people,
that human nature is something to be feared.
There is a darkness in us, but there's also incredible good.
And I think the Stoics are talking about what side of you are you going to nurture?
What side is going to come out?
What side are you going to look for?
What side are you going to reveal?
And Musonius and Epictetus and Marcus are all tested in incredible ways.
Musonius is exiled three times, perhaps four.
Epictetus experiences the incredible injustice of slavery. Marcus Aurelius is given absolute power.
And as they say, power reveals, but I think also adversity reveals. And in both Musonius and
Epictetus' case, adversity revealed an unbreakable goodness,
a commitment, a tenacity, a perseverance, an unswerving belief in these principles
that we're talking about now. And in Marcus Aurelius, he wasn't challenged the same way.
Although life did challenge him with loss and grief and pain and sickness,
but it also challenged him with with great bounty of good fortune.
And that too tested his character.
It tested whether there really was goodness inside of him
and what side of him he was going to reveal.
So as you go out into the world this week,
think about who you really are underneath.
Think about what kind of character you've been cultivating.
And let's show people who we are and who we can be and what we actually believe. As Marcus says,
let's not waste time arguing what a good man should be. Let's be one. Let's be the best we
can for ourselves, for our family, for our world. And I'll talk to you soon.
And I'll talk to you soon.
Hey, it's Ryan. Thank you for listening to the Daily Stoic podcast.
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