The Daily Stoic - Is This Really An Obstacle? | Reduce Wants, Increase Happiness

Episode Date: February 24, 2025

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Starting point is 00:00:00 Wondery Plus subscribers can listen to the Daily Stoic early and ad free right now. Just join Wondery Plus in the Wondery app or on Apple Podcasts. Daily Stoic is based here in this little town outside Austin. When we have podcast guests come in and go, oh, what hotel should I stay at? Honestly, there's not really many great hotels out here, but there are a bunch of beautiful Airbnbs that you could stay in a ranch. You could stay on something overlooking the Colorado River. They've even got yurts in the woods out here. And Airbnb has a million different options, old historic houses.
Starting point is 00:00:32 Usually when I travel, I'm staying in an Airbnb. That is when I'm bringing my kids. We make a whole experience of it. And usually what I do is I pull up Airbnb, I look at guest favorites, I type in, okay, we want this many rooms, this many bathrooms, we want a pool, we want a washer and dryer, whatever it is. And you can find an awesome place to stay in.
Starting point is 00:00:51 And I've been doing it now, crazy me, at least 15 years I've been staying in Airbnbs, basically since it came out. I love Airbnb and you should check it out for your next trip. Welcome to the Daily Stoic Podcast, where each day we bring you a stoic-inspired meditation designed to help you find strength and insight and wisdom into everyday life. Each one of these episodes is based on the 2,000-year-old philosophy that has guided some of history's greatest men and women to help you learn from them, to follow in their example and to start your day off with a little dose of courage and discipline and justice and wisdom.
Starting point is 00:01:41 For more, visit DailyStstoic.com. Epictetus' most powerful line is about how it's not things that upset us, but what we think about things that does all the damage. What he really meant is that our sense of what an obstacle or a disadvantage or a trial is, our subjective understanding is more powerful than the objective reality. For instance, if you tell yourself that you were failed by your teachers
Starting point is 00:02:20 and that's why you're not as smart as other people, for the rest of your life, you're going to have trouble learning and understanding things. It may be true that your teachers were less than adequate, but this story you've chosen to tell yourself is the true failure. And you can see how a person who tells themselves a different story about the same facts, for instance, I attended underperforming schools but my hunger for learning allowed me to rise above it, or my street smarts make up for what I lack in education.
Starting point is 00:02:48 They'll do much better in life. As Epictetus said, sickness is an impediment to the body, but not to the will unless the will wants to be impeded. Lameness is an impediment to the leg, but not to the will. If you tell yourself this every time, you will find the impediment is to something else, but not to yourself. And let's not forget, he was saying this as a person whose leg was crippled from his time as a slave, no less.
Starting point is 00:03:16 He refused to see a physical impairment as something that changed who he was as a person. He refused to tell himself that depressingly myopic narrative that he was somehow inherently broken or deprived as a result of this injury. Instead, you can see in his teachings that over and over again, he chose to tell himself a bigger, better story. That he had learned how powerful he really was,
Starting point is 00:03:42 that no person could stop or harm him even if they tried. That's the narrative we want for ourselves. Yes, we have problems, but we are not the problem. We have flaws, but we are not flawed. We might do something dumb, but that doesn't mean we are dumb. We decide what things mean. We decide what is actually an obstacle and what isn't. We have the power. Reduce wants, increase happiness. The Stoics knew that wanting less increases gratitude,
Starting point is 00:04:22 just as wanting more obliterates it. Epictetus focused much of his teachings on helping his students reduce this destructive habit of wanting more. In it, he saw the key to a happy life and to relationships. By practicing the art of wanting less and being grateful for the portion that we already have before us, we are hopping off the so-called hedonic treadmill and taking a real step on the path to a life of real contentment. That's what we're journaling about in the Daily Stoic Journal. That's where this little meditation comes from. We've got three quotes from Epictetus. He says, remember to conduct yourself in life as if at a banquet. As something
Starting point is 00:05:02 is being passed around and comes to you, reach your hand out and take only a moderate helping. Does it pass you by? Don't stop it. It hasn't yet come. Don't burn in desire for it, but wait until it arrives in front of you. Act this way with children, a spouse towards position with wealth.
Starting point is 00:05:18 One day it will make you worthy of a banquet with the gods. That's Epictetus' in Choridian. When children stick their hand down a narrow goodie jar, they can't get their full fist out and start crying. Drop a few treats and you will get it out. Curb your desire. Don't set your heart on so many things and you will get what you need.
Starting point is 00:05:39 That's Epictetus' Discourses 3.9. Freedom isn't secured by filling up your heart's desire, but by removing your desire, Epictetus' Discourses. It's not that the Stoics didn't like stuff. I mean, they did. They enjoyed life. But they also knew that there is such thing as too much of a good thing. And they tried to enjoy what they had while they had it, but also not be dependent on it. And also more importantly, not desire and achieve
Starting point is 00:06:08 and acquire so much that it becomes its own burden. I think that's something we miss, for instance, even about the Epicureans. We think the Epicureans were these sort of pleasure lovers and to a sense they were, but it was the simple pleasures. It was the right amount that brought them pleasure. And too much becomes not only not a pleasure, but a punishment.
Starting point is 00:06:29 There's a joke I like, someone attended one of Aristotle's dinners and they said, Aristotle, you know what I love about your dinners? I don't regret them the following morning. So this idea of moderation is so essential. It's the key to happiness. The right amount, I remember Steve, my editor
Starting point is 00:06:48 and collaborator on the Day of the Stoke and the Day of the Stoke Journal said to me once, he said, moderation in all things and some things not at all. And I thought that was beautifully expressed. And that's kind of how I try to live my life. Seneca probably took it too far in one direction. Maybe Epictetus took it too far in the other direction.
Starting point is 00:07:04 And maybe Marcus Aurelius is right there in the Aristotelian mean. Enough, but not too much. There's two beautiful metaphors there from Epictetus that I think are worth pausing on. He talks about the kid sticking their hand in the candy jar, they get too much. They could let some of it go, they could get it.
Starting point is 00:07:21 But since they can't let it go, they get none of it. That's a beautiful image. But this other one that we're life at a banquet, and I don't know about you, but whenever I'm at a buffet or a banquet, I tend to eat too much and then it's unhappy, it's unpleasurable. As Aristotle said, you regret it the next day.
Starting point is 00:07:36 But if you can find a way to enjoy it, that the food is not really the point, the food is extra, the point is the conversation, the company, the experience, and to take too much, to take more than your share, to be distracted, oh, ooh, the company, the experience, and to take too much to take more than your share to be distracted. Oh, that's coming over here. I want seconds of this. This is just take yourself out of the present moment. And in a sense, it ultimately ends up sort of punishing you and it takes the fun and the joy out of it. So moderation in all things. He's being explicit.
Starting point is 00:08:00 This banquet thing is a metaphor. He says, act this way with children, a spouse towards position with wealth. And one day it will make you worthy of a banquet with the gods. The less you need, the less you want, the freer you are, the happier you are, and the more you enjoy what you do have. That idea of enough, that idea of the right amount is key. And that's what I'd love for you guys
Starting point is 00:08:22 to spend some time thinking about this week. What is enough? Do you have it? Do you really need what you think you need? Do you just want it? What would happen if you actually got it? Would it really fulfill the desire the way you think it would?
Starting point is 00:08:35 Maybe not. Be well, be moderate. Talk soon. Hey, it's Ryan. Thank you for listening to the Daily Stoic Podcast. Hey, it's Ryan. Thank you for listening to the Daily Stoic podcast. I just wanted to say we so appreciate it. We love serving you.
Starting point is 00:08:53 It's amazing to us that over 30 million people have downloaded these episodes in the couple years we've been doing it. It's an honor. Please spread the word, tell people about it, and this isn't to sell anything. I just wanted to say thank you. If you like The Daily Stoic and thanks for listening, you can listen early and ad free right now by joining Wondery Plus in the Wondery app or on Apple podcasts. Prime members can listen ad free on Amazon Music.
Starting point is 00:09:35 And before you go, would you tell us about yourself by filling out a short survey on Wondery.com slash survey? Do you have business insurance? If not, how would you pay to recover from a cyber attack, fire damage, theft, or a lawsuit? No business or profession is risk-free. Even the smallest business needs insurance. Without insurance, your assets are at risk from major financial losses, data breaches, and natural disasters.
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