The Daily Stoic - How To Find Treasure | What Expensive Things Cost
Episode Date: March 6, 2023The reason we don’t get what we want is because we want it too much. We reach for it with too much force. We lack the patience, we lack the poise. In Buddhism, they speak of willful will. M...ore often than not, that is our problem.In her beautiful book Gift from the Sea, Anne Morrow Lindberg writes on the hunt for sea shells: “The sea does not reward those who are too anxious, too greedy, or too impatient. To dig for treasures shows not only impatience and greed, but lack of faith. Patience, patience, patience, is what the sea teaches. Patience and faith. One should lie empty, open, choiceless as a beach–waiting for a gift from the sea.”It’s our expectations, the Stoics tell us, that get us in trouble.--- And in today's excerpt from The Daily Stoic Journal, Ryan examines the Stoic idea that expensive things cost more to us than their dollar value by reflecting on a recent situation in his life. ✉️ Sign up for the Daily Stoic email: https://dailystoic.com/dailyemail🏛 Check out the Daily Stoic Store for Stoic inspired products, signed books, and more.📱 Follow us: Instagram, Twitter, YouTube, TikTok, FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Transcript
Discussion (0)
Hey, prime members, you can listen to the Daily Stoke Podcast early and add free on Amazon
music.
Download the app today.
Welcome to the Daily Stoke Podcast.
Each day we bring you a meditation inspired by the ancient Stokes illustrated with stories
from history, current events, and literature to help you be better at what you do.
And at the beginning of the week, we try to do a deeper dive, setting a kind of stoic intention for the week, something to meditate on,
something to think on, something to leave you with, to journal about whatever it is you happen to be
doing. So let's get into it.
How to find treasure. The reason we don't get what we want is because we want it too much.
We reach for it with too much force.
Relax the patience.
We lack the poise.
In Buddhism, they speak of willful will.
More often than not, this is our problem.
In our beautiful book, Gift from the Sea and Marrow Limberg writes on the hunt for seashells.
The sea does not reward those who are too anxious, too greedy, or too impatient, she writes.
To dig for treasures shows not only impatience and greed, but a lack of faith.
Patience, patience, patience is what the C teaches. Patience and faith.
One should lie empty, open, choiceless as a beach, waiting for a gift from the C.
It's our expectations, the Stokes tell us, that get us in trouble.
They make us rigid, they close us off, they make us impatient, they make us greedy.
They're also the reason that we miss what is already there in front of us.
In one of his own beautiful analogies, Epictetus says that we are like the kid with their hand
in the candy jar, our closed hand wrapped around a fist of candy traps us, leaving us with
nothing.
Life is full of treasure, but only those who have conquered their willful will can possess
it.
Only those who have learned how to relax, who can practice with the stokes called the art of acquiescence, can truly accept it.
We are not in control. We must have faith and patience. We must not want anything in particular but be open. Indeed love. That's what a morpheati means. Love whatever washes up on the shore for us.
And this is how we'll find treasure and happiness.
Actually, I came across a gift from the CE. I wasn't looking for a particular book. I was in a
bookstore in in seaside Florida and it was there on the table and I bought it and I loved it.
I was just raving about it to a friend who I made go pick it up when they were in New York City.
I think you would really like it as well. We carried it to Painted Porch. You can check it out. I'll link to it in today's show notes as
well.
What expensive things cost? From the cynics, the Stoics learned the powerful
practice of focusing on the true worth of things.
That the cost of an item isn't simply what it sold for, but what it costs the owner to
own.
So much of our desire for material goods comes at the great price of both anxiety and the
loss of our serenity.
And even when gained, these things often leave us more anxious and less serene.
So today, spend some time reflecting
on what the things you buy actually cost you
and see if they are really worth what you have been paying.
And that's from today's entry in the Daily Stoic journal.
And we have some quotes from Seneca and Epic Titus here.
So concerning the things we pursue
and for what we vigorously exert ourselves, we owe this consideration.
Either there is nothing useful in them or most aren't useful.
Some of them are superfluous while others aren't worth that much.
But we don't discern this and see them as free when they cost us so dearly.
That's Santa Claus moral letters.
Then we have epicetus.
If a person gave your body a way to some
passer-by, you'd be furious, yet you hand over your mind to anyone who comes along so that they may
abuse you, leaving it disturbed and troubled. Have you no shame, Epictetus asks. And then we have
Diogeny's laertis, quoting Diogeny's of Synope. That's Diogenies the Synic. He says, we sell things of great value
for things a very little advice person. You know, they say the best things in life are free.
And that's not really true, but I would say that a lot of things are much more expensive than they
appear, right? So we chase these things, we want these things,
we want a fancy car, and then we're worried about
making sure nothing happens to that fancy car.
Remember a few years ago I put new floors at my house,
and on the one hand, I hated the old floors,
and it made the house look better,
and they were easier to walk on and improve my life.
But then we had kids, and now all of of a sudden there's this part of me that worries about
the floors all the time, right?
I don't want them to get scratched.
I don't want water to sit on them and the dog went to the bathroom.
And so this thing that cost me money, it was not cheap to put new floors in the house,
didn't just cost what it cost.
It cost all the anxiety.
It cost the arguments between me and my wife
about who's to blame for this scratch
on the floor from the couch.
It cost goodwill between me and my kid
because I'm like, hey, why did you spell
that part of you that just blurt's out,
trying to protect things?
And the truth is it really doesn't matter.
I remember I was, I was talking to a therapist about some version of this
and she said, just write it off.
Like write it off in your head.
You spent the money.
It's gone.
You can't try to keep it all together, right?
You can't try to keep it pristine.
It's like the people who buy a toy and then they want it in mint condition.
I mean, this is not just a violation of the law of entropy.
It's a violation of the law of happiness.
You will not be happy if this is how you're spending
all your time trying to keep everything in one place,
trying to keep them together.
It's an illusion.
It will not last.
You cannot do it.
You have to be able to let go. That's the old
Zen saying that, you know, the cup is already broken. The cup is already broken. The stillics
knew that expensive things cost even more than their price tag. That's why there's the great
story of Epic Titus. He has this lamp. It's stolen. The next day, he says, I'm going to go get a
cheaper lamp. So I don't have to worry about it getting stolen ever again,
and I don't have to be sad that it's missing ever again.
So for this dog,
remember, it's not just what actually is valuable and isn't.
You know, a lot of times we describe value to things
that are superficial and meaningless and pointless,
but also it's realizing that you are spending
even more money than you think on things and you're spending,
you're spending your happiness is really what you're spending on.
And so I want to leave you with that thought.
It's not that you live in a pigstie you don't care about anything.
You should try to keep your things nice and not unnecessarily wear them down, but you also
cannot resist entropy.
You cannot resist time.
You cannot resist wear and tear. And if you do so,
it comes at the expense of the most important thing, which is time and the other most important thing,
which is your happiness and the other most important thing, which is the relationships, the people,
in your life. So you only have so much time to think or worry, or spend time on things, or you
gonna spend it trying to preserve your floors, You're not even able to live there forever?
You're probably going to tear them out at some point anyway?
No.
Focus on what matters.
Hey, Prime Members, you can listen to the Daily Stoic early and ad-free on Amazon Music, download the Amazon Music app today, or you can listen early and ad-free with Wondery
Plus in Apple Podcasts.
Ah, the Bahamas.
What if you could live in a penthouse above the crystal clear ocean working during the
day and partying at night with your best friends and have it be 100% paid for?
FTX Founder's Sam Bankman Freed lived that dream life, but it was all funded with other
people's money, but he allegedly stole.
Many thought Sam Bankman Freed was changing the game as he graced the pages of Forbes
in Vanity Fair.
Some involved in crypto saw him as a breath of fresh air, from the usual Wall Street buffs
with his casual dress and ability to play League of Legends during boardroom meetings.
But in less than a year, his exchange would collapse.
An SPF would find himself in a jail cell, with tens of thousands of investors blaming him
for their crypto losses.
From Bloomberg and Wondery, comes Spellcaster, a new six-part docu-series about the meteoric
rise and spectacular fall of FTX, and its founder, Sam Beckman-Freed.
Follow Spellcaster wherever you get your podcasts.
Hey, prime members, you can listen to episodes Add Free on Amazon Music.
Download the Amazon Music app today.
Download the Amazon Music app today.