The Daily Stoic - Here’s What Not To Do | Make Honesty Your Only Policy
Episode Date: October 14, 2024Though Cicero wrote histories that praised the ethics and virtues of the Stoics, his ego and his expensive tastes got in the way of actually practicing it day to day. Try to remember Cicero�...�s example. Learn more about the Catiline conspiracy in Lives of the Stoics and in Ryan's interview with Francis Ford Coppola | Apple Podcasts & Spotify. 📓 Pick up a signed edition of The Daily Stoic Journal: 366 Days of Writing and Reflection on The Art of Living: https://store.dailystoic.com/🎟 Ryan Holiday is going on tour! Grab tickets for London, Rotterdam, Dublin, Vancouver, and Toronto at ryanholiday.net/tour🎥 Watch Francis Ford Coppola’s interview on YouTube ✉️ Want Stoic wisdom delivered to your inbox daily? Sign up for the FREE Daily Stoic email at https://dailystoic.com/dailyemail🏛 Get Stoic inspired books, medallions, and prints to remember these lessons at the Daily Stoic Store: https://store.dailystoic.com/📱 Follow us: Instagram, Twitter, YouTube, TikTok, and FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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We've got a bit of a commute now with the kids and their new school.
And so one of the things we've been doing as a family is listening to audiobooks in the car.
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for free. Visit audible.ca to sign up. Welcome to the Daily Stoic Podcast. Each day we bring
you a meditation inspired by the ancient stoics illustrated with stories from
history, current events and literature to help you be better
at what you do. And at the beginning of the week, we try to
do a deeper dive setting a kind of stoic intention for the week,
something to meditate on something to think on something
to leave you with to journal about whatever it is you happen
to be doing.
So let's get into it.
Here's what not to do.
Cicero was considered by some to be the greatest speaker
that ever lived. He was so eloquent that Caesar, often the victim of the man's words and criticism,
regarded Cicero's achievements to be greater than his own, once remarking that it was nobler to
extend the frontiers of the mind than it was the boundaries of the empire. It's an ironic
compliment considering that when Caesar crossed the Rubicon and civil war ensued in Rome,
Cicero was unable to use these noble gifts to stop Caesar.
In fact, just years removed from defending the Republic
against the Catiline conspiracy,
which we talked about at length in our interview
with Francis Ford Coppola, you should check that out.
And we talked about it a lot in Lives of the Stoics.
Cicero was unable to summon an audience
at this critical time because he had become odious to many,
as Plutarch tells us.
Though Cicero wrote histories that praised the ethics
and the virtues of the Stoics,
labeling them the only true philosophers,
at some level he just couldn't truly commit
to the philosophy.
He loved to talk about it.
He was fascinated by it intellectually,
but his ego and his expensive tastes
got in the way of actually practicing it day to day.
Following his shining moment
in stopping the Catalan conspiracy,
Plutarch writes that one couldn't attend a Senate
or a public meeting without having to listen
to the endless repetitions from Cicero
about his own great deeds.
He even wrote a letter the size of a book
to Pompey on the subject of his own achievements.
And whereas Cleanthes and Marcus Aurelius
rejected requests offered to them,
Cicero was known to worm his way into people's estates
so that they might one day leave him money.
If it so benefited him, Cicero would argue for
and ally himself with both sides of the aisle,
standing mostly for himself.
Such was his reputation that when Brutus,
who was married to Cato's daughter
and a good friend of Cicero,
plotted to assassinate Caesar,
he left Cicero out of the loop.
He was too untrustworthy and too nervous
and too vain to tell about it.
After Caesar's death, Cicero began to take credit
for the deed, claiming that Brutus had shouted his name
as he plunged the dagger in to witness
that he was now my rival in glory.
Honestly, the more you read about Cicero,
the harder it is to like him.
Character is fate, the Stoic said.
It determines our destiny.
And Cicero was vain.
He had a huge ego.
He didn't always have a great moral compass.
Ultimately, Cicero loved the art of rhetoric
more than the practice of virtue.
And it was this love that would prove his undoing.
In a final attempt for the spotlight,
he delivered orations against Mark Antony,
one of the heirs to Caesar's power,
that were in the style of what today we might call trolling.
But Mark Antony did not have a good sense of humor
or appreciate the rhetoric.
After several days of deliberation,
he ordered Cicero's execution.
In the fall of this once great man
was abrupt and violent and final.
Cicero was beheaded, his head, hands, and tongue
eventually put on display in the Forum
and at Mark Antony's house.
As one of Caesar's soldiers insightfully wrote in an epitaph for Cicero, and tongue eventually put on display in the forum and at Mark Antony's house.
As one of Caesar's soldiers
insightfully wrote in an epitaph for Cicero,
he invited enmity with greater spirit than he fought it.
Now the Stokes would urge us to get on stage,
to get out there, to do big things.
Zeno taught us that it was our philosophical duty
to participate in public life until we were unable.
But none of that matters
if we aren't guided by the four virtues, if we aren't willing
to do the right thing right now, which is what the justice book is all about, if we're
motivated by ambition and ego and appearances.
And while it's because of Cicero's work that we now know many of Stoicism's ethical frameworks
and principles today, it's fair to say that Cicero wrote but did not live philosophically. And I think a lot about Cicero. Remember Seneca, who was no perfect figure,
talks about how we should look at these historical figures, not to judge them, but to see our faults
reflected back in us. And when I get on stage, obviously I talk and write and think a lot about
Stoicism. I was just in Australia, as I was telling you. I'm heading back to London and Rotterdam and Dublin
and Vancouver and Toronto in November, you can come.
We're calling it the Stoic Life Tour
because I think about this.
Like how do we actually apply it?
How do I make sure that I'm not just talking about it,
but I'm actually being about it?
That's what I'm fascinated by,
how we apply Stoicism to our actual lives
And that's one of the things I've been talking about my own struggles with the philosophy what I've learned in the years since I first wrote
The obstacles away and what the stoics can teach us from their own examples good and bad
I I do hope to see you there
You can grab tickets London's on November 12th Rotterdam's on November 13th Dublin on November 15th
Vancouver on November 18th and Toronto on November 15th, Vancouver on November 18th, and Toronto on November 20th.
We've got some VIP packages.
We can come to a private Q&A
and a bunch of awesome other stuff.
You can grab all those tickets at ryanholiday.net slash tour.
And if you want to learn more about Cicero,
check out Lives of the Stoics.
He's someone I profiled at length.
I find him endlessly fascinated.
He has endlessly fascinating as Seneca.
And that's one of the things
I'm going to be talking about on stage.
So I'm looking forward talking about on stage.
So I'm looking forward to kicking that all around with you.
That's ryanholliday.net slash tour
to come see me in Europe and Canada in November.
["The Daily Steward's Journal"]
Make honesty your only policy.
This is this week's meditation from the Daily Stoic Journal,
366 days of writing and reflection on the art of living. As Emperor Marcus Aurelius did not see
the best of humanity, leaders never do. At court, there would have been backbiting, people who sold
their friends out when they saw an opportunity to advance themselves, avarice and deceit.
He especially didn't like faux attempts at honesty.
His point, if you have to say, I'm going to be honest with you here, what you're casually
saying is that honesty is an exception for you and not the rule, that you're making a
special effort to tell the truth here because you usually don't.
And how sad is that? It's time to think
about what these little statements say about us and how to make sure that our default policy is
honesty and straightforwardness. And then the two quotes we have from Marcus Aurelius' meditations
and then from Seneca's moral letters go as follows. How rotten and fraudulent when people say they
intend to give it to you straight. What are you up to, friend? It shouldn't need to be your announcement, but be seen readily
as if written on your forehead, heard in the ring of your voice, a flash in your eyes,
just as the beloved sees it all in a lover's glance. In short, the straightforward and
good person should be like the smelly goat. You know it when they're in the room with you."
I love that quote. That's so great. A calculated give it to you straight is like a dagger,
and there's nothing worse than a wolf befriending sheep. We should avoid false friendship at all
costs. If you are good, straightforward, and well-meaning, it should show in your eyes
and not escape notice. That's from Marcus Aurelius' Meditations 1115.
And then Seneca's Moral Letters 109, he says,
it is in keeping with nature to show our friends' affections
and to celebrate their advancement
as if it was our very own.
For if we don't do this virtue, which is strengthened only
by exercising our perceptions, will no longer endure in us.
Look, I think this idea that honesty is your best policy
is really important.
And obviously, we should cultivate a reputation for candor, for straightforwardness, Look, I think this idea that honesty is your best policy is really important.
And obviously we should cultivate a reputation for candor, for straightforwardness, for not
holding back, for not being two-faced.
If you have an opinion, you put it out there.
You don't say one thing in private, another thing in public.
But I would say, and we had Randall Stutman on the Daily Stoke podcast and in the Daily
Stoke Leadership
Challenge recently, and he did push back on this trend of radical candor that often it can be an
excuse for being a jerk. The Stoics take their original roots from the cynics, Diogenes who
walks the streets of Athens just saying whatever he thinks, but I don't particularly admire him.
I see him as sort of antisocial.
So I think what Marcus is saying,
cultivate a reputation for straightforwardness.
This is in context of the other stoic virtues.
It takes courage to be clear and to voice unpopular opinions
and to say what people don't wanna hear.
But it also takes moderation and an understanding of justice
to know what opinions to voice, how to voice them,
how not to be a jerk about them.
Radical candor in Wall Street firms,
Randall was saying is again,
often excuse for asshole bosses to be more of a jerk.
And that's not the excuse they need.
We want to be both straightforward as well as restrained.
And I know that seems a little contradictory, but well, life is complicated and it's about
balance.
So when we say we want to be the smelly goat in the room, and someone who owns goats, let
me tell you man, goats can stink.
I can sometimes smell my neighbor's goats. He's
like a half mile away. I'll catch a whiff of it in the wind. A male goat, this sort of musk they have,
man, it is repulsive. It's disgusting. I don't think that's what Marcus is saying. I think he's
being a bit exaggerated. He's just saying that, you know, these, I'm going to be level with you
here. Or when we say, I don't mean any offense or no offense intended, you really did mean, you can almost expect that the next words out of this person's
mouth are going to be really poorly thought out, not so nice things. And so I think we should take
some time here to think about this balance. This is what temperance is really about, right? Just
in the way that courage is a midpoint between cowardice and recklessness. I'd like to think that honesty is a line somewhere between
omission, not saying things, and saying too many things or something like to that regard,
if you get what I'm saying. It's that yes, we have to tell the truth, but you don't have to tell someone that you find them repulsive today. You don't have
to tell them that you really hate the sound of their voice. There are things you can keep to
yourself. And I guess I just wanted to add a little color to this week's meditation that being a stoic,
and there was an interesting lawsuit recently, a workplace lawsuit, where a man
claimed that stoicism was his religion, and therefore the offensive things he said at work,
the way he comported himself and behaved, even some of his hygiene habits, he could not be fired
for them because they were his religious beliefs. But when you really look at the remarks that he
was defending the way that he's behaving, it's true that he's actually just a jerk. And that's not what we're
talking about. So all things in moderation, including this kind of honesty that we're talking
about from Marcus Relius, have an identifiable scent that you are an honest person, but don't
be a stinky goat. Please spread the word, tell people about it, and this isn't to sell anything. I just wanted to say thank you. If you like The Daily Stoic and thanks for listening, you can listen early and ad free
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