The Daily Stoic - Go Out And Do This Today | A Strong Soul Is Better Than Good Luck
Episode Date: September 1, 2025Take your much deserved break today. We are human beings after all, not human doings. 👉 Support the podcast and go deeper into Stoicism by subscribing to The Daily Stoic Premium - unl...ock ad-free listening, early access, and bonus content coming soon: dailystoic.com/premium📖 Preorder the final book in Ryan Holiday's The Stoic Virtues Series: "Wisdom Takes Work": https://store.dailystoic.com/pages/wisdom-takes-work🎙️ Follow The Daily Stoic Podcast on Instagram: https://www.instagram.com/dailystoicpodcast🎥 Watch top moments from The Daily Stoic Podcast on YouTube: https://www.youtube.com/@dailystoicpodcast✉️ Want Stoic wisdom delivered to your inbox daily? Sign up for the FREE Daily Stoic email at https://dailystoic.com/dailyemail🏛 Get Stoic inspired books, medallions, and prints to remember these lessons at the Daily Stoic Store: https://store.dailystoic.com/📱 Follow us: Instagram, Twitter, YouTube, TikTok, and FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Welcome to the Daily Stoic Podcast, where each day we bring you a stoic-inspired meditation
designed to help you find strength and insight and wisdom into everyday life.
Each one of these episodes is based on the 2,000-year-old philosophy that has guided some of
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Labor Day was first proposed by Matthew McGuire, a labor union's,
secretary in 1882 in New York. It is, he said, a tribute to the contributions workers have made to the
strength, prosperity, and well-being of our country, and the idea that they deserve to rest for that
work. The Stoics were hard-driving, no excuses, disciplined folks who, despite their acceptance of
slavery in the ancient world, would still have appreciated this idea. The mind must be given
relaxation. It will rise improved and sharper after a good break, Seneca wrote.
To use the analogy of farming, a field that isn't given a break where crops are not rotated will
quickly lose its fertility. And so too will a mind in a body that's overworked. So by all means,
take your much-deserved break today. We are human beings, after all, not human doings.
Life will be long if you're lucky, and you have much great work in front of you. If you break
down early, wear yourself out before your time, where will that leave you? Where will that leave us?
In a way, overwork is selfish, no matter how much the workaholic claims they are doing it for other people, because it deprives them in the world of that later fertility.
It causes needless breakdown and injury.
As Seneca observed, constant work gives rise to a certain kind of dullness and feebleness in the rational soul.
Nobody likes a person who is all business all the time.
So go out today and live today, rest from your labor, come back better for it, come back improved and sharper for it.
That's the idea.
This is your holiday.
Take it.
School just started, and one of my kids is already sick.
It's just a reminder that the somewhat chill low-key days of summer are gone.
And some of the things we've neglected or not been taken care of are coming back into view.
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A strong soul is better than good luck.
Here I am reading today's September 1st entry from the Daily Stoic.
The rational soul is stronger than any kind of fortune, Seneca writes in Moral Letters 98.
From its own share, it guides its affairs here or there and is itself the cause of a happy
or miserable life.
Cato the Younger had enough money to dress in fine clothing, yet he often walked around
Rome barefoot, indifferent to assumptions people made about him as he passed.
He could have indulged in the finest food he chose instead to eat simple fare.
Whether it was raining or intensely hot, he went bareheaded by choice.
Why not indulge in some easy relief?
Because Cato was training his soul to be strong and resilient.
Specifically, he was learning indifference, an attitude of let come what may, that would serve him
well in the trenches with the army and the forum in the Senate, and in his life as a father and a
statesman. His training prepared him for any conditions, any kind of luck. And if we undergo our
own training in preparations, we might find ourselves similarly strengthened. Right? The Stoics
undergo a hard winter training to borrow Epictetus's phrase. And the point of that training,
whether it's the physical training that Cato is doing, whether it's dressing awkwardly in your
worst clothes, as Seneca was talking about. You're trying to cultivate an inner citadel, a strength,
a fortitude, a sense of preparedness so that you can, as Epitius would later say, meet whatever
situation happens and go, ah, this is what I've trained for. I got this. I know I'm capable
of withstanding this. I've talked a lot about physical training here, and that practice for me,
the working out, getting up off the couch when I don't want to, jumping in the cold water
when I don't want to, lifting the weights when I don't want to, running a little bit further
when I'd rather be home, taking the longer way on the run than the shorter way, trying to
speed up a little bit, trying to get up the hill faster, whatever it is. This is cultivating
that strength so that when things are difficult, you got it. You've trained for that.
But it's, of course, not just the physical training. I think about my philosophical training
and my maturity as a human, I was like, this is going to be training for whatever else happens
in life, right? And also, this is precisely what I've studied history for, what I studied
stoicism for, what my wife and I have worked on together, what I've worked on in therapy, what I've
worked on every place in my life, it was for something like this, and also the sense that this
itself would be training for future adversity and difficulty. There's a Frederick Douglass quote. Maybe
it's not totally accurate. Some people doubt that he said it. He says, it's easier to create strong
children than repair broken men. And I think that's what Seneca is saying here about adversity.
And you think of the adversity that Seneca goes through in his life. His tuberculosis young,
he has to spend 10 years in convalescence as a child in Egypt of all places.
I talk about this in Lives of the Stoics.
If you don't know, Seneca's life story, it's pretty incredible.
On the way back, his uncle is killed in a shipwreck.
Seneca makes his legal debut, is going places, and then he's exiled on these trumped-up charges.
He loses a child.
He's called back, but he's called back.
He's in Nero's court.
Obviously, things are difficult working for Nero.
You know, it's one thing after another for Seneca up until the end when he's forced to, you know,
die by his own hand at Nero's demand. But Seneca had trained for this. Even Tacitus, who's not a
fan of Seneca's because, like, it's very clear that in that difficult moment, it was something he'd
thought about, worked on, prepared for. That's who you want to be. You want to be strong. You want to
be able to bear what comes. It might be physical training, like running for a marathon. It might be
something like, hey, I crank the shower cold. Or it's the reading you're doing, the conversations
you're having, the community that you're building, the relationships that you're building,
the exercises you're walking through in your mind, all of this is training you, preparing you,
putting yourself in a position so you can succeed whatever happens, so you can be strong enough
in that moment and not need to be repaired afterwards. That's what we're doing here. That's,
to me, kind of the mission of Daily Stoic. That's the preparation my own philosophical practice
is about. And it served me well the last couple years. I hope it served you well.
And I hope the training and work you're doing now sets you up to be served well in the future.
Enjoy. Talk soon.
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